First, though, we need to ask ourselves what sin is. I have an article from USA Today Religion section from earlier this year. According to a poll by Ellison Research, 87% of US adults believe in the existence of sin, which is defined as “something that is almost always wrong, particularly from a religious or moral perspective.” I’m a little disturbed that 13% don’t believe in sin, but let’s focus on the 87% that do. Given a list of sins, 81% believe adultery is a sin. 74% believe racism is a sin. But premarital sex? Only 45%. The story goes on to explain that people have a situational view of sin, and that the secular world has taught us to redefine the word “sin” to fit whatever we believe.
But that’s not what God says sin is. Sin is “missing the mark” for God’s will in our lives. Sometimes sin is an evil thing we think or do. Sometimes it’s a sin of omission – God has a plan for us, but we’re not following it. It’s not that we’re doing evil, it’s just we’re not doing the good that God wants.
It is true that we are forgiven for our sins. Praise the Lord, Halleluiah. But that doesn’t mean God doesn’t see the sin, and it doesn’t mean there aren’t repercussions from sin. The bible is clear; God hates sin. As Christians, we should hate sin, too. But too often we justify that a certain amount of sin is ok, and we use secular reasoning to do it. Too often we rationalize a certain amount of sin as ok, as we are all sinners and God will forgive us. And too often the sin is so deeply embedded that we don’t even notice it anymore. We become blind to the sin in our lives that God hates.
What’s amazing is that if you have become blind to your own sin, you don’t even know you are blind. Let’s try an experiment to see if you have a blind spot. Here’s a figure from a website called “Idle Theory.”
Hold the sheet of paper (or the screen) about 3 to 4 times as far as the red line. Close your left eye, and look at the black dot with your right eye. Keep your head motionless, look at each character, one at a time, until the black circle vanishes. At about a 20° angle, the dot should disappear. And the older we get, the bigger this blind spot becomes.
What’s totally amazing about our blind spot is that our brain fills in the missing information so we don’t even know something is missing. Look at this second figure:
Do the same exercise; close the left eye, hold your head still, and look at each character until the black dot disappears. But when the dot disappears, the line appears solid. There’s no gap. And green background is solid. Your brain has simply filled in what it thinks is there.
David has so far been a great king for Israel. He has consolidated Israel and Judah into a single kingdom; he’s made Jerusalem the capital. The Amorites and other enemies have been pushed back. And now, while David’s men are fighting a war, David is home, sleeping late. In 2 Samuel 11:2, David goes for a walk. And we see a cascading series of little decisions that lead to big sins. Would somebody like to read 2 Samuel 11:2-5?
One evening David got up from his bed and walked around on the roof of the palace. From the roof he saw a woman bathing. The woman was very beautiful, and David sent someone to find out about her. The man said, “Isn’t this Bathsheba, the daughter of Eliam and the wife of Uriah the Hittite?” Then David sent messengers to get her. She came to him, and he slept with her. (She had purified herself from her uncleanness.) Then she went back home. The woman conceived and sent word to David, saying, “I am pregnant.”
It appears that, at least at first, that both David and Bathsheba are innocent. David is simply going for a walk on his roof, and Bathsheba is taking a ceremonial bath. But both are already on the slippery slope. Why is Bathsheba bathing in a place seen by the palace roof? If David knows he can see into the bath from the roof, why is he taking a stroll up there?
EXPOSED TO SIN
The first step to committing sin is placing ourselves in a position where we have the opportunity to sin. If David was following the Lord’s will, he should have been with his men fighting for Israel. Instead, he’s lollygagging around the palace doing the peeping tom thing over the women’s bathroom.
You know what they say about idle hands? That idle hands are the devil’s workshop? One sure way to resist the temptation to sin is to keep busy with the Lord’s business. Since David isn’t doing anything for the Lord, Satan finds something for him to do. Paul tells us in 1 Corinthians 6:18 that we are to flee from sexual immorality. David’s not fleeing. He’s probably even justifying it with, “Well, I was just going for a walk. I’m innocent.” Just like we Christians are innocent when we watch “Desperate Housewives” or “Sex and the City.” We think we’re innocent, but we’re not. We’ve simply turned our head so that the sin is in our blind spot.
Remember last week when Fred taught us the ABC’s? Attitude first, leads to behavior, and then consequences? David’s attitude is that he doesn’t treat sin with the same contempt that God does. He’s tolerated a little peek into the women’s bathroom. Since his attitude isn’t right, neither is his behavior. After spying on Bathsheba, next David asks about her. Then David invites her to the palace. Then David seduces her.
Now come the consequences. Bathsheba is pregnant. Because of David’s position, this is an inconvenience. The average man may panic that he’s having a child out of wedlock that will expose his adultery, but because David is king, he’s able to maintain the blind spot of sin. In verse 6-8, he calls Bathsheba’s husband, Uriah, back from the battle. David makes small talk about the battle, then sends Uriah home to spend the night with his wife. Nobody will know that the child is David’s; Uriah will think the child is his.
Except Uriah’s sense of duty won’t let him go home. Since Uriah’s men are in battle, Uriah decides to sleep at the entrance to the palace with other servants of the king. Then in verse 10, David asks “What is WRONG with you? Go HOME you fool!”
Uriah says he can’t in good conscience go home when his men are camped in open fields. David tries again, this time by getting Uriah drunk, but again, Uriah didn’t go home.
What do you think is going through David’s mind? I believe he’s worried he’s about to get caught in his sin. He’s not worried about sinning against God; he’s worried about getting caught. 2 Corinthians 7:10-11a says,
Godly sorrow brings repentance that leads to salvation and leaves no regret, but worldly sorrow brings death. See what this godly sorrow has produced in you: what earnestness, what eagerness to clear yourselves, what indignation, what alarm, what longing, what concern, what readiness to see justice done.
David has worldly sorrow. He knows he’s messed up big time, but instead of concern to right the wrong, David is trying to cover it up. As so often with a single sin, a multiple of sins are committed trying to hide the first sin. David sends Uriah back into battle and directs him to go where the fiercest fighting is, and worse, writes a letter to the commanding officer that when the fighting was at its peak, he is to withdraw and let Uriah die.
Christians tend to think that it’s non-believers that are entangled in sin, but it’s not true. We may no longer be slaves to sin, but it doesn’t mean we are not tempted nor fall into sin. California recently voted to define marriage as between one man and one woman. Christians believe that, and further say that homosexual marriage is an affront to God. We vote this way, we say, to maintain the sanctity of marriage. We say this with a monumental amount of hypocrisy, as though the sanctity of marriage was intact. The divorce rate among Christians make as much of a mockery of the sanctity of marriage as homosexual marriage does. Premarital sex makes a mockery of Christian marriage. Adultery makes a mockery of Christian marriage. We watch R-rated movies where actors have sex right in front of us, all the while claiming that sex should only be between a husband and a wife. We’re hypocrites. We have a blind spot, and we don’t even know we’re blind.
Where has God been during all this? God’s letting man exercise his free will. Max Lucado said, “If there are a thousand steps between us and God, he will take all but one. He will leave the final one for us. The choice is ours.” But there will come a time when God’s mercy must be balanced with God’s justice. Let us remember that God hates sin, and if we have a blind spot, God will eventually expose it in order to eradicate it. God isn’t interested in our worldly sorrow. God doesn’t care if we get caught. God wants us to live righteous, holy lives. When we are in darkness, God wants us to walk in the light. And so God sends word to David in order to bring godly sorrow and repentance.
2 Samuel 12:1-4,
The LORD sent Nathan to David. When he came to him, he said, “There were two men in a certain town, one rich and the other poor. The rich man had a very large number of sheep and cattle, but the poor man had nothing except one little ewe lamb he had bought. He raised it, and it grew up with him and his children. It shared his food, drank from his cup and even slept in his arms. It was like a daughter to him.
“Now a traveler came to the rich man, but the rich man refrained from taking one of his own sheep or cattle to prepare a meal for the traveler who had come to him. Instead, he took the ewe lamb that belonged to the poor man and prepared it for the one who had come to him.”
Jesus used parables frequently to tell the truth. Parables are earthly stories with heavenly meanings. When we hear the parable, we make a judgment, and the judgment condemns us. It opens our eyes to that blind spot we have. David has progressively committed sins, first lust, then adultery, then murder. The prophet Nathan delivers the truth to David.
How does God communicate the truth to us today?
How did Nathan’s visit reveal God’s grace?
2 Samuel 12:5-6,
David burned with anger against the man and said to Nathan, “As surely as the LORD lives, the man who did this deserves to die! He must pay for that lamb four times over, because he did such a thing and had no pity.”
How did David respond to the story? Parables judge the listener, and David correctly judges the sin. Did you notice how quickly and harshly David judges the sin of others? Exodus 22:1 requires 4 sheep in compensation for the rich man’s greed, but David thinks the man should also die for his sins.
And then Nathan brings the point of the story home. David has judged himself. Nathan says in verses 7 that David is the rich man in the story. “You’re the man!” he says. Nathan tells David that God has made David king, delivered him from Saul, given him a wife and given him the houses of Israel and Judah, if this was too little, God would have given him even more.
David essentially condemns himself. Why is it important to personalize our sins? It’s because in the abstract, we condemn sin. When it comes to our own sin, we rationalize it. Jesus gave us a list of sins that come from the heart in Mark 7:21-22; evil thoughts, sexual immorality, theft, murder, malice, and more. In the abstract, we condemn these sins and we know they’re wrong. Personalized, we turn a blind eye. Theft? Of course we know to steal is wrong. Ever taken a pencil from the office that didn’t belong to you? It’s ok, though, because pencils are cheap, right? Ever steal some time from your company to work on personal business? Debauchery is wrong in the abstract, but have you ever sent an improper email to a friend? Hatred and discord are wrong in the abstract, but our own road rage is ok, isn’t it? After all, they’re probably a jerk, right?
We turn a blind eye to our own sins at our own peril. Yes, we are indeed forgiven, but our sins still displease God. It is our obedience that pleases God. Paul gives us a similar list of sins Galatians 5:19-21; “The acts of the sinful nature are obvious: sexual immorality, impurity and debauchery, idolatry and witchcraft,” and more. The very next sentence, Paul writes, “I warn you, as I did before, that those who live like this will not inherit the kingdom of God.” Paul is not writing these words to heathens and the secular world. Paul is writing these words to the church of Galatia, Christians who have a blind eye to their own sins.
There are indeed consequences for our sin. If our hearts are not right, then it leads to behavior that has consequences. In 2 Samuel 12:9-12, the judgment of the Lord comes to David –
Why did you despise the word of the LORD by doing what is evil in his eyes? You struck down Uriah the Hittite with the sword and took his wife to be your own. You killed him with the sword of the Ammonites. Now, therefore, the sword will never depart from your house, because you despised me and took the wife of Uriah the Hittite to be your own.’
“This is what the LORD says: ‘Out of your own household I am going to bring calamity upon you. Before your very eyes I will take your wives and give them to one who is close to you, and he will lie with your wives in broad daylight. You did it in secret, but I will do this thing in broad daylight before all Israel.’ “
1. How did David’s punishment fit his crime?
2. What is the significance of the contrast between secret and daylight?
3. How might David had acted differently if he had seen the consequences of his sin ahead of time?
Sometimes the sin affects the innocent. It is David and Bathsheba that sin, but David’s family that suffers the consequence. It’s one of sin’s most terrifying realities. David’s sinful behavior toward Bathsheba and Uriah has long lasting repercussions and sadness within David’s own family. David’s newborn son conceived in sin will die, and as a result of David’s negative example, his other children suffer violent tragedies, death, and rebellion.
SIN CONFESSED AND FORGIVEN
In 2 Samuel 12:13-14,
Then David said to Nathan, “I have sinned against the LORD.”
Nathan replied, “The LORD has taken away your sin. You are not going to die. But because by doing this you have made the enemies of the LORD show utter contempt, the son born to you will die.”
A few weeks ago, when we studied 1 Samuel 15, Saul was told to wait 7 days for Samuel to arrive, then to destroy the Amalekites completely. Saul instead spared the king and the cattle and livestock. God didn’t want the sacrifice nearly as much as He wanted Saul’s obedience. What Saul did seemed harmless enough, to save the life of the king and livestock. But when we do not completely obey, we miss the mark, we sin.
When Samuel arrived, he asked, “What is this bleating of sheep and this lowing of cattle that I hear?” He exposed the sin of Saul, just as Nathan exposed the sin of David. Saul responded with a good excuse – Saul claimed he saved the cattle to sacrifice to the Lord.
I think we get a glimpse into why David was a man after God’s own heart. What was David’s reaction to his judgment? David repented. David offered no excuse, no justification, no rationalization. He simply said, “I have sinned against the Lord.” In Hebrew, David said just two words, “chata’ Y?hovah.” David wrote Psalm 51 in response to Nathan’s message; your homework, should you choose to accept it, is to read Psalm 51, a beautiful tribute to God for His mercy in the face of David’s disobedience. David begins “Have Mercy on me, O God,” continues with “surely you desire truth in the inner parts, you teach me wisdom in the inmost place” and “Create in me a pure heart, O God.”
God wants us to see our sins as He sees them. Hebrews 6:6 says that the unrepentant sin of a Christian is like crucifying the Son of God all over again. Our sins give God’s enemies opportunities to blaspheme God. It turns us into poor witnesses for Him. It spoils the fruit we are to have for Him. God wants us to confess our sins to Him, He wants us to repent and turn from our sins and turn towards obedience. Instead of confession, though, we deny our sin. We leave the sin in our blind spot because then we don’t have to personalize it, confess it, or turn from it. Because we don’t believe it exists.
How do we overcome this blind spot? Again, we can learn from David. In Psalm 139:23-24, David writes,
Search me, O God, and know my heart; test me and know my anxious thoughts. See if there is any offensive way in me, and lead me in the way everlasting.
Like practically everything else God tries to teach us, we are not to lean on our own understanding. If there is sin in our blind spot, ask God to search you. How do we ask God to search us? Romans 3:20b says that through the law, we become conscious of sin. Hebrews 4:12 tells us the Word of God is a double-edge sword that judges the thoughts and attitudes of the heart. As you search the scriptures, ask God to search you. Once God reveals our character to us, then we can confess that we are missing the mark. Then we can turn to the life that God would have us lead. Eventually, God will confront us about the hidden sins we cling to. Ask God to search you for hidden sin. Recognize it, confess it, and despite forgiveness, expect consequences.
1 John 1:8-10 –
If we claim to be without sin, we deceive ourselves and the truth is not in us. If we confess our sins, he is faithful and just and will forgive us our sins and purify us from all unrighteousness. If we claim we have not sinned, we make him out to be a liar and his word has no place in our lives.
God held that David was a man after God’s own heart. Not because David was perfect or righteous or never sinned. Rather, when David finally took off his blinders and saw the sin in his own life, he hated the sin as God hated the sin. We all sin. If you can’t see your own sin, ask yourself if you’re in denial. Pray to God to show your sin to you. And once you identify the sin, don’t pretend it isn’t there. Confess it, and then turn away from it. If you don’t, God will eventually show it to you anyway, and possibly with painful consequences. God hates the sin. God will offer forgiveness for the sins you confess.
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Amazing Grace, How Sweet the Sound
That saved a wretch like me.
I once was lost, but now I’m found
Was blind, now I can see
Home, home on the range
Where the deer and the antelope play
Where seldom is heard
A discouraging word
For what can an antelope say?
Every spoken word, every action we take, effects another person. We either affect somebody positively or we affect negatively. Even many neutral actions, since they don’t affect another in a positive way, can be considered negative. We label ourselves as either an optimist who sees the glass half full, or a pessimist who sees the glass half empty. Or an engineer, who sees the glass as too big.
Some Christians look at the people around them and find fault with them. They gossip too much, they only hang around with their friends; they don’t serve like they should. Other believers seem to have a good word for everyone they meet. Which type or person do you like to be around? Which type of person are you?
If we’re critical of others, we make excuses for our behavior. I don’t feel good. I woke up on the wrong side of the bed. It’s just the way I am. God made me this way. Or, they’re just out to get me. They deserve it. Or we hide our criticism behind the phrase, “bless their heart.” You can say the absolute meanest, despicable things about somebody as long as you add the phrase, “bless their heart” to it. “He’s just a blathering idiot, bless his heart.” “She’s a wicked gossip who smells bad and dresses like a vagrant, bless her heart.”
Why do we do this? Like many sins, this one, too, is based on pride. We’re better than them. If they don’t know that, then we can drag them down and push ourselves up by criticizing them. We think so highly of ourselves that we don’t consider the other person’s feelings before we open our mouths.
That’s not God’s plan for us. God wants all of his children to encourage and lift one another. Proverbs 10:10-11,
He who winks maliciously causes grief,
and a chattering fool comes to ruin.
The mouth of the righteous is a fountain of life,
but violence overwhelms the mouth of the wicked.
And Hebrews 3:13,
But encourage one another daily, as long as it is called Today, so that none of you may be hardened by sin’s deceitfulness.
What day is it? That’s right, it’s Today. I just wanted to see if you were paying attention. And 1 Thessalonians 5:11,
Therefore encourage one another and build each other up, just as in fact you are doing.
And Ephesians 4:29,
Do not let any unwholesome talk come out of your mouths, but only what is helpful for building others up according to their needs, that it may benefit those who listen.
Ok, so does God want us to encourage one another? Who can guess the answer to that question?
Today weâ€™re going to study Acts 11 starting in verse 19 about a great encourager. This is a difficult time for the early church; the early Jews preaching the gospel were persecuted by Herod. Stephen had been stoned to death, and the early Christians were scattered. There was some confusion around this time about the good news of the gospel and who could receive it.
Then Peter has a vision; Fred touched on this last week in Acts 10. In Acts 11:1-3,
The apostles and the brothers throughout Judea heard that the Gentiles also had received the word of God. So when Peter went up to Jerusalem, the circumcised believers criticized him and said, “You went into the house of uncircumcised men and ate with them.”
Criticism is everywhere; here, early believers are criticizing Peter, one of the original 12 Apostles. I can imagine them saying, “Well! He may have traveled and listed to Jesus for 3 years, but he doesn’t know what he’s talking about. Why, just the other day, he was eating with so-and-so, you know, that ‘gentile’. He calls himself a follower of Christ but you sure can’t tell he’s one by the way he’s behaving.”
As a devout Jew, entering the house of an unclean gentile would cause Peter to become unclean, a fact other Jews pointed out to him. In verse 4, Peter tells them about his vision. He repeats it “precisely” to them; he saw a sheet coming down from heaven, and inside were four-footed animals, and a voice from the Lord saying, “Get up, Peter. Kill and eat.”
Peter’s response indicated Jewish thinking; he cannot eat those animals because Jewish law forbids it. “Surely no, Lord! Nothing impure or unclean has ever entered my mouth!” And the Lord responds, “Do not call anything impure that God has made clean.”
When we study God’s word, we often stop right there and think that God’s message is that it’s ok to eat pork. Or shellfish. Orâ€¦ scorpions. Or whatever. And indeed, the scripture tells us this. When you couple this vision with Jesus’ Sermon on the Mount (Matthew 5:17), “Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them,” we can also conclude that we are not bound by the Old Testament laws because Jesus completed them. We are free in Christ.
But for Peter, the vision he received also addresses the salvation of gentiles. Gentiles are also made by God. Gentiles can also be made clean by God. Peter would not defile himself by walking into a gentile’s home. The Holy Spirit came upon some gentiles in Acts 11:15-18,
“As I began to speak, the Holy Spirit came on them as he had come on us at the beginning. Then I remembered what the Lord had said: ‘John baptized with water, but you will be baptized with the Holy Spirit.’ So if God gave them the same gift as he gave us, who believed in the Lord Jesus Christ, who was I to think that I could oppose God?”
When they heard this, they had no further objections and praised God, saying, “So then, God has granted even the Gentiles repentance unto life.”
In verse 19, after the stoning of Stephen, the early Christians scattered but continued to preach. Those that went to Phoenicia, Cypress and Antioch taught only to Jews. Other early Christians from Cyprus and Cyrene also went to Antioch, but began to teach the gentiles, the Greeks. The early church began to grow rapidly. Meanwhile, back in Jerusalem, the early church there began to hear of the conversion of gentiles in Antioch. Verse 22-24,
News of this reached the ears of the church at Jerusalem, and they sent Barnabas to Antioch. When he arrived and saw the evidence of the grace of God, he was glad and encouraged them all to remain true to the Lord with all their hearts. He was a good man, full of the Holy Spirit and faith, and a great number of people were brought to the Lord.
Barnabas is a great example of the Christian God wants us to be. In Acts 4:34-37, scripture introduces us to this man.
There were no needy persons among them. For from time to time those who owned lands or houses sold them, brought the money from the sales and put it at the apostles’ feet, and it was distributed to anyone as he had need. Joseph, a Levite from Cyprus, whom the apostles called Barnabas (which means Son of Encouragement), sold a field he owned and brought the money and put it at the apostles’ feet.
His name was Joseph, but the early church gave him the nickname “Barnabus”. A complete reading of the word “barnabas,” gives a more complete picture of his name. Barnabas means â€“
â€¢ Son of encouragement
â€¢ Son of prophecy
â€¢ Son of refreshment
â€¢ Son of comfort
â€¢ Son of consolation
â€¢ Son of preacher
In Hebrew names, the prefix “bar-” meant “son of.” For instance, in Matthew 16:18, Jesus says, “Blessed are you, Simon bar-Jonah.” It meant “Simon, son of Jonah.” If Jesus had said, “Blessed are you, Simon bar-Smith & Wesson,” that could also mean “blessed are you Simon, you son of a gun.”
The selection of Barnabas by the early church was a wise decision. Barnabas is described in glowing terms in verse 24. He is the only man in Acts called “good.” He is “full of the Holy Spirit” and “full of faith.” And then Barnabas gives 3 examples of who we are to encourage. First, by going to Antioch to share the gospel with gentiles in verses 19-22, Barnabas encourages new Christians. These new Christians came not from Jewish backgrounds, but from pagan backgrounds. It is because of this encouragement that (verse 21) “the Lord’s hand was with them and a great number of people believed and turned to the Lord.”
Why do new Christians need encouragement?
â€¢ May have zeal and happiness, but not knowledge of scripture
â€¢ May fall into old secular habits easily
â€¢ If not welcomed, may seek inclusion elsewhere
We can definitely encourage new Christians by assuring them that God is at work in their lives, that God loves them and gave His son for them. We can encourage new Christians, not by looking at what they are doing wrong, but by affirming the positive qualities they have and the positive actions they do. We must approach them in love, not criticism or condescension.
I look at these early Christians, the aggressive evangelism they do to spread the Word, and the persecution they endured, and compare it to the safety and comfort of our modern church. We’re coddled by Christianity, but it’s the suffering of the early Christians that produced the hope and character of zealous Christians.
Another person Barnabas encouraged was Saul. Verse 25-27,
Then Barnabas went to Tarsus to look for Saul, and when he found him, he brought him to Antioch. So for a whole year Barnabas and Saul met with the church and taught great numbers of people. The disciples were called Christians first at Antioch.
Saul wasn’t exactly a new Christian; Saul was an educated Pharisee, a very devout Jew who had persecuted the Christians until Jesus appeared to him on the road to Damascus. When Saul converted to Christianity, there was a lot of suspicion about him. After all, Saul was a witness to the stoning of Stephen; how could this man be so changed after his encounter with Jesus?
Barnabus went specifically to search for Saul and bring him to Antioch and together they helped grow the early church there. This was not the first time Barnabus had encouraged Saul; in Acts 9, immediately after Saul’s conversion, the Jews conspired to kill him and Saul tried to join the early church. But the Christians there were afraid of him and distrusted him. Then Acts 9:27, “But Barnabas took Saul and brought him to the apostles.”
Saul became Paul and under the guidance of the Holy Spirit wrote most of the New Testament, including the letter to the Hebrews, verse 3:13, “But encourage one another daily, as long as it is called Today.” While we think of Paul has an incredible teacher, how much of Paul’s writing can be attributed to the encouragement and joy of Barnabas?
Why do established Christians need encouragement?
â€¢ Initial zeal of forgiveness fades, tempted by world
â€¢ The stronger the Christian, the more Satan steps up his attacks
â€¢ Like Paul, Christians we encourage may contribute to God’s work in ways we could never imagine
It says here in Acts 11:26 that the disciples were first called Christians at Antioch. Here’s the rabbit trail for this week; up until this time, followers of Christ had sort of an identity crisis. For a while in Acts 1 through 4 they were called “believers”. In Acts 5, they referred to themselves as the church, and then in Acts 6 they called themselves disciples and then brothers. In Acts 9, they called themselves “The Way,” I assume because Jesus called himself the Way, the Truth, and the Life. They also called themselves the Lord’s people in Acts 9, the Followers in Acts 17, and the Flock in Acts 20. But it was here in Acts 11 that followers of Christ were first called Christians.
So back to Barnabus; he’s encouraged new Christians, he’s encouraged experienced Christians, and now Acts 11:23 it says Barnabus encouraged all of them, the entire church of Antioch. So Barnabus has shown by his example we are to encourage new Christians, established Christians, both individually and in groups. Did we miss anybody?
Acts 11 ends on a note that a severe famine began to spread throughout the Roman worlds, and in verse 29-30, ” The disciples, each according to his ability, decided to provide help for the brothers living in Judea. This they did, sending their gift to the elders by Barnabas and Saul.” Barnabus’ encouragement was not limited to words; he also encouraged them by his acts of service. There are many ways of providing encouragement; here’s a list called “8 Simple Ways to Encourage Others” :
â€¢ Take an interest. I believe this is one of the most effective ways of encouraging others. Show that youâ€™re interested in what theyâ€™re doing. Get them talking. People like to talk about themselves and once you get them talking, you fire up their enthusiasm.
â€¢ Acknowledge whatâ€™s important. When you acknowledge whatâ€™s important to another, you provide validation about who they are and what theyâ€™re doing. Whether we admit it or not, each of us craves acknowledgement. Affirmation fuels confidence and self-esteem.
â€¢ Acknowledge a job well done. Worthwhile accomplishments take time and effort. You can encourage by acknowledging someoneâ€™s effort. A simple â€œwell doneâ€ or â€œthank youâ€ can have a strong effect, which can make the difference between going on or giving up.
â€¢ Show your appreciation. Itâ€™s common courtesy. Thank someone when they do something for you. Thank your partner after they cook a nice meal. Thank a friend for lending you a book. A simple thank you lets others know what they have done is meaningful to you.
â€¢ Return the favour. If someone does something nice for you, show your appreciation by returning the favour. This should not be seen as an obligation, nor as a contest. Youâ€™re not trying to top the otherâ€™s contribution, but to express what their actions mean to you.
â€¢ Do something unexpected. This is a step beyond returning the favour. Respond with something unexpected: out of the blue. Such a response has a strong impact and can reach others at an emotional level.
â€¢ Ask for advice or confide in them. Havenâ€™t you felt important when someone asked for your advice or confided in you about something important? Didnâ€™t you find you were energised and eager to help. Taking someone into your confidence can motivate them to show your faith in them is well founded.
â€¢ Lend a hand. Waiting for someone to ask you for advice is passive. You can take the initiative by offering to lend a hand. If a person sees you are willing to commit your time and energy to their interests, they will be more committed to seeing it through and less likely to give up.
What about you? Are you an encourager? Do uplifting words come from you, or do words of condescension and criticism come from you? Are you a Barnabas? Or are you a barnacle?
Let’s keep in mind that all Christians need encouragement. For new Christians, simply going to them and offering help is encouraging. For maturing Christians, we can encourage them by affirming their good work and character and helping them apply their spiritual gifts in service to the Lord. For all Christians, just being concerned about them and helping them is encouraging.
Nicole Johnson, a Christian author and encourager herself, wrote “Encouragement is to a friendship what confetti is to a party. It’s light, refreshing, and fun, and you always end up finding little pieces of it stuck to you later.”
Let’s go be encouraging confetti to someone today.Read Full Post | Make a Comment ( 8 so far )
What exactly is morality? And who gets to define it?
For me, I know the answer; morals come from the Most High God and are written in the Good Book. I have no qualms about labeling something society does as immoral. Just because “everybody does it” doesn’t mean it’s right.
The Vatican spoke out yesterday against evil in all its forms; nobody seems to have a problem denouncing evil, but lots of people seem to have a problem actually describing something in particular as evil. Here are some of the positions the Vatican made clear -
- newspapers and television often seem like a “perverse film about evil”
- evil remains almost invisible because media presents it as an “expressionof human progress”
- abortion clinics are slaughterhouses of human beings
- gay marriage is evil
- euthanasia is “terrorism with a human face”
This, of course, infuriates those that support immoral behavior. Mostly, I think, because they don’t like it called immoral. The darkness does not the light. But if you do not use an external reference to define immorality, how does one define immorality, and why is that method any better than using the bible?Read Full Post | Make a Comment ( None so far )
Read. Study. Mourn. Celebrate. Repent. Promise.
The bible is full of interesting, life-changing information. For instance, we know that Adam and Eve were created from an apple tree. Adam gave Eve a rib; Eve gave Adam an apple, then made a wonderful marinated BBQ ribs out of apple sauce. This is found in the book of Guinness.
After the book of Guiness comes the book of Exodus. The Israelites became upset with the Egyptians because the Pharaoh made them make their beds without straw. Then Moses led the Israelites to the Red Sea where they made unleavened bread, which is bread made without any ingredients. Later, Moses went up Mount Cyanide to get the Ten Amendments which were also known as manners from heaven. Sadly, Moses died before ever reaching Canada, which Joshua conquered during the battle of Geritol.
After the book of Exodus is the book of Laxatives which tells us what we can and cannot eat. Lunch today is at Thai Spice Buffett, by the way.
I know this was silly but the reason itâ€™s silly is because, at least in these examples, we know what the bible really says. But the bible is a big book. Do you know what it really says?
God shows his glory in many ways, through the wonders of the heavens to the tiny miracle in a simple leaf of grass. The wonders we see tell us there is a God â€“ but a leaf of grass cannot tell us â€œThou shalt have no other gods before meâ€ or â€œfirst take the plank out of your own eye, and then you will see clearly to remove the speck from your brotherâ€™s eye.â€ God speaks to us through his Word, God-breathed through men as they were carried along by the Holy Spirit.
If you donâ€™t know the Word yourself, then you can be easily misled. Let me ask you some questions and see how you do. Letâ€™s take a little quiz -
Question 1: House and wealth are inherited from parents, but a good wife comes from
c) manâ€™s labor.
(Answer: Proverbs 19:14, Houses and wealth are inherited from parents, but a good wife comes from the Lord.)
Question 2: Christians are persecuted but not
(Answer: 2 Corinthians 4:9, Persecuted but not abandoned).
Question 3: Which phrase originated in the bible?
a) Make hay while the sun shines
b) Eat, drink, and be merry
c) In the nick of time.
(Answer: Luke 12:19, Eat drink and be merry. Taken out of context, by the way.)
Question 4: Which expression originated in the bible?
a) fly in the ointment
b) rule of thumb
c) dyed in the wool.
(Answer: Ecclesiastes 10:1, fly in the ointment.)
Question 5: Which expression is *not* in the bible?
a) Money is the root of all evil
b) God helps those who help themselves
c) without rhyme or reason.
(A: Actually none of those are in the bible.)
If you donâ€™t know whatâ€™s in the bible, how do you know what God says? How do you know if a preacher is telling the truth? If a preacher tells you to turn to Matthew 27:5, â€œJudas went and hanged himself,â€ then tells you to turn to Luke 10:37, â€œJesus says, â€œGo and do likewise,â€ will you follow the scripture as told to you by man?
I like Dr. Young; he teaches from the bible, relies heavily on scripture. He preaches on joy, responsibility, peace, promises from God. How many of you have ever read of Fred Phelps? If you have a weak constitution, donâ€™t google him. He, too, preaches from the bible, but a completely different message. Fred Phelps says Jesus only died for those who believe. John 3:16, â€œ”For God so loved the world that He gave His only begotten Son, that whosoever believeth in Him should not perish, but have everlasting life.” He says that â€œGod loves everyoneâ€ is the greatest lie ever told and backs it up with scripture about they type of people God hates. He and his church of about 100 people protest at the funerals of soldiers, saying it is their duty to warn others of Godâ€™s anger. President Bush recently signed â€œthe Respect for Americaâ€™s Fallen Heroes Actâ€ which prevent protest within 300 feet of cemetery from 60 minutes before to 60 minutes after a funeral because of Fred Phelps. Fred Phelps runs a website targeting homosexuals as the worthy of Godâ€™s wrath and that the world is doomed because of them. He and his church have been labeled a hate group by the Southern Poverty Law Center.
Who is right, Dr. Young or Fred Phelps? And how do you know since they both quote scripture? When I first became a Christian, I read a lot of Max Lucado books. I found his books inspiring and comforting. But I realized I wasnâ€™t relying on Godâ€™s Word â€“ I was relying on what somebody else said God was saying. Why would I think Max is a better source for what God says than God Himself is? The only way to discern between truth and lies is to go directly to God for the answers.
In the book of Nehemiah â€“ oh, yes, weâ€™re studying the book of Nehemiah today. Last week Fred located our place in history â€“ after the relocation from Babylon, after laying the foundation of the temple, and brought us up to rebuilding the walls for protection and how stressed out that made Nehemiah. And now itâ€™s the next day.
The Israelites have had some tough times. They have repeatedly over the last few hundred years demonstrated disobedience to God, and Godâ€™s wrath brings them back to righteousness. The destruction of Jerusalem had taught them the importance of obeying God, and the struggles of rebuilding the walls of the city had reinforced this lesson. Godâ€™s people were learning the importance of Godâ€™s Word.
Now, the Old Testament was not yet complete in Nehemiahâ€™s time. The first 5 books â€“ Genesis, Exodus, Leviticus, Numbers, and Deuteronomy were the only books recognized at the time as divine revelation. To the Israelites, the heart of the events in these 5 books were Godâ€™s description of Himself, such as Exodus 34:6-7, â€œAnd [God] passed in front of Moses, proclaiming, “The LORD, the LORD, the compassionate and gracious God, slow to anger, abounding in love and faithfulness, maintaining love to thousands, and forgiving wickedness, rebellion and sin. Yet he does not leave the guilty unpunished; he punishes the children and their children for the sin of the fathers to the third and fourth generation.” Godâ€™s judgment, wrath, redemption, and laws all flow naturally from Godâ€™s own character. The Hebrew word for â€œlawâ€ is torah, and it comes from a verb that means â€œto throw or shoot.â€ The idea is that the torah comes from a higher authority, a memo from the boss like â€œPlease note our business hours are from 8am to 5pm. Be at your desk and ready to work by 8:00am or youâ€™re fired.â€ That sort of torah. The torah can be used for teaching, for instruction, or decisions, from raising children to how to get along with your neighbor. Some of these legal codes were very general in nature, like the Ten Commandments. They are very broad, apply to everyone, and no specific penalty or consequence is attached. Some are very specific, like jaywalking, and applied the Ten Commandments to a specific case and the penalty that goes with it.
In the eight chapter of Nehemiah, Israelites were concerned they would repeat the mistakes of their ancestors, and consequently Godâ€™s written Word had become quite important. Without knowing Godâ€™s word, they were doomed to repeat the same mistakes over and over. In our time, the bible is the best selling book ever, every year. At least 20 million bibles are sold every year in the US alone. Worldwide sales of the top 8 best selling bibles sell well over 100 million bibles a year. Then add the bible distributed freely and for missions – the Gideons distribute 70 million bibles every year, and the Bible Society, biblesociety.org, distributes nearly 400 million bibles or portions of the bible every year.
But in Nehemiahâ€™s time, there was no way to mass produce the torah. No neighborhood Kinkoâ€™s. Scripture was copied by hand onto expensive parchment scrolls and took years to produce a single copy. So how do you get the word out to all of Godâ€™s people?
Nehemiah 8:1, I almost got distracted from the lesson when I was working on Nehemiah 8:1. This book starts in the middle of a sentence. The first half of the sentence ends at the bottom of Nehemiah 7. Must be an English translation thing. Letâ€™s read Nehemiah 8:1-3
all the people assembled as one man in the square before the Water Gate. They told Ezra the scribe to bring out the Book of the Law of Moses, which the LORD had commanded for Israel. So on the first day of the seventh month Ezra the priest brought the Law before the assembly, which was made up of men and women and all who were able to understand. He read it aloud from daybreak till noon as he faced the square before the Water Gate in the presence of the men, women and others who could understand. And all the people listened attentively to the Book of the Law.
Notice that it was the people asking Ezra to read the scripture. They had been in captivity for 70 years and public speaking of the Word was probably prohibited. They were eager to hear what God had to say. â€œAll the people assembled as one manâ€ shows the unity and reverence of the people for the law. This was important stuff! If you donâ€™t want a smiting from the Lord again, better find out why the Lord has been smiting! Ezra brought the Law of Moses out to the people and conducted a great bible reading from sunup to noon, at least 5 hours straight, and all the people, those who were able to understand, listened attentively.
Can you imagine standing and listening to the bible for 5 hours straight? I could teach for 5 hours straight, I think, and the miracle is that all of you will live forever. Or at least itâ€™ll seem that way to you.
The value of listening to the Word of God for 5 hours straight is enormous. I demonstrated earlier how scripture can be extracted piecemeal to prove almost any point you want, but when the scripture is read continuously in a long session, the biblical context is clear. We are untainted by somebody elseâ€™s vision, we hear Godâ€™s word directly, we can get a better understanding of why a particular sentence exists, and we have a better understanding of how to apply it to our lives. This is powerful. Hebrews 4:12 says the word of God is active, sharper than a two edged sword. It opens our heart and lays bare our soul before God. It exposes our sin to the Lord, it convicts us. We cannot make excuses to the Lord for a selfish sin we want to keep when we read Godâ€™s word directly into our hearts. We begin to see our own sinful actions laid bare next to Godâ€™s perfect Word. Do we justify lust to ourselves? Is it ok for us men to ogle other women, is it harmless? Is a little flirting with the opposite sex ok as long as nothing comes of it? Is it ok for a woman to explain to her husband what heâ€™s doing wrong, to criticize him, to use her tongue as a whip, after all, sheâ€™s just trying to make her husband a better person. The answer to both of these questions is in here, the bible. We can justify it to ourselves that weâ€™re good decent people, we cannot justify it God. He does not entertain our excuses; He judges and He convicts in His loving and perfect way.
The people gathered near the Water Gate which was on the southeastern side of Jerusalem, between the temple mount and the Gihon spring. If the reading of the Word was held in the temple, Mosaic Law limited entrance to the inner court to men. The people gathered outside so men, women, and the older children could hear and understand. Previously, worship consisted almost entirely of sacrificial worship to the Lord, but during the rebuilding of the temple, a new form of worship began that consisted of public reading and teaching of scripture. The location outside the temple emphasizes that the people needed to understand that faithful obedience in daily life was far more important than mere attendance at temple services and offering sacrifices. Sacrificial worship, of course, still took place, but the addition of reading and teaching enabled people to realize the true nature of scripture. Scripture originates with God, not man. The people referred to the first five books as the Law of Moses, but they believed God had given them to Israel. 2 Timothy 3:16 and 2 Peter 1:20-21 says the bible is God-breathed, inspired by God, and did not come about because of manâ€™s will. Through scripture, God speaks to humanity and reveals Himself to us. This was true in Nehemiahâ€™s time and itâ€™s true today.
Nehemiah 8:4-5 describes the scene and the amount of preparation they put into it. A high wooden platform was built specially for the occasion, and Ezra the scribe stood on it surrounded by 13 men. This allowed Ezraâ€™s voice to project farther and clearer. Ezra opens the torah parchment in full view of all the people, and all the people stood up in reverence. Before reading, Ezra praises God, our Father, the Lord Almighty, and all the people lifted their hands and responded, â€œAmen! Amen!â€ Then the people bowed down with their faces to the ground and worshipped the Lord.
In preparation for hearing the Word, the people first lifted their hands. The lifting of the hands was symbolic during prayer; in Ezra and Psalms 28:2, lifting of the hands symbolized their dependence on God to supply all their needs.
Second, the worshippers said a double â€œamen.â€ Sometimes I hear preachers use â€œamenâ€ like a question. â€œWeâ€™re all going to attend Wednesday night service, amen?â€ That irritates me; â€œamenâ€ has a particular meaning that the preacher is misusing. And if heâ€™s misusing a single word, is he misusing the rest of the bible? The Greek Old Testament usually translates â€œamenâ€ to mean, â€œSo be itâ€ or â€œtruly.â€ The Jews are taught that â€œAmenâ€ means â€œGod who is trustworthy.â€ Itâ€™s a statement that this is perfect truth. Jesus refers to Himself in Revelation as â€œthe Amen, the faithful and true witness.â€ Amen is not a word to be taken lightly. The worshippers said a double amen because they recognized they were going to hear the truth of the Lord firsthand, and they were acknowledging their responsibility to obey the Word they were about to hear.
Thirdly, they bowed down and worshipped with their face toward the ground. People bowed before rules, before kings, to show their submission to one in authority. They recognized Godâ€™s authority over them.
In verse 7 & 8, the people are ready to receive Godâ€™s Word. Ezra is up high on the platform where everybody can see. The Levitical priests are among the crowd, and as Ezra reads the Word, the priests repeat the Word, then help make the Word clear to the people. â€œDo you understand?â€ Sort of like in Acts 8 where the apostle Philip meets the Ethiopian eunuch and asks, â€œDo you understand what you are reading?â€
After hearing the Word, letâ€™s look at verse 9,
Then Nehemiah the governor, Ezra the priest and scribe, and the Levites who were instructing the people said to them all, “This day is sacred to the LORD your God. Do not mourn or weep.” For all the people had been weeping as they listened to the words of the Law.
Q: Why do you suppose the people were weeping after hearing the Law read to them?
The people, upon hearing the Word, realize that they have been disobedient to God. The light of the Word does that, it shines on our sin, revealing it. Once it is revealed, we can repent. Too often we try to do it the other way around â€“ we try to repent first, and then come to God. But we need to see our sin as God sees our sin, not as we would like to see our own sin. We sort of scrub ourselves up a little and think weâ€™re clean, but we can still grow potatoes behind our ears. The Word of God shines into places in our soul we canâ€™t reach on our own.
You know that song they sing at 11:11, â€œCome Just As You Are?â€ Thatâ€™s the way God wants us to come, dirty sins and all. You canâ€™t clean yourself up good enough to get to heaven. Bring your sins to God, confess them, and God will give you the strength and wisdom to clean you. God will do a much better job of cleaning your soul than you can do on your own.
God has a plan for each and every one of us. The plan God has for you is unique; the plan God has for me is unique. To find the unique plan God has for you, you have to read and ask your own tough questions. And when you read Godâ€™s plan for you, you cannot help but realize that youâ€™re not quite measuring up to Godâ€™s standard. In fact, weâ€™re downright disobedient sometimes. When questioned, weâ€™re all quick to say, â€œOh, Iâ€™m not perfect.â€ Weâ€™re dismissive of it, itâ€™s no big deal. Well, ok, so how, precisely, are you imperfect? How are you being disobedient, how are you missing the mark God has planned for you? What is your sin? Donâ€™t trivialize it. Recognize it. No matter how small the sin is, it offends God. If youâ€™re not sure what sin you have, as Dr. Young says, just guess. Youâ€™ll probably get it right the first time.
So Nehemiahâ€™s people are upset, crying, weeping, as they realize how far short of Godâ€™s will they had fallen. But letâ€™s look back at verse 2 for a second. What day is this? Itâ€™s the first day of the seventh month. Letâ€™s hop over to Leviticus 23:23-25, which describes the Feast of Trumpets:
The LORD said to Moses, “Say to the Israelites: ‘On the first day of the seventh month you are to have a day of rest, a sacred assembly commemorated with trumpet blasts. Do no regular work, but present an offering made to the LORD by fire.’ “
First they were weeping because they were convicted of their sin; now they find out even the weeping on this particular day is a sin. Talk about opening the floodgates. This is a holy day, a Sabbath day. A day made for rest, a day made for feasting. Itâ€™s a day for celebration. Sort of like crying on Christmas, itâ€™s just not right.
I think this is reflective of how we should live as Christians. We should read the bible to be convicted of our sin â€“ but why should this conviction lead to misery? Why should it a bad things to discover something in ourselves that doesnâ€™t meet Godâ€™s standards? We know already that we are not perfect, so why should imperfection make us weep?
Question: What is the value in confessing our sins? Why does God think confessing our sins is important?
Instead, it should be an opportunity. Celebrate! With the Lordâ€™s guidance, our sin has been revealed to us. If we repent of our sin, hurray! Thatâ€™s a step towards righteousness, a better person for the Lord. Instead of being upset that weâ€™re not perfect, praise the Lord that He has revealed our iniquities. Thatâ€™s just what the Israelites did â€“ they celebrated. Look at verse 12, â€œThen all the people went away to eat and drink, to send portions of food and to celebrate with great joy, because they now understood the words that had been made known to them.â€ So rejoice at the Word of God that shows us our imperfections. Philippians 4:4, â€œRejoice in the Lord always; and again I say, Rejoice.â€ 1 John 1:4, â€œAnd these things we write unto you, that your joy may be full.â€ God doesnâ€™t want you to have a little fun, He wants you to have a whole lot of fun reading and studying His word. If youâ€™re not having fun when you read the bible, something isnâ€™t quite right. Ask the Lord to help. Go to Him in prayer and ask Him. Say, â€œLord, I want your Word to bring joy to my life. Show me why I am not joyful, remove whatever keeps me from joy when I study your word.â€ God will answer that prayer when you are honestly praying to God for His will in your life.
In Nehemiah 9, two and a half weeks later, the people returned to assemble together. They spent the day fasting to help them become attuned to God speaking to them. They wore sackcloth as a sign of humility, like wearing uncomfortable burlap against your bare skin. They put dust on their heads, which was a sign of mourning, they way we wear black at funerals. They stood in their places and confessed their sins and the wickedness of their fathers. They did not blame their fathers for their trouble, but acknowledging that sins are passed from one generation to another. The children duplicate the sins their fathers taught them, and itâ€™s passed from generation to generation until either repentance or judgment comes.
The people were serious about their study. This wasnâ€™t a half hour bible study that has to last us for a week. They read from the bible for three hours, then spent the next 3 hours confessing their sins and worshipping the Lord. â€œBlessed be your glorious name,â€ they praised Him.
Now starting in Nehemiah 9, verse 6, they recap the entire bible. You want the Cliff Notes version of the Old Testament, here it is. From creation to Abraham to the exodus out of Egypt and the miracles against the Pharoah, just read Nehemiah 9, you get all the headlines. And then to summarize, they give praise to God for His mercy and judgment. In verse 38, they make a binding agreement and put it in writing, and all the leaders signed it; theyâ€™re all listed in Nehemiah 10. Iâ€™m not going to read these names, but theyâ€™re impressive. Perhaps if you or a relative is going to have a baby, I could recommend one of these names, like Meshullam or Shebeniah. In Nehemiah 10:28, the rest of the people signed a binding agreement:
“The rest of the peopleâ€”priests, Levites, gatekeepers, singers, temple servants and all who separated themselves from the neighboring peoples for the sake of the Law of God, together with their wives and all their sons and daughters who are able to understand- all these now join their brothers the nobles, and bind themselves with a curse and an oath to follow the Law of God given through Moses the servant of God and to obey carefully all the commands, regulations and decrees of the LORD our Lord.â€
My, all of this from reading the bible. These were Godâ€™s chosen people, but they realized how far short of the mark they had fallen.
Question: Why is rededication to God sometimes necessary?
Ponder something for a moment: what sort of covenant do you have with God? If you sat down and penned a letter to God with the promises you make to the almighty Creator, what sort of things would you promise to do? What sort of things would you promise not to do? Would you be willing to write it down on a piece of paper? â€œDear Lord, I promise toâ€¦ Dear Lord, I promise not toâ€¦ â€œ. And then sign your name to it? People sign up for a lot of things â€“ a lease on their apartment, a loan on a car â€“ and then they sign their name to it. What sort of changes do you need to make in your life to align your life with Godâ€™s will? What sort of promise are you willing to make to God?
The Israelites read the bible and were filled with the Word of God. They realized they were hypocrites, claiming to be good people while sinning against the Lord. They wept and mourned and were convinced of their sin. They rejoiced and celebrated that the Lord was with them and He was merciful to them in their sin. They praised God, they studied some more, and they made a personal promise to God to obey the Lord, all the commands and decrees. And then they signed their name to it, Amen. Consider this week doing the same. Read. Study. Mourn. Celebrate. Repent. Promise. Then, write a letter to the Lord and sign your name to it. I recommend placing this letter in your bible, right here in Nehemiah 10, where youâ€™ll eventually read it again. See how the Lord will work in your life.Read Full Post | Make a Comment ( 1 so far )
This is our 4th week in the book of Hebrews.
The first week we learned how awesome angels are, learned about our own guardian angel, and that no matter how awesome angels are, Jesus is better than angels. If I recall, Jesus was also better than a Polish hotel, though I might have some wires crossed there.
The second week, Fred taught us how perfect Jesus is and that he was a perfect sacrifice for us, and reminded us that if we want to be part of Godâ€™s family, we ought to participate in the family business. And also that Jesus is better than Ann Murray.
Last week, Meredith took us into the third chapter to remind us that Jesus is better, perfect, and eternal and that Jesus is also better than house siding. See, you need to come every week if you want the nitty gritty details about Jesus, weâ€™ve covered it all. Between the hotel, Ann Murray, and house siding, weâ€™ve covered how Jesus is better than any place, person, or thing.
So now we know how awesome Jesus is. Todayâ€™s question is â€“ so what? So what if Jesus is so awesome? What does that mean to me? Now that I know how perfect and awesome Jesus is, how does that impact me? What do I do with this information?
Iâ€™ll tell you what, God went through an awful amount of trouble to sacrifice His son for it not to mean anything. Jesusâ€™ death isnâ€™t just some sort of historical interesting fact, it has personal implications for you in your life today. Letâ€™s get some historical background first though and turn to the book of Hebrews, Chapter 3.
Who were they who heard and rebelled? Were they not all those Moses led out of Egypt? And with whom was he angry for forty years? Was it not with those who sinned, whose bodies perished in the wilderness? And to whom did God swear that they would never enter his rest if not to those who disobeyed? So we see that they were not able to enter, because of their unbelief.
I like this â€œanswer a question with a questionâ€ paragraph. First, weâ€™re asked, â€œWho were they who heard and rebelled? Were they not all those Moses led out of Egypt? â€œ Of course, the writer is reminding us of the stubbornness of Godâ€™s chosen people â€“ God performed miracle after miracle, magnificent miracles like the part of the Red Sea. How did Godâ€™s people react? They rebelled. They build golden idols. Even though they had seen and heard Godâ€™s word.
Vs 17, â€œAnd with whom was he angry for forty years? Was it not with those who sinned, whose bodies perished in the wilderness?â€ Angry, provoked. God was angry with those that had heard and seen His miracles, yet who now were rebellious, disobeying God.
When we think of â€œGod is love,â€ what do we think this love is? That no matter what we do, no matter where we go and no matter how we do it, we expect God to be right there with us. As Dr. Young has been teaching, there are many promises in the bible, and often the promises are conditional. God will do something *if* we do something. The Old Testament is full of what God expects out of His people â€“ faith and obedience. And the Old Testament is full of God providing instruction to His people in order to save them from His own wrath. When you were growing up, did you do things your parents disapproved of? You did it secretly? And you were afraid that if you were caught, your parents would be mad? Why would your parents discipline you? Because your parents believed they knew what was best for you, and punishment helped you see things their way.
God acts much the same way â€“ He knows what is best for you spiritually, and when you do not pay attention, he disciplines us lovingly, and when we donâ€™t listen, his discipline turns to anger because we have provoked him like the Israelites did. Eventually, as we know from the Book of Revelation, Godâ€™s patience and discipline finally come to an end, and only wrath remains.
Letâ€™s look at verse 18-19.
And to whom did God swear that they would never enter his rest if not to those who disobeyed? So we see that they were not able to enter, because of their unbelief.
And now we see why God becomes angry. Heâ€™s angry for us, He wants us to come to Him and on His terms, putting aside our selves and our selfish wants and desires. He wants us to enter His rest, but Godâ€™s peaceful rest is not possible if we are in rebellion. The Israelites were promised the good news of rest in the land of Canaan, but they did not trust God would actually give it to them.
Therefore, since the promise of entering his rest still stands, let us be careful that none of you be found to have fallen short of it.
We see here that the promise of entering Godâ€™s rest still stands, but we are cautioned not to fall short of the promised land. The Israelites fell short of the promised land because of their unbelief and lack of faith, and we, too, can fall short of what God has promised for us if we do not trust God will actually provide for us.
What rest are we talking about? I believe the writer of Hebrews is talking about two kinds of rest at the same time. The rest of the Israelites was the promised land of Canaan, and for us the promised land is the salvation and rest we find in Jesus Christ. We are not so stressed out about this life when we know itâ€™s temporal and we have eternal life. But the writer also mentions a Sabbath rest, implying that not only will we have eternal rest, we should also have rest in this life. Letâ€™s look at verse 4:6-10:
It still remains that some will enter that rest, and those who formerly had the gospel preached to them did not go in, because of their disobedience. Therefore God again set a certain day, calling it Today, when a long time later he spoke through David, as was said before:
“Today, if you hear his voice,
do not harden your hearts.” For if Joshua had given them rest, God would not have spoken later about another day. There remains, then, a Sabbath-rest for the people of God; for anyone who enters God’s rest also rests from his own work, just as God did from his.
I think itâ€™s clear that the writer is talking not only about our eternal rest, but also worldly rest. Rest from your own work on the Sabbath. Rest from the weekly stress, household chores, preparing for work, just rest. God rested on the 7th day, and so should we. Donâ€™t put it off; verse 7 says do it today. We can rest by spending quality time with our spouse, taking a nice walk in the park. We can rest by visiting with family. We can rest by fellowshipping with our Christian brothers and sisters that are right here in this room â€“ by the way, lunch today is at Los Cucos.
Let us, therefore, make every effort to enter that rest, so that no one will fall by following their example of disobedience.
If we fall by disobedience, how do we become obedient? Before you can become obedient, you must do something first. What is it?
Thatâ€™s right, you must know what the rules are. You canâ€™t be obedient if you donâ€™t know what youâ€™re supposed to do. When Diane & I were in Europe in July, we rented a car. That was pretty exciting. The French didnâ€™t have the courtesy to put up road signs in English. So weâ€™re driving around and doing our best to obey the traffic laws. Some of the signs are easy to figure out. Some are not.
This one is pretty straightforward, easy to understand.
This one is a bit more difficult. The top line is the speed limit in town, the second line is the speed limit when leaving town, and the bottom line is the speed limit when you are back on the highway.
No airplanes? No spaceships? No, it indicates you have the right of way and there is a cross street coming up.
Trucks are not allowed to pass on the left.
Please do not explode. Exploding vehicles are not permitted. No, it’s hazardous chemicals are not permitted.
Spaceships please use water landing area. No, it’s an indication that you should drive this way if you’re carrying pollutants over water.
Letâ€™s put these two together. If you want to avoid the wrath of the French Police, you must obey the traffic signs. If you want to avoid the wrath of God, you must obey His word. And where do we find His word? Right here, between Genesis and Revelation.
Letâ€™s see what the Word says about the Word.
2 Timothy 3:16
All Scripture is God-breathed and is useful for teaching, rebuking, correcting and training in righteousness, so that the man of God may be thoroughly equipped for every good work.
The Word of God is the very breath of God. To be the man that God wants you to be, equip yourself properly. To teach others, to rebuke them when they know they are wrong, to correct them when they donâ€™t know, to train yourself in righteousness., equip yourself with the Word.
2 Peter 1:20-21
Above all, you must understand that no prophecy of Scripture came about by the prophet’s own interpretation. For prophecy never had its origin in the will of man, but men spoke from God as they were carried along by the Holy Spirit.
It is Godâ€™s will, not manâ€™s will, that writes Scripture. The Holy Spirit directed prophets to write what God wanted us to know.
There is a judge for the one who rejects me and does not accept my words; that very word which I spoke will condemn him at the last day.
Jesus adds some ominous words; rejecting His word has consequences. Like the Israelites that rebelled against God, rebelling against Jesus will seal your destination with the end of time arrives.
To the Jews who had believed him, Jesus said, “If you hold to my teaching, you are really my disciples. Then you will know the truth, and the truth will set you free.”
Where do we find Jesusâ€™ teachings? Jesus tells us that if you really are one of his students, you will study and lean what He has to say, holding on to the truth. The truth will set you free from the bondage of sin.
For the word of God is living and active. Sharper than any double-edged sword, it penetrates even to dividing soul and spirit, joints and marrow; it judges the thoughts and attitudes of the heart. Nothing in all creation is hidden from God’s sight. Everything is uncovered and laid bare before the eyes of him to whom we must give account.
â€œLiving and Activeâ€
The word â€œlivingâ€ is from the Hebrews word â€œzonâ€ which can also mean â€œquickâ€. The bible is not a series of dead letters; centuries later, the Word is still changing lives. How could it be dead? As the word of the living God, the Word itself is living.
Something Iâ€™ve found interesting in the Old Testament is how God progressively reveals himself through the ages. First with Adam and Eve, then Abraham and Moses, God tells us more and more about him as the ages pass. Why progressively? I think itâ€™s because we have to take baby steps before we can run; we must understand the simple concepts of God before weâ€™re ready for some understanding of the depth of God. Jesus, too, alluded to this; in Mark 14:33-34 it says â€œWith many similar parables Jesus spoke the word to them, as much as they could understand. He did not say anything to them without using a parable. But when he was alone with his own disciples, he explained everything.â€ The Word itself never changes, but we change based on the Word of God as God progressively reveals Himself to us.
Ever wonder why the book of Revelations predicts the end of the world with Godâ€™s wrath and His will victorious, and at the same time we know that the demons know scripture, yet the devil proceeds anyway? Why doesnâ€™t the devil try something different? I think itâ€™s because the devil has no idea what the scripture says, all he can do is quote it. I mean really, if the devil really know Jesus was the Son of God and that Jesus will be victorious in the end times and the devil will be cast into the lake of fire with all the unrepentant evil people, donâ€™t you think the devil would reconsider? I donâ€™t think the devil understands.
Let me give you an example of how living the bible is and how it progressively reveals itself from something that happened to me just last week. I was reading Luke 16, the parable of the shrewd manager. I wasnâ€™t reading it specifically for this lesson, it was just up next on the list of scripture for me to read. See, I have this spreadsheet of scriptures and itâ€™s cross-linked to a calendar of when Iâ€™m going to read themâ€¦ never mind, itâ€™s an engineer sort of thing. Anyway, I read this scripture for the umpteenth time, but this time it clicked, and suddenly I had an example of â€œlivingâ€ for this morningâ€™s lesson. God is just amazing that way. Let me show you what I mean, if you want to turn to Luke 16 with meâ€¦
Jesus told his disciples: “There was a rich man whose manager was accused of wasting his possessions. So he called him in and asked him, ‘What is this I hear about you? Give an account of your management, because you cannot be manager any longer.’
“The manager said to himself, ‘What shall I do now? My master is taking away my job. I’m not strong enough to dig, and I’m ashamed to begâ€” I know what I’ll do so that, when I lose my job here, people will welcome me into their houses.’
“So he called in each one of his master’s debtors. He asked the first, ‘How much do you owe my master?’
” ‘Eight hundred gallons of olive oil,’ he replied.
“The manager told him, ‘Take your bill, sit down quickly, and make it four hundred.’
“Then he asked the second, ‘And how much do you owe?’
” ‘A thousand bushels of wheat,’ he replied.
“He told him, ‘Take your bill and make it eight hundred.’
“The master commended the dishonest manager because he had acted shrewdly. For the people of this world are more shrewd in dealing with their own kind than are the people of the light. I tell you, use worldly wealth to gain friends for yourselves, so that when it is gone, you will be welcomed into eternal dwellings.
Iâ€™ve read this parable a dozen times, and each time itâ€™s confused me. Maybe itâ€™s made sense to you, but to me I was no comprende. I kept thinking, â€œthis canâ€™t be right. Jesus says itâ€™s ok to be dishonest as long as itâ€™s for your own personal gain? As long as you have a good selfish reason, dishonesty and embezzlement is ok? I mean that canâ€™t be right, but isnâ€™t that what it says?
Letâ€™s look at the next verse that seems unrelated.
Whoever can be trusted with very little can also be trusted with much, and whoever is dishonest with very little will also be dishonest with much. So if you have not been trustworthy in handling worldly wealth, who will trust you with true riches? And if you have not been trustworthy with someone else’s property, who will give you property of your own?
Or is it unrelated? Ding. Light bulb over my head. He brings good things to light. These two verses go together. The first part is a worldy example of a shrewd manager and how worldly people think and how worldly people are rewarded. But no where does Jesus say we should be like this, only that we learn from it and apply it to spiritual matters. The next verse that I thought was unrelated says we should waive spiritual debts from one another â€“ if weâ€™re holding something against a brother or a sister, if weâ€™re angry with somebody and if we havenâ€™t actively forgiven them, do so while we are â€œemployedâ€ â€“ I mean â€œlivingâ€. Why? Because our spiritual master â€“ God â€“ will reward that kind of behavior in heaven. In other words, our material possessions are worthless in the long run, but use them in such a way that pleases God. Suddenly this word wasnâ€™t as confusing to me anymore, itâ€™s now an admonishment to remember to store up my treasures in heaven.
The word is not only living, but it is active. The word â€œactiveâ€ is the Hebrew word â€œenergesâ€ which also can be translates â€œpowerful.â€ We get the word â€œenergyâ€ from it. It literally means â€œat workâ€. One of the things Iâ€™ve learned to rest at is spreading the Word of God â€“ sharing my faith doesnâ€™t mean I have to convert people to faith in Jesus. Itâ€™s my job to share, not convert. Thatâ€™s the job of the Holy Spirit, and if I try to do His work I just get in the way. All I have to do is say what I believe and why I believe it. Scripture will do itâ€™s own work. Isaiah 55:11, the Lord says
so is my word that goes out from my mouth:
It will not return to me empty,
but will accomplish what I desire
and achieve the purpose for which I sent it.
Itâ€™s powerful. Itâ€™s not that â€œthe Word plus meâ€ is powerful. The Word is powerful. Period. Jeremiah 23:29,
â€œIs not my word like fire,â€ declares the Lord, â€œand like a hammer that breaks a rock in pieces?â€
The Word is penetrating, sharper than any two edged sword. The word *is* the sword, part of the armor of God, according to Ephesians 6:17 which tells us to take the sword of the spirit which is the word of God. The Roman short sword was lightweight and deadly because it was sharp on both sides and cut both ways. The Word of God is like a sword that can cut you all the way to the joints and the marrow of your bones, dividing your soul and spirit. It is not possible to read the bible with an open heart and not be convicted. No heart is too hard, no soul is too dark.
Reverend Spurgeon said. â€œWhen God wills it, his word can pierce anyone as a certain Mr. Thorpe in the 18th century Bristol found out. Thorpe was a part of a band of men who called themselves, the â€˜Hell Fire Club.â€™ Their reason for existence was to mock and ridicule the work of the famed evangelist, George Whitefield. On one occasion, the â€˜Hell-Fire Clubâ€™ gathered at a pub for such mockery. Mr. Thorpe offered his brilliant imitation of Whitefield, whom he and his friends called, â€˜Mr Squintumâ€™ because of Whitefield eyes. He delivered his sermon with brilliant accuracy, perfectly imitating his tone and facial expressions as he quoted Scripture and Whitefieldâ€™s exposition. Suddenly amidst the laughter he had to sit down for he was pierced through and was converted on the spot. Mr. Thorpe was a thoroughly nasty man, engaged in a nasty action yet the Word of God pierced his heart and changed him in an instant. Mr. Thorpe went on to be a prominent Christian leader in the city of Bristol.â€
Itâ€™s a living word. Itâ€™s an active word. Itâ€™s a discerning word, it judges the thoughts and attitudes of the heart. Nothing in all creation is hidden from Godâ€™s sight. Everything is uncovered and laid bare before the eyes of him to whom we must give account. God sees everything, and when you expose yourself to the word, God lays your soul open.
Hold on to this truth, there are secular â€œscholarsâ€ rewriting history, trying to obscure the history of Jesus, minimize the impact and importance of the bible. People like Dan Brown in The Da Vinci Code putting forth some preposterous idea that the bible is a man-made manufactured story book for the sole purpose of subjugating women to a patriarchal society, that it wasnâ€™t Jesus who was holy but Mary Magdelene â€“ donâ€™t you believe a word of it. Why? Because an open heart exposed to the living word of God changes lives. We know that, we can see it with our own eyes, it is a miracle we witness each and every time we see someone give themselves to Christ. We know the truth and the power of the Holy Word because we are witnesses to the work of the Holy Spirit in ourselves and in others. No amount of obfuscation and confusion can ever convince us of a lie when we experience this living, active truth personally. So far Iâ€™ve only been able to get close to a few of you, but those who have shared their testimony with me are also proof to me that the book of truth has divided their souls and carved their hearts like a two edged sword. I know who they were before and who they are after and all the worldly lies in books, TV documentaries, and the news canâ€™t convince me that the bible is anything other than what it says it is, the very breath of God written by the Holy Spirit through the hands of holy inspired men.
Gipsy Smith, an English evangelist from early this century, told a story of a man who complained that he had received no inspiration from the bible although he had gone through it several times. Smith replied, â€œLet it go through you once and then youâ€™ll tell a different storyâ€.Read Full Post | Make a Comment ( 1 so far )
Spotlight today on the Colorado Rockies, and a thanks to USA Today for portraying Christianity in sports in a positive light.
DENVER â€” No copies of Playboy or Penthouse are in the clubhouse of baseball’s Colorado Rockies. There’s not even a Maxim. The only reading materials are daily newspapers, sports and car magazines and the Bible.
Music filled with obscenities, wildly popular with youth today and in many other clubhouses, is not played. A player will curse occasionally but usually in hushed tones. Quotes from Scripture are posted in the weight room. Chapel service is packed on Sundays. Prayer and fellowship groups each Tuesday are well-attended. It’s not unusual for the front office executives to pray together.
On the field, the Rockies are trying to make the playoffs for the first time in 11 seasons and only the second time in their 14-year history. Behind the scenes, they quietly have become an organization guided by Christianity â€” open to other religious beliefs but embracing a Christian-based code of conduct they believe will bring them focus and success.
“I had no idea they were a Christian team. … I would love for them to talk about their Christianity publicly,” says Tim Boettcher, 42, a season ticketholder for 12 years and an elder at the Hosanna Lutheran Church in Littleton, Colo. “It makes sense because of the way they conduct themselves. You don’t see the showboating and the trash talking. … They look like a team and act like a team.”
It’s quite a lengthy article and discusses in detail the role of religion in baseball. Good reading for today!Read Full Post | Make a Comment ( None so far )
December 31, 2005
Today’s Swahili phrase: Mungu aku bariki, meaning “God bless you.”
Woke up this morning and fixed a group breakfast. Staying in a compound with very considerate Christians is a blessing – every helped with breakfast preparation and cleanup almost to the point where were were tripping over each other. We were almost too helpful. Afterward we had a 30 minute devotional to start our day and began with Philippians. It was a good choice for our devotionals; Paul is writing in Chapter 1 about preaching God’s word and regardless of why Christ is preached, whether false motives or true, that it is still cause for rejoicing.
Before I go on, let me fill in some pictures from yesterday. Here’s a picture of our bunk bed / mosquito netting / duct tape engineering. I’ve learned a new trick today – just click on the image if you want to see a larger picture. Saves on bandwidth.
Hey, not bad. Mosquitoes (pronounced ‘mo-skwit-os’ here) generally suffer from a lack of education and probably won’t be able to figure that out.
We piled into the van which is now far more comfortable since all the luggage has been removed, and we headed to Deliverance Church. I didn’t know it at the time, but this van was home more than the compound we stayed in.
When we arrived at the church, we were all stunned at the reception. Children had lined up by the hundreds and were cheering and applauding when we arrived. Here we are inside the gate, while the children wait outside.
During the month, the Deliverance Church fills their water tower from a local well that was dug during a previous mission trip. The church now has outdoor showers and toilets, and they provide bathing water for these neighborhood children, many of them orphans. The very young, 5 and younger, need help getting in and out quickly, so we have bars of soap and burlap rags to scrub the kids. After, the church leadership provides a little dab of petroleum jelly for them to rub into their skin to help with the dry, ashen color their skin takes on during the month. We spent the whole morning here; I think someone estimated 500 children but I think that was a little on the high side.
Afterward, the church cooked up a big pot of ugali. Ugali is sort of a corn cake; it’s made by boiling water and stirring in crushed maize until it’s thinker than mashed potatoes. To me, it sort of tasted like a very weak corn tortilla with the texture of a very think cornbread. Here’s the minister’s wife and you can see the pot of ugali behind her.
Serving the ugali was interesting. The ugali was scooped out of the pot and plopped on a plate which was handed to a volunteer who handed it to the next volunteer and so on, starting with the back of the room. Maybe 15 people handled the plate passing it from one to another, starting at the back of the room. They didn’t have enough plates to go around, so the kids ate quickly and handed their plates in so they could be reused for another plate of ugali for another kid.
Afterward, we took a tour of the neighborhood behind the church. We caused a commotion – mzungus (white people) don’t visit Kitale often, and certainly don’t visit the housing areas. And English isn’t widely spoken, but all the kids know a few phrases like “How are you?” and “I’m fine.” It was quite a sight to see 50 children running up the hill toward us, waving their arms above their heads, yelling, “I’m fine! I’m fine!” And when we whipped out a camera, the kids almost trampled us to get in the picture.
Although later we would visit people in even more need, we were struck by the living conditions. No water or sewers, no electricity, no services of any kind. These houses were some of the best construction in Kitale.
After the tour, we headed off for dinner at the Pine Club (we had a choice of either Chinese or Indian food again), then to rest for a couple of hours.
But it’s New Year’s Eve! So late that evening we piled back in the van and joined the church for a midnight rebuking and encouragement. I have to admit I hadn’t acclimated to the accents yet so I had a lot of trouble following the sermon. The sermon is preached by two people, one of who translated instantaneously. The preacher may preach in either Swahili or English and the other person translates on the fly. It’s a very vocal service. We found out that New Year’s Eve is one of the most crowded times for the church as everybody wants to come and be forgiven for their sins over the last year and make a fresh start on next year.
We arrived at the bunk house tired and decided to sleep in late before tomorrow’s New Year’s Day service.
I probably already mentioned this, but I’m typing all of this from sparse notes and memory. I know there are Kenyans and missionaries reading this, so please feel free to drop a comment below correcting my memory or adding even more detail. I’d appreciate it very much.Read Full Post | Make a Comment ( 5 so far )
People that hate Christians should not go see “The Lion, the Witch and the Wardrobe.”
The Guardian Unlimited, England’s ultra liberal rag, says “Narnia represents everything that is most hateful about religion.” Exceprts:
The Christian radio station Premier is urging churches to hold services on the theme of The Gospel According to Narnia. Even the Methodists have written a special Narnia-themed service. And a Kent parish is giving away Â£10,000 worth of film tickets to single-parent families. (Are the children of single mothers in special need of the word?)
I would say “yes.” I don’t know what the author has against single mothers, but apparently she’s opposed to them receiving Christian aid and encouragement in any form.
The president’s brother, Jeb Bush, the governor of Florida, is organising a scheme for every child in his state to read the book. Walden Media, co-producer of the movie, offers a “17-week Narnia Bible study for children”. The owner of Walden Media is both a big Republican donor and a donor to the Florida governor’s book promotion – a neat synergy of politics, religion and product placement. It has aroused protests from Americans United for Separation of Church and State, which complains that “a governmental endorsement of the book’s religious message is in violation of the First Amendment to the US Constitution”.
That would certainly be hard to prove since the words “Christ” and “God” never appear in the movie in any form.
Disney may come to regret this alliance with Christians, at least on this side of the Atlantic. For all the enthusiasm of the churches, Mel Gibson’s The Passion of the Christ bombed in Britain and warehouses are stuffed with unsold DVDs of that stomach-churner. There are too few practising Christians in the empty pews of this most secular nation to pack cinemas. So there has been a queasy ambivalence about how to sell the Narnia film here.
If you were unsure of the author’s hatred of Christians, that should have cleared it right up for you.
Most British children will be utterly clueless about any message beyond the age-old mythic battle between good and evil. Most of the fairy story works as well as any Norse saga, pagan legend or modern fantasy, so only the minority who are familiar with Christian iconography will see Jesus in the lion. After all, 43% of people in Britain in a recent poll couldn’t say what Easter celebrated. Among the young – apart from those in faith schools – that number must be considerably higher. Ask art galleries: they now have to write the story of every religious painting on the label as people no longer know what “agony in the garden”, “deposition”, “transfiguration” or “ascension” mean. This may be regrettable cultural ignorance, but it means Aslan will stay just a lion to most movie-goers.
Explain to me again that if “Aslan will stay just a lion to most movie-goers” why the Americans United for Separation of Church and State are complaining? I find this sad, that the European young have lost touch with their faith and are no longer being taught by their parents.
Of all the elements of Christianity, the most repugnant is the notion of the Christ who took our sins upon himself and sacrificed his body in agony to save our souls. Did we ask him to?
Goodness. How repugnant. I wonder if the author feels free to insult all other religions, too, or if she’s reserved a special hatred for Christianity. The answer, by the way, is no, we did not ask Him to. God did it for us, unasked. It is a gift, it is grace.
There’s lots more hatred of Christians (and conservatives) aplenty if you’re interested:
- So the resurrected Aslan gives Edmund a long, life-changing talking-to high up on the rocks out of our earshot. When the poor boy comes back down with the sacred lion’s breath upon him he is transformed unrecognisably into a Stepford brother, well and truly purged. (The author doesn’t say what part of Edmund’s new behavior is repugnant.)
- Philip Pullman – he of the marvellously secular trilogy His Dark Materials – has called Narnia “one of the most ugly, poisonous things I have ever read”.
- Because here in Narnia is the perfect Republican, muscular Christianity for America – that warped, distorted neo-fascist strain that thinks might is proof of right.
- I once heard the famous preacher Norman Vincent Peale in New York expound a sermon that reassured his wealthy congregation that they were made rich by God because they deserved it. The godly will reap earthly reward because God is on the side of the strong. This appears to be CS Lewis’s view, too. In the battle at the end of the film, visually a great epic treat, the child crusaders are crowned kings and queens for no particular reason. Intellectually, the poor do not inherit Lewis’s earth. (The author has mistaken earthly riches for heavenly riches and so misses the point entirely – Michael.)
Children are supposed to fall in love with the hypnotic Aslan, though he is not a character: he is pure, raw, awesome power. He is an emblem for everything an atheist objects to in religion. His divine presence is a way to avoid humans taking responsibility for everything here and now on earth, where no one is watching, no one is guiding, no one is judging and there is no other place yet to come. Without an Aslan, there is no one here but ourselves to suffer for our sins, no one to redeem us but ourselves: we are obliged to settle our own disputes and do what we can. We need no holy guide books, only a very human moral compass. Everyone needs ghosts, spirits, marvels and poetic imaginings, but we can do well without an Aslan.
So ghosts and spirits are great, but not a faith in a redeeming savior. The author has preformed ideas about Christianity and uses those ideas to bash Christianity. Setup the strawman and knock it down. Do Christians use their faith to avoid taking responsibility, or do Christians feel their faith calls them to devote their lives to service in faith? There are thousands of Christian faith-based service organizations feeding the poor, helping the homeless, with millions of volunteers. That’s a far cry from the author’s portrayal of Christians.
And all of the Christian-bashing over a movie that never utters a scriptural word.Read Full Post | Make a Comment ( 4 so far )
Like you, Iâ€™ve noticed the days getting shorter â€“ and not just the hours of daylight. The actual 24 hour cycle is getting shorter, as we hurtle from the calm eddy of our countyâ€™s brief experience of Autumn into what we call the Holiday Season.
It was only a few days ago when the trees were showing off. I noticed the chinaberry trees in bright yellow robes â€“ startlingly bright â€“ in yards all over town. And the cypress treesâ€™ needles were just starting to rust. Then the winds blew one night and these splendors were dumped in halos on the ground around newly naked trunks â€“ looking like discarded bathrobes â€“ and it seemed Fall had fallen until I remembered we still have some maples showing and the red oaks have yet to blaze. The pecans and sycamores are littering the ground just now with bran-colored drifts. Still, the sight of millions of cypress needles dusting the river made me realize it was time to gird for the onslaught of the hardest season of the year.
Our old black mailbox groans daily with catalogs of delights â€“ most beyond our means, and certainly all beyond our needs. Weâ€™ve been offered clothing (lots of clothing), fruit, travel, books, gadgets and whatnot, all presented in vibrant color, all with guaranteed delivery by Christmas, page after page of gifts. The stack of catalogs weâ€™ve received this month alone is more than two feet tall.
Iâ€™ve seen, on my way home from work, delivery trucks parked in the dark, their headlights on, delivering gifts. This must be a tough time to be a driver for the parcel companies â€“ and the volume will continue to grow, swelling like a crescendo, until the last few hours of Christmas Eve â€“ as entire mountains of gifts pour from their tributaries right to our doorsteps.
In all of this haste, all of this shopping, all of this worrying about budgets and finding the right thing for that difficult-to-shop-for friend, amidst the travel and houses full of family, the grumpy uncles and the weepy aunts, itâ€™s hard to remember this time of year offers some beautiful opportunities.
Churches will offer special musical presentations, opportunities for worship and service. Several local charities will be collecting gifts for the needy, and all of us will find appeals in our mailboxes from worthwhile groups. While many of the appeals ply on our sense of guilt (Iâ€™m thinking about the seemingly endless fundraising efforts of a San Antonio radio station), a precious few of the groups will offer a chance to share in the hope they bring to others. To those it is easy to give, and to give joyfully, if in secret.
Overhead Iâ€™ve noticed the moon dancing farther and farther away from bright Venus in the sky. A few weeks ago the moon, just a crescent, seemed close enough to the shining planet to touch it. As the gap between them grew, the moon grew fuller and fuller until it got so bright several friends complained it was interfering with their sleep. I guess the approaching holidays are like that â€“ as the noise and spectacle of the holidays grows bigger and bigger, until it seems to occupy all the available space of our feeble attentions, it gets more distant from the simple single light that is the reason for the holiday in the first place.Read Full Post | Make a Comment ( 2 so far )
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