Associated Press headline, “Obama urges spending curbs, hands out $15 billion.”
After not quite a month in office, I’ve begun to change my opinion on the President. I thought at first he was a useful idiot, a tool of the powerful Democrat Spending Machine.
I no longer think he’s useful, and “idiot” may be too high a compliment.
“If we confront this crisis without also confronting the deficits that helped cause it we risk sinking into another crisis down the road,” the president warned. “We cannot simply spend as we please and defer the consequences to the next budget, the next administration or the next generation.”
It’s barely a week since Obama disregarded calls to trim the so-called Stimulus Package, the Porkulus Bill. Billions of dollars of non-stimulus spending items went into that bill, then Obama followed up with another $250 billion or so for the mortgage industry.
Obama has spent more money in 30 days than any President in history. I would not be surprised to find he spent more than all previous Presidents combined.
And he has the gall to say we have to get spending under control? Does he even have a clue what he’s doing? First he says we must spend for the good of our economy, then he says we need to stop spending for the good of the economy.
What the heck is he doing? He’s not just saying an doing two different things – he’s actually saying to different things at the same time.
I see today he’s also pledged $900 million to rebuild Gaza. Didn’t we also sell Israel the weaponry to destroy Gaza to halt terrorist attacks? When the Palestinians re-attack Israel, will we also help rebuild Jewish settlements? Where did Obama suddenly get this $900 million?
Next up, nationalized banks, nationalized healthcare, a few more trillion dollars in spending, followed by another call for fiscal responsibility?
What got us into this mess was government intervention pressuring banks into lending to people who couldn’t pay their loans back and individual and corporate greed and a attitude of immediate gratification and a complete disregard for the debt our grandchildren will inherit. And somehow, the fix for this mess is to pressure banks into lending to people who can’t pay their loans back and individual and corporate greed and a attitude of immediate gratification and a complete disregard for the debt our grandchildren will inherit. Are these people nuts?
No wonder there’s a movement afoot for a Chicago Tea Party. We’re taking money away from the grandchildren in red states and giving it to inept governments in blue states. And now Obama says those same grandchildren better get their spending under control. It’s worse than Orweillian. It’s obtuse and deranged. It’s destructive.
Please stop helping, Mr. President, before we become a third world country.Read Full Post | Make a Comment ( 7 so far )
Let’s recap the history in 1 Samuel so far and then continue reading in 1 Samuel 13-15. Today we’re going to focus on Saul, appointed by God and a man who gives every appearance to fear and obey the Lord, yet the Lord is displeased with him. Saul gives only the appearance of being obedient, yet we’re going to see how instead he is disobedient.
Last week, Fred taught us how the people of Israel asked Samuel to appoint a king over them; the elders wanted Israel to have a king just like their neighbors had. By appointing a king, the elders felt they felt that this would eliminate the organizational advantage their enemies had. Samuel warned them that the absolute power of a king held dangers, but the people wanted a king anyway. The Lord gave the people what they asked for, but considered this request just another of their rebellious choices. Samuel appointed Saul as the first king who had been hiding in baggage claim for some reason. The people of Israel eventually had to seize him and force him to be king.
When the Ammonites attacked, Saul finally acted, mobilizing an Israeli army and winning a decisive victory. During a national celebration at Gilgal, we see a transfer of political leadership. What used to be part of the judgeship and priesthood of Samuel now belongs to the monarchy of Saul. There is a division between Samuel and Saul that reflects their individual goals. Samuel is responsible to listening to the Lord and advising Saul what to do, and Saul is responsible for obeying the commands of the Lord and protecting the people. The prophet would receive instructions from God and relay them to the king; the king’s role was to protect the people from external enemies.
The Philistines mostly ignored the happenings within Israel, but the formation of a monarchy is about to renew the conflict with the Philistines. The Philistines totally controlled Israel from strategically placed garrisons. Saul divided his army and put his son Jonathon over one division. Jonathan was a devoted follower of the Lord and he faced a decision; the Lord had long commanded that the people of Israel occupy the land of Canaan, but the Philistines were intent in controlling the Israeli territory. And Jonathan displays fearless devotion to God and immediately attacks a Philistine outpost in 1 Samuel 13:5. While the victory was small, the confusion was great, and in the panic, the Philistines began to attack one another and the Philistine army was routed.
Israel has been repeatedly defeated in small battles against the Philistines, so a victory here over the Philistines is significant. Losing this garrison was not only humiliating to the Philistines, it also threatened the Philistine’s control of the region. While before small skirmishes erupted from time to time, this time the Philistines decide to eradicate the people of Israel. Now it’s war.
The Philistine outmatched the Israelis in numbers, strategy, organization, and weaponry. Let’s look at the Philistine army in 1 Samuel 13:5 â€“
The Philistines assembled to fight Israel, with three thousand chariots, six thousand charioteers, and soldiers as numerous as the sand on the seashore.
Some manuscripts say 30,000 chariots. Either way, this is the largest chariot force mentioned anywhere in the Old Testament. 1 Samuel 13:5-6 â€“
The Philistines assembled to fight Israel, with three thousand chariots, six thousand charioteers, and soldiers as numerous as the sand on the seashore. They went up and camped at Micmash, east of Beth Aven. When the men of Israel saw that their situation was critical and that their army was hard pressed, they hid in caves and thickets, among the rocks, and in pits and cisterns.
Whew. Israel expected some sort of punishment or military retaliation for their raid on the outpost, but this is a full-scale invasion that appears intent on eradicating Israel forever.
The Philistines had iron weapons and chariots; the Fighting Farmers had bronze pitchforks. Worse, Israel was dependent on Philistine blacksmiths for making and repairing tools they needed to farm. This was a strategic decision by the Philistines; it says in verse 19 there was not a blacksmith to be found in Israel to prevent them from making swords and spears. So the Philistines arrive in overwhelming numbers and defeat seems inevitable.
What are the Lord’s instructions? Let’s back up to last weekâ€™s lesson in 1 Samuel 10:5a,8; Samuel takes a flask of oil, anointing Saul in the name of the Lord, and then says -
After that you will go to Gibeah of God, where there is a Philistine outpost… “Go down ahead of me to Gilgal. I will surely come down to you to sacrifice burnt offerings and fellowship offerings, but you must wait seven days until I come to you and tell you what you are to do.”
But what does Saul actually do? 1 Samuel 13:7b-13 â€“
Saul remained at Gilgal, and all the troops with him were quaking with fear. He waited seven days, the time set by Samuel; but Samuel did not come to Gilgal, and Saul’s men began to scatter. So he said, “Bring me the burnt offering and the fellowship offerings. ” And Saul offered up the burnt offering. Just as he finished making the offering, Samuel arrived, and Saul went out to greet him.
“What have you done?” asked Samuel.
Saul replied, “When I saw that the men were scattering, and that you did not come at the set time, and that the Philistines were assembling at Micmash, I thought, ‘Now the Philistines will come down against me at Gilgal, and I have not sought the LORD’s favor.’ So I felt compelled to offer the burnt offering.”
“You acted foolishly,” Samuel said. “You have not kept the command the LORD your God gave you; if you had, he would have established your kingdom over Israel for all time.
God’s instructions through Samuel told Saul to Gilgal and wait seven days for Samuel to sacrifice burnt offerings. Faced with overwhelming odds from the Philistine army, Saul acts by assuming the role of the priest and offering a sacrifice. Saul foolishly disobeys God’s command out of fear, and his disobedience reveals that Saul has no comprehension of his responsibility to God. Saul feared the loss of his soldiers and he feared losing the battle. And what’s more, sacrificing a burnt offering indicated absolute dedication to God, so Saul’s offering had absolutely no meaning. If Saul was truly dedicated to God, he would have obeyed and waited on God.
After Saul has completed his sacrifice, Samuel arrives and asks, “What have you done?” It’s not like Samuel didn’t know, the aroma of burned meat was still in the air. Ever come home at the end of the day and your neighbors are barbecuing? Samuel knows, but he asks Saul anyway to get the disobedient king to think about what he’s done.
But instead, Saul comes up with excuses, justifications for his disobedience. The 7th day was not over, yet Saul didn’t wait until the evening for Samuel to arrive; therefore, it must have been Samuel’s fault. Saul was forced to do what he did. When scholars write of Saul’s disobedience, they discuss failures ranging from taking on the role of the priest to failing to wait the full amount of time. But the real reason is Saul’s character. He didn’t trust the Lord to do what he was supposed to do. He feared the consequences of failing to sacrifice more than he trusted in the Lord to whom he was offering the sacrifice.
Proverbs 29:25 says that fear of man will prove to be a snare, but whover trusts in the Lord will be kept safe. Saul was afraid of the battle, afraid of the enemy, afraid his own men were not up to the task. And so out of fear, Saul was attempting to summon the Lord’s power with his sacrifice, to pull a miracle out of a hat. But one cannot conjure up a miracle from the Lord. One commentary called this “theological blackmail.” The Lord will save His people, not because He has been summoned through our actions, but because it is in His nature to do so. We cannot compel God. God acts because He loves us.
We still do this today, don’t we? How often out of fear, out of panic, out of lack of trust do we go to the Lord in prayer? Hurricane Ike bearing down on Houston; how many people went to the Lord in prayer for the first time in weeks or months or even years? Yet to seek the Lord’s favor only in times of panic is futile. God wants us to seek Him always. Fred also taught us last week that God does not want us to live in fear; 2 Timothy 1:7 says â€“
For God did not give us a spirit of timidity, but a spirit of power, of love and of self-discipline.
Samuel tells Saul that if he had obeyed, the Lord would have established Saul’s kingdom over Israel for all time, but because of his disobedience, Saul’s kingdom will not endure. Unfortunately, Saul doesn’t learn from his disobedience; I think Saul is in denial about his disobedience, especially since we’re about to see this disobedience continue.
Letâ€™s turn to 1 Samuel 15; the Lord has put Saul in charge of punishing the Amelekites; you have to go all the way back to Exodus 17; Moses, leading the Israelites out of Egypt in the Desert of Sinai, are attacked from the rear by the Amelekites who are picking off women and children that are straggling. You may recall Joshua led a battle against them while Moses held his hand in the air, held up by Aaron and Hur. Joshua wins that battle, but our God of infinite mercy is also a God of perfect justice. Exodus 17:14-16,
Then the LORD said to Moses, “Write this on a scroll as something to be remembered and make sure that Joshua hears it, because I will completely blot out the memory of Amalek from under heaven.”
Moses built an altar and called it The LORD is my Banner. He said, “For hands were lifted up to the throne of the LORD. The LORD will be at war against the Amalekites from generation to generation.”
Now is the time God has chosen for Saul to wipe out the Amelekites; 1 Samuel 15:1-3,
Samuel said to Saul, “I am the one the LORD sent to anoint you king over his people Israel; so listen now to the message from the LORD. This is what the LORD Almighty says: ‘I will punish the Amalekites for what they did to Israel when they waylaid them as they came up from Egypt. Now go, attack the Amalekites and totally destroy everything that belongs to them. Do not spare them; put to death men and women, children and infants, cattle and sheep, camels and donkeys.’ “
The time for justice to be delivered to the Amalekites has come, but listen to how Saul carried out these instructions in 1 Samuel 15:7-9 â€“
Then Saul attacked the Amalekites all the way from Havilah to Shur, to the east of Egypt. He took Agag king of the Amalekites alive, and all his people he totally destroyed with the sword. But Saul and the army spared Agag and the best of the sheep and cattle, the fat calves and lambsâ€”everything that was good. These they were unwilling to destroy completely, but everything that was despised and weak they totally destroyed.
Of course Saul obeyed the Lord, *if* you redefine what obedience means. In 1100 BC, capturing the king during a war meant riches for the winner. The king could be ransomed off for a handsome profit. And it would be a shame to kill all the animals, too, when there were so much better uses for them.
In verse 10, the Lord tells Samuel that He is grieved because Saul didnâ€™t carry out His commands, so Samuel goes to see Saul, who is verse 12 is told that Saul is building a monument in his own honor. And Saul says in verse 13-15 â€“
When Samuel reached him, Saul said, “The LORD bless you! I have carried out the LORD’s instructions.”
But Samuel said, “What then is this bleating of sheep in my ears? What is this lowing of cattle that I hear?”
Saul answered, “The soldiers brought them from the Amalekites; they spared the best of the sheep and cattle to sacrifice to the LORD your God, but we totally destroyed the rest.”
Itâ€™s like Saul is saying, â€œHey, not only did I obey, but I improved upon the Lordâ€™s instructions! I did so good, I awarded myself a trophy!â€
But did Saul obey? Saul is in denial about his obedience. â€œThe Lord bless you, I have carried out the Lordâ€™s instructions,â€ he says. As Christians today, we have specific instructions, too. â€œForgive one another, up to seventy times seven.â€ And our response? Oh, I forgive him, I donâ€™t hold any grudges. I just want to talk to him or ever see his face again. Sacrifice for our wives, submit to our husbands, love one another as Christ loves us. Are we really being obedient? Or are we in denial, too, redefining what it means to be obedient?
One method of denial, a method of disobedience, is to be partially obedient. Samuelâ€™s question – if you obeyed, why do I hear cows? â€“ is a telling one. First in denial, Saul then explains that partial obedience is more than enough. Look at verse 20 â€“
“But I did obey the LORD,” Saul said. “I went on the mission the LORD assigned me. I completely destroyed the Amalekites and brought back Agag their king.
The Lord said to destroy the Amalekites; Saul said he destroyed them except their king.
Colossians 3:5-6 says â€“
Put to death, therefore, whatever belongs to your earthly nature: sexual immorality, impurity, lust, evil desires and greed, which is idolatry. Because of these, the wrath of God is coming.
Those are the Lordâ€™s instructions to us, these are the Amalekites of sin to us. Yet, too often, we believe that we can pick and choose among Godâ€™s instructions, and then we act as though God should be appreciative of the bits and pieces that we do. God defines obedience as total obedience. We obey most of this, but leave kingdoms of sin in our lives.
Let me offer a question for you to ponder â€“ rather than asking yourself how you obey God, ask God to show you where you do not obey. Husbands and wives treating each other the way God commands? Holding captive every thought so that we do not sin? Impure or critical thoughts about another? Being slow to speak so our tongue does not cause us to sin? We cannot think ourselves as obedient to God when we redefine to ourselves what it means to be obedient. If weâ€™re partially obedient, weâ€™re still disobedient.
Another way we are disobedient to is to blame our disobedience, our partial obedience, on somebody else. I could forgive him if he wasnâ€™t such a jerk. It would be easier for me to be faithful if she wasnâ€™t always, you know, that way toward me. Of course I respect and submit to my husband as long as he does what I tell him to. Verse 21, Saul says, â€œBut I did obey the Lordâ€ â€“
The soldiers took sheep and cattle from the plunder, the best of what was devoted to God, in order to sacrifice them to the LORD your God at Gilgal.”
â€¦ but the soldiers didnâ€™t do right. I had a great plan to obey the Lord, but somebody else messed it up. Of course I made a covenant with my spouse for better or worse, but I didnâ€™t mean that. You donâ€™t know my spouse. Sometimes we even blame God. I lost my temper, sure, but God made me that way.
This disobedience is literally the oldest trick in the book. Adam blamed his disobedience on Eve. Eve blamed it on the serpent. But we cannot blame our own disobedience on somebody else. God will see through that every time.
RELY ON RITUALS INSTEAD
And finally, we disobey because, well, thatâ€™s the way weâ€™ve always done it. Thereâ€™s no need to change if nobodyâ€™s complaining. Besides, as a Christian, I attend church, I go to bible study, I tithe, I serve, I pray, I teach. So those things cover up what little disobedience remains, right?
Verse 22-23, Samuel answers that question.
But Samuel replied:
“Does the LORD delight in burnt offerings and sacrifices
as much as in obeying the voice of the LORD ?
To obey is better than sacrifice,
and to heed is better than the fat of rams.
For rebellion is like the sin of divination,
and arrogance like the evil of idolatry.
Because you have rejected the word of the LORD,
he has rejected you as king.”
The Lord expects and receives sacrifices, but He does not delight in them. Sacrifices in the Old Testament atoned for sins. Sacrifices in the New Testament further the Kingdom of God. Those things are good, but God does not delight in them. God delights in obedience. God delights in the righteous who seek after Him. Jesus tells us that if we bring a sacrifice to the temple but we have something against our brother, we are to leave that sacrifice there and make amends with our brother. Only then are we to return and offer our sacrifice.
Look, making it up to somebody when youâ€™ve wronged them is a good thing. But wouldnâ€™t obedience in not wronging them in the first place be better? Sacrifices are payments for disobedience, sacrifices are accepted by God, but itâ€™s not what He wants most. He doesnâ€™t want this for His benefit, because the Lord needs nothing from us. He wants us to obey for our benefit.
A man wanted to help his son understand the importance of making right choices. He put a post up in the back yard, and when his son made a bad choice, heâ€™d give him a nail and have him put a nail in the post. When he made a good choice, heâ€™d get to remove a nail. As the boy grew, there were always a couple of nails in the post, but as he grew and matured, one day he pulled the last nail out of the post. He felt pretty good about it, too. But his dad asked him to take a good look at the post. The nails were gone, but the post was full of holes.
Weâ€™re forgiven of our bad choices. But the effects of our sins leave scars.
Six ways we disobey. Fear, redefine, denial, partial obedience, blame others, rely on rituals. Saul performs a perfect hat-trick in verse 15; denial, partial obedience, *and* blaming others all in one sentence, so weâ€™re not limited to disobedience in one category.
Discussion time. What are some examples of disobedience in a Christianâ€™s life, and which category does it fall in?
The Lord calls us to obedience, and sometimes weâ€™re own own worst enemy when we try to obey. We act out of fear instead of trusting in the Lord. We deny our disobedience or try to redefine it. We make excuses, or we try to make up for it afterword. Donâ€™t ask yourself in what ways youâ€™re being obedient to the Lord; in some small ways, everybody is partially obedient. Ask yourself instead how youâ€™re not obeying the Lord. Are you following Godâ€™s commands? Are you living a life of partial obedience to Godâ€™s commands? Do you find it easier to be obedient when you know people are looking? Have you been struggling with some area of your life that you know needs to be surrendered to God?
Donâ€™t try to answer the question by listing all the things you do. I go to church, I sing in the choir or play in the band. I teach a class. I serve God most of the time. That is not the standard God wants for us. Partial obedience doesnâ€™t cut it. God wants us to trust Him and follow Him with all of our heart, our soul, our mind and strength. Donâ€™t settle for less.Read Full Post | Make a Comment ( 4 so far )