We’re continuing our study of the minor prophets, and these minor prophets have stark messages. These messages display God’s glory and how God communicates both His love and His wrath, and how they are both consistent with His character, that our God is a consuming fire that loves us gently, and He has given us what we need for service in this world and eternity with our Lord forever.
Through the minor prophets, we learn 3 things about God –
- God is sovereign. He alone is God. He alone is King. He alone is the Creator. He alone has the right to judge what is right and wrong. He alone is the great I AM.
- God is holy. He is perfect, He is all that is good. His holiness is untainted by evil, there is no sin in His presence. His wrath will destroy all that is evil, judged with perfect justice, revenge belongs to Him alone.
- God is love. His wrath is withheld so that no one may perish, but have everlasting life. He has given us His one and only son as a perfect sacrifice, not because of anything we have done, but simply because He loves us.
Zechariah is one of the more difficult of the minor prophets, not just for the Jews living under the Law at the time, but for us Christians today. Many of the verses are full of symbols and imagery; there are lampstands and menorahs, olive trees, flying scrolls, and a woman in a basket. Fortunately, there’s an angel speaking to Zechariah that explains much of the imagery, but it’s still a challenging book to understand.
Zechariah was a young man when he began his ministry; some scholars suggest he may have been as young as 16 years old. He was a contemporary and friend of the prophet Haggai, and while Haggai encouraged the people of Jerusalem to rebuild the temple, Zechariah encouraged the people with the hope of a coming messiah and reign of glory.
The Book of Zechariah is divided primarily in 2 “advents.” The word “advent” means the arrival of something important, especially something that has been awaited. The first 9 chapters, which we’ll study today, prophecy the advent of Jesus Christ in Jerusalem.
Let’s take a peek at our key verse today Zechariah 9: –
Rejoice greatly, Daughter Zion!
Shout, Daughter Jerusalem!
See, your king comes to you,
righteous and victorious,
lowly and riding on a donkey,
on a colt, the foal of a donkey.
This is the 1st advent, a prophecy of Jesus’ arrival in Jerusalem 500 years after Zechariah, of Jesus riding into town on a donkey, what we now call Palm Sunday. Coincidentally, or perhaps not, today is Palm Sunday, so I think it is so very appropriate that we’re studying this today.
The second half of the book of Zechariah concerns itself with the 2nd advent, or the 2nd coming of Jesus.
Then the Lord will go out and fight against those nations, as he fights on a day of battle. On that day his feet will stand on the Mount of Olives, east of Jerusalem, and the Mount of Olives will be split in two from east to west, forming a great valley, with half of the mountain moving north and half moving south. The Lord will be king over the whole earth. On that day there will be one Lord, and his name the only name.
Revelation tells us that one day every knee will bow to our Lord Jesus Christ, but there are certain benefits to bending our knee voluntarily.
Today, as we look forward to Easter on this Palm Sunday, we are going to focus on the 1st advent, Zechariah’s prophecy of a messiah for Israel.
II. Examine the Prophecy
Most people who study Old Testament prophecy can point to the book of Isaiah for prophecy about Jesus the Messiah. Verses like …
- Will be born of a virgin (Isaiah 7:14)
- Will have a Galilean ministry (Isaiah 9:1,2)
- Will be an heir to the throne of David (Isaiah 9:7; 11:1, 10)
- Will have His way prepared (Isaiah 40:3-5)
- Will be spat on and struck (Isaiah 50:6)
- Will be disfigured by suffering (Isaiah 52:14; 53:2)
- Will make a blood atonement (Isaiah 53:5)
- Will bear our sins and sorrows (Isaiah 53:4, 5)
- Will voluntarily accept our guilt and punishment for sin (Isaiah 53:7,8)
- Will be silent before His accusers (Isaiah 53:7)
- Will be buried in a rich man’s tomb (Isaiah 53:9)
These are not the only prophecies about Jesus, of course. The Books of Daniel, Zechariah, Malachi, Ezekiel – indeed, the entire Old Testament points to a Messiah who will suffer and die for us, taking away all of our sins.
The Jews understood – intellectually, at least – these prophecies of a messiah. This messiah would be a mighty king of both victory and peace. In Zechariah 9:9, the messiah is king –
Rejoice greatly, Daughter Zion!
Shout, Daughter Jerusalem!
See, your king comes to you,
righteous and victorious,
lowly and riding on a donkey,
on a colt, the foal of a donkey.
The messiah king would usher in a new day for Jerusalem. The days of captivity would finally be behind them, they would be free to worship and serve the king of the Jews. The Jews had not had a king since Babylon destroyed the temple, and this verse told the people that a king of impeccable character, righteous and victorious, was coming for them. A day to rejoice, a day to shout with triumph, a day to celebrate the arrival of their king.
In Zechariah 9:10, they knew the Messiah would be a man of peace –
I will take away the chariots from Ephraim
and the warhorses from Jerusalem,
and the battle bow will be broken.
He will proclaim peace to the nations.
His rule will extend from sea to sea
and from the River to the ends of the earth.
The Jews understood the coming Messiah to bring peace among men, among distant lands, from Jerusalem to the promised land of Abraham and his descendants to the very ends of the earth. His kingdom would be peaceful, because the Messiah was a victorious conqueror. There would be no need for weapons for the Messiah to establish His rule.
In the next two verses, Zechariah 9:11-12, the Messiah would be a man of victory –
As for you, because of the blood of my covenant with you,
I will free your prisoners from the waterless pit.
Return to your fortress, you prisoners of hope;
even now I announce that I will restore twice as much to you.
The Messiah would be a mighty conqueror. Nothing would be able to withstand the might and power from heaven to rescue His daughter Zion from those that would persecute her. Those that had been captured by evil and confined to darkness would be rescued and set free, given hope and a stronghold in the Lord.
Zechariah often refers to the Lord as the “LORD of hosts”, as in chapter 1 verse 3. It could also be translated, “LORD of armies.” This is a powerful name of God, Jehovah, Leader of an army of angels and our strong and mighty tower. There is no need to fear with such a mighty leader of armies on the side of Zion.
When would this messiah come and rescue them? We have to look to other Old Testament prophets to get the whole picture, but a key prophecy is found in Daniel 9:25.
Know and understand this: From the time the word goes out to restore and rebuild Jerusalem until the Anointed One, the ruler, comes, there will be seven ‘sevens,’ and sixty-two ‘sevens.’ It will be rebuilt with streets and a trench, but in times of trouble. After the sixty-two ‘sevens,’ the Anointed One will be put to death and will have nothing.
These “sevens” would have been very familiar to the Jews; each “seven” is a period of seven years, and the end of each seven years the Jews had a Sabbath year. And for the phrase “from the time the word goes out to restore and rebuild Jerusalem,” we have go back to Nehemiah 2. Remember just a couple of months ago when we studied this? Nehemiah was the cupbearer to the king Artaxerxes, and the in the twentieth year of King Artaxerxes, the king asked Nehemiah why he looked so sad. Nehemiah had been praying for that moment, and he asked the king to let him rebuild the city.
Well, now it’s simple math to determine when the messiah comes. Artaxerxes came to power in 474BC. The twentieth year of his rule was 455 BC. “Seven ‘sevens’” is 49 years, and “sixty-two ‘sevens’” is another 434 years, so the Messiah arrives in 29AD. And since the Messiah is foretold to be in the temple, when the Romans destroyed the temple in 70 AD, Jews know the Messiah was to have come between 29AD and 70AD.
The timing of the Messiah has since come and gone, and Jews do not accept Jesus as the Messiah. But if not Jesus, then who? I read several rabbinical letters on this subject. Through the years, the Jews have put their hope in a Messiah on several people through the years such as Bar Kokhba in 132 AD. Bar Kokhba fought a war against the Roman Empire, defeated the Tenth Legion and retook took Jerusalem. He resumed sacrifices at the site of the Temple and made plans to rebuild the Temple. He established a provisional government and began to issue coins in its name. Ultimately, however, the Roman Empire crushed his revolt and killed Bar Kokhba. After his death, the Jews said, “well, I guess he’s not the messiah, either.” Today, the Jews still wait for a messiah. They believe he didn’t come at the prophesied time because the Jewish people weren’t ready. The Jewish people will either have to be so good that they deserve a messiah to rule over them, or so bad that they deserve to have a messiah to rule over them.
How did the Jews miss the arrival of their messiah? They were looking for a mighty warrior. They were looking for a man of peace. They were looking for a king in the year 29AD while Jerusalem was occupied by Roman forces. And then, Jesus came riding to the temple on a donkey.
On one hand, I’m sort of glad the Jews missed the coming of the messiah. It’s because God knew the Jews would reject His one and only son that the offer was then extended to the gentiles, and gentiles like me have an opportunity to accept this offer of salvation. God’s not done with the Jews yet, they are still His chosen people. Following the tribulation, things will be different, and the Jewish leaders will receive Jesus’ love in their heart.
Ezekiel 36:26 –
I will give you a new heart and put a new spirit within you; and I will remove the heart of stone from your flesh and give you a heart of flesh.
III. Prophecy is true
How many prophecies did Jesus fulfill? The easy answer is “all of them.” It’s hard to determine an accurate count of the prophecies, but one study I read counted them at 365 prophecies foretelling the coming Jewish Messiah, of which 109 that *only* Jesus could have fulfilled.
Today, we know that Christ died for us on a tree, our sins upon Him and bearing the wrath of God on our behalf, that we may have everlasting life with Him. It is so obvious, nobody can miss it.
Or can they? I know people that have accepted Christ, but I know far more that haven’t. Some might even say they are Christian, but based on their fruit, they would be hard to recognize as believers. And others are agnostic, unsure of any belief. And some are atheistic, certain there is no God. And some follow other gods of their own making.
IV. Jesus came for us
Why did the Jewish people miss the 1st Advent of Christ? Or better yet, why do some of us still miss the signs of Jesus in our lives?
“I have testimony weightier than that of John. For the works that the Father has given me to finish – the very works that I am doing – testify that the Father has sent me. And the Father who sent me has himself testified concerning me. You have never heard his voice nor seen his form, nor does his word dwell in you, for you do not believe the one he sent. You study the Scriptures diligently because you think that in them you have eternal life. These are the very Scriptures that testify about me, yet you refuse to come to me to have life.”
Jesus must be in our hearts, not just in our heads. Studying God’s Word is important, but it doesn’t provide salvation. Evangelizing is important, but it doesn’t provide salvation. Compassion, good works, attending church, prayer is important, but it doesn’t provide salvation.
The Jewish religious leaders studied the Old Testament diligently. To them, salvation came with knowledge. If you understood the word, you were given a place in the kingdom of heaven. If you didn’t study, you were doomed.
John 7:49 –
The Pharisees said, “But this crowd which does not know the Law is accursed.”
2 Corinthians 3:15 –
But to this day whenever Moses is read, a veil lies over their heart.
But it’s not what you know in your head that counts, but rather faith that trusts Jesus as the Messiah – something these Jewish leaders were unwilling or unable to do. But we are to believe with our heart, not just our head –
If you confess with your mouth Jesus as Lord, and believe in your heart that God raised Him from the dead, you shall be saved.
Today, in Zechariah 9, we’ve learned that the Messiah was a king, victorious, peaceful, righteous, and humble.
Matthew 21:1-9 –
As they approached Jerusalem and came to Bethphage on the Mount of Olives, Jesus sent two disciples, saying to them, “Go to the village ahead of you, and at once you will find a donkey tied there, with her colt by her. Untie them and bring them to me. If anyone says anything to you, say that the Lord needs them, and he will send them right away.”
This took place to fulfill what was spoken through the prophet:
“Say to Daughter Zion,
‘See, your king comes to you,
gentle and riding on a donkey,
and on a colt, the foal of a donkey.'”
The disciples went and did as Jesus had instructed them. They brought the donkey and the colt and placed their cloaks on them for Jesus to sit on. A very large crowd spread their cloaks on the road, while others cut branches from the trees and spread them on the road. The crowds that went ahead of him and those that followed shouted,
“Hosanna to the Son of David!”
“Blessed is he who comes in the name of the Lord!”
“Hosanna in the highest heaven!”
Jesus speaks to us even now. We must be in His word to hear him, or we miss the message He has for us. We must walk in His ways to see Him at work. We must be with believers to see His love in action.
Isaiah 53:3-6 –
He was despised and rejected by mankind,
a man of suffering, and familiar with pain.
Like one from whom people hide their faces
he was despised, and we held him in low esteem.
Surely he took up our pain
and bore our suffering,
yet we considered him punished by God,
stricken by him, and afflicted.
But he was pierced for our transgressions,
he was crushed for our iniquities;
the punishment that brought us peace was on him,
and by his wounds we are healed.
We all, like sheep, have gone astray,
each of us has turned to our own way;
and the Lord has laid on him
the iniquity of us all.
Our Messiah has arrived during this celebration of Palm Sunday. Hosanna to the Son of David. Blessed is He who comes in the name of the Lord. Hosanna in the highest heaven. Thank you for coming for us, king of victory, king of peace, king of righteousness. King of kings.
To God be the glory.Read Full Post | Make a Comment ( 2 so far )
Welcome to the CLXXVIII edition of the Christian Carnival. Whoa, CLXXVIII. That’s a lot of Roman letters just to say it’s the 278th edition.
My apologies for the late edition. Real life, as always, got in the way. No excuses, I’m just late.
This week’s best Christian writing is presented for your intellectual perusement and enjoyment.
Yolanda Lehman presents I RECOMMEND JESUS posted at Ain’ta That Good News?!, saying, “Yolanda Lehman shares an evangelical tool that will help you share Jesus with those you love. In simple, plain language she explains the GOOD NEWS found in scripture! Only God can fill the hole in your heart friends–I recommend Jesus!”
Rosalind P. Denson presents Let It Go posted at A Fruitful Life, saying, “Dr. Denson encourages readers to remember that Jesus taught us to pray, “and forgive us our debts, as we forgive our debtors.” She encourages people struggling with an unforgiving heart to simply “let it go” following the example of Christ.”
NtJS presents Book Review: 7 Steps to Becoming Financially Free posted at not the jet set, saying, “I recently received the book 7 Steps to Becoming Financially Free by Phil Lenahan from the Catholic Company. I was not sure what I would think about this book since I have read so many personal finance books. Could I really learn something new?”
Cecille Carmela presents How Does God Talk To You? posted at Rightful Living, saying, “How does God talk to you? Find out by searching through His deepest desires, through meditation, Bible scriptures and forgiveness.”
Jim DeSantis presents Christian Dating: Four Ways To Find Your Spiritual Match. posted at On Line Tribune | Spiritual Matters, saying, “The Christian faith, most faiths for that matter, teach that we are not to be unequally yoked. In lay terms this simply means we are to be wise when seeking a relationship to avoid future spiritual conflicts that can result in heart break. Here are four ways to find the mate matched to your beliefs.”
ChristianPF presents Extravagant Giving posted at Money in the Bible | Christian Personal Finance Blog, saying, “This is a story of some extravagant giving that I have recently been the recipient of…”
Keith Tusing presents How to Partner with Parents and Protect Kids in Our Culture posted at CM Buzz, saying, “CM Buzz is a site dedicated to encouraging, and providing resources for Children’s and Family Ministers.”
michelle presents Isaiah 55:8-11 posted at Thoughts and Confessions of a Girl Who Loves Jesus….
Shannon Christman presents Why Don’t More Faith Communities Emphasize Simple Living? posted at The Minority Thinker.
Barry Wallace presents ?Angels and Demons? ? Fact, Fiction, Reviews, Questions posted at who am i?, saying, “I ask some questions about the new movie “Angels and Demons” and receive some thoughtful replies.”
Weekend Fisher presents The gospel: how central is Jesus’ death and resurrection? posted at Heart, Mind, Soul, and Strength, saying, “Weekend Fisher continues a series on what the gospel is and isn’t.”
Rey of The Bible Archive asks serious questions about the method of Christ’s atonement in Theological
Necessity for a Physical Resurrection.
Barry Wallace presents ?Angels and Demons? ? Fact, Fiction, Reviews, Questions posted at who am i?.
Weekend Fisher presents The gospel: how central is Jesus’ death and resurrection? posted at Heart, Mind, Soul, and Strength.
Sue has several articles; technically, that’s against the rules, but I’m listing all three anyway –
Sue Roth presents “Like sands through the hourglass, so are the days of our lives…” posted at IN HIM WE LIVE AND MOVE AND HAVE OUR BEING, saying, “A reflection on abandoning self to God.”
Sue Roth presents If he hadn’t risen from the dead, he’d be turning over in his grave. posted at IN HIM WE LIVE AND MOVE AND HAVE OUR BEING, saying, “On the need for Christian unity”
Sue Roth presents Gianna Jessen: she survived “choice” and lived to tell about it. posted at IN HIM WE LIVE AND MOVE AND HAVE OUR BEING, saying, “Read the amazing story of Gianna Jessen, a young woman who survived her abortion. She is an eloquent spokesman for life. And be sure to click the link for her home page. You’ll be able to hear her sing… with the voice of an angel.”
NC Sue presents The unforgivable sin? Or the unanswerable question? posted at IN HIM WE LIVE AND MOVE AND HAVE OUR BEING.
That concludes the CLXXVIII edition of the Christian Carnival. Want to participate? Submit your blog article to the next edition of christian carnival ii using our
carnival submission form.
Past posts and future hosts can be found on our
blog carnival index page.
We’ve been studying Isaiah and fulfilled prophecy; today we reach the exclamation point of the entire Old Testament.
I once recently read that the entire bible points to Jesus. I had a hard time grasping that concept. I knew the New Testament told the story of Jesus, and I knew the Old Testament told the story of God’s relationship with Israel. But until the last few weeks, I never understood how much the Old Testament also points to Jesus. The passages we’re studying this week, Isaiah 49 through 53, are the heart of this prophecy. They are beautiful stanzas, beautiful poetry; they are descriptions of the Christ to come.
Jesus is the fulfillment of God’s plan for us. We have an egocentric, a “man-centric” view of this plan. God sent His son to die for *me* so that *I* may have a relationship with God. And that’s true, God did that for you and for me. For God so loved the world that He sent His only begotten Son, that whoever believes in Him shall not perish but have eternal life.” But God has a “God-centric” view. Everything in God’s creation gives glory to God. That includes His son. That includes us. God sent His son to die for us so that we may bring glory to Him. God glorifies Himself by flooding our lives with mercy found in Christ.
Jewish scholars understood that Isaiah 40-53 were the messianic prophecies, a Messiah to come that would deliver Jews and Gentiles to the Lord. As Christians, we understand that Jesus Christ is the Messiah. Jews did not accept Jesus as the Christ, but continued to believe that a messiah was to come. Jewish scholars continued to hold this view well at least until the twelfth century. They altered their interpretation then; Jewish scholars now interpret these passages as a description of the suffering of Israel. That view has problems, for Isaiah 53:8 says that the Servant will die for the sins of Israel. How can Israel die as a sacrifice for Israel? And verse 9 says the Servant was innocent of sin and suffered unjustly, but who will claim that Israel is innocent of sin?
The original interpretation by Jewish scholars was correct; these passages point to an innocent individual who would take away the sins of the world. Today, Jews that study both Isaiah and Jesus come away convinced that Jesus is the Christ, the Messiah, the Servant.
Jay Sekulow grew up Jewish kid in New York. When he went to college, a friend named Glenn. This is from Jay Sekulow’s testimony –
Glenn suggested I read Isaiah 53. My mind was boggled by the description of the “suffering servant” who sounded so much like Jesus. I had to be misreading the text. I realized with relief that I was reading from a “King James” Bible, and after all, that’s a “Christian” translation. So the first thing I said to Glenn after I read it was “Okay, now give me a real Bible.” I grabbed the Jewish text, but the description seemed just as clear. Even though this caught my attention, I wasn’t too worried. It still sounded like Jesus in the “Jewish Bible,” but there had to be a logical explanation.
I began to research the passage and I started to look for rabbinic interpretations. That’s when I began to worry. If I read the passage once, I’m sure I read it 500 times. I looked for as many traditional Jewish interpretations as I could find. A number of them, especially the earlier ones, described the text as a messianic prophecy. Other interpretations claimed the suffering servant was Isaiah himself, or even the nation of Israel, but those explanations were an embarrassment to me. The details in the text obviously don’t add up to the prophet Isaiah or the nation of Israel.
Jay could not explain these scriptures as anything other than the sacrifice Christ as made and today is a member of “Jews for Jesus.” He is also a prominent lawyer and Chief Counsel for the American Center for Law and Justice.
God’s plan has been evident from the beginning. Century by century, generation by generation, God gave men a promise of a blessing through the bloodlines of Abraham, Isaac, Jacob, Judah, Jesse, and David. Through Abraham’s seed, all nations of the world would be blessed, and the ruler’s scepter would never leave the tribe of Judah. Through David, his throne would be established forever. These were the earliest messianic prophecies.
Through Isaiah 7, we learn that the Messiah would be born of a virgin mother. Isaiah 9 tells us that the Messiah would be God incarnate, in the flesh.
The Servant is introduced in Isaiah 49; the Servant is the prophetic name for the future Messiah, Jesus Christ. The scripture here says the Servant of the Lord will summon Judah to return to the Lord and be a light for all peoples on the earth. All of Israel will be restored. You and I will be restored.
How can this be? How can imperfect people have a restored relationship with the powerful, perfect, and Holy God? We should fear even to look upon Him because of our character and who we are. I confess my pride yet again; sometimes I look at the blessings in my life and thank God. I have a beautiful and servant-focused wife that loves me with a depth that I am in awe of. Because of my service and faith in the Lord, I am truly blessed with deep friendships. And I look at the lives of other people and think that I am not like them. In the news I see horrors I cannot fathom, and know that it’s because I’ve devoted my heart to the Lord that I do not experience the same things in my life.
It’s as though my life was laid out on a beautiful green rolling hills. I am a lamb, enjoying the pastures God has given me. Picture such a hillside, with the bright morning sun shining on the grass and the blue lakes. And as I imagine myself as a lamb, what color is the lamb?
But now imagine a crisp, clear day after a snowfall. The same lamb on the same hillside covered in snow? Now what color is the lamb?
Am I a righteous person? Is there no blame in me? Are you a righteous person? We understand intuitively that we are not righteous, that somehow we should be a better person. Yet, when there is disagreement among ourselves, we never find the fault in ourselves. We find fault in others. When we cling to our own righteousness, we don’t realize that we are in fact clinging to our own guilt. We just need a scapegoat, someone else to take the blame for why we aren’t righteous. We have no righteousness apart from God. When we cling to our own righteousness, we cling to the sin of pride. All of our guilt and pride and sin must be given to Christ, and we must realize that if we have any righteousness at all, it doesn’t come from us. It comes only from Christ.
My life is but filthy rags, and the best I can hope for is a dingy gray next to the perfect life and sacrifice of our Lord. Isaiah 50 makes this distinction very clear. There is a strong contrast between the Servant’s perfect obedience and Israel’s sin. The disobedient, the spiritually adulterous, are temporarily divorced from the Lord. Isaiah 50 makes it clear this is precisely our problem; it’s because of our sins that we cannot be in the presence of the Lord. The Lord asks rhetorically in verse 2, “was my arm too short to deliver you? Do I lack the strength to deliver you?” The Lord God will send His Servant to Israel and we will mistreat Him, but the Servant will be vindicated by the Lord.
Isaiah 51 provides encouragement to the faithful, and the Lord promises joy and salvation that would be known throughout the ends of the earth. And then Isaiah 52-53 foretells the Servant of the Lord who would suffer, be rejected by His own people and die for their sins. He would be buried with the rich and then raised to life, then be exalted according to the will of God. The Servant Jesus would provide forgiveness of sins for all who put their faith in Him.
And then in Isaiah 53 we see God’s gracious plan to offer His son, the Servant, as a willing sacrifice as a means for us to restore the relationship with Him that we had lost through our sins. Isaiah 53:1 begins with, “Who has believed our message? And to whom has the arm of the LORD been revealed?”
The question is clear. The message spoken through the prophets is clear. Yet the message reaches blind eyes and deaf ears. Most do not respond to God’s call, yet for those who do respond, unimaginable blessings await.
The Suffering Leads to Glory and Exaltation
Isaiah 53 is the pinnacle of the Old Testament; many scholars believe the beginning of the Chapter should start at Isaiah 52:13, so we’re going to start there. The New Testament quotes Isaiah 53 more than any other Old Testament chapter; there are at least 41 references. This is the fourth Servant Song, five stanzas of three verses each. I encourage you to go read the entire Servant Songs beginning in Isaiah 49, but we’ll focus today just on this last one beginning in Isaiah 52:13-15. First stanza –
See, my servant will act wisely;
he will be raised and lifted up and highly exalted.
Just as there were many who were appalled at him —
his appearance was so disfigured beyond that of any human being
and his form marred beyond human likeness—
so he will sprinkle many nations,
and kings will shut their mouths because of him.
For what they were not told, they will see,
and what they have not heard, they will understand.
Verse 52:13 says the Servant will be exalted, and verses 14 and 15 say the exaltation will contrast the humiliation.
When Jesus was arrested and brought before Annas, he was spat upon, slapped and beaten on the head with fists. Brought before Pilate, Jesus was scourged with a instrument of torture with metal hooks that literally ripped the skin off the body. Prisoners often died just from the scourging. The graphic details are not found in the New Testament, though Psalm 22 tells of the horror the Son of God endured.
Many have asked why Jesus had to die for our sins. Jesus did not deserve this kind of death. But you and I do. When we study the details of the life of Jesus, we can find ourselves in the lives of the people around Him. In the judgmental Caiaphas, whose self-righteousness says he is above those he judges. Or the Roman soldiers who mocked Him and tortured Him. I once found myself in Peter, a self-proclaimed follower of Jesus who denied Him in order to fit in better with those around me. Only when I was in church did I claim publically to be a Christian. I was a coward for Christ.
Jesus knew this about me, and He knew it before I was knit together in my mother’s womb. Yet He loved me anyway, and willingly had the flesh stripped from His body as the punishment for my sins that I deserved.
We may read about the death of a person that arouses fear or sympathy or abhorrence. I once saw a video that was seared into my head forever during the early days of the Iraq war, where terrorists tortured an American until he confessed to something, anything, and during his confession, the terrorists slit his throat. But Christ’s death is more than just his scourging, his flesh ripped off, the nails pounded through his hands and then strung up on a tree. The gospel message is not that Christ died. The gospel message is that Christ died for our sins. You and I are just as guilty as Annas, Caiaphas, Herod Antipas, and Pilate.
Jesus laid down His life for me. Jesus laid down His life for you. He paid the price for our sin. He deserved life, yet we gave Him death. The wages of sin are death which we so very much deserve, yet He gave us life.
Verse 15 says kings will shut their mouths because of Him. Now we see why people are astonished when they understand the message of the gospel. The man we condemned to die has declared us condemned unless we turn from sin and trust Him. We condemn Him who is innocent, but it is we who are already condemned. And the one we tortured to death is our willing savior. We cannot rejoice in the good news until we first understand that we are condemned. Jesus did not suffer and die because He was guilty, but because we are guilty. It shuts our mouths.
The Suffering is Humiliating and Offensive
The second stanza, Isaiah 53:1-3 –
Who has believed our message
and to whom has the arm of the LORD been revealed?
He grew up before him like a tender shoot,
and like a root out of dry ground.
He had no beauty or majesty to attract us to him,
nothing in his appearance that we should desire him.
He was despised and rejected by others,
a man of suffering, and familiar with pain.
Like one from whom people hide their faces
he was despised, and we held him in low esteem.
Verse 53:1 says the people did not believe the message. Verses 2 and 3 day the Servant was humble and rejected.
This is the life and ministry of Jesus Christ, a humble life, a rejected servant. Two primary themes in Isaiah are that the “arm of the Lord” is mighty to judge and also mighty to save. He is a God of perfect judgment and we stand condemned, yet He is also a God of perfect mercy. People regard the Servant as a nobody, a loser, despised and unwanted. He had no grand beginnings; he was born in a manger. In his adult ministry, they said, “Can anything good come from Nazareth?” They put a cheap price of thirty pieces of silver on Him. Yet people still reject Christ because Christ does not represent things that people value, things like wealth, social prestige, reputation, power, personal comfort. We reject what God values. Yet God regards the Servant as a tender plant that He will care for.
The Suffering is Punishment and Redemption
Stanza three, Isaiah 53:4-6 –
Surely he took up our pain
and bore our suffering,
yet we considered him punished by God,
stricken by him, and afflicted.
But he was pierced for our transgressions,
he was crushed for our iniquities;
the punishment that brought us peace was on him,
and by his wounds we are healed.
We all, like sheep, have gone astray,
each of us has turned to our own way;
and the LORD has laid on him
the iniquity of us all.
Verse 4 says the Servant’s suffering is punishment, and verses 5 and 6 say the punishment was redemptive.
This is the heart of the entire gospel. The innocent Servant dies as a sacrifice for sin. Expiation is the removal of guilt through the payment of the penalty. The heart of Israel’s religious system is the innocent animal that dies in place of the guilty sinner. While the wages of sin are death, God permits the blood of the innocent to be shed as a sacrifice for the guilty.
God’s amazing wisdom provides a method of redemption for all eternity. While the blood of one innocent creature can pay for the sins of one guilty person, who can wash away the sins of the entire world? A mere man cannot provide such redemption. The sacrifice must be omnipotent; only God is omnipotent. The sacrifice must be God.
But how can a perfect and holy God identify with our sins? Jesus not only bore our sins, but also identified with the consequences of Adam’s sins. The emphasis on these verses is on plural pronouns. Our griefs and sorrows, our iniquities, our sins. We have gone astray; we have turned to our own way. Jesus died, not for what He had done, but for what we had done. Jesus identified with us because He was also man.
And so he was pierced for our transgressions. The Jewish form of execution was stoning, but Jesus was pierced. His hands and feet were pierced with nails, His side pierced by a spear. And he was crushed for our iniquities; the word “crushed” means to be broken, bruised, shattered by a burden. Psalm 38:4 says that sin is burden that grows heavier the longer we resist. The burden of sin crushed our Lord and Savior.
Sin is serious. Isaiah calls it “transgression,” which means rebellion against God. We dare to cross the line that God draws. Isaiah also calls it “iniquity,” which refers to our crooked nature. In other words, we are sinners by nature, but also sinners by choice. By nature, we are born children of wrath, and by choice, we are children of disobedience. And Christ, though He kept the Law perfectly, took our punishment so that we may have peace with God. We are no longer condemned. How great is the grace of God to give us forgiveness instead of the condemnation we deserve!
The Suffering is Accepted
Stanza Four, Isaiah 53:7-9 –
He was oppressed and afflicted,
yet he did not open his mouth;
he was led like a lamb to the slaughter,
and as a sheep before its shearers is silent,
so he did not open his mouth.
By oppression and judgment he was taken away.
Yet who of his generation protested?
For he was cut off from the land of the living;
for the transgression of my people he was punished.
He was assigned a grave with the wicked,
and with the rich in his death,
though he had done no violence,
nor was any deceit in his mouth.
Verse 7 says the suffering Servant is silent. Verse 8 and 9 say the suffering Servant was innocent.
A servant is not permitted to talk back. A servant submits to the will of the master. When Christ was accused by Caiaphas, He was silent. He was silent before the chief priests and elders, before Pilate, before Herod Antipas. And when the soldiers mocked Him and beat Him, He did not speak. The Ethiopian eunuch was reading this passage when the apostle Philip walked up to his chariot. The silence of the suffering Servant impressed the eunuch to want to know more about this Servant, and he was led to Christ by Philip.
Christ was silent in His suffering; Christ was silent in His trial and condemnation. But Christ was innocent of the charges. Everything about His trial was illegal. Yet Christ was silent, for to speak would proclaim His innocence. Christ did not come to be freed, but to free us.
And so Christ was killed for us. As a criminal, His body would have been left unburied, but God had other plans. His body was placed in the grave of the wealthy man Joseph so that all may witness the death and resurrection of our Lord Jesus Christ.
The Suffering Satisfies and is Effective
Stanza Five, Isaiah 53:10-12
Yet it was the LORD’s will to crush him and cause him to suffer,
and though the LORD makes his life an offering for sin,
he will see his offspring and prolong his days,
and the will of the LORD will prosper in his hand.
After he has suffered,
he will see the light of life and be satisfied;
by his knowledge my righteous servant will justify many,
and he will bear their iniquities.
Therefore I will give him a portion among the great,
and he will divide the spoils with the strong,
because he poured out his life unto death,
and was numbered with the transgressors.
For he bore the sin of many,
and made intercession for the transgressors.
Verse 10 says the suffering was God’s will. Verse 10b and 11 says the suffering was for our justification. Verse 11 and 12 say the suffering will lead to His exaltation.
In this stanza, the prophet Isaiah explains the Cross from God’s point of view. Even though wicked men crucified Jesus, the death of Jesus for foreseen and determined by God. The death of Jesus was not an accident, nor did the death of Jesus make Him a martyr. Jesus was a willing sacrifice for the sins of the world.
And in triumph over evil, He did not remain dead. There is nothing that the wicked can accomplish that God cannot overcome. Jesus triumphed in His resurrection, He triumphed over every enemy, and He claims the spoils of victory. He was obedient unto death, and God highly exalted Him.
This obedience of the Servant satisfied the heart of the Father. God did not enjoyment in death, let alone the death of His son. But the obedience of the Son provided the redemption that God wanted for His people, redemption that God had planned from the beginning. The death of the Servant also satisfied the Law. God hates sin. It offends Him. It violates His Holy Law. In His holiness, God will judge sin, and the punishment is death. He cannot ignore sin, He cannot diminish it, He cannot compromise with it. His holiness is perfect. Yet His love, too, is perfect, and he desires to forgive us for our sins.
So how did God solve the problem of perfect judgment and perfect love? God is the judge and God is the prosecutor. In His amazing love, God also takes the place of the criminal. The Law is satisfied, and God can graciously forgive all who receive His Servant.
What did I do to deserve this love? What did you do? The answer is nothing. There is nothing we can do; we deserve the wages of our sin. Grace poured out for the sinners who will accept it. God will no longer keep a record of our sins. We are justified; we are sinners declared righteous before God. Romans 4:5 says that God has justified the ungodly.
He was pierced for our transgressions; he was crushed for our sins. The punishment that brought us peace was now upon Him. By His wounds we are healed. In five days, Good Friday is upon us. Reflect this week that if it wasn’t for the sacrifice of our savior, it should be us on the cross, paying the price for our sins. Christ died for you and for me, though we do not deserve this mercy.
For our sake he was crucified under Pontius Pilate;
he suffered death and was buried.
On the third day he rose again in accordance with the Scriptures;
he ascended into heaven and is seated at the right hand of the Father.
He will come again in glory to judge the living and the dead,
and his kingdom will have no end.
May we all truly appreciate what God has done for us this Easter.
AmenRead Full Post | Make a Comment ( 2 so far )
Last week, Michelle taught from Isaiah 6. This week, the lesson covers Isaiah 7-23. When I first started studying, I though, whoa, we’re supposed to cover 16 chapters?
I spoke to Fred about this last Saturday; he said there was no problem covering all 16 chapters, he would enjoy a thorough lesson. So I thought we’d cover chapters 7-10 first, then break for lunch. Come back and read chapters 11-20 and then break for dinner. That would leave us plenty of time to cover 21-23 this evening.
Actually, I’ve noticed that the bible is an amazing book in that the closer or further away you get, there are different lessons. Isaiah 7-23 has many, many lessons for us. Isaiah 7-12 is a warning to political leaders; chapter 7 talks about hope, chapter 8 is a warning of judgment, 9 is a promise of mercy, and so on. Chapters 13-23 are prophecy and fulfilled prophecy, showing that the Lord is in control. Yet we can also focus on a single sentence and get a life-changing lesson from it, the Word of God is that powerful.
We’re just going to focus on Chapter 7 this morning. In Chapter 7, Isaiah reminds us that we are to trust in God in times of stress. We are God’s people, and we are to do things God way. God’s will be done; we can participate, or God will do His will without us. Yet, stubborn as we are, we often choose to be controlled by our circumstances rather than listen to the Lord. And that’s the lesson from the Lord today – to have faith in Him and not things of the world.
It’s time to make a decision. You can go one way, or you can go another. You can ask for help, you can go it alone. You can help a friend, but it means breaking a confidence. You can accept a new job, but it means moving away from church. What are some difficult decisions we face today, as a nation, as a church, as a class, or as a family?
Here’s a story from Los Angeles City College. In a class teaching public speaking, students were given an open assignment in public speaking. Here’s an excerpt from the news article –
On Nov. 24, 2008, Los Angeles City College speech professor John Matteson reportedly interrupted and ended Jonathan Lopez’s presentation mid-speech and called the student a derogatory name in front of the class for speaking about his faith, which included reading the dictionary definition of marriage and reciting two Bible verses.
Instead of allowing Lopez to finish, Matteson reportedly told the other students they could leave if they were offended. When no one left, Matteson dismissed the class. Refusing to grade the assigned speech, Matteson wrote on Lopez’s evaluation, “Ask God what your grade is.”
One week later, after seeing Lopez talking to the college’s dean of academic affairs, Matteson told Lopez that he would make sure he’d be expelled from school.
What are Mr. Lopez’s options? How would you respond?
Obviously anti-Christian, the teacher inadvertently asked a very appropriate question. “Ask God what your grade is.”
In Isaiah 7, King Ahaz is faced with a similar dilemma. He’s faced with a threat and has to make a decision. David’s kingdom had long since split in two after the death of Solomon. Israel to the north had routinely strayed from the lord. Judah to the south, sometimes followed the Lord and sometimes they didn’t, depending on the king at the time. Northeast of Israel was the nation of Aram (also called Syria), and north of that was the rising Assyrian Empire.
Under King Uzziah, Judah flourished. Aram and Israel had wanted to form an alliance with Judah, but Uzziah had resisted. Isaiah preached that the Lord would save, and Judah should remain neutral. Uzziah was dealing with raids from the Philistines from the west and the Edomites to the south, and if Uzziah moved troops to face the Assyrians, the southern attacks would succeed. Uzziah stayed neutral, and under King Uzziah, Judah flourished.
Uzziah died, and his son Jotham took over. Jotham was also a strong leader and kept Judah neutral, but died young. And Ahaz, 20 years old, took over. It’s now about 735 B.C.
Isaiah also spoke to Ahaz about relying on the Lord to save, but Ahaz didn’t listen. Ahaz was not a righteous king; in 2 Kings 16:2-3 we’re told Ahaz offered sacrifices to Baal and pagan idols. As a weak king, Israel and Aram gave up on the alliance idea and decided to attack Judah. Their goal was turn Judah into a puppet kingdom and become large enough to defend themselves against the Assyrians. Isaiah brings Ahaz a message to depend on the Lord and remain neutral. Isaiah tells Ahaz that Israel and Aram are too weak to be a threat, and that the Lord will protect Judah. Instead, 2 Kings 16:8 says Ahaz gave away treasure from the temple of the Lord to the Assyrians as a bribe to protect him from Aram and Israel.
Instead of listening to Isaiah’s word from the Lord, Ahaz tried to appease evil. How well did this work out? Assyria used the treasure to finance the war to conquer Aram and Israel, and then in 2 Chronicles 28 we’re told the Assyrians continued their march and conquered Judah, too, with the help of the Edomites from the south.
Isaiah told Ahaz to trust in the Lord. As Christians, we’re also taught to trust in the Lord. Like Ahaz, though, we attempt to resolve problems using our own human strength. Ahaz made several mistakes we can learn from.
I. Misplaced Focus
Let’s look at Isaiah 7:1-2.
When Ahaz son of Jotham, the son of Uzziah, was king of Judah, King Rezin of Aram and Pekah son of Remaliah king of Israel marched up to fight against Jerusalem, but they could not overpower it.
Now the house of David was told, “Aram has allied itself with Ephraim”; so the hearts of Ahaz and his people were shaken, as the trees of the forest are shaken by the wind.
Ephraim was the largest of the ten northern kingdom, and is used here to represent all of Israel being united. Ahaz gets word that Israel and Aram have become allies, and Ahaz is scared, shaken by the wind. Ahaz has been given the word of the Lord, but he fears men. He has misplaced focus.
Oswald Chamber wrote, “The remarkable thing about fearing God is that when you fear God you fear nothing else, whereas if you do not fear God you fear everything else.” We face many fears in a world of sin and uncertainty. Finances, disease, natural disasters. We may face danger. We may face fear that someone we love will be hurt. Something may challenge our emotional or spiritual strength. We are tempted to give in to fear, to find a worldly solution.
Our focus should be on the Lord. What would the Lord have me do in this situation? How do I obey His commands in this time of trouble? When we turn to the Lord, fear of the world is replaced by faith in a faithful God. Our God is a powerful God. Why should we fear anything else? In Matthew 6:25-34, Jesus teaches us to remember that the Lord knows our needs, that He will take care of us. Do not worry about what we eat or drink, or what we should wear. Put the Lord first, and He will provide what we need.
What was Ahaz’s fear? Was his fear justified? Have you ever been in a circumstance where you were afraid? Have you ever asked for someone’s advice and wish you hadn’t? At what point did you turn from your fears and turn toward the Lord for strength?
II. Misplaced Confidence
Isaiah 7:3-9 –
Then the LORD said to Isaiah, “Go out, you and your son Shear-Jashub, to meet Ahaz at the end of the aqueduct of the Upper Pool, on the road to the Washerman’s Field. Say to him, ‘Be careful, keep calm and don’t be afraid. Do not lose heart because of these two smoldering stubs of firewood — because of the fierce anger of Rezin and Aram and of the son of Remaliah. Aram, Ephraim and Remaliah’s son have plotted your ruin, saying, “Let us invade Judah; let us tear it apart and divide it among ourselves, and make the son of Tabeel king over it.” Yet this is what the Sovereign LORD says:
“‘It will not take place,
it will not happen,
for the head of Aram is Damascus,
and the head of Damascus is only Rezin.
Within sixty-five years
Ephraim will be too shattered to be a people.
The head of Ephraim is Samaria,
and the head of Samaria is only Remaliah’s son.
If you do not stand firm in your faith,
you will not stand at all.'”
The Lord says to Ahaz that the attack from the north will be unsuccessful. The leaders of those countries are only men, and He is the Lord God. The Lord knows the plans of evil men, and the Lord tells Ahaz that He is in control. The Lord says that these two countries are like sticks that have burned up, and there’s nothing left of them. Their flame may have once been bright, but now they’re dying. Both kings would be dead within two years.
Isaiah’s specific prophecy was that within 65 years, Israel would be too shattered to be a people. In 722 BC, Assyria conquered Israel and deported the people. 2 Kings 17:24 says foreigners came into the land to replace them, and Ezra 4:10 says later even more foreigners arrived.
Ahaz had misplaced confidence. His confidence is in himself. Ahaz puts his trust in a political alliance with Assyria. God is with Judah, but only if Judah is with God. Ahaz is trusting in the strength of an enemy to save him from other enemies. Where is Ahaz’s faith in God?
If we do not place our faith in the Lord when times are tough, then we have no faith at all. That’s what the Lord says – if you do not stand firm in your faith, you will not stand at all. But God is infinitely stronger than any problem we face. He is aware of our needs, and He is aware of those that plot against us. And God will help, but we must place our faith in Him first. Our primary confidence must be in Him, not ourselves, not other people, not worldly wisdom. God allows us to be tested in order to increase our faith in Him, and we demonstrate that faith when we give Him control and do not worry.
I notice also that Isaiah the prophet is faithful to share God’s word. But I also note fulfillment of prophecy that Michelle taught last week in Isaiah 6. Isaiah’s message falls on deaf ears, and Isaiah’s vision is unintelligible to blind eyes.
III. Missing Integrity
Again the LORD spoke to Ahaz, “Ask the LORD your God for a sign, whether in the deepest depths or in the highest heights.”
But Ahaz said, “I will not ask; I will not put the LORD to the test.”
In Matthew 4, Satan tempts Jesus. Satan takes Jesus to the highest point of the temple of Jerusalem and tells Jesus to throw himself off. Satan says this will prove Jesus is the Son of God because scripture says angels will protect Jesus from any harm. And Jesus answers, “It is also written, ‘Do not put the Lord your God to the test.'”
Why is Ahaz’s response wrong, but Jesus’ response was right? Ahaz was exhibiting false religiousity. Ahaz wasn’t testing the Lord; the Lord was testing Ahaz.
Both Ahaz and Jesus quote Deuteronomy 6:13. There’s a difference though – God wants to protect Judah, and all Ahaz has to do is place his faith in the Lord. Here is the kind of man Ahaz was, from 2 Chronicle 28:1-4 –
Ahaz was twenty years old when he became king, and he reigned in Jerusalem sixteen years. Unlike David his father, he did not do what was right in the eyes of the LORD. He walked in the ways of the kings of Israel and also made cast idols for worshiping the Baals. He burned sacrifices in the Valley of Ben Hinnom and sacrificed his sons in the fire, following the detestable ways of the nations the LORD had driven out before the Israelites. He offered sacrifices and burned incense at the high places, on the hilltops and under every spreading tree.
The Lord commanded Ahaz to ask for a sign. Ahaz refused. Ironically, Ahaz probably had been asking for signs from Baal and other deities; the Lord God says, “ask for a sign from me.” When Ahaz said he wasn’t going to test the Lord, what he was really saying was that he wasn’t going to trust the Lord. Ahaz used scripture to keep from obeying the Lord; he had missing integrity. While calling for Isaiah’s counsel, Ahaz had no faith in the Lord. To ask for such a sign from God required a faith from Ahaz that he didn’t have. He gave the appearance of being a religious person, but he was willing to sacrifice to idols, sacrifice his sons, make political alliances with enemies, anything at all. He had no integrity.
Integrity is the opposite of hypocrisy. Hypocrisy is saying you believe or feel one thing, but then do something else. You are two different people; you do not practice what you preach. Integrity is being one person. You are the same person on the outside as you are on the inside. When we are a hypocrite, we are not being honest with God. We’re not even being honest with ourselves.
IV. Misplaced Faith
Then Isaiah said, “Hear now, you house of David! Is it not enough to try the patience of men? Will you try the patience of my God also? Therefore the Lord himself will give you a sign: The virgin will be with child and will give birth to a son, and will call him Immanuel.
Through Isaiah, God challenged Ahaz to ask for a sign, but Ahaz refused. Pious, fake religiosity; Ahaz refused to test God. In truth, Ahaz didn’t want a sign from God, because then Ahaz would have to be obedient to God or expose his own hypocrisy. Ahaz had already decided to place his faith in men; Ahaz had already requested help from Assyria.
God’s answer is to the entire house of David. Notice also that Isaiah refers to “my God,” perhaps recognizing that Isaiah’s God is not Ahaz’s god. God provided a sign anyway, even though Ahaz would not ask. God’s ultimate sign of His authority will be His Son, Jesus. The Hebrew word for virgin is complex; for Isaiah’s time, it probably means, “young woman of marriageable age.” In the next chapter, Isaiah chapter 8, Isaiah is talking about his own child, Maher Shalal Hash Baz, which meant “Quick to the plunder, swift to the spoil.” Partial fulfillment of this prophecy meant that Assyria would plunder the Aram and Israel before the child was old enough to know right from wrong.
We know there’s more to the prophecy, though. There is partial immediate fulfillment, but there is eventually ultimate fulfillment. Isaiah’s wife, the prophetess, was probably a real nice lady, but she wasn’t a virgin. She and Isaiah already had one child together. Also, Isaiah’s prophecy is not given to Ahaz, but the House of David, and he uses the plural “you”. The literal and ultimate fulfillment of this prophecy is in our Lord Jesus in Bethlehem. The apostle Matthew 1:22 says that “All this took place to fulfill what the Lord had said through the prophet: ‘The virgin will be with child and will give birth to a son, and will call his name Immanuel, which means ‘God with us.”” The Greek word used here is not ambiguous; it means virgin, a woman who has never had sexual relations.
Our faith should be in the Lord, not in people, places or things. In 2 Samuel 7:16, the house of David was assured that David’s house and kingdom would endure forever, yet Ahaz placed no faith in that promise. God teaches us through trials to trust in Him and Him alone.
God will work out His plan, whether we participate in His plan or not. Ahaz certainly didn’t; Ahaz had faith in himself and in the world, and placed no faith in the Lord. As a result, Judah eventually fell and was plundered by the Assyrians. But look at Matthew 1:9 at the genealogy of our savior. The lineage of Jesus begins with Abraham through the line of David, then through Uzziah, Jotham, and Ahaz. God provided a savior; God fulfilled prophecy. God is faithful, even when we are not.
When a crisis comes, don’t misplace your faith; learn to place your faith in God. Don’t misplace your confidence; our God is bigger than any crisis that comes. Be honest with the Lord, ourselves, and other; when we respond in faith, it pleases the Lord and encourages others when they see how the Lord responds in our lives. If we do not stand firm in our faith, we will not stand at all.Read Full Post | Make a Comment ( 6 so far )
The best way to give wings to the Christmas Spirit is to give gifts to people who need them. My wife and I exchanged few gifts this year, opting instead to give to charities instead. Instead of giving somebody a trinket they didn’t need, we’d ask them what their favorite charity was. Then we’d give to that charity, to people in need. We hope many lives were brightened this year.
Giving a gift to those in need is precisely what God did for us 2000 years ago. We are, each one of us, people in need. We want mercy on us for the lies and cheats and naughty or evil thoughts we’ve had. Instead, we deserve justice. Instead, we received a gift of forgiveness. It all began when God came down out of heaven with a baby in His arms. Merry Christmas.
Here’s what happens when you give a gift to those who need it. Fair warning; you may need a tissue to wipe away a tear or two. Try cheering for those who need encouragement.
They played the oddest game in high school football history last month down in Grapevine, Texas.
It was Grapevine Faith vs. Gainesville State School and everything about it was upside down. For instance, when Gainesville came out to take the field, the Faith fans made a 40-yard spirit line for them to run through.
Did you hear that? The other team’s fans?
They even made a banner for players to crash through at the end. It said, “Go Tornadoes!” Which is also weird, because Faith is the Lions.
It was rivers running uphill and cats petting dogs. More than 200 Faith fans sat on the Gainesville side and kept cheering the Gainesville players on—by name.
“I never in my life thought I’d hear people cheering for us to hit their kids,” recalls Gainesville’s QB and middle linebacker, Isaiah. “I wouldn’t expect another parent to tell somebody to hit their kids. But they wanted us to!”
And even though Faith walloped them 33-14, the Gainesville kids were so happy that after the game they gave head coach Mark Williams a sideline squirt-bottle shower like he’d just won state. Gotta be the first Gatorade bath in history for an 0-9 coach.
But then you saw the 12 uniformed officers escorting the 14 Gainesville players off the field and two and two started to make four. They lined the players up in groups of five—handcuffs ready in their back pockets—and marched them to the team bus. That’s because Gainesville is a maximum-security correctional facility 75 miles north of Dallas. Every game it plays is on the road.
This all started when Faith’s head coach, Kris Hogan, wanted to do something kind for the Gainesville team. Faith had never played Gainesville, but he already knew the score. After all, Faith was 7-2 going into the game, Gainesville 0-8 with 2 TDs all year. Faith has 70 kids, 11 coaches, the latest equipment and involved parents. Gainesville has a lot of kids with convictions for drugs, assault and robbery—many of whose families had disowned them—wearing seven-year-old shoulder pads and ancient helmets.
So Hogan had this idea. What if half of our fans—for one night only—cheered for the other team? He sent out an email asking the Faithful to do just that. “Here’s the message I want you to send:” Hogan wrote. “You are just as valuable as any other person on planet Earth.”
Some people were naturally confused. One Faith player walked into Hogan’s office and asked, “Coach, why are we doing this?”
And Hogan said, “Imagine if you didn’t have a home life. Imagine if everybody had pretty much given up on you. Now imagine what it would mean for hundreds of people to suddenly believe in you.”
Next thing you know, the Gainesville Tornadoes were turning around on their bench to see something they never had before. Hundreds of fans. And actual cheerleaders!
“I thought maybe they were confused,” said Alex, a Gainesville lineman (only first names are released by the prison). “They started yelling ‘DEE-fense!’ when their team had the ball. I said, ‘What? Why they cheerin’ for us?'”
It was a strange experience for boys who most people cross the street to avoid. “We can tell people are a little afraid of us when we come to the games,” says Gerald, a lineman who will wind up doing more than three years. “You can see it in their eyes. They’re lookin’ at us like we’re criminals. But these people, they were yellin’ for us! By our names!”
Maybe it figures that Gainesville played better than it had all season, scoring the game’s last two touchdowns. Of course, this might be because Hogan put his third-string nose guard at safety and his third-string cornerback at defensive end. Still.
After the game, both teams gathered in the middle of the field to pray and that’s when Isaiah surprised everybody by asking to lead. “We had no idea what the kid was going to say,” remembers Coach Hogan. But Isaiah said this: “Lord, I don’t know how this happened, so I don’t know how to say thank You, but I never would’ve known there was so many people in the world that cared about us.”
And it was a good thing everybody’s heads were bowed because they might’ve seen Hogan wiping away tears.
As the Tornadoes walked back to their bus under guard, they each were handed a bag for the ride home—a burger, some fries, a soda, some candy, a Bible and an encouraging letter from a Faith player.
The Gainesville coach saw Hogan, grabbed him hard by the shoulders and said, “You’ll never know what your people did for these kids tonight. You’ll never, ever know.”
And as the bus pulled away, all the Gainesville players crammed to one side and pressed their hands to the window, staring at these people they’d never met before, watching their waves and smiles disappearing into the night.
Anyway, with the economy six feet under and Christmas running on about three and a half reindeer, it’s nice to know that one of the best presents you can give is still absolutely free.
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- Faith of a High School Football Coach (abcnews.go.com)
I could call this the “Day After Trying to Recover From What Might Have Been a Minor Flu Edition,” but I won’t. Christmas Season and Flu Season accompany each other every year, like Hansel and Gretel, or Tweedle-Dee and Tweedle-Dum. I had just enough aches and pains to baby myself to prevent a flu… heck, enough of the excuses. Instead of posting the Christian Carnival last night, I took some Nyquil and went to bed at 8pm.
Feeling good today, and ready to roll. And whoa, there are a lot of submissions this week. Here’s the 254th Christian Carnival in reverse submittal order-
Henry Neufeld presents Stories in a Chronological Context posted at Participatory Bible Study Blog. Sometimes we behave as though the Bible consists of nothing but God’s interventions. Perhaps we ought to consider the time that passes between our favorite stories as well.
Tiffany Partin presents Five Bucks and a Piece of Tin Foil posted at Fathom Deep: Sounding the Depths of God. A simple gift, 2 opposite reactions. This is the season to offer help to those who really need it.
A. Lee presents Edvard Munch : the Man behind the Scream ~ Biography posted at e Art Fair .com. What does Munch have to do with Christianity, you might ask. Everything, I’d like to answer. Munch comes from a strictly religious upbringing and this influence has permeated his art.
In a post entitled God’s arrival in Jerusalem, Weekend Fisher traces an Old Testament prophecy of God’s arrival in Jerusalem back to when God’s arrival was first announced: “Prepare the way of the LORD”. These are among the words which Mark uses to open his gospel. WF considers the possibility that Mark considered Jesus to be the LORD spoken of in the prophecy. Read the article at Heart, Mind, Soul, and Strength.
Vickie Sloderbeck presents Some Thoughts on Why I Homeschool My Children posted at Sidetracked Moms. Good thoughts on the benefits of homeschooling. Yeah, I know it’s a second entry from this blog, but if I can post the carnival a day late, then Vickie can have 2 posts.
Drew Tatusko presents the great emergence from abundance posted at Notes From Off Center. God’s grace is a gift that extends beyond any contingencies in which the cause and effect of life finds all people. This includes death itself. Because God’s grace is not contingent on what happens in the world in which we live, God must deserve thanks at every point in time and history. A more fitting alternative is to say either that God simply must not exist, or at least the God who gives the gift of grace to all, for all, and forever must not be real.
Allen Scott presents Living in the Land of Denial posted at Journey Across the Sky. Many people live their lives in a state of denial. An altered state of reality you could say. A place where, in their opinion, everything is as it should be, but those around them hold to a different viewpoint.
Stephen Miracle presents Christmas Charity: Giving This Holiday Season posted at Inspirational Articles @ AltNoise.net. It might be harder to give this Christmas season, but it gives us the perfect opportunity to help those in need. It will no longer be automated action, but something actually coming from your heart.
The 253rd edition from last week, the Advent (Conspiracy) Edition CCLIII, can be found at “Parables of a Prodigal World.”
You know you’re itching to submit an article. You can do so with the Christian Carnival Submission form http://blogcarnival.com/bc/submit_1551.html
Sometimes it can be difficult to remember that God is in control, that God has a plan for us. Letâ€™s open Godâ€™s User Manual, Chapter 1, and start at the beginning. Genesis, verse 1:1 begins –
In the beginning, God createdâ€¦
Letâ€™s stop right there and discuss just those 5 words. Lately on the New York Times Best Seller List, books by atheists have been topping the list. â€œGod: The Failed Hypothesis, How Science Shows that God Does Not Exist,â€ â€œThe God Delusion,â€ â€œLetter to a Christian Nation,â€ â€œGod is Not Great.â€ In response, prominent Christian apologetic authors have come out with books like â€œThe Case for Christâ€ and seminars like the one we recently had from Reasons to Believe.
Usually, an atheist begins his argument with, â€œprove to me that God existsâ€ as if somehow youâ€™re going to be able to argue him into heaven. How does God answer this question? â€œIn the beginning, God created.â€ The bible wastes no time trying to explain the existence of God. God is. Remember when Moses asked God what His name was? Exodus 3:14, â€œGod said to Moses, â€˜I am who I am.â€™â€ God is. Psalm 19:1 says, â€œThe heavens declare the glory of God; the skies proclaim the work of his hands.â€ Psalm 14:1 says, â€œThe fool says in his heart, â€˜There is no God.â€™â€ Genesis 1 begins with the understanding that God exists and has always existed and doesnâ€™t spend any time giving evidence to fools who demand to see evidence that already surrounds us.
In verse 2, the second part of the Trinity is introduced, the Holy Spirit which hovers over the formless void. To me, this shows an anticipation of greater things to come; the Hebrew word rachaph is also used in Dueteronomy 32:11, describing how a mother eagle flutters her wings over her young to protect them. The Lord God did not create the world impersonally; creation is very personal to God and he protects us under His wing. If the Spirit of God is hovering, what is He about to do? He is taking a formless void and giving it purpose.
Diane challenged me to read each word carefully, and sheâ€™s right, there is so much more to Genesis than a simple story of creation. Itâ€™s a story of Godâ€™s relationship with His creation and His purpose for His creation.
In verse 3, it says, â€œAnd God said, “Let there be light,” and there was light.â€ God spoke the light into existence. I think of this as an introduction to the third person of the Trinity, the Son of God. John 1:9 introduces Jesus as â€œthe true light that gives light to every man was coming into the world.â€ Our Savior is the source of all light; our human perspective tells us that light comes from the sun, but if youâ€™ll look down to verse 16, weâ€™ll see that God created the light on the first day, but didnâ€™t create the sun until the fourth day.
Jesus as the source of all light is also revealed in the book of Revelation at the end of time. Revelation 22:5 says, â€œThere will be no more night. They will not need the light of a lamp or the light of the sun, for the Lord God will give them light. And they will reign for ever and ever.â€
As science progresses and helps explain the origins of the universe, itâ€™s interesting to see how, thousands of years before science, Godâ€™s Word tells us how the world was created. First the universe, then the earth, then the plants and then the animals. Throughout this creation, God declares His creation to be good. Verse 4, Day 1, the light was good. Verse 10, Day 2, God declares the earth and sky and water and land to be good. Verse 12, Day 3, the vegetation with plants and trees and fruit, God declares to be good. Verse 18, Day 4, God creates the sun and the moon and the stars and declares them good. Verse 21, Day 5, God creates the great creatures of the sea and every winged bird and declares them good. Verse 25, Day 6, God creates livestock and land animals and declares them good.
On the 6th day, God creates man, and verse 31, God declares it to be very good. Not just good, very good. Nothing further needed to be made; His creation was exactly what God had planned. Godâ€™s creation reflects Godâ€™s glory, and Godâ€™s creation continues to reflect Godâ€™s glory, even if manâ€™s ability to reflect Godâ€™s glory is imperfect. Man is different from the rest of creation. On the first 5 days, look at how God spoke creation into existence. God said, â€œLet there be light.â€ God said, â€œLet there be sky, let there be land, let there be seas.â€ But when God created man in verse 26 it says, â€œLet us make man in our image.â€ This phrase is far more personal than the previous 6 days where God effortlessly spoke creation into existence with â€œLet there be.â€ The phrase, â€œlet us makeâ€ is quite unlike the others. First of all, itâ€™s plural. Let â€œusâ€ make man. Who is this â€œusâ€ God speaks of, and why is there no â€œusâ€ in the rest of Godâ€™s creative activity?
The presence of the Holy Spirit and verse 2 and the hint of the Christ to come in verse 3 form the plurality of God the Father, the Son, and the Holy Spirit. God is omniscient and knows this creation of man will be disobedient to Him and He knows how much this disobedience will cost Him. The bible tells us in 1 Peter 1:20 that Christ was chosen before the creation of the world to be our redeemer; God knows that the Son will one day be sacrificed to pay for our sins. He planned it during creation.
Why is there no â€œusâ€ listed in the first 6 days? Perhaps because the first 6 days show Godâ€™s creative ability and his omnipotence, but nothing in the first 5 days shows Godâ€™s love like the day He created man. God is going to demonstrate and prove His love by creating the one creature to whom God will make Himself vulnerable. For God so loved the world that He gave us His son and planned this love from the very beginning of creation. God created man already knowing the cost to Himself, a love that humans can barely comprehend.
God created both men and women in His likeness, in His image. His image has nothing to do with gender or our skin color or our height or weight or any other differentiation between humans. By creating us in His image, we are to reveal something about God, but we are not gods ourselves.
I think the importance of the phrase â€œin His imageâ€ should not be taken lightly; it underscores the importance of human life to our Lord. In our society, we see many, many debates that degrade the importance of human life. When it comes to the life of the unborn, God values the life long before birth. Pslam 139:13-16 says,
For you created my inmost being;
you knit me together in my mother’s womb.
I praise you because I am fearfully and wonderfully made;
your works are wonderful,
I know that full well.
My frame was not hidden from you
when I was made in the secret place.
When I was woven together in the depths of the earth,
your eyes saw my unformed body.
All the days ordained for me
were written in your book
before one of them came to be.
In debates about euthanasia, we hear about the quality of life as though we have set ourselves up to be the gods who determined what sufficient quality of life is. Who are we to determine Godâ€™s plan for anotherâ€™s life? Who are we to determine whether somebody elseâ€™s life no longer has meaning? For that matter, who are we to determine whether our own lives have meaning? Godâ€™s voice is clear â€“ human life is sacred, human life is holy, human life is made in His image.
Genesis 1:29-30 emphasizes the sanctity of life of creation. It says,
Then God said, “I give you every seed-bearing plant on the face of the whole earth and every tree that has fruit with seed in it. They will be yours for food. And to all the beasts of the earth and all the birds of the air and all the creatures that move on the groundâ€”everything that has the breath of life in itâ€”I give every green plant for food.” And it was so.
We see the so-called â€œnatural orderâ€ today and canâ€™t imagine the world any other way, but God gave man every seed-bearing plant and ever tree with fruit for us to eat. The next line implies that all the other animals, too, were herbivores. The importance of life is subtly confirmed here. The bible also predicts a future day when respect for all life will yet again be the order of things; Isaiah 11:6-7 says
The wolf will live with the lamb,
the leopard will lie down with the goat,
the calf and the lion and the yearling together;
and a little child will lead them.
The cow will feed with the bear,
their young will lie down together,
and the lion will eat straw like the ox.
We know that coming up in a future lesson in Genesis will be about the Fall, when man chooses to disobey God and eat the forbidden fruit. After sin is introduced into the world, animals are first slaughtered for human benefit in Genesis 3:21, and were probably used for food for the first time after the flood in Genesis 9:3. The sanctity of animal life will not be fully restored until the future reign of Christ on earth when sin is conquered forever.
The first book of Genesis describes humans as the completion of Godâ€™s creation where God demonstrates His love for us. The second book of Genesis describes Godâ€™s plan for men and women. In Genesis 2:2, after creating man and woman, God rested on the seventh day, and God blessed the seventh day and made it holy. Was God tired?
God did not rest because God needed rest. God rested, I think, to show us the importance of rest. One day a week devoted to simply enjoying what God has created. We tend to put work first in our lives as though our work was our god, and we work all seven days of the week. The seventh day is holy, set apart, for our benefit, not Godâ€™s. God has no need of rest, but he knows that this rest is so important he made one of the Ten Commandments.
Thatâ€™s not to say, though, that work isnâ€™t important. Itâ€™s says in Genesis 2:15 that God took the man and placed him in the Garden of Eden and told him that his job was to work the garden and take care of it. The Hebrew word for â€œworkâ€ used here means to labor, to work for another, and the serve God. Godâ€™s plan is for us to work, not an idle life of recreation and laziness.
Letâ€™s back up to Genesis 2:4 and see the relationship God wants to have with His special, very good creation. Throughout Genesis 1, God is called in Hebrew by the ancient name for deity, Elohim. In Genesis 2:4, Godâ€™s is called by His intimate name, Yahweh, or â€œI amâ€. Itâ€™s appropriate that Godâ€™s intimate name is introduced here because God begins to act in very personal ways with His creation. In verse 7, God â€œformed a man from the dust of the ground and breathed into his nostrils the breath of life, and the man became a living being.â€ The beasts of the earth received life by means of the spoken Word of God, but man gets a personal CPR, a mouth-to-mouth infusion of life that clearly lifts man above the animals. Clearly, God has affection for His creation. Will His creation also have affection for God? It is a test that continues to this day. Will we choose to love God as He loves us?
Just like creation without man is incomplete, the creation *of* man is also incomplete. In verse 18, The Lord God, Yahweh, says that it is not good for man to be alone, and He will make a helper suitable for him. If youâ€™ve ever taken a good look at a giraffe, you know that God must have a sense of humor, and I think God shows his humor here. Verse 18-20,
The LORD God said, “It is not good for the man to be alone. I will make a helper suitable for him.”
Now the LORD God had formed out of the ground all the wild animals and all the birds in the sky. He brought them to the man to see what he would name them; and whatever the man called each living creature, that was its name. So the man gave names to all the livestock, the birds in the sky and all the wild animals.
But for Adam no suitable helper was found.
Itâ€™s like God is saying, Adam, dude. Pick an animal, any animal, to be your helper. You know, when I go shopping, Iâ€™m like most men. We decide we need it, we go out and buy it and bring it home. Iâ€™m just glad Adam didnâ€™t go shopping for a helper like I go shopping. All the animals are paraded before him, and Adam says, â€œAre these my only choices? Well, I guess Iâ€™ll take the platypus.â€
No, it says no suitable helper was found. Whew. Verse 21-22,
So the LORD God caused the man to fall into a deep sleep; and while he was sleeping, he took one of the man’s ribs and then closed up the place with flesh. Then the LORD God made a woman from the rib he had taken out of the man, and he brought her to the man.
As God created woman, man was deep asleep and observed nothing, preserving the mystery of Godâ€™s work. To this day, men donâ€™t seem to understand where women are coming from.
Back in Genesis 1, we read that male and female were created on the same day, but this passage makes it clear that man was formed first out of the dust, then the woman is formed from the man. Manâ€™s need for a helper does not come from man; God says in verse 18 that it is not good for the man to be alone, and that He will make a helper for him.
While the woman would be like him, she would also be different. Man didnâ€™t need another person exactly like himself. God created man with certain strengths and God-given abilities. Then God created woman with different strengths and abilities that complimented man. The verbs used for Godâ€™s creation are different; God â€œformedâ€ man out of dust, just like a potter forms a vessel out of clay. But God â€œmadeâ€ woman, built for a specific role. Though man and woman are different, man and woman are made from the same substance and share a tie that can never be broken.
Adam was obviously overjoyed he didnâ€™t settle for a platypus. When he awoke, he said, â€œWo, man!â€ Verse 24,
For this reason a man will leave his father and mother and be united to his wife, and they will become one flesh.
Two separate people become a single unit with shared dreams, hopes, and tasks. Though different, as married couples we are united. Though separate, we function as one. We learn to love the other and treat them as more precious than ourselves, and so get a glimpse of the love our Creator has for us. Like most people, we want others to see us as better than we really are. When we are physically naked, nothingâ€™s hidden. Yet, the man and woman felt no need to hide who they were, even though they were naked. They celebrated their similarities and worked together to accomplish their God-given responsibilities. A man and a womanâ€™s commitment to God and to each other form the basis of a Godly marriage. In marriage, we accept our spouse just like God accepts us, for who he or she is.
Itâ€™s far too easy in our society today to abandon Godâ€™s plan for our marriage, to bail when things get tough or uncomfortable. Godâ€™s plan is obvious; marriage should be a lifelong commitment to help one another as one flesh in a covenant relationship.
Why would God ordain such a relationship? In all of Godâ€™s creation, God first expressed a relationship with man. It was on the 6th day that God used the plural to make man in our image, and it was with man that God first intimately breathed life into his nostrils. God loves us, and wants us to love him. True love is a choice, and we can choose not to love him.
Marriage is an interim step toward knowing the love of the Lord. With a partner, we are naked, we hide nothing. Our spouse knows us and should know us better than any person on this earth, better than anybody but God. We are to be one flesh. With our spouse, we are able to give forgiveness, just like Christ forgave us. With our spouse, we are able to receive forgiveness and recognize in ourselves just how much we fall short of perfection. With our spouse, we can practice loving unconditionally. The tears and the joy of sharing one anotherâ€™s life, helping each other as one flesh, is Godâ€™s plan for our lives.
Ephesians 5:25 tells each husband to love his wife sacrificially, just as Christ gave Himself up for us. Men, do we do that? Or do we place things above our wives? Ephesians 5:25-31,
Husbands, love your wives, just as Christ loved the church and gave himself up for her to make her holy, cleansing her by the washing with water through the word, and to present her to himself as a radiant church, without stain or wrinkle or any other blemish, but holy and blameless. In this same way, husbands ought to love their wives as their own bodies. He who loves his wife loves himself. After all, no one ever hated his own body, but he feeds and cares for it, just as Christ does the churchâ€” for we are members of his body. “For this reason a man will leave his father and mother and be united to his wife, and the two will become one flesh.”
And the two will become one flesh. Where have I heard that before? Husbands, let me tell you â€“ whatever sacrifice you think youâ€™ve made on behalf of your wives, itâ€™s not yet enough. Unless you think youâ€™ve sacrificed more for your wife than Christ sacrificed for you.
Wives, you were made for a purpose, to be a helper for your husband, to provide for him things he cannot do for himself. What would you do for Christ if He was in your presence today? If Jesus wanted something from you, would you tell him â€œno?â€ Ephesians 5:22-24,
Wives, submit to your husbands as to the Lord. For the husband is the head of the wife as Christ is the head of the church, his body, of which he is the Savior. Now as the church submits to Christ, so also wives should submit to their husbands in everything.
Your husband is your ministry; you demonstrate your love for Christ by the way you demonstrate your love for your husband. While your husband is called to live sacrificially for you, wives are called to remember that they were made to be their husbandâ€™s helper in everything.
They way we serve our husbands needs and the way we sacrifice ourselves for our wives gives glory to our Father in heaven who has a purpose for creation. He has a purpose for us in creation, and we are his most precious creation. Will we remember when we leave this room today that every word, every action, should be pleasing to God, and that our marriage is Godâ€™s plan to demonstrate His love for us? Listen to the words of Psalm 8:1-4 as we close today:
O LORD, our Lord,
how majestic is your name in all the earth!
You have set your glory
above the heavens.
From the lips of children and infants
you have ordained praise
because of your enemies,
to silence the foe and the avenger.
When I consider your heavens,
the work of your fingers,
the moon and the stars,
which you have set in place,
what is man that you are mindful of him,
the son of man that you care for him?
God loves us and desires most of all for us to love him in return, and to demonstrate that love to one another beginning with our marriage. All of creation declares His love for us.Read Full Post | Make a Comment ( 8 so far )
I have some good news for me this week; Iâ€™m done traveling for a while, I hope. Thereâ€™s no place like home, thereâ€™s no place like home. I had some difficulty on this trip; there were last minute changes to the agenda by the client who scheduled me for 8:00am meetings that he couldnâ€™t make, and at the last moment he tried to send me two days early. I came into the office early to take care of some last minute items and a queue formed at my door for brand new issues. When I finally escaped to have lunch with my wife on the way out of town, all packed and dressed to go, I spilled some oriental sauce down the front of my shirt. I went home to change, and good thing I did because I had forgotten to put on a belt earlier and didnâ€™t even know it. When I got to the airport lounge, they didnâ€™t have an internet connection so I couldnâ€™t take my email to go. And then my watch stopped.
Travel can be difficult. I donâ€™t know how many times as a kid Iâ€™d hear, â€œWe can turn this car around right now!â€ Today weâ€™re going to study someone who traveled but with more planning and a whole lot more protection. Letâ€™s turn to Ezra chapter 7, where Ezra finally makes his appearance in the book named after him.
Weâ€™re going to cover 4 chapters of Ezra today so we wonâ€™t be able to study them verse by verse and get out of class before lunch or even Christmas, so weâ€™re going to study just some key verses. Fred did a terrific job last week summarizing the history and putting the book of Ezra in perspective; this is the second journey from Babylon to Jerusalem which Ezra will lead. It wasnâ€™t as large as the first group but it was a fine selection of leaders and priests. Letâ€™s meet Ezra; the first 5 verses introduce the lineage of Ezra, and if youâ€™ll remember from our study of Hebrews before Jesus became our priest in the order of Melchizadek, priests were required by Mosaic law to be descended from Aaron the Levite, so if youâ€™ll look at the last name of verse 5, whose name is listed there? Aaron. Ezra was a Levitical priest, and if we continue to verse 10 we also see that Ezra also devoted himself to the study, the practice, and the teaching of the Mosaic laws. Dr. Ezra Young, maybe.
Ezra uses the phrase â€œthe hand of Godâ€ several times as he describes his journey, and it summarized the faith that Ezra placed in the Lord. Ezra used the phrase frequently to show that Ezra was following God and any credit for success would also go to God. What sort of person was Ezra that the hand of God should be upon him? The answers are in a very short verse:
For Ezra had devoted himself to the study and observance of the Law of the LORD, and to teaching its decrees and laws in Israel.
Letâ€™s pick this verse apart like the last pieces of white meat off that Thanksgiving turkey.
â€œFor Ezra had devoted himself.â€ Ezra had a cause for the Lord that drove his life. Ezra was committed to serving the Lord and had made a decision that drove all other decisions; any decision or action in the future had to be in line with Ezraâ€™s devotion and dedication.
â€œto the study.â€ Ezra wanted to know what God says and devoted himself to the study of the scriptures. Acts 17:11 says,
Now the Berean Jews were of more noble character than those in Thessalonica, for they received the message with great eagerness and examined the Scriptures every day to see if what Paul said was true.
Studying the law with great eagerness and examining the scriptures to find the truth. If you want to know what the Lord wants for you, you have to study.
â€œand observance of the Law of the LORDâ€ Luke 6:46, Jesus says, â€œWhy do you call me, ‘Lord, Lord,’ and do not do what I say?â€ It is not enough to study the Word, but you must obey. Otherwise, is Jesus really the Lord in your life?
â€œand to teaching its decrees and laws in Israel.â€ Notice that Ezra devoted himself, studied for himself, and applied the law to himself first. The next step is to share it with others. Ezra taught the law, he was putting into practice the spiritual gift the Lord had provided. What is your gift? Mercy? Hospitality? Giving? Praying? Evangelism? Your gift is not for you alone, but for you to share with others.
When you are knowledgeable about Godâ€™s will, devoted to study, practice, and sharing Godâ€™s word as Ezra was, then the Hand of God will be upon you.
Verse 11 through 26 of Ezra 7 is a letter from King Artaxerxes not only giving Ezra permission to travel from Babylon to Jerusalem, but offering Ezra assistance and authority. The king gives Ezra silver and gold for Ezra to use for sacrifices and for whatever other purpose Ezra so desires, and if Ezra needs anything else, he may help himself from the royal treasury. And if thatâ€™s not enough, when Ezra arrives in Jerusalem, the local treasurers are supposed to provide him even more stuff â€“ silver, wheat, wine, olive oil, and salt without limit. Ezra was not only a very learned man, but very trusted by the king. Why did the king do this? Letâ€™s look at the second half of
â€œThe king had granted him everything he asked, for the hand of the LORD his God was on him.â€
From this one sentence, â€œThe king had granted him everything he asked, for the hand of the LORD his God was on him,â€ what does the Hand of God provide? (Giving, blessings, everything you need).
This phrase shows up again 4 verses later in Ezra 7:9 when Ezraâ€™s journey is completed successfully.
He had begun his journey from Babylon on the first day of the first month, and he arrived in Jerusalem on the first day of the fifth month, for the gracious hand of his God was on him.
Besides the blessings from the hand of God, when you are in the hand of God, God is â€¦ gracious. God granted Ezra a successful journey, and God receives the glory.
Letâ€™s go to the end of the kingâ€™s letter, to Ezra 7:25. The king charges Ezra to keep the law of God and king.
And you, Ezra, in accordance with the wisdom of your God, which you possess, appoint magistrates and judges to administer justice to all the people of Trans-Euphratesâ€”all who know the laws of your God. And you are to teach any who do not know them. Whoever does not obey the law of your God and the law of the king must surely be punished by death, banishment, confiscation of property, or imprisonment.
Ezra was charged to uphold the laws of God and to teach those who did not know the law. Punishment could be severe for those who would not obey.
At this point in the book of Ezra, he switches to first person.
Praise be to the LORD, the God of our fathers, who has put it into the king’s heart to bring honor to the house of the LORD in Jerusalem in this way and who has extended his good favor to me before the king and his advisers and all the king’s powerful officials. Because the hand of the LORD my God was on me, I took courage and gathered leading men from Israel to go up with me.
Ezra recognized that the Lord was in charge and Dr. Ezra Young was fully learned in what God will was. Ezra was doing the Lordâ€™s will, and so he knew the Lordâ€™s hand was upon him. What did the hand of the Lord provide Ezra? Ok, that was a gimme. Courage. What makes a king out of a slave? Courage. What makes the flag on the mast to wave? Courage. What makes the elephant charge his tusk in the misty mist, or the dusky dusk? What makes the muskrat guard his musk? Courage.
Letâ€™s have the courage, then, to move forward. In Chapter 8, Ezra tells us details about his journey, who the family members were, and then in verse 15, Ezra discovers there are no Levites among the travelers. Levites were necessary because the Mosaic law said that only Levites could carry temple items used in worship, and they had all these temple items. They needed some Levites to accompany them, so they sent word that they needed help.
Since the gracious hand of our God was on us, they sent us a man named Sherebiah, along with eighteen of his sons and brothers. He was a very astute man and a descendant of Mahli, who was a descendant of Levi son of Israel.
We canâ€™t use â€œgraciousâ€ since we already did that, so letâ€™s focus on what God provided. He provided an astute man, a man of insight; some versions use â€œcapable.â€ What did the gracious hand of God provide? (Wisdom, guidance, â€¦ ) and then in verse 21,
There, by the Ahava Canal, I proclaimed a fast, so that we might humble ourselves before our God and ask him for a safe journey for us and our children, with all our possessions. I was ashamed to ask the king for soldiers and horsemen to protect us from enemies on the road, because we had told the king, “The gracious hand of our God is on everyone who looks to him, but his great anger is against all who forsake him.” So we fasted and petitioned our God about this, and he answered our prayer.
The gracious hand of God provided â€¦ protection. Ezra was quite concerned about the success of this journey, it was roughly 800 miles and they would be carrying a significant amount of gold and silver and relics. And they had already boasted to the king how great God is. Ezra was ashamed to ask for protection. Iâ€™m not so sure this was the wisest move â€“ God certainly expects us to depend on each other, and Ezra had already accepted help from the king in a financial way, but no doubt Ezra as a Levitical priest who studied and taught every day and has a book in the bible named after him might have a better understanding of God than I do. So the hand of Lord on Ezra brought him safely to Jerusalem with all the temple articles intact.
When they arrived at Jerusalem, they counted and weighed all the silver and gold and found it was all present and accounted for, so they sacrificed burnt offerings to the Lord, and everybody lived happily ever after. Well, at least until Book 9.
In Book 9 of Ezra, Ezra discovers the people of Israel had been unfaithful to the Lord. Before I cover this part of Ezra, remember what Dr. Young â€“ Ed Young, not Ezra Young â€“ taught this past autumn about claiming Godâ€™s promises? When you study the Word of God, you must be careful to see if the Word applies to you, to a particular person, to a particular time. Sometimes the bible teaches us about God through scripture that applies to a specific place and time. When God told Moses to use his staff to part the waters of the Red Sea and then lead Israel does not mean that you should get a staff and part the waters of Lake Conroe and then the greater Houston area will follow you. The scripture applied to a particular place and time. We can learn from such scripture â€“ in the case of Moses, we can learn about obedience, faith, fear, and so on, but not necessarily about flood control.
In Book 9, Ezra is approached by the leaders of Jerusalem with bad news.
After these things had been done, the leaders came to me and said, “The people of Israel, including the priests and the Levites, have not kept themselves separate from the neighboring peoples with their detestable practices, like those of the Canaanites, Hittites, Perizzites, Jebusites, Ammonites, Moabites, Egyptians and Amorites. They have taken some of their daughters as wives for themselves and their sons, and have mingled the holy race with the peoples around them. And the leaders and officials have led the way in this unfaithfulness.”
Israel is special to the Lord. Israel is the Lordâ€™s holy people. And the accusation here is very specific â€“ the men and priests and Levites had not separated themselves and kept their nation holy as God had commanded. The problem here is not one of marriage – while Exodus 34:11-16 and Deuteronomy 7:1-4 prohibited foreign marriages, Joseph and Moses married foreign wives and God did not condemn them. Rahab and Ruth were not only foreign wives that God praised, theyâ€™re also listed in the genealogy of Jesus. Clearly it is not the fact that the women were foreign.
No, the problem here is who they married. There are eight neighboring people listed here that had what? Detestable practices. The Hebrew word for doing these â€œdetestable practicesâ€ is â€œtowâ€™ebahâ€ (to-ay-bawâ€™) which means a disgusting, wicked ritual abomination. The Lord God was thoroughly repulsed that His chosen people were marrying pagan women, and the husbands were casually accepting and tolerating the worship of false Gods in their homes. When God says â€œThou shalt have no other God before me,â€ itâ€™s not a polite request, itâ€™s a commandment.
Whatâ€™s worse, it wasnâ€™t just the men of Israel marrying women who were religiously unclean, but it was the priests and Levites marrying them, too. These were the men responsible for maintaining the holiness of Israel, and instead they were leading the abominations. Instead of remaining holy, Israel was becoming indistinguishable from its pagan neighbors.
The word holy means â€œset apartâ€. The church sanctuary is holy; it is set apart for the use of God. My car, even though I drive it to church, is not holy since I drive it to work and the movies and so forth. Marriage is holy matrimony; the relationship we have with our spouses are unique. I have a relationship with Diane that is blessed by God; it is unique and set apart.
Paul says in Ephesians 5:22
â€œWives, submit yourselves to your own husbands as you do to the Lord. For the husband is the head of the wife as Christ is the head of the church, his body, of which he is the Savior.â€
Wives, think about just the last week. How did you treat your husband? What words have you said to him? Did you treat your husband the way the Lord should be treated? Your marriage is holy. Do you seek the Lordâ€™s will daily through study and prayer and treat your husband the way the Lord requires? Letâ€™s pause just a moment to think about that.
Husbands, your turn. Paul says in Ephesians 5:25-27,
Husbands, love your wives, just as Christ loved the church and gave himself up for her to make her holy, cleansing her by the washing with water through the word, and to present her to himself as a radiant church, without stain or wrinkle or any other blemish, but holy and blameless.
Husbands, do you give yourself up for your wife? Christ loved the church so much He died on the cross for us. What do you give up for your wife? Do you have selfish needs or habits that annoy your wife? Or do you cleanse her with the word of God? Do you forgive her daily the way Christ forgives you? When you look at her, is she without stain or wrinkle or any other blemish? Do you see her as holy and blameless? Letâ€™s pause for a moment to think about that, but not as long because we husbands donâ€™t have that sort of attention span.
Holy things are set apart for the glory of God. Israel as Godâ€™s chosen people were to remain holy, yet they participated in acts abhorrent to God. If you thought of something about your holy marriage that abhorred you, you can understand Ezraâ€™s response. The first thing Ezra did in verse 9:3 was to tear his clothes and pull out the hair from his head and beard and sit down appalled. Convicted of sin. Devastated. The Hebrew word is â€œshamemâ€ (shaw-mameâ€™) which is the same word used after a locust plague devours a field. Ezra had spent his life in devotion, study, and application of Godâ€™s word, only to find that Godâ€™s holy people had defiled themselves.
Ezra was a true man of God, though, and even in his desolation, he continued to do Godâ€™s will. Ezra was convicted of his sin. The fact that it was his people sinning and not him specifically didnâ€™t matter; Ezra included himself in the conviction of sin. Verse 4 says â€œeveryone who trembled at the words of the God of Israel gathered around me because of this unfaithfulness.â€ It was a sudden realization of their sin, a realization that they had been living a lie. Telling themselves that their little sin was ok, but it grew into a big societal sin that permeated even the religious leaders. As a society, we have tolerated a little sin in each other that has grown into a much larger sin that permeates even the religious leaders of some churches, have we not? I sometimes wonder if weâ€™ve truly learned Godâ€™s lessons 2500 years after Ezra.
Not everybody gathered around Ezra; only those that trembled at Godâ€™s word. Ungodly people do not tremble at Godâ€™s word; ungodly people do not become convicted of their sin and gather around religious leaders. They may have trembled also because if you remember, the king told Ezra that Ezra was to teach and uphold the law and execute his people that didnâ€™t.
That evening, still with torn clothes and hair, Ezra fell on his knees and prayed. The word used implies falling not just once but repeatedly. This was the second thing Ezra did after his conviction. I wish we had time to read Ezraâ€™s prayer slowly and dissect it. It begins with confession, â€œI am too ashamed and disgraced, my God, to lift up my face to you, because our sins are higher than our heads and our guilt has reached to the heavens.â€ Consider this your homework this week to read Ezraâ€™s prayer in chapter 9 to see how a godly man with the hand of God upon him prays to his maker. First the confession, then praise and thanks, calling the Lord â€œgraciousâ€ for the relief from bondage and for giving them another chance to build a temple to worship Him. Ezra acknowledge specifically their sin; the command from the Lord in Deuteronomy, Isaiah, and Ezekial were to enter the promised land, not to even seek a friendship with their detestable neighbors, and instead they married their daughters. Then Ezra acknowledges Godâ€™s sovereignty and wisdom, that God has every right to destroy them all and not even leave a remnant this time, but also acknowledging that Godâ€™s grace has punished them less than they deserved. The third thing Ezra did was to repent of the sin.
The fourth thing that Ezra did after his conviction was to correct the error. After conviction of sin and then praying, action must follow or it is not true repentance. If the people of Israel are to be holy and set apart, then all impurities must be eliminated. This is true in your marriage, too. If your marriage is to be holy and set apart, then any impurities must be removed. In Ezra 10, the holy people of Israel realized that to be pure in Godâ€™s sight, they must send the foreign women away. They interpreted Deuteronomy 24:1-4 that a husband was to write a â€œdivorce certificateâ€ and place it in her hand if the there was â€œsomething improper about her.â€
Now the word â€œdivorceâ€ is very rare in the Old Testament and itâ€™s not used here in Ezra; the word is that the foreign wives were â€œsent awayâ€ with custody of their children. Now here is where we say this does not apply specifically to us. Even if your wife is pagan and worshipping idols, you donâ€™t send her away. You are not the people of Israel and part of Godâ€™s chosen people and to be kept apart and holy. You are a Christian spouse. There was plenty of confusion about Deuteronomyâ€™s rules; â€œsomething improperâ€ could mean she snores too loud. In the 10th book of Mark, Jesus says it was because of Israelâ€™s hard hearts that Moses wrote that law, but under the new covenant the rules were clarified. Paul clarified it some more in 1 Corinthians 10:16-17; the unbelieving wife or husband is sanctified through his or her spouse. So if your husband leaves the socks on the floor yet again, sending him back to Egypt is not an option, ok? Just want to be clear on that.
Ezra 10:12 says the whole assembly responded in a loud voice, â€œYou are right, but not now, itâ€™s raining!â€ They realized that unraveling the sin was going to take both time and accountability, so they spent several days appointing leaders for accountability and to investigate all the marriages in Jerusalem and to make proper arrangements to send the foreign women back to their pagan societies. And all of those guilty had their names written down here in Ezra 10:18 for us to see 2500 years later. Each of the men listed repented of their sin and offered sacrifices for their guilt. OK, now they all lived happily ever after, at least until we turn to the book of Nehemiah next month.
So letâ€™s summarize what weâ€™ve learned today. This is the type of person that God will put his hand on:
â€¢ One who is devoted to the Lord;
â€¢ One who studies the Word;
â€¢ One who obeys the Word;
â€¢ One who applies the Word in service to others.
This is what the hand of the Lord provides;
â€¢ Wisdom, guidance
When sin is in our lives, we
â€¢ Are convicted
I have some good news and some bad news. The good news is that we completed our study of the book of Hebrews and weâ€™ll be moving on to new scripture to study. The bad news is that we completed our study of the book of Hebrews. There was a lot of good information in there, wasnâ€™t there? I learned a lot about angels, Jesus, and good solid Christian character. Iâ€™m going to miss Hebrews.
For the next month weâ€™ll be studying Ezra, then in January weâ€™ll move on to Nehemiah, then by February weâ€™ll be in the book of Esther. There will be a brief intermission around Christmas when we study Psalm 139.
God works in mysterious ways, doesnâ€™t he? As some of you know, I got called away on business this week. Iâ€™ve added it up; I was home 9 days in November, and I was supposed to be home this last week and was sent out of town again. I prayed to God; His promise is that if you are doing His work, He will provide all you need, but I was wondering where I was going to find the time to study and prepare. I left Sunday evening with all my study materials, and the plan was to return Thursday and prepare for this lesson on Saturday. Then, after I got there, I found out I had to stay longer than expected; Iâ€™d be arriving Saturday evening, last night. I continued to pray; my faith is that the Lord Godâ€™s will is always done. I boarded the plane only 20% finished with preparation and a plane flight that was too short to finish preparing.
Be careful what you pray for, God will answer you in ways you do not expect. Iâ€™m sitting on the plane, waiting for takeoff. And waiting and waitingâ€¦ and it dawned on me that Iâ€™m wondering where Iâ€™m going to find the time to finish preparing, and here the plane is delayed, giving me even more time. I whipped out the laptop and got to work. Iâ€™m still not sure Iâ€™m 100% ready today, but God gave me ample time. All the credit goes to God, all the rambling incoherency goes to me. And if I start to ramble too bad, Iâ€™m going to fake some sort of jet lag induced seizure to distract you.
And have you ever prayed for patience? What happens, how does God answer a prayer like that? Thatâ€™s right, he tries you with so many activities and events and crisis at once. How are you going to learn patience unless you have emergencies going on all simultaneously?
About a year ago, Diane & I were considering going on a mission trip to Kenya. God had moved her heart to go, and eventually my stubborn heart got out of the way and God moved mine, too. Diane tells the story so much better than me, so Iâ€™m going to ask Diane to tell you all about it. No, Iâ€™m just kidding, Iâ€™ve been traveling so much, I havenâ€™t had much chance to tease my sweetheart. We prayed for the funds to go, and for a while we werenâ€™t sure we were going. I think Diane gave up for a while. We kept praying, and eventually we relied on faith. We just planned on going as though God had already provided. And then all at once, just before we were to leave, God provided everything we needed.
I know some of you have been Christians for a lot longer than me; in fact, before I started studying the last few weeks, I wasnâ€™t sure who Ezra was. Some jazz singer, maybe. Itâ€™s only been 8 years since Iâ€™ve given my life to Christ, but God has answered so many prayers in the last 8 years. The most amazing is when God repaired our marriage; that was an absolute miracle and completely unexpected that He could repair a marriage that had broken and divorced. Your marriage is a miracle, too, donâ€™t ever take it for granted. Before you were married, did you expect your spouse would be like he or she is? Of course not, God answers prayers in expected ways. Sometimes really unexpected.
I just realized this week another miracle â€“ before I gave my life to Christ, I used to get depressed at Christmas. I even knew why â€“ nostalgia for happy Christmases past, the whole family under the tree opening presents. Then I grew up, and my parents divorce and then my own shattered Christmas for me, and I knew it was never going to be the same. What I realized this last week is that since I gave my life to Christ, I have not been down at Christmas. In fact, this year Iâ€™m almost downright giddy. I realized that getting down was my selfish state of mind, itâ€™s all about me sort of thing. It never was about me. Itâ€™s all about Him. He is the reason to celebrate.
Yes, God answers prayers and fulfills His promises, and thatâ€™s what weâ€™re going to study. So today weâ€™re going to study the book of Ezra, so letâ€™s turn to the book of Jeremiah. Bear with me, we have to get the history.
During the time of Jeremiah, the Israelites were in rebellion to the Lord. For centuries, the Lordâ€™s people refused to live up to the terms of the covenant with the Lord. First God unleashed the destruction of the Northern Kingdom Israel, and still the southern people of Judah continued their defiance. God then unleashed the Babylonians against them. Nebuchadnezzar led the Babylonians (modern day Iraq) against Jerusalem and the soldiers destroyed the city, slaughtered many of the Jews, and looted the temple. The survivors either fled to Egypt or were hauled off to Babylon as slaves.
The prophet Jeremiah told the Jews that this period of captivity will last 70 years, and during this 70 years the Jews formed unhappy communities there and put down their roots. They were very bitter about their slavery, even though Jeremiah had warned them this captivity was due to their disobedience. They had no temple and they were unable to offer the sacrifices in the law of Moses.
So what happened after the seventy years? Now we have to back up to the prophet Isaiah to see the Lordâ€™s prophecy fulfilled.
Isaiah 44:24-28 (shortened), â€œThis is what the Lord says â€“ your redeemer, who formed you in the womb. I am the Lord, who has made all things, who alone stretched out the heavens, who spread out the earth by myself, â€¦ who says to Jerusalem, â€œIt shall be inhabitedâ€™, of the towns of Judah, â€œThey shall be rebuilt,â€ and of their ruins, â€œI will restore them,â€ â€¦ who says of Cyrus, â€œHe is my shepherd and will accomplish all that I please; he will say of Jerusalem, â€œLet it be rebuilt,â€ and of the temple, â€œLet its foundations be laid.â€
And the people were like, â€œCyrus? Who is Cyrus? Billie Ray Cyrus? Donâ€™t Break My Heart, Achy Breaky Heart Cyrus?â€ And they continued to wonder this until the 70 years of captivity were up
Meanwhile, in a land far, far away, the king of Anshan was getting ambitious. He built a mighty army and attacked his grandfather in Persia which is now modern day Iran. The king then conquered Sardis in Lydia (which is now Turkey), and then turned his attention to Babylonia. In 539 B.C., Babylonia fell to the king of Ashan and became the new ruler of the captive Jews living there. This kingâ€™s name wasâ€¦ thatâ€™s right, Cyrus. Amazing. Coincidence? I think not.
*Now* we can begin the book of Ezra.
In the first year of Cyrus king of Persia, in order to fulfill the word of the LORD spoken by Jeremiah, the LORD moved the heart of Cyrus king of Persia to make a proclamation throughout his realm and to put it in writing:
The Jews were not free; instead of the Babylonians, the king was now Cyrus. But while the Babylonians ruled by intimidation and fear, Cyrus chose a different method. Give the people what they want, and the people will be loyal to you. Sort of like the Democrats.
“This is what Cyrus king of Persia says:
” ‘The LORD, the God of heaven, has given me all the kingdoms of the earth and he has appointed me to build a temple for him at Jerusalem in Judah. 3 Anyone of his people among youâ€”may his God be with him, and let him go up to Jerusalem in Judah and build the temple of the LORD, the God of Israel, the God who is in Jerusalem. 4 And the people of any place where survivors may now be living are to provide him with silver and gold, with goods and livestock, and with freewill offerings for the temple of God in Jerusalem.’ “
Was King Cyrus a believer in the Lord God of heaven? Nope, heâ€™s just lying through his teeth and Iâ€™m not going to draw any more parallels to any particular political party. Cyrus created a new policy to honor the customs and religion of the people he governed. An historical clay cylinder called the Cyprus Cylinder contains a letter to the local Babylonians where Cyrus also claims to be an instrument of the Babylonian god Marduk and asking for their blessings. You know, just giving the people what they want and pretending to be one of them. Dang politicians.
So how is it that the Lord God put this in Cyrus heart? Romans 13:1 says, â€œEveryone must submit himself to the governing authorities, for there is no authority except that which God has established. The authorities that exist have been established by God.â€ Yes, God in in charge of all authority on earth, whether that authority knows it or not. God is in charge. And Proverbs 21:1 says, â€œThe kingâ€™s heart is in the hand of the Lord; he directs it like a watercourse wherever he pleases.â€ The Lordâ€™s will be done, whether youâ€™re a believer or not. As a politician, Cyrus ends up doing the will of the Lord, for the Lord God can use anybody and anything He wishes. Cyrus thinks heâ€™s building his own kingdom, but God is using Cyrus for a far greater purpose.
Then the family heads of Judah and Benjamin, and the priests and Levitesâ€”everyone whose heart God had movedâ€”prepared to go up and build the house of the LORD in Jerusalem. All their neighbors assisted them with articles of silver and gold, with goods and livestock, and with valuable gifts, in addition to all the freewill offerings.
Notice that the proclamation provided a choice. The people did not have to go back to Jerusalem. The younger men who were physically able to reconstruct the temple had been born sometime during the last 70 years in Babylon. They had never been to Jerusalem, never seen a sacrifice offered, never offered one of their own. Now they were being given a chance to leave a place they had known all their lives and go to a place they had only heard about. They would be giving up comfort of their old home they had grown up in to go to someplace unknown. Would they be sent unprepared? Cyrusâ€™ proclamation instructed their the neighbors to help support them financially and materially with their venture in Jerusalem. God takes care of everything! A freewill offering means the neighbors were not forced to give, but asked out of the goodness of their hearts. Something similar happene when God told Moses to lead the Israelites out of Egypt and the Egyptians provided them with gifts of gold and silver and clothing. When God leads, He also provides.
Only a small number of Jews returned to Judah. It says â€œeveryone whose heart God had movedâ€. Were the ones who stayed behind outside of Godâ€™s will? I donâ€™t know. What we do know, however, comes later on in the book of Esther â€“ those that stayed behind were the Jews that Hayman almost had exterminated until Esther spoke up. Anybody see One Night with the King? Beautiful movie of the story of the life of Esther and what happened to these Jews. We also know that there were no ill feelings between those Jews that returned to Jerusalem and those that stayed in Babylonia because of the amount of gifts provided.
I think back to the mission trip Diane and I went on. Not everybody is called to be a foreign missionary; that takes a very special spiritual gift to spread the word of God that way. I donâ€™t think I was effective; I served cheerfully to the best of my ability; providing medical care and services and monetary help was very rewarding, but door to door evangelism to people that donâ€™t speak the same language as me isnâ€™t my calling. I guess Iâ€™m saying I probably identified more with the Jews that stayed behind.
Just because God doesnâ€™t call us to be a missionary doesnâ€™t mean He doesnâ€™t call us to help. If our means allows, we should support those in the field, and back them up with prayers and encouragement. For every missionary out in the field, it can take ten or more people supporting them with money, food, clothing, medical care, bibles.
Verse 7 of Ezra also says â€œMoreover, King Cyrus brought out the articles belonging to the temple of the LORD, which Nebuchadnezzar had carried away from Jerusalem and had placed in the temple of his god.â€
Where did Cyrus get these vessels of the Lordâ€™s house? In the book of Daniel, he records what happened that night Cyrus appeared in Babylon. The Babylon ruler Belshazzar was having a drunken feast: â€œBelshazzar, while he tasted the wine, commanded to bring the golden and silver vessels which his father Nebuchadnezzar had taken out of the temple which was in Jerusalem; and the king, and his princes, and his wives and his concubines drank in them. They drank wine and praised the god of gold and of silver, of brass, of iron, of wood and stone. That very night the city of Babylon was captured.
When we get to verse 9, we see what Cyrus returned to Jerusalem:
This was the inventory:
gold dishes 30
silver dishes 1,000
silver pans [b] 29
gold bowls 30
matching silver bowls 410
other articles 1,000
In all, there were 5,400 articles of gold and of silver.
Ezra Chapter 2 gives us a list of people with unpronounceable names returning to Jerusalem. Would somebody like to volunteer to read them all? I thought not. I want to look at a couple of the names on the list though â€“ verse 2 shows a Nehemiah, but this is not the same Nehemiah weâ€™ll be studying next month. Thereâ€™s also a Mordecai listed, but this also isnâ€™t the Mordecai from the book of Esther.
Verse 7 is Elam. Verse 31 isâ€¦ the other Elam. How would you like to be known through history as â€œthe other Elam?â€ Hi, Iâ€™m Elam, but not *that* Elam. Iâ€™m the other Elam. Nice to meet you, Iâ€™m the other Nehemiah. And Iâ€™m the other Mordecai.
Look down at v23, there were 128 men of Anathoth. When Jeremiah made that prophecy that God would restore Judah after 70 years of captivity, God also had Jeremiah in Jeremiah 32 to buy a piece of land as a sign that Judah would be restored. Jeremiahâ€™s act was one of faith. God promised He would return them to their land and He did. Thereâ€™s a little town called Anathoth to this day where Jeremiah purchased the land. When the men of Anathoth returned, they had a lawful claim to the land Jeremiah had purchased.
I find all the people listed in Ezra 2 intriguing â€“ just like the body of Christ has many parts â€“ a hand, a foot, Iâ€™m a big toe â€“ we see here that God uses the Jews in many roles. Some to rebuild the temple, some to give out the Word of God, some going as missionaries and others supporting the missionaries. Someday, we will receive rewards in heaven for the work we do; all of our work will be inspected and judged and the worthless work will be burned away by fire and only the precious work of the Lord remains. 2 Corinthians 5:10 says â€œFor we must all appear before the judgment seat of Christ; that every one may receive the things done in his body, according to that he hath done, whether it be good or bad.â€ The work we do is what God calls us to do, and each part of the body needs each other part.
When the seventh month came and the Israelites had settled in their towns, the people assembled as one man in Jerusalem. Then Jeshua son of Jozadak and his fellow priests and Zerubbabel son of Shealtiel and his associates began to build the altar of the God of Israel to sacrifice burnt offerings on it, in accordance with what is written in the Law of Moses the man of God. Despite their fear of the peoples around them, they built the altar on its foundation and sacrificed burnt offerings on it to the LORD, both the morning and evening sacrifices.
About 50,000 Israelites had returned and settled in and around Jerusalem with the money and materials that were brought to begin the work on the temple. The first priority was the rebuilding of the altar, which of course the rebellious people didnâ€™t do right away. We find out elsewhere in the book of Haggai the first thing they did was build homes and Haggai had to rebuke them for putting their selfish needs before the Lord.
So after a good rebuking, they got down to work building the temple. Under the law of Moses, Jews had a sacrificial system of atonement we studied in Hebrews. The phrase â€˜the people assembled as one man in Jerusalemâ€™ showed their solidarity and unity of purpose. The two men who lead the rebuilding were Jeshua, a priest and descendant of Aaron and Zarubbabel, a descendant of David. Both the priestly and royal branches of Jews worked together to reestablish the Mosaic covenant. Then is ways they built the alter despite their fear and in accordance with the Law of Moses. It sounds like such a simple formula â€“ read the scriptures and work together as one without fear. Now thereâ€™s a goal for a church.
I think fear is still common â€“ I think about the Christians that may be working at Best Buy or Home Depot or Kroger where they are discouraged from saying â€œMerry Christmasâ€ and told to say â€œHappy Holidaysâ€ instead. I tell people that I donâ€™t celebrate â€œWinter Holidayâ€ because itâ€™s pagan. I celebrate Christmas!
Working together as one has a more positive example just this week. I got a few emails this week telling me about Angels of Light I missed this week â€“ that is such a wonderful service and it is so rewarding to see so many people working together as one.
When the builders laid the foundation of the temple of the LORD, the priests in their vestments and with trumpets, and the Levites (the sons of Asaph) with cymbals, took their places to praise the LORD, as prescribed by David king of Israel. With praise and thanksgiving they sang to the LORD :
“He is good;
his love to Israel endures forever.”
And all the people gave a great shout of praise to the LORD, because the foundation of the house of the LORD was laid.
The foundation for the alter was finally complete, and the Jews couldnâ€™t wait to celebrate. The Mosaic covenant was being followed exactly as described by Moses. This same order was followed when David brought the ark of the covenant to Jerusalem in 1 Chronicles 16:5-6, and when the ark was brought to the temple in 2 Chronicles 5:12-13. The priests wore their ceremonial robes, the descendants of Asaph and the priest performing sacrifices and others playing cymbals, harps, lyres and trumpets. The Jews knew this time the Lord was making this temple possible and wanted to give praise and thanksgiving to the Lord for His love for them. The temple worship has been restored after 70 years, just as prophesied.
When we receive gifts, most of us remember to say thank you. Sometimes we forget what gifts we have, though, and donâ€™t thank our Lord for them. The privilege of worshiping Him is a gift that the Jews didnâ€™t have, and weâ€™re losing, too, in part of the world and in this country, too. Fifty years ago it was unthinkable, but now our government compels children to attend purely secular public schools where the pagan â€œWinter Holidayâ€ is celebrated instead of Christmas, and instead of being taught that sex is a gift reserved for married couples, the children are taught sexual activities with cucumbers. Weâ€™re losing monuments and crosses that reflect the Judeo-Christian ideals this country was founded on, and â€œMerry Christmasâ€ is considered unwelcome. Letâ€™s give thanks weâ€™re not yet like the Jews in Babylonia and can worship our maker freely. Count every blessing, name them one by one and Praise God for all that He hath done. When the Jews realized what they had lost during captivity, they praised God for His sovereignty, faithfulness, forgiveness and restoration. Letâ€™s not take that for granted.
But many of the older priests and Levites and family heads, who had seen the former temple, wept aloud when they saw the foundation of this temple being laid, while many others shouted for joy. No one could distinguish the sound of the shouts of joy from the sound of weeping, because the people made so much noise. And the sound was heard far away.
There were two types of people present during the dedication of the temple. On one hand were the younger generation that had never seen the original temple built by Solomon. To these younger people, this was a wonderful time. A new temple, new opportunities to worship and serve the Lord. The other group were the old-timers who remembered the old temple and were making comparisons. â€œWhy this old temple is nothing compared to the one in my day. Why, our temple would eat this temple for lunch. It was worth making the journey, and we didnâ€™t mind all the walking to get here. Weâ€™d walk uphill to get here. Both ways. We gave everything we had, even the shoes off our feet. The walk back was uphill, too, but now we were barefoot. And on cold, icy days, weâ€™d have to strap barb-wire to our feet to keep from slipping.â€
The old group wasnâ€™t exactly encouraging to the younger group, were they? Being critical of something is really easy; being encouraging is much harder. I was recently reminded of this while I was out of town yet again, griping aboutâ€¦ well, letâ€™s just say I thought this trip was much ado about nothing, mountains made from molehills. Reading some scripture in the middle of the week about encouraging one another as long as it is called Today cut me to the heart about my disobedience. I had developed some old person â€œthe old way is the right way to do thisâ€ philosophy. Younger hearts are what we all need.
As we close the first three chapters of Ezra, letâ€™s remember that Godâ€™s will be done. He can use the unbelievers for his will in order to faithfully fulfill His promise and He sometimes answer prayers in unexpected ways. Letâ€™s remember that sometimes God calls us to take action, and sometimes God calls us to be the supporting people. Letâ€™s remember that when we are in accordance with the scripture, we become like one body in unity in purpose. And letâ€™s remember to give thanks and praise for our almighty Father in Heaven from whom all blessings flow.Read Full Post | Make a Comment ( 1 so far )
This is our 4th week in the book of Hebrews.
The first week we learned how awesome angels are, learned about our own guardian angel, and that no matter how awesome angels are, Jesus is better than angels. If I recall, Jesus was also better than a Polish hotel, though I might have some wires crossed there.
The second week, Fred taught us how perfect Jesus is and that he was a perfect sacrifice for us, and reminded us that if we want to be part of Godâ€™s family, we ought to participate in the family business. And also that Jesus is better than Ann Murray.
Last week, Meredith took us into the third chapter to remind us that Jesus is better, perfect, and eternal and that Jesus is also better than house siding. See, you need to come every week if you want the nitty gritty details about Jesus, weâ€™ve covered it all. Between the hotel, Ann Murray, and house siding, weâ€™ve covered how Jesus is better than any place, person, or thing.
So now we know how awesome Jesus is. Todayâ€™s question is â€“ so what? So what if Jesus is so awesome? What does that mean to me? Now that I know how perfect and awesome Jesus is, how does that impact me? What do I do with this information?
Iâ€™ll tell you what, God went through an awful amount of trouble to sacrifice His son for it not to mean anything. Jesusâ€™ death isnâ€™t just some sort of historical interesting fact, it has personal implications for you in your life today. Letâ€™s get some historical background first though and turn to the book of Hebrews, Chapter 3.
Who were they who heard and rebelled? Were they not all those Moses led out of Egypt? And with whom was he angry for forty years? Was it not with those who sinned, whose bodies perished in the wilderness? And to whom did God swear that they would never enter his rest if not to those who disobeyed? So we see that they were not able to enter, because of their unbelief.
I like this â€œanswer a question with a questionâ€ paragraph. First, weâ€™re asked, â€œWho were they who heard and rebelled? Were they not all those Moses led out of Egypt? â€œ Of course, the writer is reminding us of the stubbornness of Godâ€™s chosen people â€“ God performed miracle after miracle, magnificent miracles like the part of the Red Sea. How did Godâ€™s people react? They rebelled. They build golden idols. Even though they had seen and heard Godâ€™s word.
Vs 17, â€œAnd with whom was he angry for forty years? Was it not with those who sinned, whose bodies perished in the wilderness?â€ Angry, provoked. God was angry with those that had heard and seen His miracles, yet who now were rebellious, disobeying God.
When we think of â€œGod is love,â€ what do we think this love is? That no matter what we do, no matter where we go and no matter how we do it, we expect God to be right there with us. As Dr. Young has been teaching, there are many promises in the bible, and often the promises are conditional. God will do something *if* we do something. The Old Testament is full of what God expects out of His people â€“ faith and obedience. And the Old Testament is full of God providing instruction to His people in order to save them from His own wrath. When you were growing up, did you do things your parents disapproved of? You did it secretly? And you were afraid that if you were caught, your parents would be mad? Why would your parents discipline you? Because your parents believed they knew what was best for you, and punishment helped you see things their way.
God acts much the same way â€“ He knows what is best for you spiritually, and when you do not pay attention, he disciplines us lovingly, and when we donâ€™t listen, his discipline turns to anger because we have provoked him like the Israelites did. Eventually, as we know from the Book of Revelation, Godâ€™s patience and discipline finally come to an end, and only wrath remains.
Letâ€™s look at verse 18-19.
And to whom did God swear that they would never enter his rest if not to those who disobeyed? So we see that they were not able to enter, because of their unbelief.
And now we see why God becomes angry. Heâ€™s angry for us, He wants us to come to Him and on His terms, putting aside our selves and our selfish wants and desires. He wants us to enter His rest, but Godâ€™s peaceful rest is not possible if we are in rebellion. The Israelites were promised the good news of rest in the land of Canaan, but they did not trust God would actually give it to them.
Therefore, since the promise of entering his rest still stands, let us be careful that none of you be found to have fallen short of it.
We see here that the promise of entering Godâ€™s rest still stands, but we are cautioned not to fall short of the promised land. The Israelites fell short of the promised land because of their unbelief and lack of faith, and we, too, can fall short of what God has promised for us if we do not trust God will actually provide for us.
What rest are we talking about? I believe the writer of Hebrews is talking about two kinds of rest at the same time. The rest of the Israelites was the promised land of Canaan, and for us the promised land is the salvation and rest we find in Jesus Christ. We are not so stressed out about this life when we know itâ€™s temporal and we have eternal life. But the writer also mentions a Sabbath rest, implying that not only will we have eternal rest, we should also have rest in this life. Letâ€™s look at verse 4:6-10:
It still remains that some will enter that rest, and those who formerly had the gospel preached to them did not go in, because of their disobedience. Therefore God again set a certain day, calling it Today, when a long time later he spoke through David, as was said before:
“Today, if you hear his voice,
do not harden your hearts.” For if Joshua had given them rest, God would not have spoken later about another day. There remains, then, a Sabbath-rest for the people of God; for anyone who enters God’s rest also rests from his own work, just as God did from his.
I think itâ€™s clear that the writer is talking not only about our eternal rest, but also worldly rest. Rest from your own work on the Sabbath. Rest from the weekly stress, household chores, preparing for work, just rest. God rested on the 7th day, and so should we. Donâ€™t put it off; verse 7 says do it today. We can rest by spending quality time with our spouse, taking a nice walk in the park. We can rest by visiting with family. We can rest by fellowshipping with our Christian brothers and sisters that are right here in this room â€“ by the way, lunch today is at Los Cucos.
Let us, therefore, make every effort to enter that rest, so that no one will fall by following their example of disobedience.
If we fall by disobedience, how do we become obedient? Before you can become obedient, you must do something first. What is it?
Thatâ€™s right, you must know what the rules are. You canâ€™t be obedient if you donâ€™t know what youâ€™re supposed to do. When Diane & I were in Europe in July, we rented a car. That was pretty exciting. The French didnâ€™t have the courtesy to put up road signs in English. So weâ€™re driving around and doing our best to obey the traffic laws. Some of the signs are easy to figure out. Some are not.
This one is pretty straightforward, easy to understand.
This one is a bit more difficult. The top line is the speed limit in town, the second line is the speed limit when leaving town, and the bottom line is the speed limit when you are back on the highway.
No airplanes? No spaceships? No, it indicates you have the right of way and there is a cross street coming up.
Trucks are not allowed to pass on the left.
Please do not explode. Exploding vehicles are not permitted. No, it’s hazardous chemicals are not permitted.
Spaceships please use water landing area. No, it’s an indication that you should drive this way if you’re carrying pollutants over water.
Letâ€™s put these two together. If you want to avoid the wrath of the French Police, you must obey the traffic signs. If you want to avoid the wrath of God, you must obey His word. And where do we find His word? Right here, between Genesis and Revelation.
Letâ€™s see what the Word says about the Word.
2 Timothy 3:16
All Scripture is God-breathed and is useful for teaching, rebuking, correcting and training in righteousness, so that the man of God may be thoroughly equipped for every good work.
The Word of God is the very breath of God. To be the man that God wants you to be, equip yourself properly. To teach others, to rebuke them when they know they are wrong, to correct them when they donâ€™t know, to train yourself in righteousness., equip yourself with the Word.
2 Peter 1:20-21
Above all, you must understand that no prophecy of Scripture came about by the prophet’s own interpretation. For prophecy never had its origin in the will of man, but men spoke from God as they were carried along by the Holy Spirit.
It is Godâ€™s will, not manâ€™s will, that writes Scripture. The Holy Spirit directed prophets to write what God wanted us to know.
There is a judge for the one who rejects me and does not accept my words; that very word which I spoke will condemn him at the last day.
Jesus adds some ominous words; rejecting His word has consequences. Like the Israelites that rebelled against God, rebelling against Jesus will seal your destination with the end of time arrives.
To the Jews who had believed him, Jesus said, “If you hold to my teaching, you are really my disciples. Then you will know the truth, and the truth will set you free.”
Where do we find Jesusâ€™ teachings? Jesus tells us that if you really are one of his students, you will study and lean what He has to say, holding on to the truth. The truth will set you free from the bondage of sin.
For the word of God is living and active. Sharper than any double-edged sword, it penetrates even to dividing soul and spirit, joints and marrow; it judges the thoughts and attitudes of the heart. Nothing in all creation is hidden from God’s sight. Everything is uncovered and laid bare before the eyes of him to whom we must give account.
â€œLiving and Activeâ€
The word â€œlivingâ€ is from the Hebrews word â€œzonâ€ which can also mean â€œquickâ€. The bible is not a series of dead letters; centuries later, the Word is still changing lives. How could it be dead? As the word of the living God, the Word itself is living.
Something Iâ€™ve found interesting in the Old Testament is how God progressively reveals himself through the ages. First with Adam and Eve, then Abraham and Moses, God tells us more and more about him as the ages pass. Why progressively? I think itâ€™s because we have to take baby steps before we can run; we must understand the simple concepts of God before weâ€™re ready for some understanding of the depth of God. Jesus, too, alluded to this; in Mark 14:33-34 it says â€œWith many similar parables Jesus spoke the word to them, as much as they could understand. He did not say anything to them without using a parable. But when he was alone with his own disciples, he explained everything.â€ The Word itself never changes, but we change based on the Word of God as God progressively reveals Himself to us.
Ever wonder why the book of Revelations predicts the end of the world with Godâ€™s wrath and His will victorious, and at the same time we know that the demons know scripture, yet the devil proceeds anyway? Why doesnâ€™t the devil try something different? I think itâ€™s because the devil has no idea what the scripture says, all he can do is quote it. I mean really, if the devil really know Jesus was the Son of God and that Jesus will be victorious in the end times and the devil will be cast into the lake of fire with all the unrepentant evil people, donâ€™t you think the devil would reconsider? I donâ€™t think the devil understands.
Let me give you an example of how living the bible is and how it progressively reveals itself from something that happened to me just last week. I was reading Luke 16, the parable of the shrewd manager. I wasnâ€™t reading it specifically for this lesson, it was just up next on the list of scripture for me to read. See, I have this spreadsheet of scriptures and itâ€™s cross-linked to a calendar of when Iâ€™m going to read themâ€¦ never mind, itâ€™s an engineer sort of thing. Anyway, I read this scripture for the umpteenth time, but this time it clicked, and suddenly I had an example of â€œlivingâ€ for this morningâ€™s lesson. God is just amazing that way. Let me show you what I mean, if you want to turn to Luke 16 with meâ€¦
Jesus told his disciples: “There was a rich man whose manager was accused of wasting his possessions. So he called him in and asked him, ‘What is this I hear about you? Give an account of your management, because you cannot be manager any longer.’
“The manager said to himself, ‘What shall I do now? My master is taking away my job. I’m not strong enough to dig, and I’m ashamed to begâ€” I know what I’ll do so that, when I lose my job here, people will welcome me into their houses.’
“So he called in each one of his master’s debtors. He asked the first, ‘How much do you owe my master?’
” ‘Eight hundred gallons of olive oil,’ he replied.
“The manager told him, ‘Take your bill, sit down quickly, and make it four hundred.’
“Then he asked the second, ‘And how much do you owe?’
” ‘A thousand bushels of wheat,’ he replied.
“He told him, ‘Take your bill and make it eight hundred.’
“The master commended the dishonest manager because he had acted shrewdly. For the people of this world are more shrewd in dealing with their own kind than are the people of the light. I tell you, use worldly wealth to gain friends for yourselves, so that when it is gone, you will be welcomed into eternal dwellings.
Iâ€™ve read this parable a dozen times, and each time itâ€™s confused me. Maybe itâ€™s made sense to you, but to me I was no comprende. I kept thinking, â€œthis canâ€™t be right. Jesus says itâ€™s ok to be dishonest as long as itâ€™s for your own personal gain? As long as you have a good selfish reason, dishonesty and embezzlement is ok? I mean that canâ€™t be right, but isnâ€™t that what it says?
Letâ€™s look at the next verse that seems unrelated.
Whoever can be trusted with very little can also be trusted with much, and whoever is dishonest with very little will also be dishonest with much. So if you have not been trustworthy in handling worldly wealth, who will trust you with true riches? And if you have not been trustworthy with someone else’s property, who will give you property of your own?
Or is it unrelated? Ding. Light bulb over my head. He brings good things to light. These two verses go together. The first part is a worldy example of a shrewd manager and how worldly people think and how worldly people are rewarded. But no where does Jesus say we should be like this, only that we learn from it and apply it to spiritual matters. The next verse that I thought was unrelated says we should waive spiritual debts from one another â€“ if weâ€™re holding something against a brother or a sister, if weâ€™re angry with somebody and if we havenâ€™t actively forgiven them, do so while we are â€œemployedâ€ â€“ I mean â€œlivingâ€. Why? Because our spiritual master â€“ God â€“ will reward that kind of behavior in heaven. In other words, our material possessions are worthless in the long run, but use them in such a way that pleases God. Suddenly this word wasnâ€™t as confusing to me anymore, itâ€™s now an admonishment to remember to store up my treasures in heaven.
The word is not only living, but it is active. The word â€œactiveâ€ is the Hebrew word â€œenergesâ€ which also can be translates â€œpowerful.â€ We get the word â€œenergyâ€ from it. It literally means â€œat workâ€. One of the things Iâ€™ve learned to rest at is spreading the Word of God â€“ sharing my faith doesnâ€™t mean I have to convert people to faith in Jesus. Itâ€™s my job to share, not convert. Thatâ€™s the job of the Holy Spirit, and if I try to do His work I just get in the way. All I have to do is say what I believe and why I believe it. Scripture will do itâ€™s own work. Isaiah 55:11, the Lord says
so is my word that goes out from my mouth:
It will not return to me empty,
but will accomplish what I desire
and achieve the purpose for which I sent it.
Itâ€™s powerful. Itâ€™s not that â€œthe Word plus meâ€ is powerful. The Word is powerful. Period. Jeremiah 23:29,
â€œIs not my word like fire,â€ declares the Lord, â€œand like a hammer that breaks a rock in pieces?â€
The Word is penetrating, sharper than any two edged sword. The word *is* the sword, part of the armor of God, according to Ephesians 6:17 which tells us to take the sword of the spirit which is the word of God. The Roman short sword was lightweight and deadly because it was sharp on both sides and cut both ways. The Word of God is like a sword that can cut you all the way to the joints and the marrow of your bones, dividing your soul and spirit. It is not possible to read the bible with an open heart and not be convicted. No heart is too hard, no soul is too dark.
Reverend Spurgeon said. â€œWhen God wills it, his word can pierce anyone as a certain Mr. Thorpe in the 18th century Bristol found out. Thorpe was a part of a band of men who called themselves, the â€˜Hell Fire Club.â€™ Their reason for existence was to mock and ridicule the work of the famed evangelist, George Whitefield. On one occasion, the â€˜Hell-Fire Clubâ€™ gathered at a pub for such mockery. Mr. Thorpe offered his brilliant imitation of Whitefield, whom he and his friends called, â€˜Mr Squintumâ€™ because of Whitefield eyes. He delivered his sermon with brilliant accuracy, perfectly imitating his tone and facial expressions as he quoted Scripture and Whitefieldâ€™s exposition. Suddenly amidst the laughter he had to sit down for he was pierced through and was converted on the spot. Mr. Thorpe was a thoroughly nasty man, engaged in a nasty action yet the Word of God pierced his heart and changed him in an instant. Mr. Thorpe went on to be a prominent Christian leader in the city of Bristol.â€
Itâ€™s a living word. Itâ€™s an active word. Itâ€™s a discerning word, it judges the thoughts and attitudes of the heart. Nothing in all creation is hidden from Godâ€™s sight. Everything is uncovered and laid bare before the eyes of him to whom we must give account. God sees everything, and when you expose yourself to the word, God lays your soul open.
Hold on to this truth, there are secular â€œscholarsâ€ rewriting history, trying to obscure the history of Jesus, minimize the impact and importance of the bible. People like Dan Brown in The Da Vinci Code putting forth some preposterous idea that the bible is a man-made manufactured story book for the sole purpose of subjugating women to a patriarchal society, that it wasnâ€™t Jesus who was holy but Mary Magdelene â€“ donâ€™t you believe a word of it. Why? Because an open heart exposed to the living word of God changes lives. We know that, we can see it with our own eyes, it is a miracle we witness each and every time we see someone give themselves to Christ. We know the truth and the power of the Holy Word because we are witnesses to the work of the Holy Spirit in ourselves and in others. No amount of obfuscation and confusion can ever convince us of a lie when we experience this living, active truth personally. So far Iâ€™ve only been able to get close to a few of you, but those who have shared their testimony with me are also proof to me that the book of truth has divided their souls and carved their hearts like a two edged sword. I know who they were before and who they are after and all the worldly lies in books, TV documentaries, and the news canâ€™t convince me that the bible is anything other than what it says it is, the very breath of God written by the Holy Spirit through the hands of holy inspired men.
Gipsy Smith, an English evangelist from early this century, told a story of a man who complained that he had received no inspiration from the bible although he had gone through it several times. Smith replied, â€œLet it go through you once and then youâ€™ll tell a different storyâ€.Read Full Post | Make a Comment ( 1 so far )
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