It’s almost the New Year, no thanks to the ancient Mayans. The New Year is a time for beginning fresh, to put our past behind us and look forward to a new beginning. For auld lang syne my friends, for auld lang syne.
A new beginning means a new you. But what if the old you is still here? How do we begin again? And for sins we’ve committed last year, how do we put those behind? And what about those who have done wrong to us? Why should they be allowed to start again?
We’ve been studying the book of Hosea, the Prophet of Doom. The Israelites, or more specifically the Northern Kingdom, sometimes called Ephraim by Hosea, has led duplicitous lives. Yes, they prayed to the Lord and sacrificed to Him, but when times were good, they also sacrificed to Baal and other pagan deities of the Canaanites. The Lord gave Hosea a personal life that mirrored Israel so he could understand. Hosea’s wife was a prostitute, unfaithful to Hosea, and eventually sold into slavery. Israel, too, was unfaithful to the Lord. God used the might Assyrian army to invade the Northern Kingdom, judgment against Israel for her unfaithfulness. Our God is a jealous God, and He is God alone.
Thankfully this week it’s not all about death and destruction and judgment. Today we’re going to study the Lord’s compassion in the midst of Israel’s discipline and punishment. Why does the Lord have compassion for sinners? And how can the Lord look past what I’ve done and accept me for who I am? And the most difficult question, why does the Lord show compassion to me even when I continue to sin? Doesn’t my unwillingness to be pure indicate that I do not truly love the Lord with all of my mind and body, heart and soul? Why would the Lord should compassion to me when I know I don’t show my Love to Him?
II. Compassion Though Unrecognized, Hosea 11:1-4
Let’s start at the beginning of Hosea 11 and read the Lord’s word to Israel -
When Israel was a child, I loved him,
and out of Egypt I called my son.
But the more they were called,
the more they went away from me.
They sacrificed to the Baals
and they burned incense to images.
It was I who taught Ephraim to walk,
taking them by the arms;
but they did not realize
it was I who healed them.
I led them with cords of human kindness,
with ties of love.
To them I was like one who lifts
a little child to the cheek,
and I bent down to feed them.
God’s love is more than a feeling; it is compassion in action. Here, God reminds Israel He has been there from the beginning and cared for Israel when Israel could not take care of itself.
God calls Israel His child, who He loved, and called him out of Egypt. Hosea is speaking, of course, of the days of Moses, when Moses led the Israelites out of slavery in Egypt. Exodus 3:7 says, “The Lord said, I have surely seen the affliction of My people who are in Egypt, and have given heed to their cry because of their taskmasters, for I am aware of their sufferings. So I have come down to deliver them.” God led them in a pillar of cloud or fire to the promised land. But Israel’s trust waivered and their hearts hardened towards God, and instead turned to worship idols and the gods of the Egyptians and other tribes. God also sent prophets to them to point out their ways, to correct their behaviors, but the more they were reprimanded, the more Israel turned from God.
But this is also a prophetic verse; in Matthew 2, Matthew builds upon this when he describes the trip that Mary, Joseph and Jesus made to Egypt until the death of Herod. Matthew quotes Hosea, saying, “Out of Egypt I called my son.” The Lord acted compassionately throughout history to save His people Israel, just as He acted compassionately when He sent His son Jesus for our sake.
But unlike Jesus, Israel slipped into sin again and again. And for those who have had children, you know how painful it is if your child slips into sin repeatedly. God called to His people, lovingly, compassionately, but the more God called, the more Israel turned away from Him.
This is our problem today with the Lord, just as it was with Israel. When times are good, we are wayward children, turning away from Him, time and time again. We’re funny that way – we have so many blessings, but we don’t give proper thanks to the Lord. And in the midst of our blessings, we find excuses to turn away, rationalizing it with thoughts like, I do so many good things for the Lord, surely the Lord won’t mind if I do this one thing that I need to be happy. Sometimes, we even lie to ourselves that since God wants me to be happy, God would approve of my sin.
I once knew a single woman who desperately wanted a husband. She seemed smart and attractive, you know, many blessings in her life. But her focus was on one thing God had not blessed her with. One day she said that she had found somebody, and he made her happy. There was a small problem, she said; he was married . But she knew God would want her to be happy. She said God had told her so.
I don’t know where she is today, but I do know this: God never blesses sin. For a Christian to continue in sin is like crucifying Christ over and over again. Sin separates us from God because God is free of all sin. God may love us, but He hates the sin. If we choose to continue in our sin, God will either give us over to our hardened heart, or God will discipline us in order to bring us back to Him. As we learned last week in Hosea 8, it’s far, far better for us to learn to discipline ourselves than to wait for God to discipline us.
In verse 3, the Israelites failed to realize that the Lord was always there, feeding them, helping them to walk, healing them when they fell. We have been given so much compassion, so many blessings, and we take them for granted. Our health, our country, our church, our next meal, our next breath. God is in all of it. We forget to thank the Lord for what we have already been given in abundance through His love.
III. Compassion Amid Judgment, Hosea 11:5-7
The Lord’s compassion always extends to us, even when in discipline and judgment. In Hosea 11:5-7,
Will they not return to Egypt
and will not Assyria rule over them
because they refuse to repent?
A sword will flash in their cities;
it will devour their false prophets
and put an end to their plans.
My people are determined to turn from me.
Even though they call me God Most High,
I will by no means exalt them.
So God is looking at me… sorry, I mean, God is looking at Israel and realizing His child will not repent. His child is reaping the rewards of God’s blessings and using those blessings in a way that offends the Lord. And as much as the Lord is expressing His love, Israel is determined to follow false prophets and turn from Him.
I find it interesting that God used the Assyrians to punish Israel. It’s backward from what we would normally think God should do. We compare Israel and Assyria and say, well, Israel’s mostly ok. They have this little thing about worshipping other gods, sure, but that’s just on weekends. Those Assyrians, though, who they’re rotten people, sacrificing children and hating the Lord. Surely the Lord will protect Israel from those nasty Assyrians.
But God doesn’t see it the same way. He loves His people and He wants them to be pure. So God allows the Assyrians to win this conflict. Does He do the same with us?
Sometimes I think He does. We can see it in our country – one nation, under God – but it seems that many of the battles Christians have fought have gone the wrong way. Abortion, euthanasia, prayer in schools, have all gone against Christians. Why is the enemy winning?
I don’t know, but if we are like the Israelites, we have grown complacent in the Lord and He will discipline us for our own good. Church attendance is decreasing across the USA. Is it because our attitude is that life is too good to waste it on worship? No wonder the Lord uses evil to get our attention.
And it’s not a matter of knowing the Word, it’s a matter of putting it in action, consistently, with the right heart. The Israelites certainly knew they were God’s chosen people, but they believed that somehow gave them the right to take God for granted and to do things their way. It’s like they believed their disobedience was a God-given right.
I once had a wayward dog, a stubborn, stiff-necked Dalmatian. I named him Israel. No wait, I named him Samson. I named him that because man, he was a big Dalmatian. Most Dalmations are 45 lbs or so, Samson was 80 lbs. He was big and he was stubborn. I took him to obedience training for several weeks, and at the end of the class we had a test to see how well our dogs had learned. I had worked Samson all week, and once I switched to a pinch collar instead of a choke collar, Samson deal very well at following directions. On command, he’d sit, stay, down, come, and heel. The final test was the heel command; Samson’s head was supposed to be even or behind me, and without a leash, Samson would heel as we walked the training course.
After all the lessons were complete, we continued working the commands. Sit. Stay. Come. Down. Heel. And we’d walk around the block. Sometimes I’d unclip his leash and walk him for a bit, then reclip it later. He was well trained.
Until one day as we were walking and I said, “heel!” and I unclipped his leash. We’d walk a while, and he’d start to gain a little on me. “Heel!” Samson would drop back in place, and slowly surge forward again. “Heel!” He’d drop back again, surge forward a little sooner. I could see him sort of looking over his shoulder to see if I was watching and he kept surging a little further until he was a full body length in front of me. “Heel!” I’d say, and pow, like a rocket, he was off. There was no way to catch him, he was so fast. Eventually, I went home, got the car, drove ahead of him, and caught him again. We didn’t do that walk again without the leash ever again.
It wasn’t as though Samson didn’t know where I was or what the rules were, or even that the rules were for his own benefit so that he wouldn’t get lost, get hit by a car, would be home for supper and a warm comfy bed. It was just that he had realized he had all the freedom he wanted. It had gone beyond disobedience and was now outright rebellion. Because of my love for the dog, the dog then lost the freedom he had through the new discipline and restrictions.
We’re like that, in a way, when we’re in rebellion with God. We know what pleases Him and what we should and shouldn’t do, and we even understand that the behavior God encourages for us is also for our benefit. It’s just that, man, sometime we just want to run and do our own thing, and we disregard the consequences. We know what is right, and we know we’re not doing it.
Mark Twain once put it this way: “It ain’t those parts of the Bible that I can’t understand that bother me, it is the parts that I do understand.”
We’re all guilty of this, making excuses for our sin. In 1 John 1:8, “If we say that we have no sin, we are deceiving ourselves, and the truth is not in us.” And we’re all repeat offenders, too. In the sentence of our life, God may put a period, but we change it to a question mark. He didn’t really mean it that way, did He? We still want God’s love in our lives as long as we can have it on our terms.
IV. Compassion Over Anger, Hosea 11:8-9
Our disobedience in the face of God’s good plans draws His anger, but even in His anger, God shows compassion.
How can I give you up, Ephraim?
How can I hand you over, Israel?
How can I treat you like Admah?
How can I make you like Zeboyim?
My heart is changed within me;
all my compassion is aroused.
I will not carry out my fierce anger,
nor will I devastate Ephraim again.
For I am God, and not a man—
the Holy One among you.
I will not come against their cities.
This is amazing to hear that God’s heart can be changed, even in the midst of His anger over our sin. As we turn to sin again and again and again, our sins must stir God to take corrective action on our behalf. Previously, God had corrected rampant sin in His people with complete destruction of the sinful. Hosea makes reference to that here – the two towns listed here, Admah and Zeboyim, were neighboring villages of Sodom and Gomorrah. Israel’s sin demanded punishment, but God’s heart was moved toward compassion.
And am I ever thankful that God gives me much better than I deserve. God’s perfect justice is balanced by His perfect mercy, but we want that justice imposed on others, and the mercy on ourselves. And it’s God’s mercy that delays the end times, the rapture and the beginning of the Tribulation.
He is the Holy One in our midst. He is not absent, He is not asleep, He is not dead. The moment we repent, when our hearts are burdened by our own behaviors and we turn to God, He is there waiting for us. We don’t have to wait for Him to show up, and He doesn’t hold it against us. His compassion trumps His righteous anger.
V. Compassion with Purpose, Hosea 11:10-11
Why would the Lord act with such compassion? He has a purpose for this compassion.
They will follow the Lord;
he will roar like a lion.
When he roars,
his children will come trembling from the west.
They will come from Egypt,
trembling like sparrows,
from Assyria, fluttering like doves.
I will settle them in their homes,”
declares the Lord.
So, with Israel in rebellion and God’s mercy delaying God’s justice, God shows compassion by staying the destruction of Israel. Israel would not only be spared, but many would ultimately repent and follow the Lord. And the Lord would be quick to respond.
When I consider God’s compassionate response instead of His righteous anger, I can’t help but consider where I have still not fully submitted to the Lord. Either out of ignorance or willful disobedience, God will eventually get my attention. My sin is detestable to Him. He is the Holy One, and if I am to spend eternity with Him, there is no place for my sin. I can be so thankful that God in His Sovereignty chooses to act in loving mercy to me. He gives me better, far better, than I deserve.
In 2 Peter 3:9, “The Lord is not slow in keeping his promise, as some understand slowness. He is patient with you, not wanting anyone to perish, but everyone to come to repentance.” The Lord’s justice has been stayed by His mercy for a long time now.
Yes, God’s compassion, as well as His discipline, has a purpose. God uses both discipline and love to draw us to Him, gently or forcefully, but for our own good. And He is patient with us, seemingly infinitely patient. At what point would a father not want his children to return?
Deuteronomy 7:7-9 –
The LORD did not set his affection on you and choose you because you were more numerous than other peoples, for you were the fewest of all peoples. But it was because the LORD loved you and kept the oath he swore to your forefathers that he brought you out with a mighty hand and redeemed you from the land of slavery, from the power of Pharaoh king of Egypt. Know therefore that the LORD your God is God; he is the faithful God, keeping his covenant of love to a thousand generations of those who love him and keep his commands.
Hosea’s wife, through her willful disobedience, had repercussions, and she was eventually sold into slavery. In her slavery, she finally realized the love Hosea had for her. Hosea was a jealous man for his wife and eventually rescued her from bondage, out of the slavery that she caused.
Israel, too, through willful disobedience, was also sold into slavery, and in this discipline realized the love the Lord had for His children. Through His love and compassion, the Lord drew Israel home to Him and rescued Israel from bondage.
And today? Today, God still calls us out of our willful disobedience. We find excuses not to do what is right, and we deceive ourselves that the Lord may actually bless our disobedience. But our Lord is a jealous God for all things Holy and True and His Justice will prevail, and every knee will bow, either by our own free will or by His force. We can be thankful that God delays the punishment we deserve out of His abundance of compassion, so that no one may die and that all may live.
To God be the glory. Amen.Read Full Post | Make a Comment ( 4 so far )
Today’s lesson is going to hurt me more than it hurts you. Who enjoys discipline, raise your hands. Hold on; give me a second to count all the hands of the people that love discipline. Looks like… None. Just what I expected.
There are two types of discipline. There’s the positive type of discipline. Discipline that improves a skill or behavior. Practicing the piano, staying within a budget, exercising, these are positive types of disciplines. And primarily, these are disciplines that we impose upon ourselves.
Then there’s the negative kind of discipline. Correction. Rebuking. Admonishment. Punishment.
We’re studying the minor prophet Hosea, the Prophet of Doom, today. Hosea’s had a tough life so far; God told him to marry a prostitute, and Hosea was faithful to the Lord, even if Hosea’s wife Gomer wasn’t faithful to him. Homer’s wife was very intimate with other men, but it eventually led to her downfall. As she hit bottom in her life, she was eventually sold as a slave. Despite Hosea’s love for her, Hosea’s wife had strayed, she sowed the seeds of her own destruction, and then she reaped the consequences of those choices.
Hosea never gave up on his love for her. It was necessary for Hosea’s wife to hit bottom, to be sold as a slave, before she could realize the depth and discipline of Hosea’s love.
Hosea draws upon this understanding when he preaches to the Northern Kingdom of Israel that Israel would soon hit rock bottom before they could fully realize God’s love for them. And sometimes it takes us to hit rock bottom before we fully realize God’s love for us. He’s there when there is nothing else.
I have no doubt that the Israelites knew they were God’s chosen people. God promised it to them. In 2 Samuel 7:12-16, God’s made a covenant with David. Through the prophet Nathan, God told David –
The Lord declares to you that the Lord himself will establish a house for you: When your days are over and you rest with your ancestors, I will raise up your offspring to succeed you, your own flesh and blood, and I will establish his kingdom. He is the one who will build a house for my Name, and I will establish the throne of his kingdom forever. I will be his father, and he will be my son. When he does wrong, I will punish him with a rod wielded by men, with floggings inflicted by human hands. But my love will never be taken away from him, as I took it away from Saul, whom I removed from before you. Your house and your kingdom will endure forever before me; your throne will be established forever.”
I guess they liked that part that said, “I will establish the throne of his kingdom forever” and just overlooked the part that said, “When he does wrong, I will punish him with a rod wielded by men.” But that’s exactly the situation in Hosea’s time.
II. Check Your Relationship, Hosea 8:1-4
So let’s open to Hosea 8 and read 1-4…
Put the trumpet to your lips!
An eagle is over the house of the Lord
because the people have broken my covenant
and rebelled against my law.
Israel cries out to me,
‘Our God, we acknowledge you!’
But Israel has rejected what is good;
an enemy will pursue him.
They set up kings without my consent;
they choose princes without my approval.
With their silver and gold
they make idols for themselves
to their own destruction.
This announcement by Hosea begins, “Put a horn against your lips.” This signals the beginning of war against an enemy. It has a twofold meaning here. One, there would soon be an attack against the Northern Kingdom and the main worship center at Bethel. This would come from the blistering invasion from the Assyrian army. The Assyrians were located in what is now modern day Iraq, and in 8 BC were the world’s most powerful army. Death and destruction were imminent. But that wasn’t the worse part. The Israelites, through their duplicitous lives, were at war against the Lord. . Sound the horn, Israel, you’re not only facing the Assyrians, you are also facing the Lord in battle. The Israelites, by their disobedience, had declared war.
What had the Israelites done that was so bad? The Israelites were a messy bunch. On one hand, they were bound to the Lord by covenant promises since the days of Abraham, Moses, Joshua, and Solomon. On the other hand, the Israelites were also very much involved at the time in the pagan deities of the Caananites. So they’d offer gifts to the Lord, then they’d offer gifts to Baal. They installed new kings without God’s direction, worshipped calf-idols all while standing at Bethel, a place to worship God.
One can’t do both. Our God is a jealous God, who does not settle for part time adoration. Trying to do both is the same as worshipping only pagans deities and turning their backs on God.
Once, talking to a missionary, he told me of a story of a man he met in India. This man was familiar with worshipping the many gods of India, it is said that there are 330 million gods in the Hindu religion. This man, after several visits, eventually gave his life to Christ and acknowledged Jesus as Lord. Several months go by, and the missionary checks on his Indian brother and visits him at his house. One wall is completely lined with little statues of Indian gods. The missionary said, “But didn’t you acknowledge Jesus as Lord?” And the Indian man said excitedly, “I did! Look, here He is at the end of the second shelf!”
Our God is a jealous God. God and God alone. God promised Israel in Deuteronomy 6:18 that they would prosper and enjoy the holy land if they did what is good and righteous. But between the selection of kings and the unholy alliances and the worshipping of pagan gods, Israel didn’t do that. They sought their own desires, and accordingly the promise made to them in Leviticus 26:17 would be fulfilled, an enemy would pursue them.
A couple of things struck me about the rest of these verses. When times got tough, who did Israel cry out to? They cried out to the Lord. Not to Baal or pagan deities. That suggests that the Israelites knew who was Lord, but when times were good they felt it was ok to do things their own way and to dabble in other religions. Sort of like the days after 9/11. People knew the Lord was God and they came to churches by the hundreds and the thousands. And in the good times they’re off doing their own thing and dabbling in other religions.
And another thing – the Israelites knew scripture. They knew the Word of the Lord because they knew they were God’s chosen. So here’s a question: if we, as believers, have memorized lots of scripture but we do not do what it teaches, do we really know the Lord? Is knowing God a matter of mastering information we have read, or doing God’s will? O both?
III. You Reap What You Sow, Hosea 8:7-10
Our actions have consequences, and Israel is taught this by the Lord in the next few verses -
They sow the wind
and reap the whirlwind.
The stalk has no head;
it will produce no flour.
Were it to yield grain,
foreigners would swallow it up.
Israel is swallowed up;
now she is among the nations
like something no one wants.
For they have gone up to Assyria
like a wild donkey wandering alone.
Ephraim has sold herself to lovers.
Although they have sold themselves among the nations,
I will now gather them together.
They will begin to waste away
under the oppression of the mighty king.
In Charles Stanley’s, “Life Principles to Live By”, one of the principles is: You reap what you sow, more than you sow, and later than you sow.
Actions have consequences. Physical actions have physical consequences. If you jump off a bridge, there is a physical consequence. Mental actions have mental consequences. And emotions have emotional consequences. People forget that spiritual actions have consequences. We reap what we sow – if we sow watermelon seeds, we reap watermelons. If we sow anger, we reap anger. Sometimes I think we sow our wild oats all week long – and then when Sunday comes around, we pray for crop failure.
The Israelites had crop failure. The work they did was not aligned with God’s will, and so there was no field of standing grain to show for all their hard labor. Nonexistent crop yields point to a reality that if they do not follow God’s will, then they do not reap His blessings. When we throw foolishness into the wind, we reap a whirlwind of folly and destruction. Empty words and idol worship will yield an unstoppable whirlwind of destruction. They finally reached the end of God’s loving patience and were about to receive His discipline.
Ephraim – the Northern Kingdom – paid their enemy to love them. They gave money to the Assyrians to persuade them not to attack. They were hiring lovers among nations. At the same time the Northern Kingdom was paying the Assyrians not to attack them, the Israelites
were also paying surrounding kingdoms to be their allies against the Assyrians. They were paying friends and enemies. The crushing financial burden of this must have been great.
Did you know that most large corporations pay both Democrats and Republicans large sums of money during an election? They want to be on the side of whoever wins. No parallels. Just an observation.
But I digress, let’s go back to Israel. Soon every able bodied man was conscripted into military service, every household was heavily taxed to pay tribute to the enemy, gifts for the friendly nation, and payment for the military buildup.
The punishment was upon them.
The interesting thing about punishment is that, while we hate it, we would rather receive it from someone we know and love than a stranger. Children probably never appreciate discipline when they’re young, but I can guarantee that they would much rather receive punishment from their father than from a next door neighbor. What’s the difference? The difference is clear – accepting punishment from someone we love is easier because, while we may hate the punishment, we know that the person dealing the punishment has our best interests at heart.
So the best way for the Israelites to accept and understand discipline– and it’s true for Christians as well – is to get to know God. The more we know Him and understand Him, the more we can understand His purposes.
I think the Israelites had grown lazy in their faith. Did they really know God? They knew who God is… but that is not the same thing as knowing God. We often quote the verse that even the demons know who God is and they shudder. Think of this – if the Israelites really knew God with all of His perfect love and protection and patience and kindness, then why were they seeking prosperity and security in something else? Why were they paying friends and enemies instead of relying on the Lord for protection?
Bad Israelites. But you know we Christians still do the same thing today. We treat church as a social club instead of a place to worship and grow and serve. We cut back on tithing because we need a new car. We secretly check our iPhones during the worship services to see what’s happening on Facebook instead of giving ourselves to our Creator for an hour. We pursue these worldly things, and then these worldly things seem to pursue us. We cannot seem to get away. It’s what we so, so it’s no surprise it’s also what we reap.
But that’s ok. Someday, God will discipline us to make sure we are paying attention to Him. We can either discipline ourselves, or God will do it for us. One way or another, every knee will bow.
God disciplines us on an individual level, but He also disciplines us as a nation. God used violent international conflicts and heavy taxes to discipline Israel. Right now, our culture is sowing persistent cultural sinfulness. We once were a moral nation, but we’ve moved away from that. First we were morally tolerant, then morally permissive. And now it’s demanded of us that we accept immoral behavior as the basis of American life. Do you believe God is please with us for our decision? Do you think it’s possible God will decide He needs to discipline us for our own good before we destroy ourselves? I shudder to think how and when God will one day do this.
IV. Heed a Warning When You Hear It, Hosea 9:7-9
God’s judgment didn’t just suddenly arrive with no warning. Hosea preached for years about God’s patience with Israel was wearing thin.
The days of punishment are coming,
the days of reckoning are at hand.
Let Israel know this.
Because your sins are so many
and your hostility so great,
the prophet is considered a fool,
the inspired person a maniac.
The prophet, along with my God,
is the watchman over Ephraim,
yet snares await him on all his paths,
and hostility in the house of his God.
They have sunk deep into corruption,
as in the days of Gibeah.
God will remember their wickedness
and punish them for their sins.
Did you hear how I pronounced Gibeah? How are you supposed to pronounce it? I learned a secret that if I don’t know how to pronounce one of the Old Testament names or places, I just say it with confidence. I say it with so much confidence, if Dr. Young was hear and heard me, even he’d start wondering if he’s the one pronouncing it wrong.
But we’re talking about Hosea and his message to Israel. How do people sometimes respond when they don’t want to hear an unwelcome message about God’s judgment? Sometimes they close their ears, change the subject, even get mad. When I study for lessons like this, God’s word speaks to me. The message sticks in my head messages like “do what is right, leave the consequences to God,” “your body is a temple, not a megachurch, maybe it’s time to lose weight”. And you know, I can’t tell you that I ever receive these messages with joy. They bother me because they’re true, and if I know they’re true, then I must act on the truth. I don’t want to live with my own hypocrisy.
When has God used the preaching of His Word to warn you about your behavior?
Hosea then delivered this message to Israel, that the end was near, the tone was urgent, the threats were severe. The prophet kept preaching that the days of God’s judgment on the house of Israel had arrived. The people of the Northern Kingdom knew this by now, there was no mistake. By this time, the Assyrians had probably conquered all of the Northern Kingdom with the exception of the capital city of Sumaria.
Why was God so harsh? Do you believe the people would have listened to a quiet, gentle message? I don’t think so – we have a loving God that we often ignore, and sometimes His discipline is harsh to get our attention that something must change. Who do you think this harsh discipline hurt more, God or the people?
I ask myself this, and you should ask yourself, too. Has God been speaking to me? And am I listening? Am I postponing action on God’s call in my life? If I continue to delay, what will God will do to get my attention?
V. Realize What Time It Is, Hosea 10:10-12
The last time I was here, I taught from Second Peter. I was like, whoa, there are two Peters! There’s one Peter, and then there’s a Re-Peter. In that lesson, we talked about the confidence we can have about the Second Coming of Jesus and what we should do while waiting for the Day of the Lord, we must work at being a pure people, guarding against erroneous ideas. For the Northern Kingdom, the Day of the Lord has arrived. And God will use Israel’s time of punishment to renew His people and give them a new heart that yearns only for the Lord.
When I please, I will punish them;
nations will be gathered against them
to put them in bonds for their double sin.
Ephraim is a trained heifer
that loves to thresh;
so I will put a yoke
on her fair neck.
I will drive Ephraim,
Judah must plow,
and Jacob must break up the ground.
Sow righteousness for yourselves,
reap the fruit of unfailing love,
and break up your unplowed ground;
for it is time to seek the Lord,
until he comes
and showers his righteousness on you.
Is God’s discipline and expression of His justice? Or is it an expression of His love? Or is it both?
How can you begin seeking the Lord more seriously? Hint: it’s verse 12.
God said, “When I please, I will punish them.” In some translations, “discipline them.” His judgement would come, at the time of God’s choosing. The two crimes of Israel were mostly likely worshiping other gods and placing their trust in human kings and alliances instead of the only faithful source, the Lord.
Hosea says the people of Israel wanted the cushy job in the threshing floor, but God’s discipline would put a yoke around her neck like a young cow and send her to the field with a yoke around her neck. The easy days of happiness would be behind them and days of labor in front. But even now, though, the people had a chance to repent. Hosea lists three things they must do:
1 – Sow righteousness for themselves. We cannot make ourselves righteous, but we can live a life of faithful love and righteousness.
2 – When one sows grain, one reaps wheat. When one sows righteousness and love, one reaps a character of godly righteousness. The righteousness they reap would have everlasting effects on the nation of Israel.
3 – They were to break up the untilled ground. In other words, in every part of their life where they had excluded God, they were to break it up and till it with God’s word. In all areas of personal life, in all areas of their life as a nation.
And to do these three things with persistence and God would rain down righteousness like rain.
I hear people say all the time, “God wants me to be happy.” That’s not God’s number one desire for us. God doesn’t want us to be unhappy, of course. What father would want His children to be unhappy! But happiness is not the goal. Matthew 6:33 says, “Seek ye first His kingdom and His righteousness, and all these things will be given to you as well.” If you want to be happy, be righteous first. That’s what pleases the Lord. If we seek happiness and we’re willing to give up righteousness to get it, God will correct us. And in the process of seeking happiness, we will lose it.
Today, some believers seek an easier church with an easier message. One that teaches freedom and tolerance and happiness. There’s nothing wrong with such a message, but it’s incomplete and it’s in the wrong order. A church that teaches righteousness and then freedom and happiness has their priorities in order.
I don’t know about you about you, but I’d rather decide my own discipline. In seeking His righteousness, I want to exercise discipline in my life that brings me closer to Him. The positive kind of discipline. That kind of discipline is rewarding, but if I wait and let God discipline me, it’s harder. God will give me a heavy load and hard work until I understand that God’s yoke is easy and His burden is light, but when I go my own way, I’m sowing the wind and will reap a whirlwind.
Discipline, as a rule, is not something we enjoy. But sometimes discipline is exactly what we need.
As a child, you probably didn’t appreciate the discipline from your parents. As we grow older and more mature, then we see that the discipline when we were younger leads to life that reaps good things. And just like when we were young, sometimes now it’s difficult to accept God’s discipline. It’s hard. But as we grow and mature spiritually, then we will see that God is preparing us for an eternity of trusting in Him. There are tremendous benefits to come if we only start sowing now so that we may reap later.
Hosea was one of the earliest writing prophets, and he used his own experience as a symbolic representation of God and Israel: God the husband, Israel the wife. Hosea’s wife left him to go with other men; Israel left the Lord to go with other gods. Hosea searched for his wife, found her and brought her back; God would not abandon Israel and brought them back even though they had forsaken him. God does the same for us. His love is perfect and He will never leave us.
The book of Hosea was a severe warning to the northern kingdom against the growing idolatry being practiced there; the book was a dramatic call to repentance. Christians can extend the analogy of Hosea to Christ and the church: Christ the husband, his church the bride. Hosea teaches us that God calls the church not to forsake the Lord Jesus Christ. Eventually, Homer bought is wife Gomer back, just as Jesus Christ’s sacrifice on the cross brings us back to Him.
To God be the glory. Amen.Read Full Post | Make a Comment ( 5 so far )