I was late for work this morning with a new and unusual excuse. First, let me setup the scenario.
It’s a little stressful around the house right now. Last Tuesday we received nearly 10 inches of rain in about 5 hours. I woke up that morning to find an inch of water in the study. Fortunately, the floor isn’t completely level and the computer gear was on a tiny island. Unfortunately, the closet absorbed a lot of water and all the boxes on the floor. And we’re sure the walls have absorbed water and will have to be replaced.
There was eighteen inches of water in the garage. Shop vac, camping stove, other minor stuff was ruined, but the water was high enough to cover the floorboards of both cars.
So I’ve been talking to the insurance company a lot this week. Homeowner’s insurance, flood insurance, townhome group insurance, and two separate auto insurance claims come into play. Last night, a remedial company drilled holes in the water and sprayed anit-mold chemicals and set up two noisy air dryers. The house is noisy and smells funny.
I dropped my car off last week to be repaired; my wife’s car is still pending because the rental car company only seems to make a car available for an hour before saying “oops, sorry, it’s rented already.” And I’m driving a smelly, beatup rental car that reinforces my believe that Enterprise Rent a Car supplies only trashy vehicles.
On top of that, I’m working 65 hours a week, trying to hit an important, expensive deadline.
So this morning, I’m up a little early. I’m going to de-stress and pick up a latte on the way to work and count it as my protein for the morning. And I chill, relaxing in the car, listening to AM 700 talk radio.
After a while, I glance at the clock. It’s 7:00 on the nose.
After a while longer, I glance at the clock. It’s still 7:00 on the nose.
And I realize it’s not 7:00am. It’s 700AM. What I thought was a digital clock was actually the radio station readout. It’s likely to be 700AM all morning.
And that’s my excuse, and I’m sticking to it.Read Full Post | Make a Comment ( 5 so far )
We sure did get some rain last night. About an inch in the study; 18″ in the garage. Both cars have some water on the floorboards.
How is your morning going?Read Full Post | Make a Comment ( 4 so far )
I’m amazed at how fast we’re moving to a system where the government controls everything. They’re nationalizing banks, socializing medicine, rewriting property laws and taxing our grandchildren as we speak. Here I thought the loss of property rights from the Kelo decision were bad for America. All this coming from lefties who have said for decades they distrust the government. Apparently that’s true only when they’re not in power.
Here’s the latest: they want to put a GPS in your car. They want to see where you drive, when you drive, how far you drive, and tax you based on your driving habits.
The system would require all cars and trucks be equipped with global satellite positioning technology, a transponder, a clock and other equipment to record how many miles a vehicle was driven, whether it was driven on highways or secondary roads, and even whether it was driven during peak traffic periods or off-peak hours.
The device would tally how much tax motorists owed depending upon their road use. Motorists would pay the amount owed when it was downloaded, probably at gas stations at first, but an alternative eventually would be needed.
Next step, no doubt, is to actually implant GPS technology into people.Read Full Post | Make a Comment ( 1 so far )
Let’s recap the history in 1 Samuel so far and then continue reading in 1 Samuel 13-15. Today we’re going to focus on Saul, appointed by God and a man who gives every appearance to fear and obey the Lord, yet the Lord is displeased with him. Saul gives only the appearance of being obedient, yet we’re going to see how instead he is disobedient.
Last week, Fred taught us how the people of Israel asked Samuel to appoint a king over them; the elders wanted Israel to have a king just like their neighbors had. By appointing a king, the elders felt they felt that this would eliminate the organizational advantage their enemies had. Samuel warned them that the absolute power of a king held dangers, but the people wanted a king anyway. The Lord gave the people what they asked for, but considered this request just another of their rebellious choices. Samuel appointed Saul as the first king who had been hiding in baggage claim for some reason. The people of Israel eventually had to seize him and force him to be king.
When the Ammonites attacked, Saul finally acted, mobilizing an Israeli army and winning a decisive victory. During a national celebration at Gilgal, we see a transfer of political leadership. What used to be part of the judgeship and priesthood of Samuel now belongs to the monarchy of Saul. There is a division between Samuel and Saul that reflects their individual goals. Samuel is responsible to listening to the Lord and advising Saul what to do, and Saul is responsible for obeying the commands of the Lord and protecting the people. The prophet would receive instructions from God and relay them to the king; the king’s role was to protect the people from external enemies.
The Philistines mostly ignored the happenings within Israel, but the formation of a monarchy is about to renew the conflict with the Philistines. The Philistines totally controlled Israel from strategically placed garrisons. Saul divided his army and put his son Jonathon over one division. Jonathan was a devoted follower of the Lord and he faced a decision; the Lord had long commanded that the people of Israel occupy the land of Canaan, but the Philistines were intent in controlling the Israeli territory. And Jonathan displays fearless devotion to God and immediately attacks a Philistine outpost in 1 Samuel 13:5. While the victory was small, the confusion was great, and in the panic, the Philistines began to attack one another and the Philistine army was routed.
Israel has been repeatedly defeated in small battles against the Philistines, so a victory here over the Philistines is significant. Losing this garrison was not only humiliating to the Philistines, it also threatened the Philistine’s control of the region. While before small skirmishes erupted from time to time, this time the Philistines decide to eradicate the people of Israel. Now it’s war.
The Philistine outmatched the Israelis in numbers, strategy, organization, and weaponry. Let’s look at the Philistine army in 1 Samuel 13:5 â€“
The Philistines assembled to fight Israel, with three thousand chariots, six thousand charioteers, and soldiers as numerous as the sand on the seashore.
Some manuscripts say 30,000 chariots. Either way, this is the largest chariot force mentioned anywhere in the Old Testament. 1 Samuel 13:5-6 â€“
The Philistines assembled to fight Israel, with three thousand chariots, six thousand charioteers, and soldiers as numerous as the sand on the seashore. They went up and camped at Micmash, east of Beth Aven. When the men of Israel saw that their situation was critical and that their army was hard pressed, they hid in caves and thickets, among the rocks, and in pits and cisterns.
Whew. Israel expected some sort of punishment or military retaliation for their raid on the outpost, but this is a full-scale invasion that appears intent on eradicating Israel forever.
The Philistines had iron weapons and chariots; the Fighting Farmers had bronze pitchforks. Worse, Israel was dependent on Philistine blacksmiths for making and repairing tools they needed to farm. This was a strategic decision by the Philistines; it says in verse 19 there was not a blacksmith to be found in Israel to prevent them from making swords and spears. So the Philistines arrive in overwhelming numbers and defeat seems inevitable.
What are the Lord’s instructions? Let’s back up to last weekâ€™s lesson in 1 Samuel 10:5a,8; Samuel takes a flask of oil, anointing Saul in the name of the Lord, and then says –
After that you will go to Gibeah of God, where there is a Philistine outpost… “Go down ahead of me to Gilgal. I will surely come down to you to sacrifice burnt offerings and fellowship offerings, but you must wait seven days until I come to you and tell you what you are to do.”
But what does Saul actually do? 1 Samuel 13:7b-13 â€“
Saul remained at Gilgal, and all the troops with him were quaking with fear. He waited seven days, the time set by Samuel; but Samuel did not come to Gilgal, and Saul’s men began to scatter. So he said, “Bring me the burnt offering and the fellowship offerings. ” And Saul offered up the burnt offering. Just as he finished making the offering, Samuel arrived, and Saul went out to greet him.
“What have you done?” asked Samuel.
Saul replied, “When I saw that the men were scattering, and that you did not come at the set time, and that the Philistines were assembling at Micmash, I thought, ‘Now the Philistines will come down against me at Gilgal, and I have not sought the LORD’s favor.’ So I felt compelled to offer the burnt offering.”
“You acted foolishly,” Samuel said. “You have not kept the command the LORD your God gave you; if you had, he would have established your kingdom over Israel for all time.
God’s instructions through Samuel told Saul to Gilgal and wait seven days for Samuel to sacrifice burnt offerings. Faced with overwhelming odds from the Philistine army, Saul acts by assuming the role of the priest and offering a sacrifice. Saul foolishly disobeys God’s command out of fear, and his disobedience reveals that Saul has no comprehension of his responsibility to God. Saul feared the loss of his soldiers and he feared losing the battle. And what’s more, sacrificing a burnt offering indicated absolute dedication to God, so Saul’s offering had absolutely no meaning. If Saul was truly dedicated to God, he would have obeyed and waited on God.
After Saul has completed his sacrifice, Samuel arrives and asks, “What have you done?” It’s not like Samuel didn’t know, the aroma of burned meat was still in the air. Ever come home at the end of the day and your neighbors are barbecuing? Samuel knows, but he asks Saul anyway to get the disobedient king to think about what he’s done.
But instead, Saul comes up with excuses, justifications for his disobedience. The 7th day was not over, yet Saul didn’t wait until the evening for Samuel to arrive; therefore, it must have been Samuel’s fault. Saul was forced to do what he did. When scholars write of Saul’s disobedience, they discuss failures ranging from taking on the role of the priest to failing to wait the full amount of time. But the real reason is Saul’s character. He didn’t trust the Lord to do what he was supposed to do. He feared the consequences of failing to sacrifice more than he trusted in the Lord to whom he was offering the sacrifice.
Proverbs 29:25 says that fear of man will prove to be a snare, but whover trusts in the Lord will be kept safe. Saul was afraid of the battle, afraid of the enemy, afraid his own men were not up to the task. And so out of fear, Saul was attempting to summon the Lord’s power with his sacrifice, to pull a miracle out of a hat. But one cannot conjure up a miracle from the Lord. One commentary called this “theological blackmail.” The Lord will save His people, not because He has been summoned through our actions, but because it is in His nature to do so. We cannot compel God. God acts because He loves us.
We still do this today, don’t we? How often out of fear, out of panic, out of lack of trust do we go to the Lord in prayer? Hurricane Ike bearing down on Houston; how many people went to the Lord in prayer for the first time in weeks or months or even years? Yet to seek the Lord’s favor only in times of panic is futile. God wants us to seek Him always. Fred also taught us last week that God does not want us to live in fear; 2 Timothy 1:7 says â€“
For God did not give us a spirit of timidity, but a spirit of power, of love and of self-discipline.
Samuel tells Saul that if he had obeyed, the Lord would have established Saul’s kingdom over Israel for all time, but because of his disobedience, Saul’s kingdom will not endure. Unfortunately, Saul doesn’t learn from his disobedience; I think Saul is in denial about his disobedience, especially since we’re about to see this disobedience continue.
Letâ€™s turn to 1 Samuel 15; the Lord has put Saul in charge of punishing the Amelekites; you have to go all the way back to Exodus 17; Moses, leading the Israelites out of Egypt in the Desert of Sinai, are attacked from the rear by the Amelekites who are picking off women and children that are straggling. You may recall Joshua led a battle against them while Moses held his hand in the air, held up by Aaron and Hur. Joshua wins that battle, but our God of infinite mercy is also a God of perfect justice. Exodus 17:14-16,
Then the LORD said to Moses, “Write this on a scroll as something to be remembered and make sure that Joshua hears it, because I will completely blot out the memory of Amalek from under heaven.”
Moses built an altar and called it The LORD is my Banner. He said, “For hands were lifted up to the throne of the LORD. The LORD will be at war against the Amalekites from generation to generation.”
Now is the time God has chosen for Saul to wipe out the Amelekites; 1 Samuel 15:1-3,
Samuel said to Saul, “I am the one the LORD sent to anoint you king over his people Israel; so listen now to the message from the LORD. This is what the LORD Almighty says: ‘I will punish the Amalekites for what they did to Israel when they waylaid them as they came up from Egypt. Now go, attack the Amalekites and totally destroy everything that belongs to them. Do not spare them; put to death men and women, children and infants, cattle and sheep, camels and donkeys.’ “
The time for justice to be delivered to the Amalekites has come, but listen to how Saul carried out these instructions in 1 Samuel 15:7-9 â€“
Then Saul attacked the Amalekites all the way from Havilah to Shur, to the east of Egypt. He took Agag king of the Amalekites alive, and all his people he totally destroyed with the sword. But Saul and the army spared Agag and the best of the sheep and cattle, the fat calves and lambsâ€”everything that was good. These they were unwilling to destroy completely, but everything that was despised and weak they totally destroyed.
Of course Saul obeyed the Lord, *if* you redefine what obedience means. In 1100 BC, capturing the king during a war meant riches for the winner. The king could be ransomed off for a handsome profit. And it would be a shame to kill all the animals, too, when there were so much better uses for them.
In verse 10, the Lord tells Samuel that He is grieved because Saul didnâ€™t carry out His commands, so Samuel goes to see Saul, who is verse 12 is told that Saul is building a monument in his own honor. And Saul says in verse 13-15 â€“
When Samuel reached him, Saul said, “The LORD bless you! I have carried out the LORD’s instructions.”
But Samuel said, “What then is this bleating of sheep in my ears? What is this lowing of cattle that I hear?”
Saul answered, “The soldiers brought them from the Amalekites; they spared the best of the sheep and cattle to sacrifice to the LORD your God, but we totally destroyed the rest.”
Itâ€™s like Saul is saying, â€œHey, not only did I obey, but I improved upon the Lordâ€™s instructions! I did so good, I awarded myself a trophy!â€
But did Saul obey? Saul is in denial about his obedience. â€œThe Lord bless you, I have carried out the Lordâ€™s instructions,â€ he says. As Christians today, we have specific instructions, too. â€œForgive one another, up to seventy times seven.â€ And our response? Oh, I forgive him, I donâ€™t hold any grudges. I just want to talk to him or ever see his face again. Sacrifice for our wives, submit to our husbands, love one another as Christ loves us. Are we really being obedient? Or are we in denial, too, redefining what it means to be obedient?
One method of denial, a method of disobedience, is to be partially obedient. Samuelâ€™s question – if you obeyed, why do I hear cows? â€“ is a telling one. First in denial, Saul then explains that partial obedience is more than enough. Look at verse 20 â€“
“But I did obey the LORD,” Saul said. “I went on the mission the LORD assigned me. I completely destroyed the Amalekites and brought back Agag their king.
The Lord said to destroy the Amalekites; Saul said he destroyed them except their king.
Colossians 3:5-6 says â€“
Put to death, therefore, whatever belongs to your earthly nature: sexual immorality, impurity, lust, evil desires and greed, which is idolatry. Because of these, the wrath of God is coming.
Those are the Lordâ€™s instructions to us, these are the Amalekites of sin to us. Yet, too often, we believe that we can pick and choose among Godâ€™s instructions, and then we act as though God should be appreciative of the bits and pieces that we do. God defines obedience as total obedience. We obey most of this, but leave kingdoms of sin in our lives.
Let me offer a question for you to ponder â€“ rather than asking yourself how you obey God, ask God to show you where you do not obey. Husbands and wives treating each other the way God commands? Holding captive every thought so that we do not sin? Impure or critical thoughts about another? Being slow to speak so our tongue does not cause us to sin? We cannot think ourselves as obedient to God when we redefine to ourselves what it means to be obedient. If weâ€™re partially obedient, weâ€™re still disobedient.
Another way we are disobedient to is to blame our disobedience, our partial obedience, on somebody else. I could forgive him if he wasnâ€™t such a jerk. It would be easier for me to be faithful if she wasnâ€™t always, you know, that way toward me. Of course I respect and submit to my husband as long as he does what I tell him to. Verse 21, Saul says, â€œBut I did obey the Lordâ€ â€“
The soldiers took sheep and cattle from the plunder, the best of what was devoted to God, in order to sacrifice them to the LORD your God at Gilgal.”
â€¦ but the soldiers didnâ€™t do right. I had a great plan to obey the Lord, but somebody else messed it up. Of course I made a covenant with my spouse for better or worse, but I didnâ€™t mean that. You donâ€™t know my spouse. Sometimes we even blame God. I lost my temper, sure, but God made me that way.
This disobedience is literally the oldest trick in the book. Adam blamed his disobedience on Eve. Eve blamed it on the serpent. But we cannot blame our own disobedience on somebody else. God will see through that every time.
RELY ON RITUALS INSTEAD
And finally, we disobey because, well, thatâ€™s the way weâ€™ve always done it. Thereâ€™s no need to change if nobodyâ€™s complaining. Besides, as a Christian, I attend church, I go to bible study, I tithe, I serve, I pray, I teach. So those things cover up what little disobedience remains, right?
Verse 22-23, Samuel answers that question.
But Samuel replied:
“Does the LORD delight in burnt offerings and sacrifices
as much as in obeying the voice of the LORD ?
To obey is better than sacrifice,
and to heed is better than the fat of rams.
For rebellion is like the sin of divination,
and arrogance like the evil of idolatry.
Because you have rejected the word of the LORD,
he has rejected you as king.”
The Lord expects and receives sacrifices, but He does not delight in them. Sacrifices in the Old Testament atoned for sins. Sacrifices in the New Testament further the Kingdom of God. Those things are good, but God does not delight in them. God delights in obedience. God delights in the righteous who seek after Him. Jesus tells us that if we bring a sacrifice to the temple but we have something against our brother, we are to leave that sacrifice there and make amends with our brother. Only then are we to return and offer our sacrifice.
Look, making it up to somebody when youâ€™ve wronged them is a good thing. But wouldnâ€™t obedience in not wronging them in the first place be better? Sacrifices are payments for disobedience, sacrifices are accepted by God, but itâ€™s not what He wants most. He doesnâ€™t want this for His benefit, because the Lord needs nothing from us. He wants us to obey for our benefit.
A man wanted to help his son understand the importance of making right choices. He put a post up in the back yard, and when his son made a bad choice, heâ€™d give him a nail and have him put a nail in the post. When he made a good choice, heâ€™d get to remove a nail. As the boy grew, there were always a couple of nails in the post, but as he grew and matured, one day he pulled the last nail out of the post. He felt pretty good about it, too. But his dad asked him to take a good look at the post. The nails were gone, but the post was full of holes.
Weâ€™re forgiven of our bad choices. But the effects of our sins leave scars.
Six ways we disobey. Fear, redefine, denial, partial obedience, blame others, rely on rituals. Saul performs a perfect hat-trick in verse 15; denial, partial obedience, *and* blaming others all in one sentence, so weâ€™re not limited to disobedience in one category.
Discussion time. What are some examples of disobedience in a Christianâ€™s life, and which category does it fall in?
The Lord calls us to obedience, and sometimes weâ€™re own own worst enemy when we try to obey. We act out of fear instead of trusting in the Lord. We deny our disobedience or try to redefine it. We make excuses, or we try to make up for it afterword. Donâ€™t ask yourself in what ways youâ€™re being obedient to the Lord; in some small ways, everybody is partially obedient. Ask yourself instead how youâ€™re not obeying the Lord. Are you following Godâ€™s commands? Are you living a life of partial obedience to Godâ€™s commands? Do you find it easier to be obedient when you know people are looking? Have you been struggling with some area of your life that you know needs to be surrendered to God?
Donâ€™t try to answer the question by listing all the things you do. I go to church, I sing in the choir or play in the band. I teach a class. I serve God most of the time. That is not the standard God wants for us. Partial obedience doesnâ€™t cut it. God wants us to trust Him and follow Him with all of our heart, our soul, our mind and strength. Donâ€™t settle for less.Read Full Post | Make a Comment ( 4 so far )
Image via Wikipedia We survived; we’re thankful. Not only that, we’re well, we have a nice cool front to bring the temperatures down, and it’s a full moon to illuminate our evenings. All these things we give praise and thanks to God.
Last Friday we tried several places to buy a propane refill tank to no avail. Everything was sold out; even finding a gas station that still had fule was difficult, but we found one still pumping. I made a last minute trip to Walgreens to buy a propane lighter, and then to Specs for some hurricane pinot noir, just in case. Then settled down to watch the news.
We watched until 12:30am and the power flickered off and on; at 1:30am we headed to bed. We lost power at 2:00am which woke us back up; electronic appliances beeped and complained they were without power, so I got up to shut them off.
Around 4:00am, the full force of Ike arrived, howling and shrieking outside. Thunder, lightning, wind, rain blowing sideways. I went back to sleep; because of a head cold, I took some Nyquil with the achy-stuffy-head-so-you-can-sleep-through-a-hurricane medicine.
Around 9:00am Saturday, without power, we took a walk in the light rain to survey the damage. Widespread flooding around our homes, and several large trees were down. We had abut 4 inches of water in the garage; it was expected and we had raised things up. Some trees had uprooted sidewalks; a chimney was damaged and fences were down. Some kind samaritan drove by in a pickup truck, fired up a chainsaw,and cut up the tree blocking our entrance, then drove off again.
Cell phone signal was sporadic; we sent text messages to relatives, and heard back from most of them. Cell phone service went out for good after that. And in the afternoon, we lost water pressure.
Sunday, the rain returned, and this time we had 6 inches of water in the garage. Any desire to find better accomodations had to be postponed, waiting for the water to drop.
Sunday afternoon, we drove to my mother’s, who had a large generator running. We were able to take a hot shower and feel civilized again and cook a hot meal. Monday morning a very nice cool front blew in, dropping the temperatures to a quite pleasant upper 70’s, and the full moon lights up the evening. We play cards and dice and read books during the day, and the in the evening play by candlelight. We have a laptop with enough juice to watch 1 movie.
At work, the building I work with is not yet in service, so I’m in a temporary training room where I can charge the laptop back up and finally see the devastation around me and realize how fortunate I am. I picked up some food to go from Olive Garden last night; some salad and pasta fagioli was tasty. They shut down early, though, because of the curfew still in effect.
Tonight, we can watch 1 more movie, the play games again by full moon and candlelight. We’ve visited more with our neighbors in the last 4 days than we have the last year. All blessings to be thankful for. The water pressure’s back, so we can take cold showers but more importantly we can flush the toilets. It’s sort of funny that everytime we walk into a closet we try to turn on the lights.
Finding gas for the cars is rare; most gas stations don’t have power, but we’re ok for another 4-5 days. Some restaurants are opening up; that’s easier than trying to wait in line at grocery stores that are out of everything except canned good. But power is being restored quickly around the city, so we have high hopes that they’ll get to us this week. Almost a shame, though, because the neighborly visits will end, the romantic card games by candlelight will be over. And I bet my electric bill this month will be low.
Thank you for the prayers; we are indeed thankful for them. Continue to pray for those that didn’t weather the storm nearly so well.Read Full Post | Make a Comment ( 1 so far )
At some point, I’m sure he had to realize he was lost.
Cocaine-addled driver destroys entire cornfield on run from police
Last updated at 09:29am on 26th June 2007
A driver who was high on cocaine destroyed an entire cornfield in an attempt to escape from the police.
Four police cars were destroyed before the 35-year-old crashed into a ditch and was arrested, near the village of Dussen in the south of the Netherlands.
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When I started studying for this lesson, my first thought was, â€œooh, Iâ€™m not going to like this one.â€ Then it was sort of a frustration, like God is picking on me and giving me a lesson that probes specifically at my weakness. Of course, it also brings a smile; I know that God is working on me. Itâ€™s always a good thing when you realize when God is at work, even when itâ€™s a bit uncomfortable.
Today we learn about submission, whether you want to or not. Do you hear me? â€œItâ€™s a free country! You canâ€™t tell me what to do! Youâ€™re not the boss of me!â€ When I hear the word submission, my first reaction isnâ€™t good. I donâ€™t like other people telling me what to do. So before we get in too deep into the book of Peter, letâ€™s define what we mean by submission. What do you think it means?
|Submission is||Opposite of submission||Too much submission is|
The Greek word used here in the book of Peter is â€œhupotassoâ€ and is a military term meaning â€œto arrange in a military fashion under the command of a leader.â€ When used non-militarily, it meant â€œa voluntary attitude of giving in, cooperating, assuming responsibility, and carrying a burden.â€ What is your normal reaction to yielding to somebody elseâ€™s authority?
In America, we value our freedom. Nobody tells me what to do. Itâ€™s a free country. And freedom is a good thing, of course, but used improperly, total freedom can be destructive. Teens that want total freedom from their parents rebel against rules and can wreck their lives. Husbands and wives can alienate each other by pursuing self-fulfillment. Workers lose jobs because they donâ€™t like the idea of obeying the boss or being told what to do. Many people nearing retirement are looking at meager years because they spent their money in search of freedom in their younger years.
Freedom can be misused to the point of harming ourselves or harming others. Godâ€™s plan is that as Christians, we are to lead lives of submission in service to one another. Our submission first is to God and to Godâ€™s Word. But when we think about submission, it can make use feel uncomfortable because we are voluntarily surrendering authority to somebody else. Weâ€™re agreeing to let somebody else tell us what to do. I think part of that reason is weâ€™re afraid to surrender, to give up control of our lives, but thatâ€™s exactly what Christ calls us to do when we follow him.
Does submission mean we become second class citizens? Not at all; the bible is clear that whoever would be first will be last; whoever would be last will be first. Submission is far more challenging than anger or rebellion or arrogance. The natural reaction is to rebel; the Christ-like example is to serve. Rebelling is simply reaction; submitting is a conscious decision not to rebel. We are called not to be a slave to sin, not to be a slave to our rebellious nature.
Our scripture today is 1 Peter 2:13-25. Itâ€™s only 12 sentences long, but theyâ€™re powerful sentences, so weâ€™re going to step through them one at a time.
Peter is living as a subject of the Roman Empire. The Romans at this time were not especially kind to Christians; Christians who confessed Christ as their Lord were often punished or killed for treason for not obeying the Roman Emperor. The Romans were suspicious of early Christians, suspecting them of insurrection and planning to overthrow the empire. So in a brutal repressive society, how do you reconcile that with the Christian teachings of freedom in Christ? Did this freedom allow rebellion? What about slaves who worked for cruel masters? What about Christian wives who were married to harsh, unbelieving husbands? Peter points to the Lord Jesus Christ to see how we are to live.
Letâ€™s start with verse 13, â€œSubmit yourselves for the Lord’s sake to every human authority.â€ I told you I wasnâ€™t going to like this. Studying this week as focused my attention on my rebellion and how I rebel in a hundred little ways, my natural tendency toward passive aggressiveness. Here are ten simple words that we all might want to rebel against, but what does Peter call us to do? Submit ourselves. Why? â€œFor the Lordâ€™s sake.â€ Not because those in authority can crush us, but because it is the Lordâ€™s will (and weâ€™ll get to more of this in a moment). To who do we submit ourselves? To every human authority. The context here is that of governmental authority, that God calls us to voluntarily and cheerfully submit to legal authorities. We are to obey the law and to be good citizens. And we do this, not because the government is a huge bureaucracy that can throw us into jail, but because we are to be obedient to Christ.
Letâ€™s continue with the rest of verse 13 and 14, â€œwhether to the emperor, as the supreme authority, or to governors, who are sent by him to punish those who do wrong and to commend those who do right.â€ It doesnâ€™t matter if weâ€™re talking about the President of the United States, or the local policeman, we are called to submit to every human institution, and we obey the state and the laws out of our obedience to Christ.
The Roman emperor at this time was Nero; Nero was capable of rewarding obedient citizens and punishing rebels. Even though Nero was a pagan emperor, Christians were still called to be good citizens. God creates governments to accomplish His will, whether that government is aware of it or not. Government over us keeps us out of anarchy. In Romans 13:1-7, Paul tells us:
Everyone must submit himself to the governing authorities, for there is no authority except that which God has established. The authorities that exist have been established by God. Consequently, he who rebels against the authority is rebelling against what God has instituted, and those who do so will bring judgment on themselves. For rulers hold no terror for those who do right, but for those who do wrong. Do you want to be free from fear of the one in authority? Then do what is right and he will commend you. For he is God’s servant to do you good. But if you do wrong, be afraid, for he does not bear the sword for nothing. He is God’s servant, an agent of wrath to bring punishment on the wrongdoer. Therefore, it is necessary to submit to the authorities, not only because of possible punishment but also because of conscience. This is also why you pay taxes, for the authorities are God’s servants, who give their full time to governing. Give everyone what you owe him: If you owe taxes, pay taxes; if revenue, then revenue; if respect, then respect; if honor, then honor.
Peter is teaching us to submit to the government because the government is teaching us right from wrong. Submission to authority, cheerfully and willingly. Being good subjects of the Roman Empire. That doesnâ€™t mean we canâ€™t use legal, peaceful means of bringing change in our government. Certainly as good Christian witnessed we should seek to change those government laws that violate Godâ€™s laws; our Christian duty is to be agents of change in this world, but we are to do it within the framework of existing governmental laws.
Are there any exceptions to this rule? Absolutely. We must be careful to set aside our personal desires and goals; those goals are subject to government. But Godâ€™s goals supercedes those of government. Peter, who wrote our scripture today, was faced with this exact circumstance in Acts 4:18-20. The Jewish leaders were disturbed that Peter and John were spreading the message of Christ and ordered them to stop, but Peter chose to obey God instead of man:
Then they called them in again and commanded them not to speak or teach at all in the name of Jesus. But Peter and John replied, “Judge for yourselves whether it is right in God’s sight to obey you rather than God. For we cannot help speaking about what we have seen and heard.”
So we are called to follow authority and show respect, but not at the expense of following Godâ€™s will.
A moment ago in Romans we learned that a government agent is an angel of wrath, to enforce right and wrong. When we submit to authority, Peter tells us in verse 15 why God wants us to do this. â€œFor it is God’s will that by doing good you should silence the ignorant talk of foolish men.â€ When weâ€™re argumentative and rebellious, we are poor examples of Christ. The Romans distrusted the Christians because they openly declared Jesus as their Lord. Jesus was their king, a king that was crucified on the charge of rebellion against Caesar. Word about town is that those Christians are dangerous; theyâ€™re planning to overthrow the government. In order to silence rumors and ignorant talk, Christians are to lead a law-abiding life of respect to the government.
Verse 16, â€œLive as free men, but do not use your freedom as a cover-up for evil; live as servants of God.â€ Jesus came to set His followers free, but this is not a freedom to do evil. In order to be free of sin, we voluntarily become slaves of God. Using our freedom to conceal evil actions is hypocritical. The world only grudgingly gives respect to Christians, and quickly condemns us when our hypocrisy shows. Expressing our freedom from sin means we obey every legal authority and not our own selfish, rebellious heart. We are to lead holy lives, set apart lives, and law abiding lives.
Verse 17, â€œShow proper respect to everyone: Love the brotherhood of believers, fear God, honor the king.â€ I find these distinctions interesting. We are to show â€œproperâ€ respect to everyone, but that proper respect isnâ€™t equal. We show respect to everyone â€“ after all, everyone is created in Godâ€™s image.
To our brotherhood of believers, though, we show more than respect. We show love, the same kind of love Christ showed for us. The word used is â€œagapaoâ€ or agape love, and it means to welcome, to entertain, to be fond of, to love dearly, to be well pleased, to be content with. Christ showed agape love to us to model, and we are to show this agape love to our brothers and sisters. Submission in the church, submission within this bible class leads to the purest kind of love, where we are genuinely concerned about each other and set aside our own vain attitudes. We are not in competition with each other about who can be the best Christian. Or the worst Christian, for that matter.
And to God, we show fear â€“ not scared fear, but reverence and worship. The word used here is â€œphobeoâ€ â€“ our God created the heavens and the earth and if He so wished He could smite us so hard weâ€™d be smitten. We are thankful for the grace He shows us through Jesus that we donâ€™t get the punishment we deserve; Jesus has already taken our place.
We are to show honor to the king and to people in authority. The word â€œtimaoâ€ is used here; it means to estimate or to set a value, to respect and honor. Note that it says we are to fear the Lord but give honor to the king. Jesus made the same distinction in Matthew 22:21 when the Pharisees asked Him if it was right to pay taxes. Jesus replied, â€œGive to Caesar what is Caesar’s, and to God what is God’s.â€ We give our authorities respect and obedience, but to God we give reverence and worship.
Next, in verse 18, Peter addresses a particularly difficult subject, slavery. â€œSlaves, submit yourselves to your masters with all respect, not only to those who are good and considerate, but also to those who are harsh.â€ Whereâ€™s that freedom Christ promised? Many early believers were slaves. Educated slaves, sometimes, but still slaves. They served as teachers, doctors, administrators, musicians, craftsmen. Over the centuries, Christian influence about our equal worth as Godâ€™s children eventually led to the abolition of slavery, but opposition to the slavery during the time of the Roman Empire would be seen as an insurrection and would certainly bring the wrath of Rome, crushing the early Christian movement.
Peterâ€™s not justifying slavery here in any circumstances; but if a Christian is in slavery, the Christian is to submit, to obey their master. I think we have an innate repulsion to this idea, that slavery is wrong and we should oppose it. And while that is true, slavery shows us an extreme example of how we are to behave as Christians. We are to submit and show respect. Not grudgingly and with an attitude, but respectfully and willingly. And while there are no Christian slaves today, we can extend this instruction to our workplace, to our bosses who are in authority over us. We are to obey our bosses, be a good example of Christ within us. The natural tendency of the unsaved person is to gripe, to badmouth, to fight back. As a spirit-filled Christian, we learn to submit and let God fight our battles for us.
Verse 19 tells us suffering in slavery or suffering in our job in obedience to Christ brings favor with God. â€œFor it is commendable if a man bears up under the pain of unjust suffering because he is conscious of God.â€ The word is â€œcharisâ€ and can be translated commendable, finds favor, a reward, good will, but also means grace. As a slave to God, we submit unconditionally, we love unconditionally, we obey unconditionally. How can we do otherwise? How can we set rules for when and how God shows us grace? We canâ€™t of course; as we learn to submit unconditionally, we learn how Godâ€™s grace is provided to us. Jesus submitted unconditionally; through His submission, God brought salvation to all humanity. Jesus certainly had the power to resist, to punish the men responsible, but instead Jesus submitted to authority and at the same time showed us how to forgive those who oppress us.
Verse 20 also gives us another reason to submit. â€œBut how is it to your credit if you receive a beating for doing wrong and endure it? But if you suffer for doing good and you endure it, this is commendable before God.â€ If we do wrong and weâ€™re punished, well, we deserve it. If I go out to the parking lot and spray paint a bunch of cars and get caught, will anybody respect me for the way I bravely take my punishment? No, they will say I deserved it. But if I am innocent and Iâ€™m punished, by freely submitting to those in authority, God will find favor in me. If we spend all day at work surfing ESPN for the latest basketball scores and our boss comes in and gives us a dressing-down, well, we deserved it. But if we are innocent in these things and our boss treats us harshly, we are to endure it patiently. We show respect because this brings glory to God. This is a true test of our faith. Being a good example when things are going well is easy. Godâ€™s not impressed. Being a good example when under stress or persecution â€“ God will find favor in us.
We are called to do this as Christians. Verse 21 says, â€œTo this you were called, because Christ suffered for you, leaving you an example, that you should follow in his steps.â€ Christ suffered unjustly for us. When we think about our suffering, think about the suffering of Jesus. The Romans punished Jesus, flogged Him, and crucified Him to die a slow death on the cross. What did Jesus do to deserve it? When our boss tells us to work late, compare that to the suffering of Jesus. Why do we grumble over minor afflictions when Jesus submitted willingly to crucifixion? Think about your job for a second. Think about those things that irritate you the most. Coworkers? Bosses? Clients? Customers? Thatâ€™s your suffering. Compare it to the suffering of Jesus. Who suffered more? Who complains more? Yet verse 21 tells us to follow in His steps. Hereâ€™s how Jesus set an example for us when He suffered â€“
Verse 22, â€œHe committed no sin, and no deceit was found in his mouth.â€ Jesus suffered and died without a grumble, without a complaint and without a sin. Because Jesus was innocent, He can take the blame for us. If Jesus was a sinner, the punishment He received would be His own. But Jesus is sinless and can offer to take our punishment for us. Because He can do that, He is our savior. When we suffer, when we are punished unjustly, Jesus is also our role model, our example. No deceit in our mouth, we hold our tongue and do not condemn.
Verse 23, â€œWhen they hurled their insults at him, he did not retaliate; when he suffered, he made no threats. Instead, he entrusted himself to him who judges justly.â€ As the son of God, Jesus could threaten to destroy His oppressors. He could have said, â€œIâ€™ll get you my prettyâ€¦ and your little dog, too.â€ Instead, Jesus left us an example â€“ he committed himself to trusting God to judge. Jesus showed us that a person can be in the will of God, be loved by God, and still suffer unfairly. Donâ€™t fall for that â€œfeel goodâ€ brand of Christianity that says trust in God and you will never suffer. Itâ€™s not biblical; it doesnâ€™t reflect the life that Jesus gave for us. Instead, unjust suffering â€“ at work, at home, in pain or poor health, in loss of a loved one â€“ unjust suffering gives us an opportunity to showcase the Holy Spirit within us. No threats, no insults, no retaliation, no harsh words. We trust God will right all wrongs at the Day of Judgment. By the time Peter wrote this book, Peter had been preaching the gospel for 30 years and the Holy Spirit has made him into a true man of God â€“ where once Peter took up a sword to defend Jesus, now Peter preaches submission to authorities. This is how we lead as Christians; we lead by submission.
The last two verses, Peter reminds us why Jesus is our example. Itâ€™s because Jesus is more than just an example. Jesus is the savior we all need. In verse 24, Peter reminds us what Jesus did for us and why Jesus could no what none of us can. Jesus is more than â€œjust a good man.â€ â€œHe himself bore our sins in his body on the tree, so that we might die to sins and live for righteousness; by his wounds you have been healed.â€ Jesus did not die as a martyr; Jesus died as a savior. He took the punishment for the sins we commit. Christ was wounded so we might be healed. Christ died so that we might live. Our sinful lives died with the crucifixion of Christ; we are no longer slaves to sin, but willing and righteous slaves to God. One day we will have glorified bodies, but right now, even some of Godâ€™s most favored servants suffer physically. By the wounds of Jesus, we will be healed of this physical suffering.
And in verse 25, Peter says, â€œFor you were like sheep going astray, but now you have returned to the Shepherd and Overseer of your souls.â€ Every lost sinner is ignorant, lost, foolish, wandering, in danger, and unable to help ourselves. We have wandered into the wilderness without a Shepherd to protect us. Before we accept Christ, we have a mistaken belief that we can save ourselves, that we are all we need, yet we spend our entire lives trying to figure out why that hole in our soul wonâ€™t fill up with toys, entertainment, knowledge, service. Itâ€™s only when we recognize that we cannot do it on our own and accept Jesus that we truly begin to live in Him. Jesus is our good shepherd; Jesus watches over us and protects us, and nobody can snatch us out of His all-powerful, ever-loving arms.
After studying for this lesson this week, Iâ€™m convicted of some growth in Christ that I have to do. Not to gripe about what minor hardships I have at my job, but to respect my boss. And while I will continue to speak out against what I believe is bad legislation that goes against the will of God, I will remember that God expects me to submit to governmental authorities and to obey the rules willingly, respectfully, and without complaint. And to show love to my brothers and sisters, respect and honor to those who fulfill Godâ€™s plan of government that keeps us out of anarchy, and to remember the example Christ set for us as one who suffered unjustly.
April 15th is approaching. So whoâ€™s going to cheat on their taxes this year?Read Full Post | Make a Comment ( 3 so far )
Whatever happens, as citizens of heaven live in a manner worthy of the gospel of Christ. Then, whether I come and see you or only hear about you in my absence, I will know that you stand firm in the one Spirit, striving together with one accord for the faith of the gospel without being frightened in any way by those who oppose you. This is a sign to them that they will be destroyed, but that you will be saved–and that by God. For it has been granted to you on behalf of Christ not only to believe on him, but also to suffer for him. Philippians 1:27-29 TNIV Bible
To my mind, those that preach a “feel good” message of Christian prosperity overlook key passages that say otherwise. Yes, we are promised abundant life, but if your definition of “abundant life” includes fast cars and a yacht, then perhaps a rethinking is warranted.
As Christians, regardless of our circumstances, we are to live in joy – through peace, through illness, through suffering. Perhaps especially suffering as we acknowledge God’s hand in making us righteous and allowing us to be His examples in a fallen world.
When you hear the “abundant life” message for Christians, what do you think that means for you?Read Full Post | Make a Comment ( 5 so far )
December 30, 2005
Goodness, can it be Friday already?Â We left Houston Tuesday afternoon and we’re still not at our final destination.Â It’s like Africa is on the other side of the world or something.Â :P
We woke up in the Methodist Guest House in Nairobi, and in the light we could see how quaint this place is.Â We me in the breakfast room for fruit and toast and coffee.Â Something I had never seen before, the cream for the coffee is heated, very hot.Â Makes sense; why pour cold milk into hot coffee?Â Then we had a short prayer and discussed our plans for the day.
Piling back into the van was an interesting exercise. The van seats 10 and counting the driver, we had 9 people. In our case, though, the van also had to seat all that luggage. There were 13 very large bags plus 1 or 2 carry-on items per person. It looked like we were building little forts inside the van. I took the far side window behind the driver which gave me some leg room (I have really long legs), but getting in and out was like a combination of Yoga and the game Twister.
The roads out of Nairobi was gentle at first, but then turned into terrain almost indistinguishable from the terrain. A good driver is mandatory because staying on your own side of the road isn’t part of the culture. Kenyans drive where the potholes are not, so there is significant weaving from one side to the other. There were several times I thought a head-on collision was imminent, but at the last moment both cars would swerve to their side of the road.
Out the window of the van, far off in the distance, we saw wild zebra. And once we stopped to let a baboon family (unrelated to me) cross the road. And far off in the distance we saw pink flamingos covering a lake so that it looked pink. No pictures of any of these; most were too far away, except for the baboons which were too quick.
Our morning break after about 2 hours of driving was at a scenic overlook above the Rift Valley, looking toward the Chogoria mountains. The scenery was just spectacular.
We stopped for lunch in Nakuru. I eat adventurously when traveling so I had irio for lunch. It was mashed potatoes blended with spinach and then maize stirred in. The maize was sort of like corn, only bigger kernels and not nearly as sweet as our yellow corn. Anyway, it sort of looked like this big green mush with yellow lumps and tasted about the same, too. I have no idea why this is a Kenyan favorite, I won’t order it again on purpose.
Back on the road after lunch, we were stopped several times by armed policemen. They stop cars by laying down a strip of 6″ spikes across the road that you have to drive figure-S style through them. We asked the driver what the police were looking for; he said, “money.” The general consensus was that they do not have enough money to buy the bullets to go into their guns, but I don’t know of anybody that would ever test that hypothesis.
We finally arrived at Kitale, our destination, and checked out our surroundings. We were staying in a nice compound (we wouldn’t know until later how nice it really was), with a couple of buildings with a variety of bunk beds and multiple showers and bathrooms. We dropped off the gear and headed to town to buy breakfast for the morning. The grocery store for some reason was called “Trans-Mattresses,” complete with a picture of a mattress on the billboard. Most of the signs for businesses were in mostly-English, I’ll call it, with a mix of Swahili thrown in.
Buying groceries in a strange country is an interesting experience. You wander the aisles trying to figure out what the ingredients are and what you can combine to make something edible. They had eggs, fruit, and bread, so we mostly settled for items we recognized.
Outside Tran-Mattresses we came into one of Kitale’s developing problems. Boys outside the grocery store, living off of handouts, sniffing glue in broad daylight. Even though Kenya adults discourage this among the street children, the street children get enough handouts and a sympathetic adult somewhere to buy them glue. Shopkeepers told us that these children live to maybe 20 or 25 years old before dying of violence or their brain rotting. One of the hard lessons for missionaries to learn is that giving money directly to those in need can have devastating consequences; it’s far better to contribute to an organization that will provide food, shelter, or medical care. Even if you give these street children something that they need, like shoes, they are likely to sell them for glue money.
We took our breakfast groceries, our bottled water, and mosquito netting back to the compound where we probably spent 3 hours trying to hang them. We were handicapped by a lack of tools, but the bunk beds were handmade and oversized and the netting wouldn’t stretch properly. Some nets were cut with scissors (ok, it was tiny nail file scissors) and then duct taped back into a larger net. I hadn’t seen a mosquito all day, and it was the dry season and very likely to see one. I was also taking malarone to prevent malaria, so given all that I went without netting.
Tomorrow’s a busy day; the plan is bathe street children and orphans at a local church.Read Full Post | Make a Comment ( 3 so far )
Apparently I’m not the only person irritated by the Oscars this year, dominated by sexual immorality and politically controversial left wing movies. Michael Class has started a new awards program, American Values Awards for Movies and Television, to reward those movies that are more family friendly.
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LOS ANGELES (AFP) – A conservative US filmmaker, angered by the awards success of films such as the gay drama “Brokeback Mountain,” launched a rival cinema prize to honor American “moral” values.
In a year where films starring homosexual or transgender characters or those dealing with thorny political issues such as US oil interests in the Persian Gulf are dominating Hollywood’s awards season, right-wing film industry figures are hitting back at what they say is a vacuum of morality in Tinseltown.
Former dot-com entrepreneur turned movie producer Michael Class is calling on conservative media groups to support his American Values Awards for Movies and Television.
“I want media leaders with a sense of patriotism and respect for family to join with me to turn the American Values Awards into a high-profile event,” he said.
This year’s Oscars race is led by “Brokeback” and also features “Capote,” the story of gay US author Truman Capote, and “Transamerica,” about a man in the process of undergoing a sex change.
In addition, two politically-charged dramas starring George Clooney are also competing for awards gold.
“Good Night, And Good Luck,” the Clooney-directed story of US newsman Ed Murrow’s fight against the right-wing communist witch-hunt of the 1950s, and “Syriana,” about US oil interests in the Middle East.
“Skip ‘Syriana’, ‘Munich’, and ‘Brokeback Mountain’ unless your only criterion for seeing a movie is aesthetic merit,” said Class, referring also to Steven Spielberg’s contentious Middle East violence thriller “Munich”.
“They are morally confused — I don’t want my kids seeing them,” Class added.
“‘Syriana’ blames America for terrorism. ‘Munich’ confuses justice with vengeance. ‘Brokeback Mountain’? What’s positive about a film whose main character’s sexual behavior destroys a family?,” he said.
Instead of the awards frontrunners, Class, head of a tiny independent studio called Magic Picture Frame Studio, applauded the values of films including “Cinderella Man,” “The Chronicles of Narnia: The Lion, The Witch, and The Wardrobe,” “Star Wars: Episode III” and “Harry Potter and the Goblet of Fire.”
Also honored by the new awards were “The Great Raid,” the story of US heroism during World War II, “End of the Spear,” about religion and the British film “Millions,” about a family that ends up doing the right thing after finding stolen loot.
“Cinderella Man,” starring Russell Crowe, is the saga of a depression-era US boxer overcoming adversity, while “Harry Potter” and “Star Wars” are tales about good versus evil, according to Class.
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