We’re wrapping up the letters of from Paul to the church of Thessalonica today. Paul’s 1st letter consisted mostly of encouragement as the church faced prosecution and urged Christians to live by high moral standards in an immoral society. Anybody think this might be applicable today? Paul also talked about Christ’s Second Coming, urged the faithful Christians to warn believers who refused to work, and gave guidance on how to live as Christians.
Paul must have received news that in spite of his first letter, the Thessalonian Christians still struggled with three major problems, so he wrote the 2nd letter to Thessalonica. In Chapter 1, Paul encouraged the believers that God is fair even if the world is not. God will punish those who punish the faithful, so we should leave judgment to Him. In Chapter 2, Paul provides additional information about the Second Coming of Christ and encouraging them to persevere despite the hardships and to seek correct doctrine and obey the Word.
Now, in Chapter 3, Paul asks his brothers and sisters in Christ to pray for him, and then addresses the growing problem of believers who not only won’t work, but also interfere with the work of others.
II. Faithful Outside the Church (2 Thessalonians 3:1-5)
Finally, brothers, pray for us that the message of the Lord may spread rapidly and be honored, just as it was with you. And pray that we may be delivered from wicked and evil men, for not everyone has faith. But the Lord is faithful, and he will strengthen and protect you from the evil one. We have confidence in the Lord that you are doing and will continue to do the things we command. May the Lord direct your hearts into God’s love and Christ’s perseverance.
Responsible Christians pray and obey to spread the Gospel. When Paul encouraged the Thessalonians to live morally in the immoral society they lived in, he’s recognizing one of the greatest truths of the bible: we cannot do God’s will in this world under our own power. The powerful Christian life always involves two forces; the power of God and the obedience of the believer. There is no doubt Paul was one of the most effective missionaries in the history of the world. Paul was knowledgeable about scripture, Paul was obedient, and here we also see Paul relying on the power of prayer. In verse 1 he asks for prayer that God’s will may be done through him. Paul constantly asked for prayers when he wrote his letters – Romans 15:30-31, Ephesians 6:18-19; Colossians 4:3; 1 Thessalonians 5:25; Philemon 22; the list goes on and on. It pleases God when we pray for His will to be done, and the prayers of a righteous man are powerful. Prayer has many facets to it –
a. Continual Prayer.
In verse 1, Paul says “Pray for us.” The tense indicates a continual prayer, not just a one time event. Paul recognized the need for constant prayer; in 1 Thessalonians 1:2, Paul says he prays for the Thessalonians constantly, and in 1 Thessalonians 5:17, Paul tells them to pray without ceasing. The world is as lost today as it was in the time of the Thessalonians and is in need of a savior they don’t even know. Pray they hear the word; pray we tell them the word. Pray and obey.
b. Offensive Prayer
These continuous prayers should be both offense and defense in our earthly battle. The words Paul chose for “spread rapidly” implies an imagery from the Old Testament where God’s Words runs swiftly, as though a runner in a race. Psalm 147:15 says, “He sends his command to the earth; his word runs swiftly.” And “honor” – or “glory,” in some translations, indicates a winner. The runner receives glory through winning, and God’s Word receives glory when somebody comes to Christ. Evangelistic prayer encourages us to go on the offense and spread God’s message so He may receive glory.
Offensive prayer has a purpose. Our world, you may have noticed, is sick. Our world is dying. The Word of God is life-saving medicine. Paul prays that the medicine is spread rapidly because lives are at stake. Jesus had the same urgency in John 9:4: “As long as it is day, we must do the work of him who sent me. Night is coming, when no one can work.”
c. Defensive Prayer
Prayer is also defensive; we must never forget we are soldiers of Christ engaged in spiritual warfare. The breastplate of righteousness, the shield of faith, the sword of the Spirit are all parts of the armor of God to protect us. We are at battle with spiritual darkness and the plans carried out by evil men. Evil men that have not only corrupted themselves but intent on corrupting others. Evangelists are on the front line on this battle, and need both offensive prayer to spread the gospel effectively, but also defensive, protective prayer against the evil that would stop them.
III. Faithful Inside the Church (2 Thessalonians 3:6-15)
In the name of the Lord Jesus Christ, we command you, brothers, to keep away from every brother who is idle and does not live according to the teaching you received from us. For you yourselves know how you ought to follow our example. We were not idle when we were with you, nor did we eat anyone’s food without paying for it. On the contrary, we worked night and day, laboring and toiling so that we would not be a burden to any of you. We did this, not because we do not have the right to such help, but in order to make ourselves a model for you to follow. For even when we were with you, we gave you this rule: “If a man will not work, he shall not eat.”
We hear that some among you are idle. They are not busy; they are busybodies. Such people we command and urge in the Lord Jesus Christ to settle down and earn the bread they eat. And as for you, brothers, never tire of doing what is right.
If anyone does not obey our instruction in this letter, take special note of him. Do not associate with him, in order that he may feel ashamed. Yet do not regard him as an enemy, but warn him as a brother.
Discipline inside a church is necessary. And just like we’d like God’s justice to reign down on somebody else while only God’s mercy reigns on us, we only want church discipline to be imposed on other people. Some people and even some churches use discipline to kick people out of a church. But church discipline as used by Paul is a loving act. Church discipline is demanded by scripture to bring our wayward brothers and sisters back to the church, back to the fold, to heal wounds, to restore them in love.
Listen to what Jesus says in Mathew 18:15-17
If your brother sins against you, go and show him his fault, just between the two of you. If he listens to you, you have won your brother over. But if he will not listen, take one or two others along, so that ‘every matter may be established by the testimony of two or three witnesses.’ If he refuses to listen to them, tell it to the church; and if he refuses to listen even to the church, treat him as you would a pagan or a tax collector.
The relationships we have with one another are those of brother and sister, and they reflect our understanding of the love God has shown for us. If we can’t show love to our brother or sister, do we truly understand love at all?
In Matthew 5:23-24, Jesus tells us that our relationships with each other are so important that until we are reconciled with our brother, our offerings to the Lord are of little value. Our service to the Lord, our tithes, our worship, worthless. Jesus says to put your offering down and go reconcile with one another. Then come back and give your offering.
How do we do that? The first step is simple communication with each other. Just talk. If that doesn’t work, enlist a friend or two to help. If that doesn’t work, take it to somebody in the church leadership. Do that as many times as necessary, it’s not a one-time thing.
Human nature being what it is, you’re thinking of somebody that you’d like to drag up before the church leadership. But what if somebody drags you to the church leadership? What sort of attitude should you have?
Removing somebody from the church body is serious. Remember the goal is to restore sinners and bring them back into repentence. We should give them every opportunity to respond. The most important thing to remember is that we never have the right to treat them in an non-Christ-like manner just because they are acting in a non-Christ-like manner. Regardless of how the other person acts, we are to love them.
Here in the case of the Thessalonian church, Paul was dealing with a specific issues. In 2 Thessalonians 1, Paul explained to the church how to act while under persecution. Chapter 2, Paul warned against false teachings. And now, Paul is addressing idle people. See, most of the Thessalonians were Greek and part of the Greek culture was a disdain for work. Work was beneath them, and so they owned slaves to do all their work. Did you know the Roman calendar at this time observed 156 holidays a year? Festival of feasting, Festival in honor of Mercury, Festival of Mars, Festival of Flowers, Festival of Childbirth, Festival of the Dead, Festival of Success. They even had a festival, Agonalia, honoring Janus, the god of gates and doorways.
The Greek Thessalonians used the return of Christ as an excuse not to do work. These idle Greeks became burdens to the church; rather than contributing to the benefit of all, the Greeks lived off the works of other church members, working hard to make a living and contribute to the church.
Paul begins his discussion on church discipline first by studying scripture, in verse 6 he says we must live according to the teaching we received. What does the Lord say about work?
Turns out God has a lot to say about work. Starting in Genesis 2:15, Adam’s job before the fall was to cultivate and keep the garden. In Ecclesiastes 9:10, Solomon says, “whatever your hands find to do, do it with all your might.” There are a dozen proverbs (Proverbs 6:6-11; 10:4-5; 12:11, 12:14, 12:24, 12:27; 13:4; 15:19; 18:9; 19:15, 19:24; 20:4; 21:25-26; 22:13, 22:29) that deal with work. Here’s Proverbs 6:6-11 –
You lazy fool, look at an ant.
Watch it closely; let it teach you a thing or two.
Nobody has to tell it what to do.
All summer it stores up food;
at harvest it stockpiles provisions.
So how long are you going to laze around doing nothing?
How long before you get out of bed?
A nap here, a nap there, a day off here, a day off there,
sit back, take it easy—do you know what comes next?
Just this: You can look forward to a dirt-poor life,
poverty your permanent houseguest!
Ok, so scripture is consistent about work. After making sure your exhortation is consistent with scripture, the next thing Paul commands is that you yourself aren’t guilty of the same thing. Jesus once said that before you judged another for the speck in his eye, you had to make sure you didn’t have a plank in your own eye. Paul had a vocation; he was a tentmaker and earned his living as he traveled. He reminds the Thessalonians of his example in verses 7-10. In order to be an effective witness for Christ, you must examine your own life first to ensure you are a worthy imitator of Christ. Paul didn’t have to work so hard; I’m sure he was fatigued after teaching all day, writing letters to churches, and then making tents at night. As an apostle, Paul was entitled to accept help from the church, but instead Paul went the extra mile to make sure he was an example worth imitating and relieving the church of the burden of supporting him.
First, examine the scriptures, then examine ourselves. The next step is to examine the situation. Why are the Thessalonians not working? Is it because they are unable, or because they are unwilling? Some people are unable to work. Perhaps they are disabled. Perhaps they haven’t found an opportunity or there are no job openings available. Our country is in a recession, and it appears it’s getting worse, not better. We should be diligent in applying ourselves to work as soon as possible.
Don’t take this to mean that the job must be a well-paying job, or that it pays at all. Some of the most demanding work is housework or taking care of children or ministry work. The point is that, as far as you are able, to contribute to work instead taking, to be busy at the things that pleases God instead of using idle time to simply please ourselves or meddle in the lives of others.
Look at verse 12 again. What commonsense advice does Paul give? As Christians, how can we apply this in our approach to society in general? What type of character is created by honest work?
Once the examination of scripture and examination of ourselves is complete, we may find that it’s time to confront another in the church out of love and to heal the body of Christ. Verse 13 is key to our heart at this point; Paul says we are never to tire of doing what is right. Doing what is right may be uncomfortable, but it can also be a time of significant personal growth. Here are some reasons for Christian confrontation –
i. Personal differences. This is probably the most common. We are so quick to judge others, yet are so blind to ourselves. The Thessalonians may have grumbled among themselves, “If they don’t have to work, why should I?” Sin is often unintentional, but sin nonetheless hampers God’s plan for us and for His church. When there is sin in the life of a believer, the health of the church is affected. Paul’s word for these believers were “disorderly” believers, people that marched out of step with others, disobeying Christ’s commands or the instructions of church elders. Instead of being busy, they were busybodies, and 1 Timothy 5:13 says that busybodies are more than just idle gossipers, they may be opposing God’s will by talking nonsense about others and doing Satan’s will. How tragic to find that we think we are good Christians but find instead that our idle talk is encouraging Satan instead of the church.
ii. Doctrinal error. We may find another Christian teaching the wrong doctrine. If they are doing it out of ignorance or lack of knowledge about scripture, we are to teach them the truth. 2 Timothy 2:25 says we are to do this so that God will grant them repentance and lead them to the truth. If they continue, Titus 1:10-14 says we are to rebuke them sharply. If the error continues, Romans 16:17 says avoid them, and 2 Timothy 2 says eventually we are to separate from them because their teaching will spread like gangrene.
iii. Another reason for righteous confrontation is if a believer has been overtaken by sin. This happens to believers, far more often than we think. Even the Apostle Peter denied the Lord, David yielded to lust, Moses to pride, and so on. Galatians 6:1-3 says that for these believers, we the church are to restore them gently. Remember Jesus and the adulterous woman? Jesus wasn’t harsh with her, He was gentle, admonishing to her to go and sin no more. The word “restore” literally means “to set a broken bone”. It takes gentleness and kindness and patience, not sudden judgment and condemnation.
iv. Then we get to the repeating troublemaker. Titus 3:10 tells us to warn them twice and then have nothing to do with them. These people are divisive, they often have good scriptural knowledge but because of their pride, they love to take side and encourage argument. They have a strong opinion because they love to get their way – they may argue about how the Lord’s Supper ought to be served or how the worship songs should be sung or even what kind of service to the Lord is more important. Pride is at the root of division, and Satan uses such heretics to divide a church.
v. And then, there is the church member living in open immorality. 1 Corinthians 5 deals with a case of incest within the church. The church was proud of their tolerance, how despite this open, flagrant sin, the church passed no judgment on him. There are many churches like this today that openly accept members and elders in open sin. Paul tells us that instead of being prideful of our tolerance, we should be in mourning. A believer in open sin should be expelled from the church. Paul warns us not to treat these people as enemies, because they are not. They are our brothers and sisters. Just like Lot fell out of fellowship with Abraham and the Lord because he moved to Sodom, Genesis 14:14 says, “When Abram heard that his relative had been taken captive, he called out the 318 trained men born in his household and went in pursuit as far as Dan.” Our goal is to rescue our brother, not condemn him.
2 Thessalonians 3:14 says we should have such a purpose in our separation. When it comes to the idle, the busybodies, the heretics, the unrepentant sinners, after trying to restore them, rebuke them, disassociating with them, the purpose of our actions is to bring them back into the Lords will. Examine scripture first; make sure you are correct in your theology. Examine yourself, make sure you do not have a plank in your own eye and that you are a good example. Confront them individually, with another believer, with a church elder in order to restore them. And then, if all else fails, leave them alone and mourn that they are not in fellowship with the Lord.
Now may the Lord of peace himself give you peace at all times and in every way. The Lord be with all of you.
I, Paul, write this greeting in my own hand, which is the distinguishing mark in all my letters. This is how I write.
The grace of our Lord Jesus Christ be with you all.
Paul wraps up 2 Thessalonians 3 with note that as Christians, the Lord of Peace himself will give us peace at all times and in every way. This peace is for all Christians; notice Paul says, “The Lord be with all of you,” and this includes those he just finished rebuking. This peace is for us. Let us examine ourselves and our church family and work for what is right for the benefit of all, to make a strong, healthy body of believers for our Lord and Savior.
In the two letters to the Thessalonians, Paul taught them how to live in fellowship as believers. The lesson Paul taught is just as true today. We don’t know when Jesus will return, but we do know that His return is eminent. Until then, we have tasks to do as His body. Work eagerly and joyfully at the tasks God has given us on this earth, all the while keeping an eye toward heaven. In this Chapter, Paul tells us about two of those tasks; we are to pray, and we are to earn a living. In all circumstances, we can take comfort in the peace given to us by our Lord Jesus Christ.Read Full Post | Make a Comment ( 5 so far )
Let’s talk football. Today’s the big day, Superbowl 43, Pittsburgh Steelers versus Arizona Cardinals. Pittsburgh is going for their 6th Championship ring, and they are a football dynasty. Arizona Cardinals last won an NFL title in 1947 and hold the record for the longest drought without a title.
There are great reasons to root for both teams. For instance, Diane is rooting for Pittsburgh because it’s her home town. My mother is going to root for the Cardinals because their uniforms match her fingernail polish. Both excellent reasons.
But there is something bigger going on behind the scenes this year. Kurt Warner, the quarterback of the Cardinals, is a Christian evangelical who gives thanks to God in nearly every interview. Before his NFL career, he was bagging groceries, and now he holds weekly bible study sessions with as many as 20 of his teammates. Kurt says, “You just have to embrace it, whatever God does in your life and wherever He puts you.”
Troy Polamalu, safety for Pittsburgh, is an Eastern Orthodox Christian, savage on the field but gentle in person. This week, Troy said, “I feel like faith is the foundation of everything I do on and off the field,” he said this week in Tampa. “It determines how you live your life when you love God.”
And the faith of the Steeler’s coach, Mike Tomlin, is the cohesion that holds the team together. Here’s a snippet from an article from BehindTheSteelCurtain.com
The cohesion of a football team is the direct reflection of its head coach. The 2008 Steelers are the ultimate model of individuals coming together as one. It is said that truly great people take more than their share of the blame and less than their share of the credit. Through Tomlin’s leadership, you can hear that mantra ringing from each and every player. Not only do Steelers’ players not snipe at each other and look to blame, they genuinely love each other and defend each other. The camaraderie on the 2008 team was as good as it gets. Stan Savran, popular Pittsburgh media personality, has been around the team for more than 30 years. Heading into the AFC Championship Game, Savran could feel the unity. “There’s something very special going on in that locker room,” said Savran. “You can feel it.”
Steelers’ quarterback Ben Roethlisberger can attest first-hand about Savran’s intuition. “We have a special group. We call ourselves ‘The Band of Brothers.’ The offense picks the defense up. The defense picks the offense up. Special teams picks us all up. We say that nothing can come between us. We’re a real close group. We really feel that way. We want to go out and play for each other.”
LaMarr Woodley, a young player in just his second year, is experiencing something that he’s never experienced before. “I never imagined feeling this way about teammates,” revealed Woodley. “We’re not playing for ourselves. We’re playing for the team. There are no individuals in that locker room. It’s really hard to explain, but it is very real and very special.”
And how does Mike Tomlin hold the Steelers together? He puts into practice what he’s learned as a Christian. This week in Tampa, Tomlinson explained his faith in Jesus Christ this way: “First and foremost, I want people to know who I am and what the most important thing is in my life, my relationship with Jesus Christ. I want to lead with a servant’s heart. Football is what we do; faith is who we are all the time.”
For further reading on Mike Tomlin’s faith, follow the link.
• What role do you believe unity has played in the success of the Steelers?
• How important do you think it is for us as Christians to be unified?
• How does unity affect our effectiveness as Christians to non-believers? To believers?
Does God want us to work as a team? Of course He does. The bible says that we are made in His image, and He is a relational God we can know. The love God shows to us, we are to model by loving our neighbors as ourselves. This is the message behind Paul’s conclusion to the church at Thessalonica at the end of 1 Thessalonians, so let’s turn there now. Here’s a scripture for today, 1 Thessalonians 5:12-28 -
Now we ask you, brothers, to respect those who work hard among you, who are over you in the Lord and who admonish you. Hold them in the highest regard in love because of their work. Live in peace with each other. And we urge you, brothers, warn those who are idle, encourage the timid, help the weak, be patient with everyone. Make sure that nobody pays back wrong for wrong, but always try to be kind to each other and to everyone else.
Be joyful always; pray continually; give thanks in all circumstances, for this is God’s will for you in Christ Jesus.
Do not put out the Spirit’s fire; do not treat prophecies with contempt. Test everything. Hold on to the good. Avoid every kind of evil.
May God himself, the God of peace, sanctify you through and through. May your whole spirit, soul and body be kept blameless at the coming of our Lord Jesus Christ. The one who calls you is faithful and he will do it.
Brothers, pray for us. Greet all the brothers with a holy kiss. I charge you before the Lord to have this letter read to all the brothers.
The grace of our Lord Jesus Christ be with you.
When I first read this conclusion, it reminded me of all those final instructions Grandma gave after a visit to her house. “Goodbye! Be safe! Eat well! Study hard! Wear clean clothes! Look both ways before crossing the street!” And she’d still be calling out all these instructions, even after the car window was rolled up and we were headed down the street and couldn’t hear her. There is much more to these last instructions, though; Paul is telling the Thessalonians how they are to live together as a church of believers.
There are no indications the church at Thessalonica was divided at this time; Paul’s just encouraging and teaching them to be in harmony with each other. In the first sentence, Paul calls them “brothers.” Paul uses this word 27 times in the letters to the Thessalonians; as Christians, we are all adopted children of God, and Paul saw the local church as his family.
I. Family Leadership
No family is perfect; each and every one of us know the dysfunction in our own families. We’re all imperfect and a little dysfunctional, but it is our love for our family that helps us overcome our dysfunctions. And so it is with our local church.
In each local family, we have a leader; without leadership, the family falls apart. God’s structure for the family is for the husband to be the head of the family and sacrifice himself for the good of the family. The wife is to stand next to him and make sure he sacrifices himself. I mean, she encourages him and supports him in love and cooperation. And the children are to obey their parents. This is God’s structure, and the family becomes dysfunctional when we don’t respect that structure.
And so it is with the church. Even though Galatians 3:28 says, “we are all one in Christ Jesus,” Ephesians 4:11-13 tells us that God has given each member of the church unique spiritual gifts –
was he [Christ] who gave some to be apostles, some to be prophets, some to be evangelists, and some to be pastors and teachers, to prepare God’s people for works of service, so that the body of Christ may be built up until we all reach unity in the faith and in the knowledge of the Son of God and become mature, attaining to the whole measure of the fullness of Christ.
So some people are given gifts to pastor and teach the church so that the church as a whole may be raised up in maturity and prepare God’s people for service. That is God’s purpose for the church, and God’s purpose for the spiritual leaders of the church.
Paul’s letter, though, is not addressed to the leaders; it’s addressed to the brothers and sisters of Christ. What responsibilities do we have as brothers and sisters in Christ toward those in leadership?
a. Accept them.
People in church leadership are doing their best to utilize the gifts God gave them. Church leaders are not dictators, they are example to follow and have been given spiritual authority from the Lord. As they follow the Lord, so we, too, must follow them.
b. Appreciate them.
Verse 12 says, “respect those who work hard among you.” Spiritual leadership is both a great responsibility and a difficult task, whether one is serving as a pastor, deacon, director, or other spiritual leader like teacher, mission leader, social director, or His Honor, Royal Guardian of the Lunch Ministry. Encouragements are few, battles are many, and leadership is always under attack by Satan. As brothers and sisters, we should pray for our leaders, encourage our leaders, and appreciate our leaders, and serve joyfully with them. There is nothing wrong with honoring faithful servants as long as it is God who gets the glory.
c. Love them.
Paul chooses his words carefully, verse 12 says that our spiritual leaders are our brothers and are “among us,” but they are also leaders “over us in the Lord.” This can easily strain relationships as leaders are called to speak the truth in love. For a pastor to be “among us” and be “over us” at the same time requires the power of the Holy Spirit to be effective. If our ministry leaders are just our good friends, their authority to be over us and lead God’s will is weakened. On the other hand, if our ministry leaders are too authoritative, we view them as a dictator. Our leaders have to practice fellowship and authority at the same time and it requires careful balance.
d. Obey them.
Hebrews 13:17 says,
Obey your leaders and submit to their authority. They keep watch over you as men who must give an account. Obey them so that their work will be a joy, not a burden, for that would be of no advantage to you.
Spiritual leaders are not always right in everything they do. They’re human and often fail. David, a king and a man after God’s own heart made serious errors in pride, adultery, and murder. Peter denied Christ 3 times and is almost a study unto himself on how to say and do goofy things while in the ministry of Christ. But wise leaders know this; they are jars of clay, prone to cracking, and they seek Christian counsel in their decisions. As leaders, they are God’s servant, and when they call us to obey God’s word, then we must give them willingly our cheerful obedience unless it is obvious they are strayed from God’s message.
If we do these four things for our leadership – accept, appreciate, love, and obey them, then we win the Church super bowl. Paul tells us that the fruit of this cheerful following is that we will be at peace among ourselves. If there’s no peace and harmony, it’s almost always because of selfishness and sin on the part of the leaders or the followers or both. This leads to dissension and division. James 4:1-3 says
What causes fights and quarrels among you? Don’t they come from your desires that battle within you? You want something but don’t get it. You kill and covet, but you cannot have what you want. You quarrel and fight. You do not have, because you do not ask God. When you ask, you do not receive, because you ask with wrong motives, that you may spend what you get on your pleasures.
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Which do we want as a church? Peace and harmony, or strife and quarrels? It’s clear that only through submission to those appointed as our leaders will we enjoy peace in the family. But we cannot put the burden of peace and harmony squarely on our leaders, so Paul also talks about how we should get along with each other.
II. Family Relationships
In many churches, people expect the church to provide for them. The laymen give their tithes, the church provides the services. But church leaders can’t do everything, and then the people grumble, the leadership weakens, and the church becomes ineffective.
But that’s not God’s plan for the church. The people of the church are supposed to do the work of the ministry. The purpose of the leadership is to equip the people to do the ministry according to Ephesians 4:12 which we just read a moment ago. Instead of blaming the church for the weakness we see, we are to step up and serve. Titus 2 tells us that the older members of the church are to instruct the younger members. As brothers and sisters, we help our brothers and sisters. We don’t have to wait for the leadership to tell us to help.
Some of our brothers and sisters are… special. Paul tells us specifically in verse 14 about three family members that need our help –
a. The unruly. The NIV calls these the idle, but the word means “careless” or “out of line.” The word was usually applied to a soldier who couldn’t march in line. Anybody in here want to admit to marching to the beat of a different drummer? We’re all unique individuals with special gifts, but there are some rules we have to follow if we are to be a cohesive church. We conduct this class according to certain rules, church starts at a certain time, we volunteer to fill specific roles. Otherwise there is chaos. As parents, we love to see our children grow and express individuality, but if that individuality leads to rebellion against our standards, it causes us grief. Individuality is good, rebellion is chaos.
b. The feebleminded, which the NIV calls the timid. The literal translation means “little-souled.” These are the quitters, the criticizers, the pessimists. Paul calls us to encourage them and comfort them and help them grow into bigger souls.
c. The weak. Paul isn’t talking about the physically weak, he’s talking about the spiritual health of the church. Paul means those that are weak in the faith of the Lord. As Christians, we tend to think of the spiritually weak as new believers or those in danger of falling away, but Paul’s actually referring to those people that do not understand their freedom in Christ. New believers in Paul’s time were still also trying to fulfill Jewish law, and they were full of condemnation for those that ate meat on holy days, did work on the Sabbath, and so on. The spiritually weak among us may think they’re strong, but if we criticize or condemn another brother or sister, *we* are the spiritually weak. To be strong is to learn how to be encouraging instead of judgmental.
Ministering to the unruly, the timid, the criticizers and spiritually weak isn’t easy, especially if we don’t realize when *we* are the unruly and spiritually weak. Paul tells us to keep three things in mind when we are ministering to our brother or sister –
1. Be patient. Be patient with whom? Everyone. Patience is a difficult thing to learn, especially when dealing with others. Everybody grows in faith at a different speed, and God speaks to us all individually in His perfect timing. Romans 15:5-6, “May the God who gives endurance and encouragement give you the same attitude of mind toward each other that Christ Jesus had, so that with one mind and one voice you may glorify the God and Father of our Lord Jesus Christ.”
2. Watch our motives. Paul elaborates on this in Romans 12:17-17, “Do not repay anyone evil for evil. Be careful to do what is right in the eyes of everyone. If it is possible, as far as it depends on you, live at peace with everyone. Do not take revenge, my dear friends, but leave room for God’s wrath, for it is written: “It is mine to avenge; I will repay,” says the Lord.”
3. Be kind. Paul tells us to be kind to each other and to everyone else. While the bible is useful for teaching, rebuking and training in righteousness, too often we wish we had a really heavy bible so we could beat our unruly brothers over the head with it. Criticism and complaining never yields the fruit Jesus expects from us; instead, use kindness and encouragement. Kindness and encouragement is very effective at motivating others to grow.
III. Family Worship
Worshiping the Lord in church gives glory to God, and it’s what we are called to do as brothers and sisters. We must start with worship, otherwise ministry becomes stressful, teaching becomes dry, and relationships aren’t fruitful. All of our activities as a church must begin with worship and praise. I bet Paul had instruction for us in worship, too. Let’s run through verses 16-28; Paul gives us a bunch of instruction in rapid-fire -
a. Be joyful always. God wants a joyful family, not one of dissension or criticizing or irritation. Each family member should contribute to the joy of all. Worship in joy. Then, when we give, give cheerfully. When we serve, serve with joy. Nehemiah 8:10 says, “The joy of the Lord is your strength.”
b. Pray continually. Being a mature member of Christ means being in constant conversation with God. I don’t mean we are to be constantly mumbling prayers, but that in our thoughts and actions we stay in touch with God to see if what we say and do pleases him. We are called to “pray without ceasing.”
c. Give thanks in all circumstances. Thanks and praise must be an integral part of the family of God. Ephesians 5:19-20 says “speak… to one another with psalms, hymns and songs from the Spirit. Sing and make music from your heart to the Lord, always giving thanks to God the Father for everything, in the name of our Lord Jesus Christ.” Study alone is insufficient; application of God’s word begins with praise and thanksgiving to Almighty God.
d. Do not put out the Spirit’s fire. Many things can extinguish the Spirit’s fire. Complacency, legalism, criticism, discouragement. But God is at work, halleluiah.
e. Don’t despise prophecies. In 1 Corinthians 14:3, Paul says the purpose of prophecy is to strengthen, encourage, and comfort the church. One way to quench the Holy Spirit’s fire is to look down on the work others are doing. I know occasionally I criticize the “name it and claim it” preaching I hear from other pastors, but the Holy Spirit is at work, even when the message is incomplete. It’s one thing to correct and rebuke, but despising the message is going too far.
f. Test everything, hold on to the good. The “nam
e it and claim it” messages may be incomplete, but they still contain some truth. How do we know what is truth? We test it, compare it to the rest of scripture, and keep that part of the message that is true. The Christian life involves hearing a lot of spiritual messages, and we must learn to keep the message that is authentic and discard errors and falsehood. The only way to learn how to do that is to read God’s word and learn it.
g. Avoid every kind of evil. We’ve heard the instruction to be in the world, but not of the world. Temptation abounds. When we recognize it, we should avoid even the appearance of evil.
h. Rely on God. Whew. Grandma’s almost finished. We’ve just read a whole lot of instruction to our family of believers about how to treat our leadership and how to treat each other. Fortunately, we don’t have to do it alone. Paul reminds us that God Himself, the God of Peace, is at work in us. If we are in prayer without ceasing, Jesus is faithful and the Holy Spirit will give us the strength to be the brother and sister of Christ that encourages and builds up one another.
Sixteen short verses; a lifetime of instruction to practice if we are to be a model family of believers. There is a purpose to all these instructions; Jesus will return, and we are to be ready. “May your whole spirit, soul and body be kept blameless at the coming of our Lord Jesus Christ.” The Word of God is at work in our lives; let us continue to build the fire of the Holy Spirit in each and every one of us until the coming of our Lord and Savior.
What is your philosophy of life, and what does it say about you? I found a collection of quotes about life; here’s a small sample –
- Erma Bombeck: “When I stand before God at the end of my life, I would hope that I would not have a single bit of talent left, and could say, ‘I used everything you gave me.'”
- Henry David Thoreau: “The mass of men lead lives of quiet desperation.”
- Richard Bach: “Here is the test to find whether your mission on earth is finished. If you’re alive, it isn’t.”
- Ashleigh Brilliant: “My life has a superb cast but I can’t figure out the plot.”
- Dennis Wholey: “Expecting the world to treat you fairly because you are good is like expecting the bull not to charge because you are a vegetarian.”
- Unknown: “Life is a whim of several billion cells to be you for a while.”
- Cary Grant: “My formula for living is quite simple. I get up in the morning and I go to bed at night. In between, I occupy myself as best I can.”
- Mark Twain: “Don’t go around saying the world owes you a living. The world owes you nothing. It was here first.”
- Unknown: “Life is an endless struggle full of frustrations and challenges, but eventually you find a hair stylist you like.”
Some philosophies of life are awe-inspiring. Others are depressing. Philosophies of “live it up” or “just getting by” or “what’s in it for me” tell us a lot about the person who believes them. Would it surprise you to know that Christ has a philosophy for us? Jesus Christ wants us to walk the Christian walk.
A walk implies a starting place. It also implies a destination. In between, there is a journey. Depending on the road traveled, the journey is bumpy or smooth, uphill or downhill, paved or muddy. Some people say they need to find themselves, as if going on such a walk, they’ll eventually find a path that leads back to them. But that doesn’t work; I’ve discovered that no matter where I go, there I am. I am the walk.
Paul talks a lot about the Christian walk. In Ephesians 4:1, “walk in a manner worthy of the calling with which you have been called.” Ephesians 4:17, “walk not as other Gentiles walk.” Ephesians 5:2, “walk in love,” and Ephesians 5:8, “walk as children of light.”
Walking suggests progress, that on the journey we do not stay in one place. The new Christian begins his new life with a single step of faith. But that step of faith leads to a walk in faith. 2 Corinthians 5:7 says “for we walk by faith, not by sight.” We mature along a path; Hebrews 6:1 says we are to press on to maturity, and Philippians 3:13-16 says we are to press on toward the goal to win the prize in Christ Jesus. And because Satan has put traps and detours along the way, 1 John 1:5-7 tells us to walk in the light as He is in the light.
Jesus says that narrow is the road that leads to life. On the left side of the Christian walk is liberalism. A Christian will say, “I have accepted Jesus as my Savior, and I’m free in Christ. Doesn’t God want me to be happy?”
• What’s wrong with Christian liberalism? What is wrong with living to please yourself? How widespread is this attitude among Christians?
At the root of liberalism is often selfishness; we are trying to please people or trying to please ourselves more than God. But if the left side of the path is a ditch of liberalism, there is a ditch on the right side, too. The right side is the ditch of legalism. Christians get wrapped in the rules of being a Christian. We get wrapped up in finding rules in the bible, define rules for our lives, refine the rules, and judge others by the rules we’ve discovered. The problem with legalism side of the path is that we mistakenly think that by applying and living rules that we can earn our way to heaven by doing good deeds. We forget that salvation is a gift that we cannot earn on our own.
In 1 Thessalonians 4, Paul describes how to walk this Christian walk. The first step for the new Christian was a step of faith; the first part of the journey is to walk in holiness.
I. Walk in Holiness (verse 1-8)
Let’s read 1 Thessalonians 4:1-8
Finally, brothers, we instructed you how to live in order to please God, as in fact you are living. Now we ask you and urge you in the Lord Jesus to do this more and more. For you know what instructions we gave you by the authority of the Lord Jesus.
It is God’s will that you should be sanctified: that you should avoid sexual immorality; that each of you should learn to control his own body in a way that is holy and honorable, not in passionate lust like the heathen, who do not know God; and that in this matter no one should wrong his brother or take advantage of him. The Lord will punish men for all such sins, as we have already told you and warned you. For God did not call us to be impure, but to live a holy life. Therefore, he who rejects this instruction does not reject man but God, who gives you his Holy Spirit.
1. To please God (verse 1)
Everybody lives to please somebody. Many live to please themselves. Eat, drink, be happy. That’s great advice if you’re on vacation. But in terms of lifestyle, Christians should not spend their life in selfish pleasure. Romans 15:1 says,
We who are strong ought to bear with the failings of the weak and not to please ourselves. Each of us should please his neighbor for his good, to build him up.
We can see one goal is to please others. Instead of criticizing the weak for their failing, a solid Christian will bear with their failings and try to help instead.
But we must also be careful when pleasing others. It’s possible to please others and dishonor God at the same time. Paul says in Galatians 1:10,
Am I now trying to win the approval of men, or of God? Or am I trying to please men? If I were still trying to please men, I would not be a servant of Christ.
Paul opens 1 Thessalonians 4 that the Christian walk consists of living to please God. Jesus Himself says in John 8:29, “I always do what pleases [God].”
Pleasing God is a lot more than simply doing God’s will. If you are obedient but have a bad attitude, that displeases God. Remember the story of Jonah? After obeying the Lord, Jonah sat outside the city, angry with everybody, including God. God blessed His Word, but could not bless Jonah with an attitude like that.
Children should please their father. We should please our Lord. How do we know what pleases God? By listening to Him, living with Him, reading His Word, and fellowshipping in worship and in service. When we understand God’s heart, we’re better able to please Him with our obedience.
2. To obey God (verses 4:2-3)
Obeying God with the right attitude pleases God; verse 3 spells out part of God’s will for us. It is God’s will that we should be sanctified. Where the NIV says, “It is God’s will,” it doesn’t do the word justice. The Greek word for will is “thel?ma” and it’s a military term that means “command.” It’s God’s command that we should be sanctified. What is sanctification?
In the Greek, “sanctification” is the same word as “holiness”. “Hagios” means a separation. What are we separated from? In the theology of original sin, we are separated from God by sin. Becoming a believer, becoming “saved”, is a first step in faith that Jesus is Lord. Sanctification is the lifelong purification process that separates us from worldly sin. It’s the path we’re walking. It is a practical, progressive holiness in our lives as we manifest Christ and the Holy Spirit, becoming less of the world and more of Him. When we are perfectly sanctified, we will be perfectly holy. When does that happen? Well, not in this lifetime. The sanctification journey is complete when we stand before the Living God, blameless in His sight because we’ve accepted the sacrifice of Jesus. Previously, we were part of this world and separated from God. God wants us to separate ourselves from the sin of the world and be part of Him.
Some Christians are saved, put one foot on the path to salvation and never take another step. Some Christians select certain rules regarding study, prayer, service, church attendance, whatever, and stop in the middle of the path. But God’s will for us in this life is that we should be sanctified, continually examining ourselves and separating ourselves from worldly sin. It’s a continuous journey. It is us saying to God, “Yes, I place my life in your hands, mold me according to Your will.” It’s an active process; we cannot simply wish to be sanctified. That isn’t going to happen. We have to actively seek God’s full measure take control of our mind and body, soul and spirit. Living in a way that pleases God is not optional; it’s a command, it’s a moral necessity, and it’s an obligation.
Paul selects a specific worldly sin to warn against; sexual immorality does not please God. God created sex and He and He alone sets the rules for how sex is enjoyed. In the beginning, when God created Adam and Eve, God established marriage as a sacred covenant between one man and one woman. God created sex for reproduction and God created sex for the pleasure of marriage partners. Hebrews 13:4 says,
Marriage should be honored by all, and the marriage bed kept pure, for God will judge the adulterer and all the sexually immoral.
God sets very strict rules about sex, not to steal joy from people, but for protecting them so that they may not lose their joy. Here’s some disturbing statistics:
- 30% to 60% of all married individuals in the US will engage in infidelity at some point in their marriage. That sounds high, but when you consider that half of all marriages end in divorce and that as relationships fall apart, people are more likely to stray, some researchers believe even more individuals may engage in adultery.
- Infidelity is increasing, especially among people under 30, because of greater opportunity and multiple partners before marriage.
- Men used to cheat more than women, but with more women financially independent, infidelity among married women has nearly caught up to men.
- Emotional infidelity rates are even higher. No physical contact takes place, but emotional infidelity occurs through the internet, email, and chat rooms.
Where can infidelity start?
What are excuses for infidelity?
What are the resulting damages from infidelity?
What are the best ways to protect against infidelity?
Sexual immorality is a great stumbling block on the walk of sanctification; that’s why God warns us so many times, and Paul specifically tells us here that the proper application of sex is between a married man and woman, and no amount of Hollywood glorification of casual sex or adultery and no amount of Massachusetts or California court rulings about homosexual marriage and no amount of societal acceptance of premarital sex, adultery, or living together will change one iota of God’s Word about sex.
3. To glorify God (verses 4-5)
God’s message is more than rules consisting of “don’t do this” and “don’t do that.” It’s a positive message; live our lives in a way that glorifies God. When we were gentiles, we lived heathen lives because we did not know God. As saved Christians, our lives are more than selfish pleasures; we are members of the body of Christ and are supposed to live lives separate or sanctified from gentiles. “Be in the world, but not of the world.” Most bible interpretations say “control his body” but the literal translation is “possess his vessel.” That can also possibly mean to possess or to live with his own wife since the same word is used in 1 Peter 3:7, calling the wife the “weaker vessel.” Regardless, the principle that God gives us additional talents if we are faithful holds true here. We are to be able to control our own bodies, our mouth, our thoughts, our actions, in a way that honors God. If we cannot be spiritual leaders over ourselves, men cannot be expected to be effective leaders over their household, and 1 Timothy 3 requires men to be leaders of themselves and over their own homes before they are entrusted as leaders within the church. True self-control means willing ourselves to obey God. Either we control our bodies, or our bodies control us. Either we control our thoughts, or our thoughts control us. Self-control is a habit of holy obedience which is perfected and strengthened over time.
4. To escape the judgment of God (verses 6-8)
God hates sin and will judge it accordingly. The Lord will punish men for failure to control themselves, and God must also deal with His own children when they sin. Colossians 3:23-25 says to Christians,
Whatever you do, work at it with all your heart, as working for the Lord, not for men, since you know that you will receive an inheritance from the Lord as a reward. It is the Lord Christ you are serving. Anyone who does wrong will be repaid for his wrong, and there is no favoritism.
I heard a story about a church member who criticized a pastor for preaching against sin in the lives of Christians. Christians are forgiven, so sin in the life of a believer is different than sin in the life of the unsaved. The pastor replied, “Yes, it is different; it’s worse.”
We are forgiven, of course; that is why Christ died for us. That’s not an excuse to disobey the Lord. Being saved is not a “get out of jail free” card. Remember the story of David we just studied? When David confessed his sins of adultery and murder, God of course forgave him, but could not change the consequences of that sin. It’s the same for us today; God’s Word against sin is to protect us from ourselves and the consequences of our sin. 2 Peter 2:19 tells us that every “man is a slave to whatever has mastered him” and we are all mastered by something. In our walk with Christ, our goal is to be master by Him alone. That’s why Paul reminds Christians here in 1 Thessalonians 4:7 that God did not call us to be impure, but to live a holy life. Those who reject God’s Word also reject God.
Any comments about Walking in Holiness? Are there any sins that Christians don’t have to worry about because they’re saved?
II. Walk in Harmony (verse 9-10)
Let’s read 1 Thessalonians 4:9-10 –
Now about brotherly love we do not need to write to you, for you yourselves have been taught by God to love each other. And in fact, you do love all the brothers throughout Macedonia. Yet we urge you, brothers, to do so more and more.
Paul transitions from holiness, our separateness, to brotherly love. Just like God’s holiness should motivate us toward sanctification and removing sin from our lives, so too, God’s love for us should motivate us to love one another. A Christian should love one another.
In the Greek language, there are 4 basic words for love. “Eros” is physical or sensual love. Our modern culture elevates this form of love above all others, but this type of physical love, unless it is within the boundaries of marriage, is sinful. “Storge” (stor-gay) is family love, the type parents have for their children. And there’s agape love which we often study in bible study, the love mentioned in 1 Corinthians 13, the love of patience and kindness, the love that isn’t rude and is not easily angered. It is a self-sacrificing love. Agape love is doing something that is in someone else’s best interest, regardless of whether it’s in your own best interest.
Paul’s talking about the fourth kind of love, “philia,” affectionate love, the type of love between close friends and between married couples. Christians belong to the same family. We have the same father, and we are all brothers and sisters. Paul calls us to be affectionate with one another, and then he calls us to do so even more.
God teaches us to love one another more and more, to be affectionate and loving, by placing us in circumstances that force us to practice this. Anybody in here ever had a serious disagreement with another Christian brother or sister? Somebody else in this church? Perhaps in this class? Perhaps at home? I’ve heard wonderful stories from my Christian brothers and sisters about difficulties they once had with another Christian, but by practicing philia love, affectionate love, they overcame their difficulties. In many cases, they are very close friends today because they practiced this love. There is no point in the Christian life where we can ever feel we have completed the Christian walk, we can never sit back comfortably and decide we have grown enough and no further sanctification is needed. All believers need to keep growing in love.
Any comments about Walking in Harmony? Do we always get along with each other? Is there somebody you don’t get along with?
III. Walk in Honesty (verses 11-12)
Make it your ambition to lead a quiet life, to mind your own business and to work with your hands, just as we told you, so that your daily life may win the respect of outsiders and so that you will not be dependent on anybody.
I like the King James translation better than the NIV because instead of “win the respect of outsiders”, the King James says “that ye may walk honestly toward them that are without.” Paul tells us we are to live an honest life, one without hypocrisy. If we say we believe something, let our actions show it. Show that we truly believe it. We’ve heard the saying from St. Francis of Assisi, “Preach the gospel always. If necessary, use words.” If you want to be a poor example for Christ, tell people you’re a Christian but lead a mean-spirited, unloving life.
Christians have the obligation to love one another, both philia love and agape love, but also to be good testimonies to the rest of the world. Paul says be ambitious about leading a quiet life, but being ambitious seems at odds with being quiet. Paul is talking about the quietness and gentleness of spirit, having an inner peace that trusts in Christ. Paul reminds Christians that while we are waiting on the Second Coming of Christ, we are not to be idle. The walk of life, the walk of sanctification, is not a moving sidewalk that carries us toward a destination. We must each and individually do our own walk with Christ. You’ve heard the phrase that idle hands are the devil’s workshop. Idle people are selfish, depending on others for their upkeep. Idle people have time to interfere in the lives of others and getting into trouble. Paul says in 2 Thessalonians 3:11 “We hear that some among you are idle. They are not busy; they are busybodies.” Believers who are about the Lord’s business have little time or desire to meddle in the affairs of others.
Some believe that to work the earth is a curse. That’s a misunderstanding of Genesis. Adam had work to do in the Garden of Eden while still in Paradise. It is the ground that is cursed which makes us toil and sweat. And working enables us to be givers, not takers. If we want to be able to give to those in need, it is better if we are not in need ourselves.
So the exemplary Christian life should be an example, not a hindrance to others. We should live a life of honesty and integrity. The word “integrity” comes from the word “integer” which means “one.” We are to be one person, the same inside as we are outside, the same in public as we are in private.
Any comments about Walking in Honesty? What happens when a Christian’s words and actions toward their family or toward their Christian brothers is not completely honest with what they say they believe? Do you think we are better Christians in public or in private?
Unsaved people should be able to see our quiet walk in Christ towards our sanctification. They should be able to see how we live holy lives of sexual purity, how we live harmonious lives of brotherly love with our Christian brothers and sisters, and how we live honest lives of diligent work and not meddling idly in the lives of others. Living in a way that pleases God, pure and sanctified in obedience and brotherly love is the whole purpose of our walk with Christ.Read Full Post | Make a Comment ( 5 so far )
The message of Christmas is simple: God loved us, so He sent His son to us. We’re celebrating His birthday.
Ways to celebrate this gift to us are many, and bring peace and joy to us, knowing that God loves us. We can spend time with those we love. We can spend time with those that need love. We can give gifts to show our love.
And then there are horrible ways to honor this gift. Here’s a sample from today’s news:
Shopping is war.
The battle is not just among the jostling crowds at the sale bins and cash registers in these pre-Christmas days; it is also between warring factions of our own brains, some economists and neuroscientists say.
Recent studies suggest that each buying decision plays out in the brain as a fight between a pleasure center seeking the bliss of acquisition and an aversion center seeking to avoid the pain of paying.
Waste money on consumerism. With so many needy people around the world, lining up a day before Christmas to overpay for a limited-edition set of sneakers is a complete waste of time and money. Before you spend $2000 trying to get something that moths and rust will destroy, try to imagine how many low-cost sneakers you could buy for the millions of people in this world that have no shoes.
Criticize Santa. Criticize parents for lying to their children instead of nurturing imagination in children.
Vandalize a nativity scene. It’s a sad commentary that churches have to outfit baby Jesus with a GPS to catch petty thieves trying to ruin Christmas for others.
It’s easy to kill the Christmas spirit, but in doing so, you miss the gift that was meant for you.Read Full Post | Make a Comment ( 3 so far )
I could call this the “Day After Trying to Recover From What Might Have Been a Minor Flu Edition,” but I won’t. Christmas Season and Flu Season accompany each other every year, like Hansel and Gretel, or Tweedle-Dee and Tweedle-Dum. I had just enough aches and pains to baby myself to prevent a flu… heck, enough of the excuses. Instead of posting the Christian Carnival last night, I took some Nyquil and went to bed at 8pm.
Feeling good today, and ready to roll. And whoa, there are a lot of submissions this week. Here’s the 254th Christian Carnival in reverse submittal order-
Henry Neufeld presents Stories in a Chronological Context posted at Participatory Bible Study Blog. Sometimes we behave as though the Bible consists of nothing but God’s interventions. Perhaps we ought to consider the time that passes between our favorite stories as well.
Tiffany Partin presents Five Bucks and a Piece of Tin Foil posted at Fathom Deep: Sounding the Depths of God. A simple gift, 2 opposite reactions. This is the season to offer help to those who really need it.
A. Lee presents Edvard Munch : the Man behind the Scream ~ Biography posted at e Art Fair .com. What does Munch have to do with Christianity, you might ask. Everything, I’d like to answer. Munch comes from a strictly religious upbringing and this influence has permeated his art.
In a post entitled God’s arrival in Jerusalem, Weekend Fisher traces an Old Testament prophecy of God’s arrival in Jerusalem back to when God’s arrival was first announced: “Prepare the way of the LORD”. These are among the words which Mark uses to open his gospel. WF considers the possibility that Mark considered Jesus to be the LORD spoken of in the prophecy. Read the article at Heart, Mind, Soul, and Strength.
Vickie Sloderbeck presents Some Thoughts on Why I Homeschool My Children posted at Sidetracked Moms. Good thoughts on the benefits of homeschooling. Yeah, I know it’s a second entry from this blog, but if I can post the carnival a day late, then Vickie can have 2 posts.
Drew Tatusko presents the great emergence from abundance posted at Notes From Off Center. God’s grace is a gift that extends beyond any contingencies in which the cause and effect of life finds all people. This includes death itself. Because God’s grace is not contingent on what happens in the world in which we live, God must deserve thanks at every point in time and history. A more fitting alternative is to say either that God simply must not exist, or at least the God who gives the gift of grace to all, for all, and forever must not be real.
Allen Scott presents Living in the Land of Denial posted at Journey Across the Sky. Many people live their lives in a state of denial. An altered state of reality you could say. A place where, in their opinion, everything is as it should be, but those around them hold to a different viewpoint.
Stephen Miracle presents Christmas Charity: Giving This Holiday Season posted at Inspirational Articles @ AltNoise.net. It might be harder to give this Christmas season, but it gives us the perfect opportunity to help those in need. It will no longer be automated action, but something actually coming from your heart.
The 253rd edition from last week, the Advent (Conspiracy) Edition CCLIII, can be found at “Parables of a Prodigal World.”
You know you’re itching to submit an article. You can do so with the Christian Carnival Submission form http://blogcarnival.com/bc/submit_1551.htmlRead Full Post | Make a Comment ( 7 so far )
I’ve discovered the secret to time travel, and have successfully traveled into the future. I’m still doing it – at the rate of 1 second per second. I can’t seem to go any faster or slower.
It amazes me that Thanksgiving has been over for more than a week, and Christmas will be here and gone in a blink. I’m sure time moved slower when I was a kid. The time between December 24 and December 25 was at least a week.
Our Christian life changes over time. The Christian faith we had last year and the year before that should sanctify over time and draw us closer to the Lord. How many remember the day that you gave your life to Christ?
Most of us will fall into one of two groups. For some of us, including me, we gave our life to Christ as an adult. Christ changed our lives abruptly and we became new creatures in Him. Others became Christians as a child or a teenager; lifestyles changed little. I should have been in that last group; I was exposed to Jesus at a very young age and never turned my back to Him. But repentance requires more than that – I also never turned my face toward Him. I did my own thing, not His.
So now my time travel is limited to retrospection. What decisions, good and bad, have I made, and how they steered my life. Only one decision steered my afterlife. A young pastor noticed something – I was coming to church every week, but there was no fruit of my faith. Attendance every week is not fruit, it’s fertilizer that helps us grow.
I can look back with thankfulness for that pastor that devoted a couple of hours a week to me, making sure my faith was laid on a biblical foundation. And I can look back over the last 10 years and thank the Lord for His work in my life. Today, we’re going to look at 1 Thessalonians 1, new believers in Christ, who became wonderful example of Christians.
Paul was on his second missionary journey at this time, during the time in Acts 16-21. Around the year 51, Paul and Silas left Antioch, picked up Timothy in the town of Lystra, through Philippi. Paul and Silas are thrown in prison for their prison but freed by an earthquake. They travel to Thessalonica where Paul teaches in the synagogue for three weeks. The Jews stirred up trouble and then at night, Paul and Silas slipped away to Berea and began teaching in the synagogue there. The Jews from Thessalonica followed Paul to Berea and stirred up trouble. Paul leaves from Corinth and meets Pricilla and Aquila. Over the next 2 years while in Corinth, Paul writes two letters to the Thessalonians to encourage those he had to leave because of persecution.
So that’s our situation; Paul is in Corinth, encouraging new believers in Thessalonica. From the two letters Paul sent, we know a lot about Paul’s feelings. For one thing, he’ saddened he’s unable to return to Thessalonica, and later, Paul would send Timothy back to them to minister to them. Timothy later returned and brought a letter back to Paul.
The letter Timothy brought back concerned Paul. The persecution in Thessalonica had not ended, and the early church there needed encouragement to stand firm. Also, the enemies of the truth were spreading lies about Paul, claiming that Paul was only traveling to make money and build up his reputation. The enemies also claimed that Paul had stirred up the trouble and then fled, leaving the early converts duped into facing the consequences alone. Paul’s letters defended his actions and his integrity, encouraged the new church, preached against paganism that was creeping back into Thessalonica. He also taught them on several topics, including their reputation outside of the church, to love each other, to work diligently, and discussed the end times when Jesus returns, and then teaches them about the fundamentals of Christian living.
There. We finished 1st and 2nd Thessalonians 2 months early. Any questions? Actually, for such a short chapter, there’s a lot of information here. Let’s go a little deeper. 1 Thessalonians 1:1-4 –
Paul, Silas and Timothy,
To the church of the Thessalonians in God the Father and the Lord Jesus Christ: Grace and peace to you.
We always thank God for all of you, mentioning you in our prayers. We continually remember before our God and Father your work produced by faith, your labor prompted by love, and your endurance inspired by hope in our Lord Jesus Christ.
For we know, brothers loved by God, that he has chosen you,
Paul expresses thanksgiving to the Thessalonians for the gospel in their lives and gives thanks to God. There are 10 verses in 1 Thessalonians 1, and Paul mentions God 7 times. Have you ever had anybody thank you for your faith? Do you give thanks to others for their faith? This is worthy of reflection when you consider the work of Jesus in your life.
Paul addresses this letter to the church of Thessalonica; the Greek word used is “ekklesia” and means a gathering of people called for a purpose. So Paul is letting the Thessalonians they have a purpose and that God has called them. Every church is called for a purpose, and every church has both a physical address and a spiritual address. Physically, the church was located in Thessalonica. Spiritually, the church was located in God the Father and our Lord Jesus Christ.
Those last four words, “our Lord Jesus Christ,” are beautiful together. “Our” reminds us that we have a uniquely personal relationship with God. “Lord” shows He is the ruler of our lives and our submission to His authority. “Jesus” reflects that God became one of us and reflects His humanity. “Christ” is our savior, the Messiah, fulfilling the prophecies that He came to save us for all eternity. “Our Lord Jesus Christ.”
Paul encourages the church by letting them know he prays for them daily, giving thanks to God. Because of their faith, their work was evident. Because of their love, their labor was evident. And because of their hope, the early Thessalonian church was able to endure the persecution. This is why Paul gives thanks – these are new believers, yet their faith and their love, their hope and endurance was evident. Paul will tell us in a moment why all these are important.
Verse 4 tells the Christian brothers that they are loved and chosen by God. The credit for the existence of the Thessalonica church, and our church, too, belongs entirely to God, not to us. I think as believers in Christ we often take our salvation for granted, as though because we chose to become baptized that we have done a great thing in ensuring our eternal life. But our salvation is not something we earn by our choice, is it? Our salvation is a gift, and God chooses us first. While we make a decision to follow Christ, it is God who first calls us while we are still sinners. We do nothing to deserve salvation. That’s why Paul opens his letter with “grace and peace to you.” Grace is a uniquely Christian concept that God has shown us favor, even though we have done nothing to deserve it. On the contrary, we deserve judgment. But because of God’s grace, we have peace. God has called us and our salvation is secure in Him.
The Thessalonians were new believers, and Paul gave thanks for them. Not only that, it appears Paul had a daily prayer list that included praying for these new believers. This calling of new believers by God is the purpose He has set for us. Paul gave thanks because he could see the “work of faith”, the “labor of love,” the “endurance inspired by hope” in their lives. If somebody examined our lives, will they see the same? What evidence of our faith and love will others find if they examine our lives?
Many people hear the good news yet still refuse to accept Christ. The Holy Spirit does the work of convicting and converting, and Paul encourages the Thessalonians to respond to the Holy Spirit in their lives in 1 Thessalonians 1:5-6 –
because our gospel came to you not simply with words, but also with power, with the Holy Spirit and with deep conviction. You know how we lived among you for your sake. You became imitators of us and of the Lord; in spite of severe suffering, you welcomed the message with the joy given by the Holy Spirit.
The gospel Paul preached follows a specific order. First, the gospel comes to us with words. Faith is useless without knowing why we have faith. Then comes power, the ability to do something. When people hear and accept the good news, lives change. Then Paul mentions the Holy Spirit, God’s gift of Himself to every believer. When the Word of God and the Spirit of God meet in the life of a believer, there is joy and assurance that he or she has freedom from the bondage of sin and is now a child of God.
Notice how Paul encourages the Thessalonians to be imitators of the Lord, but also of himself. We are to be like Christ in our growth as Christians. Paul often asks people of faith to imitate him. In first Corinthians 11:1, he says, “Be imitators of me, just as I also am of Christ.” Ask yourself if you are a good imitator of Christ. Do you have the confidence of Paul? Can you imitate his transparency? If you don’t, why not? Can we be confident that our lives are so Christ-like that we would ask somebody to imitate us? What keeps us from this sort of confidence?
This is an important question because if we are not good imitators of Christ, then we are poor witnesses on His behalf. A good imitator of Christ is a good witness for Christ. We know Paul was a good witness, both by words and by action. The Thessalonians, in turn, became good witnesses despite persecution. They understood that their faith in Jesus Christ might mean temporary suffering but eternal joy. Instead of being embarrassed or hiding their faith, the Thessalonians instead welcomed the message with the joy from the Holy Spirit.
It’s just as important today to be joyful for the work of the Holy Spirit in our lives as it was for the Thessalonians. Just like the Thessalonians, we can worship every week with our church, read the scriptures, thank the Lord for the gifts in our lives, and pray for the guidance of the Holy Spirit so we make good decisions. As a result of their faith, the Thessalonians became influential in spreading Christianity. Look at verses 7-10 –
And so you became a model to all the believers in Macedonia and Achaia. The Lord’s message rang out from you not only in Macedonia and Achaia—your faith in God has become known everywhere. Therefore we do not need to say anything about it, for they themselves report what kind of reception you gave us. They tell how you turned to God from idols to serve the living and true God, and to wait for his Son from heaven, whom he raised from the dead—Jesus, who rescues us from the coming wrath.
Do you see the cycle of evangelism? First, Paul shared his faith by both word and action to the Thessalonians. The Thessalonians imitated Paul, and then shared their faith by both words and actions. The Thessalonians became an example of joyful Christian living to the Macedonians in northern Greece. The Macedonians, in turn, influenced new believers at least 200 miles away in Achaia in the southern part of Greece. Paul says their reputation has become known everywhere.
Paul called the Thessalonians to be like Christ, and offered his own life as an example to them. The Thessalonians, in turn, were an example to the Macedonians. And so on through the centuries, until you, too, heard the word of God and saw it modeled in someone else. The word Paul used for “example” literally translated meant the mark left by a hammer when making a coin. *Stamp*. You have an original that made an imprint, and now you have another just like it. In John 20:25, Thomas says he that unless he sees the imprint of the nails in the hands of Jesus, he would not believe. The word John uses for “imprint” is the same word Paul uses for example. *Stamp* We are to be just like Jesus. Jesus tells us (Matthew 5:48) that we are to be perfect, just as our heavenly Father is perfect. Like a coin made from a hammer, we are to bear the imprint of Christ.
The lifestyle of the Thessalonians provide an example to us today. Verse 9 and 10 summarize the lifestyle of a truly effective Christian in 5 points –
1. Repentence. They turned to God from idols. A saved life, a life in Christ, always begins with a deliberate decision to answer God’s call. A Christian turns from the negative and to the positive. This is repentance. Repentance is a deliberate change to turn from sinful ways and to face the living God. The Thessalonians turned from their lives of idol worship and to a life of faith.
2. Serving. They have a new master. Before, they were slaves to their sin. Slaves to power, to money, to self, to pleasure. Now they are willing slaves to Christ. The Thessalonians serve the living and true God.
3. Goal. They have a new hope. The Thessalonians wait for His Son to come from Heaven. When will this day be? We don’t know. Jesus says it will come like a thief in the night, and we won’t know until it is here. But we are to live every day, every hour, as though Jesus was coming today. If Jesus returned today, are you ready? Paul ends every chapter of 1st Thessalonians with a reference to the Second Coming of Jesus.
4. Foundation. They have a firm foundation. The Thessalonians were secure in their faith that Jesus was raised from the dead, that He was resurrected in accordance with thousands of years of prophecy. Jesus conquered sin, He conquered death for us. The gospel is the good news that we have eternal life with Him, and He really does have that power.
5. And finally, the fear of God. The Thessalonians were well aware of their sin, and that perfect judgment on sinful humanity before an all-powerful God means that by all rights the wrath of God should be poured out on us. God hates sin. The only reason God does not turn his righteous anger against us is because of his love for us. Only Jesus can rescue us. For that we are thankful and saved from His wrath.
Paul tells the Thessalonians that their lives are showing the cycle of evangelism that Christ calls us to live. First, everything begins with Christ, our perfect example. Second, Paul and missionaries such as Silas and Timothy imitated the behavior of Christ and spread the gospel. Third, the Thessalonians modeled their lives after Paul. Fourth, the new Christians throughout Macedonia followed the example of the Thessalonians.
Where are you in this cycle? What about your reputation? You’ve accepted Christ, and you live in a circle of influence. By your words and by your actions, you influence your spouse, your kids or your parents, your brothers and sisters, your friends and coworkers. If your reputation got back to you, what would it say about you?
Here’s a questionnaire on the last 3 verses of 1 Thessalonians 1. I want you to think about these questions. Wherever you are in your walk with Christ, you should be able to answer these questions to yourself. If you have an answer to these questions you’d like to share, I’d love to hear it. After all, everybody in this class is an example to me and if you tell me your answer, I can imitate you.
1. The evidence this week that I “serve the living and true God” is:
2. I demonstrate to myself that I “wait for His Son from heaven” by:
3. People can tell I believe God “raised Jesus from the dead” because:
4. Someone I know that needs to be rescued “from the coming wrath” is:
We are God’s message. God’s Word tells us who He is, but it is by our words and actions that others come to know Him. Everybody in here has a story of somebody that shared their love of God. We have all been evangelized. But we cannot keep this Good News to ourselves. The cycle is only complete when the evangelized becomes the evangelist. We do this through thanksgiving, through prayer, through encouragement. Like the Thessalonians, we demonstrate our works of faith, our labor of love, and our steadfastness of hope. We look back with thankfulness that the Holy Spirit and the gospel’s power changed our lives.
Are you waiting confidently for Christ’s return? Are you living a life that is a testimony to God’s grace and miraculous transformation of your life? Is your life “the message”?
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First, though, we need to ask ourselves what sin is. I have an article from USA Today Religion section from earlier this year. According to a poll by Ellison Research, 87% of US adults believe in the existence of sin, which is defined as “something that is almost always wrong, particularly from a religious or moral perspective.” I’m a little disturbed that 13% don’t believe in sin, but let’s focus on the 87% that do. Given a list of sins, 81% believe adultery is a sin. 74% believe racism is a sin. But premarital sex? Only 45%. The story goes on to explain that people have a situational view of sin, and that the secular world has taught us to redefine the word “sin” to fit whatever we believe.
But that’s not what God says sin is. Sin is “missing the mark” for God’s will in our lives. Sometimes sin is an evil thing we think or do. Sometimes it’s a sin of omission – God has a plan for us, but we’re not following it. It’s not that we’re doing evil, it’s just we’re not doing the good that God wants.
It is true that we are forgiven for our sins. Praise the Lord, Halleluiah. But that doesn’t mean God doesn’t see the sin, and it doesn’t mean there aren’t repercussions from sin. The bible is clear; God hates sin. As Christians, we should hate sin, too. But too often we justify that a certain amount of sin is ok, and we use secular reasoning to do it. Too often we rationalize a certain amount of sin as ok, as we are all sinners and God will forgive us. And too often the sin is so deeply embedded that we don’t even notice it anymore. We become blind to the sin in our lives that God hates.
What’s amazing is that if you have become blind to your own sin, you don’t even know you are blind. Let’s try an experiment to see if you have a blind spot. Here’s a figure from a website called “Idle Theory.”
Hold the sheet of paper (or the screen) about 3 to 4 times as far as the red line. Close your left eye, and look at the black dot with your right eye. Keep your head motionless, look at each character, one at a time, until the black circle vanishes. At about a 20° angle, the dot should disappear. And the older we get, the bigger this blind spot becomes.
What’s totally amazing about our blind spot is that our brain fills in the missing information so we don’t even know something is missing. Look at this second figure:
Do the same exercise; close the left eye, hold your head still, and look at each character until the black dot disappears. But when the dot disappears, the line appears solid. There’s no gap. And green background is solid. Your brain has simply filled in what it thinks is there.
David has so far been a great king for Israel. He has consolidated Israel and Judah into a single kingdom; he’s made Jerusalem the capital. The Amorites and other enemies have been pushed back. And now, while David’s men are fighting a war, David is home, sleeping late. In 2 Samuel 11:2, David goes for a walk. And we see a cascading series of little decisions that lead to big sins. Would somebody like to read 2 Samuel 11:2-5?
One evening David got up from his bed and walked around on the roof of the palace. From the roof he saw a woman bathing. The woman was very beautiful, and David sent someone to find out about her. The man said, “Isn’t this Bathsheba, the daughter of Eliam and the wife of Uriah the Hittite?” Then David sent messengers to get her. She came to him, and he slept with her. (She had purified herself from her uncleanness.) Then she went back home. The woman conceived and sent word to David, saying, “I am pregnant.”
It appears that, at least at first, that both David and Bathsheba are innocent. David is simply going for a walk on his roof, and Bathsheba is taking a ceremonial bath. But both are already on the slippery slope. Why is Bathsheba bathing in a place seen by the palace roof? If David knows he can see into the bath from the roof, why is he taking a stroll up there?
EXPOSED TO SIN
The first step to committing sin is placing ourselves in a position where we have the opportunity to sin. If David was following the Lord’s will, he should have been with his men fighting for Israel. Instead, he’s lollygagging around the palace doing the peeping tom thing over the women’s bathroom.
You know what they say about idle hands? That idle hands are the devil’s workshop? One sure way to resist the temptation to sin is to keep busy with the Lord’s business. Since David isn’t doing anything for the Lord, Satan finds something for him to do. Paul tells us in 1 Corinthians 6:18 that we are to flee from sexual immorality. David’s not fleeing. He’s probably even justifying it with, “Well, I was just going for a walk. I’m innocent.” Just like we Christians are innocent when we watch “Desperate Housewives” or “Sex and the City.” We think we’re innocent, but we’re not. We’ve simply turned our head so that the sin is in our blind spot.
Remember last week when Fred taught us the ABC’s? Attitude first, leads to behavior, and then consequences? David’s attitude is that he doesn’t treat sin with the same contempt that God does. He’s tolerated a little peek into the women’s bathroom. Since his attitude isn’t right, neither is his behavior. After spying on Bathsheba, next David asks about her. Then David invites her to the palace. Then David seduces her.
Now come the consequences. Bathsheba is pregnant. Because of David’s position, this is an inconvenience. The average man may panic that he’s having a child out of wedlock that will expose his adultery, but because David is king, he’s able to maintain the blind spot of sin. In verse 6-8, he calls Bathsheba’s husband, Uriah, back from the battle. David makes small talk about the battle, then sends Uriah home to spend the night with his wife. Nobody will know that the child is David’s; Uriah will think the child is his.
Except Uriah’s sense of duty won’t let him go home. Since Uriah’s men are in battle, Uriah decides to sleep at the entrance to the palace with other servants of the king. Then in verse 10, David asks “What is WRONG with you? Go HOME you fool!”
Uriah says he can’t in good conscience go home when his men are camped in open fields. David tries again, this time by getting Uriah drunk, but again, Uriah didn’t go home.
What do you think is going through David’s mind? I believe he’s worried he’s about to get caught in his sin. He’s not worried about sinning against God; he’s worried about getting caught. 2 Corinthians 7:10-11a says,
Godly sorrow brings repentance that leads to salvation and leaves no regret, but worldly sorrow brings death. See what this godly sorrow has produced in you: what earnestness, what eagerness to clear yourselves, what indignation, what alarm, what longing, what concern, what readiness to see justice done.
David has worldly sorrow. He knows he’s messed up big time, but instead of concern to right the wrong, David is trying to cover it up. As so often with a single sin, a multiple of sins are committed trying to hide the first sin. David sends Uriah back into battle and directs him to go where the fiercest fighting is, and worse, writes a letter to the commanding officer that when the fighting was at its peak, he is to withdraw and let Uriah die.
Christians tend to think that it’s non-believers that are entangled in sin, but it’s not true. We may no longer be slaves to sin, but it doesn’t mean we are not tempted nor fall into sin. California recently voted to define marriage as between one man and one woman. Christians believe that, and further say that homosexual marriage is an affront to God. We vote this way, we say, to maintain the sanctity of marriage. We say this with a monumental amount of hypocrisy, as though the sanctity of marriage was intact. The divorce rate among Christians make as much of a mockery of the sanctity of marriage as homosexual marriage does. Premarital sex makes a mockery of Christian marriage. Adultery makes a mockery of Christian marriage. We watch R-rated movies where actors have sex right in front of us, all the while claiming that sex should only be between a husband and a wife. We’re hypocrites. We have a blind spot, and we don’t even know we’re blind.
Where has God been during all this? God’s letting man exercise his free will. Max Lucado said, “If there are a thousand steps between us and God, he will take all but one. He will leave the final one for us. The choice is ours.” But there will come a time when God’s mercy must be balanced with God’s justice. Let us remember that God hates sin, and if we have a blind spot, God will eventually expose it in order to eradicate it. God isn’t interested in our worldly sorrow. God doesn’t care if we get caught. God wants us to live righteous, holy lives. When we are in darkness, God wants us to walk in the light. And so God sends word to David in order to bring godly sorrow and repentance.
2 Samuel 12:1-4,
The LORD sent Nathan to David. When he came to him, he said, “There were two men in a certain town, one rich and the other poor. The rich man had a very large number of sheep and cattle, but the poor man had nothing except one little ewe lamb he had bought. He raised it, and it grew up with him and his children. It shared his food, drank from his cup and even slept in his arms. It was like a daughter to him.
“Now a traveler came to the rich man, but the rich man refrained from taking one of his own sheep or cattle to prepare a meal for the traveler who had come to him. Instead, he took the ewe lamb that belonged to the poor man and prepared it for the one who had come to him.”
Jesus used parables frequently to tell the truth. Parables are earthly stories with heavenly meanings. When we hear the parable, we make a judgment, and the judgment condemns us. It opens our eyes to that blind spot we have. David has progressively committed sins, first lust, then adultery, then murder. The prophet Nathan delivers the truth to David.
How does God communicate the truth to us today?
How did Nathan’s visit reveal God’s grace?
2 Samuel 12:5-6,
David burned with anger against the man and said to Nathan, “As surely as the LORD lives, the man who did this deserves to die! He must pay for that lamb four times over, because he did such a thing and had no pity.”
How did David respond to the story? Parables judge the listener, and David correctly judges the sin. Did you notice how quickly and harshly David judges the sin of others? Exodus 22:1 requires 4 sheep in compensation for the rich man’s greed, but David thinks the man should also die for his sins.
And then Nathan brings the point of the story home. David has judged himself. Nathan says in verses 7 that David is the rich man in the story. “You’re the man!” he says. Nathan tells David that God has made David king, delivered him from Saul, given him a wife and given him the houses of Israel and Judah, if this was too little, God would have given him even more.
David essentially condemns himself. Why is it important to personalize our sins? It’s because in the abstract, we condemn sin. When it comes to our own sin, we rationalize it. Jesus gave us a list of sins that come from the heart in Mark 7:21-22; evil thoughts, sexual immorality, theft, murder, malice, and more. In the abstract, we condemn these sins and we know they’re wrong. Personalized, we turn a blind eye. Theft? Of course we know to steal is wrong. Ever taken a pencil from the office that didn’t belong to you? It’s ok, though, because pencils are cheap, right? Ever steal some time from your company to work on personal business? Debauchery is wrong in the abstract, but have you ever sent an improper email to a friend? Hatred and discord are wrong in the abstract, but our own road rage is ok, isn’t it? After all, they’re probably a jerk, right?
We turn a blind eye to our own sins at our own peril. Yes, we are indeed forgiven, but our sins still displease God. It is our obedience that pleases God. Paul gives us a similar list of sins Galatians 5:19-21; “The acts of the sinful nature are obvious: sexual immorality, impurity and debauchery, idolatry and witchcraft,” and more. The very next sentence, Paul writes, “I warn you, as I did before, that those who live like this will not inherit the kingdom of God.” Paul is not writing these words to heathens and the secular world. Paul is writing these words to the church of Galatia, Christians who have a blind eye to their own sins.
There are indeed consequences for our sin. If our hearts are not right, then it leads to behavior that has consequences. In 2 Samuel 12:9-12, the judgment of the Lord comes to David –
Why did you despise the word of the LORD by doing what is evil in his eyes? You struck down Uriah the Hittite with the sword and took his wife to be your own. You killed him with the sword of the Ammonites. Now, therefore, the sword will never depart from your house, because you despised me and took the wife of Uriah the Hittite to be your own.’
“This is what the LORD says: ‘Out of your own household I am going to bring calamity upon you. Before your very eyes I will take your wives and give them to one who is close to you, and he will lie with your wives in broad daylight. You did it in secret, but I will do this thing in broad daylight before all Israel.’ “
1. How did David’s punishment fit his crime?
2. What is the significance of the contrast between secret and daylight?
3. How might David had acted differently if he had seen the consequences of his sin ahead of time?
Sometimes the sin affects the innocent. It is David and Bathsheba that sin, but David’s family that suffers the consequence. It’s one of sin’s most terrifying realities. David’s sinful behavior toward Bathsheba and Uriah has long lasting repercussions and sadness within David’s own family. David’s newborn son conceived in sin will die, and as a result of David’s negative example, his other children suffer violent tragedies, death, and rebellion.
SIN CONFESSED AND FORGIVEN
In 2 Samuel 12:13-14,
Then David said to Nathan, “I have sinned against the LORD.”
Nathan replied, “The LORD has taken away your sin. You are not going to die. But because by doing this you have made the enemies of the LORD show utter contempt, the son born to you will die.”
A few weeks ago, when we studied 1 Samuel 15, Saul was told to wait 7 days for Samuel to arrive, then to destroy the Amalekites completely. Saul instead spared the king and the cattle and livestock. God didn’t want the sacrifice nearly as much as He wanted Saul’s obedience. What Saul did seemed harmless enough, to save the life of the king and livestock. But when we do not completely obey, we miss the mark, we sin.
When Samuel arrived, he asked, “What is this bleating of sheep and this lowing of cattle that I hear?” He exposed the sin of Saul, just as Nathan exposed the sin of David. Saul responded with a good excuse – Saul claimed he saved the cattle to sacrifice to the Lord.
I think we get a glimpse into why David was a man after God’s own heart. What was David’s reaction to his judgment? David repented. David offered no excuse, no justification, no rationalization. He simply said, “I have sinned against the Lord.” In Hebrew, David said just two words, “chata’ Y?hovah.” David wrote Psalm 51 in response to Nathan’s message; your homework, should you choose to accept it, is to read Psalm 51, a beautiful tribute to God for His mercy in the face of David’s disobedience. David begins “Have Mercy on me, O God,” continues with “surely you desire truth in the inner parts, you teach me wisdom in the inmost place” and “Create in me a pure heart, O God.”
God wants us to see our sins as He sees them. Hebrews 6:6 says that the unrepentant sin of a Christian is like crucifying the Son of God all over again. Our sins give God’s enemies opportunities to blaspheme God. It turns us into poor witnesses for Him. It spoils the fruit we are to have for Him. God wants us to confess our sins to Him, He wants us to repent and turn from our sins and turn towards obedience. Instead of confession, though, we deny our sin. We leave the sin in our blind spot because then we don’t have to personalize it, confess it, or turn from it. Because we don’t believe it exists.
How do we overcome this blind spot? Again, we can learn from David. In Psalm 139:23-24, David writes,
Search me, O God, and know my heart; test me and know my anxious thoughts. See if there is any offensive way in me, and lead me in the way everlasting.
Like practically everything else God tries to teach us, we are not to lean on our own understanding. If there is sin in our blind spot, ask God to search you. How do we ask God to search us? Romans 3:20b says that through the law, we become conscious of sin. Hebrews 4:12 tells us the Word of God is a double-edge sword that judges the thoughts and attitudes of the heart. As you search the scriptures, ask God to search you. Once God reveals our character to us, then we can confess that we are missing the mark. Then we can turn to the life that God would have us lead. Eventually, God will confront us about the hidden sins we cling to. Ask God to search you for hidden sin. Recognize it, confess it, and despite forgiveness, expect consequences.
1 John 1:8-10 –
If we claim to be without sin, we deceive ourselves and the truth is not in us. If we confess our sins, he is faithful and just and will forgive us our sins and purify us from all unrighteousness. If we claim we have not sinned, we make him out to be a liar and his word has no place in our lives.
God held that David was a man after God’s own heart. Not because David was perfect or righteous or never sinned. Rather, when David finally took off his blinders and saw the sin in his own life, he hated the sin as God hated the sin. We all sin. If you can’t see your own sin, ask yourself if you’re in denial. Pray to God to show your sin to you. And once you identify the sin, don’t pretend it isn’t there. Confess it, and then turn away from it. If you don’t, God will eventually show it to you anyway, and possibly with painful consequences. God hates the sin. God will offer forgiveness for the sins you confess.
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Amazing Grace, How Sweet the Sound
That saved a wretch like me.
I once was lost, but now I’m found
Was blind, now I can see
We’ve been studying the rise of David as King of Israel. David is an interesting man, full of failures, yet David is a man after God’s own heart. What makes David different? How is David different than Saul?
As we studied in 1 Samuel, the people of Israel demanded a king and God gave them what they asked for, even though God knew it wasn’t in their best interests. Saul, as king, has actions that outwardly display his obedience to God, but we know his heart isn’t right. Saul is full of himself, and his actions are inconsistent. They do not speak of a man fully committed.
At the end of 1 Samuel, David knows he has been anointed by God as the future king of Israel, but he has to wait. Wait and wait and wait. David waits for 15 or 20 years for Saul to die so that David can be king. Who can identify with waiting on God? It’s easy to become impatient, but God’s timing is perfect; it’s our timing that gives us angst.
For these 20 years, David has to deal with everything the human heart is exposed to. Tragedy, romance, family conflict, madness, hate, betrayal. What makes David different is not his righteousness, but his faith. David made his share of mistakes, but he placed his faith in an Almighty God that was bigger than David. As a result, David becomes the king that leads God’s people through peace and prosperity in the land that God promised Abraham.
The first book of Samuel reads like a prime-time television thriller. In Chapter 22, Saul goes on a killing spree, killing off the priests of God. Chapter 23, Saul almost catches up to David to kill him, but has to veer off because of an attack by the Philistines. Chapter 24, Saul’s reliving himself in a cave when David sneaks up and cuts off a corner of Saul’s robe, scaring and humbling Saul… for a while anyway. In Chapter 25, David has a run-in with Nabal, but Nabal’s wife Abigail averts a battle. The next morning, Abigail tells Nabal what she’s done, and Nabal has a heart attack, so David marries Abigail. In Chapter 26, Saul’s trying to kill David again, but David again spares Saul’s life, and Saul again promises to stop trying to kill David. Chapter 27 is when David finally decides to remove himself from Israel so that Saul will stop trying to kill him.
David’s in an interesting spot; Saul has alternated between trying to kill David and vowing not to kill David. David has had more than one opportunity to kill Saul, but David knows that Saul has been placed as king by God, and it will be God’s actions to remove Saul from the throne, not by David’s hand. David is to respect authority and will have no part of killing Saul.
Chapter 27, David flees to the land of the Philistines. Since the Philistines are at war with the Israelites, David’s logic is that Saul won’t follow him there. David lived there for a year and four months, becoming the right hand man of the king of Philistine by day, slayer of Philistines by night. Chapter 28, Saul goes to a séance at the Witch of Endor’s place to seek advice from Samuel, who died a few chapters back. Samuel shows up and he is not happy. Samuel tells Saul that because of Saul’s disobedience to the Lord, Saul and his sons will be joining Samuel the next day.
Then, when the Philistine army gathers their forces to invade Israel, the Philistine generals don’t trust David to lead his small army against Israel, so David is dismissed from service. David uses this time in Chapters 29 through 30 to destroy the Amalekites, the people that Saul should have destroyed years earlier. While David is destroying the Amalekites, the Philistines invade Israel and destroy Saul’s army at Mount Gilboa. As the Philistines close in on Saul, in chapter 31 Saul and Jonathon fall on their swords and commit suicide to prevent the Philistines from taking them prisoner.
We’re tempted to breathe a sigh of relief at this point; the long saga of Saul’s attempts to kill David has come to an end. We might even be tempted to celebrate. Ding dong, the witch is dead, which old witch, the wicked witch. Ding dong, the wicked king is dead.
But this is not a celebration. This is a day of sadness in the history of Israel. Israel’s first king is dead.
As 2 Samuel opens, David is unaware that Saul has died. David is in Ziklag in Philistine territory after destroying the Amalekites, when a man arrives to tell David of Saul’s death. 2 Samuel 1:5-15 describes the encounter; the man says he was there at Mount Gilboa and Saul was injured. Then the man says that Saul begged the man to kill him, so he does. But we know from 1 Samuel 31 that Saul fell on his sword and killed himself. Why would this man claim to David that he had killed Saul?
The man is obviously trying to buy favors from David, but it doesn’t work out the way the man expects. He tells David he is one of the Amalekites that David has been destroying and admits to killing the Lord’s anointed ruled of Israel, so David find him guilty of murder and has him put to death. David does not reward the man for doing what David has resisted doing for the past 20 years.
David begins a period, not of celebration, but of mourning for the passing of Saul. 2 Samuel 1:11-12 says,
Then David and all the men with him took hold of their clothes and tore them. They mourned and wept and fasted till evening for Saul and his son Jonathan, and for the army of the LORD and the house of Israel, because they had fallen by the sword.
And 2 Samuel 1:17-27, David composes a lament in honor of Saul and Jonathan.
Society teaches us, especially men, how to react in situations of grief. We’re supposed to be stoic. We are to control our emotions. And the news provides so many examples of horror in our society, and the movies we watch provide so many examples of death and destruction, that we become numb, calloused, and uncaring.
But I don’t believe that God’s plan for us is to learn to be stoic and uncaring. The only way we can avoid the grieving process is not to become attached in the first place. God wants us to become attached and involved. After loving God, the second greatest commandment is to love our neighbors as ourselves. Scripture supports that we are to spend extra effort loving Christian brothers and sisters, family and friends. And if we get attached, then certainly we will grieve when we experience loss.
God wants us to grieve such losses. Grief is a God-given emotion, a gift to deal with the pain. God doesn’t want us to live in grief; he wants us to use grief as an appropriate tool. It’s important to realize that, whether a believer or a non-believer, we will all experience grief. The issue is not whether we experience grief, but rather how we respond when we feel these emotions. It’s important to remember that, even when we don’t get all the answers we seek, that we can seek comfort in the Lord, that He understands the grief we experience. Be honest with God and He will help you work through your crisis. He may not tell you the answers to your questions, but He will remind you of His love for you. You can find comfort in Him.
Psychologists teach that there are five stages of grief that we go through when we experience a serious loss of a loved one, of a parent, a child, a spouse or sibling. The grief cycle is –
• Denial (shock, numbness). This is a protective reaction and it’s temporary. We’re not ready to deal with it, so we don’t. “This isn’t happening to me.”
• Anger. The actual root of anger is usually hurt or fear, but it’s expressed through anger. It’s normal, part of the fight or flight response. “Why” is the common question when we’re going through the anger phase.
• Bargaining (shame, guilt, or blame). “I promise I’ll be a better person if…” We try to find answers, we try to fix blame on somebody, maybe on ourselves. Sometimes we blame God.
• Depression (sadness). “I just don’t care anymore.” This is the hardest part of grief to overcome, it’s anger, but now it’s turned inward. Professional help is often necessary.
• Acceptance (forgiveness). This is just the way things are. When our desires, our expectations, our needs and wants are not the same as reality, we go through the first four stages. To get to acceptance, we get to a realization that we’re not going to change reality, so we’re going to have to change our expectations.
I’m not a psychologist; I don’t pretend to know all there is to know about grief. As an engineer, I can plot your grief stages in a spreadsheet if that’s helpful. If that’s not helpful, then we need to find some appropriate help in a friend, a confidant, or professional help. If you’re going through this now, Second Baptist offers qualified counselors free through the Barnabas Center to help you deal with issues like this.
But what we can do today is look at David’s responses to grief as a way of working through grief. In 2 Samuel 1:11-12, David goes through the anger and sadness phase by mourning and fasting. In verse 17, we can see the depth of David’s emotions as he composes a lament in honor of Saul and David’s best friend Jonathon. It’s important to find a way to express the sorrow we feel.
Horatio Spafford was born in 1828 and became a successful lawyer in Chicago. He was a deeply spiritual man and devoted to the scriptures. He amassed a great deal of wealth by investing in real estate near Lake Michigan. In 1871, Horatio Spafford’s only son died, and while he was still grieving the loss of his son, the Great Chicago Fire burned up much of his real estate and wiped him out financially. Two years later, he and his wife and four daughters planned to assist Dwight Moody in an evangelism campaign in Great Britain. Spafford got delayed by business for a few days, so he sent his wife and daughters ahead on the S.S. Ville du Havre. On November 22, 1873, his wife’s ship was struck by an English vessel and sank in a few minutes. When the few survivors landed in Wales, Spafford’s wife telegraphed two simple words, “Saved alone.” Spafford had lost all four daughters.
When Horatio Spafford followed by ship a few days later, as the ship was passing through the area where his daughters had perished, Spafford wrote his own lament of personal grief, life’s pain and suffering, and finally, Christ’s redemptive work in his life. You’ve heard these words –
It Is Well With My Soul
When peace like a river, attendeth my way,
When sorrows like sea billows roll;
Whatever my lot, Thou hast taught me to say,
It is well, it is well, with my soul.
It is well, with my soul,
It is well, with my soul,
It is well, it is well, with my soul.
Though Satan should buffet, though trials should come,
Let this blest assurance control,
That Christ has regarded my helpless estate,
And hath shed His own blood for my soul.
My sin, oh, the bliss of this glorious thought!
My sin, not in part but the whole,
Is nailed to the cross, and I bear it no more,
Praise the Lord, praise the Lord, O my soul!
And Lord, haste the day when my faith shall be sight,
The clouds be rolled back as a scroll;
The trumpet shall resound, and the Lord shall descend,
Even so, it is well with my soul.
Both Horatio and David went through periods of intense grief. Both expressed their grief in powerful ways that gave thanks and glory to God. Ecclesiastes 3 tells us that there is a time for everything, and a season for every activity under the sun, including a time to mourn. We don’t have to be embarrassed or hide the fact we are in mourning; on the contrary, it shows the deep love God wants us to have for another. But we can learn something else from David’s lament; David had many reasons to be angry with Saul, yet, David’s lament in 2 Samuel 1:19-27 mentions not one word of criticism. Saul is described with beautiful words such as “How the mighty have fallen” and “in life they were loved and gracious,” “they were swifter than eagles, they were stronger than lions.”
One thing David does not mention, however, is Saul’s godliness. David knew that Saul failed as a spiritual leader of a nation. David praised Saul for the strengths Saul had, and did not resort to embellishing his praise with lies. Saul had his strengths, and David praised those honestly. What I find most amazing is that David’s grief and lament is about a man who made David’s life miserable, a man who hunted him into exile. But David acted in a godly manner, and it didn’t matter whether Saul did. Proverbs 24:17 says,
Do not gloat when your enemy falls;
when he stumbles, do not let your heart rejoice
God is displeased when we rejoice in another person’s troubles. Jesus tells us to love our enemies. David loved Saul out of compassion and without malice.
Sometimes we have a love / hate relationship with someone; often I hear it’s about a father, one full of stern discipline and sometimes harsh treatment that we nonetheless respected and loved. Once they’re gone, it is not the time to remember what we disliked about them, but to celebrate the strengths and positive characteristics they possessed.
I’ll confess that I feel uniquely unqualified to teach much more about grief; the Lord had blessed me with a wonderful life with little grief, and one my life’s biggest reasons for grief, my divorce from Diane, God gave me the chance to do it over in His way. But I know there are many of us that have recently experienced grief, and some of us are expected to experience grief. I would like to give us a chance to express a lament for those we may grieve for. I’d like to open up for discussion some thoughts about the grieving process.
First, what are some of the ways that Christians can respond in times of loss that honor God?
Why is it important for people to express grief after a loss?
How does acknowledging a loss help us grieve and help us ultimately move on with our lives?
What are some of the ways a believer can acknowledge loss in a relationship that had problems?
Perhaps you’re not currently going through a season of grief, but it’s likely that somebody you know is. What can we learn from David about other’s grief? When others grieve, sometimes it’s difficult for us to know how to respond. When the Philistines captured Saul’s lifeless body, they mangled and mutilated it, and his remaining men had the grisly task of burying what was left of the body. In 2 Samuel 2:5-7, David meets with these men who buried Saul. Look at the beautiful, encouraging words from David –
The LORD bless you for showing this kindness to Saul your master by burying him. May the LORD now show you kindness and faithfulness, and I too will show you the same favor because you have done this. Now then, be strong and brave, for Saul your master is dead, and the house of Judah has anointed me king over them.”
As we go through anger, denial, bargaining, depression, and acceptance, we will all react differently. Sometimes when a difficult person passes away, we feel relief and then guilt at feeling relief. We might hide the grief with a joyful exterior. We might put ourselves to work and lose ourselves in our jobs or in service. We might shut down and withdraw. We might even use humor to ease our grief. We can be kind to others in their grief. Professional counselors can help individuals in dealing with their grief, but there is no substitute for the love and care from others to help the healing process. Our church, our bible class, is our spiritual community to do just that.
If you’ve recently been through a grieving process, what are some of the things that people have done for you that helped?
The reason God wants us to express our grief to a community of believers is because we are uniquely positioned by God to be here as support to our Christian brothers and sisters that need us. David grieved with others and shared his thoughts through prayers and service to others. It’s tempting to withdraw into ourselves and suffer alone, but that’s not God’s plan. We need to share our losses with others so they can strengthen us. I don’t know why we feel the need to suffer alone. Pride, maybe? That somehow suffering a loss or the fact that we’re hurting somehow makes us look weak? But if we share our grief, we can be encouraged by those who care for us.
Who here has recently experienced a reason to grieve or expects to experience one soon? Pray silently for just a moment, and if you feel led, tell us who you grieve for and a positive quality about their life you can share with us.
(Prayers and thoughts from the class)
Another lesson we can learn from David after his lamentations is to look at his actions in 2 Samuel 2. In verses 1-4, David seeks the Lord’s advice on how to respond. Our first priority in life must be to seek God’s guidance, whether in joy or pain. This includes big questions such as “should I take a new job” or “should I move to a new city,” but smaller questions such as “should I continue to serve on a particular church committee.” What process do you follow in making decisions?
I think David was able to deal with his grief over the death of Saul and Jonathan because he could see God working His plan for Israel. Instead of focusing on Saul’s faults, David focused on God’s sovereignty and grace. After a loss, we want to ask why. Why did she die? Why did I lose my job? Why did I get cancer? But I’m convinced God wants us, instead of asking “why,” to ask “how” or “what.” What do you want me to do in my life, Lord? How shall I respond to this loss, Lord? We know that God promises that in all things, He works for the good of those who love Him, who have been called according to His purpose. In all things. We have to have faith that when God says all things, He means it. Even in times of grief.
So our time of grief is a season that we go through, but grief is not a place where we stay. We should express our grief to others so they may strengthen us. How long do we spend grieving? That’s up to each of us individually. 2 Samuel 2 begins with the words, “In the course of time, David.” David had a destination as king of Israel and he had to get on with his life. In the course of time, we, too, must get on with our lives. God has prepared a destination for us, too. Let us give thanks to Him.
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- Blind to Sin (chasingthewind.net)
Let’s recap the history in 1 Samuel so far and then continue reading in 1 Samuel 13-15. Today we’re going to focus on Saul, appointed by God and a man who gives every appearance to fear and obey the Lord, yet the Lord is displeased with him. Saul gives only the appearance of being obedient, yet we’re going to see how instead he is disobedient.
Last week, Fred taught us how the people of Israel asked Samuel to appoint a king over them; the elders wanted Israel to have a king just like their neighbors had. By appointing a king, the elders felt they felt that this would eliminate the organizational advantage their enemies had. Samuel warned them that the absolute power of a king held dangers, but the people wanted a king anyway. The Lord gave the people what they asked for, but considered this request just another of their rebellious choices. Samuel appointed Saul as the first king who had been hiding in baggage claim for some reason. The people of Israel eventually had to seize him and force him to be king.
When the Ammonites attacked, Saul finally acted, mobilizing an Israeli army and winning a decisive victory. During a national celebration at Gilgal, we see a transfer of political leadership. What used to be part of the judgeship and priesthood of Samuel now belongs to the monarchy of Saul. There is a division between Samuel and Saul that reflects their individual goals. Samuel is responsible to listening to the Lord and advising Saul what to do, and Saul is responsible for obeying the commands of the Lord and protecting the people. The prophet would receive instructions from God and relay them to the king; the king’s role was to protect the people from external enemies.
The Philistines mostly ignored the happenings within Israel, but the formation of a monarchy is about to renew the conflict with the Philistines. The Philistines totally controlled Israel from strategically placed garrisons. Saul divided his army and put his son Jonathon over one division. Jonathan was a devoted follower of the Lord and he faced a decision; the Lord had long commanded that the people of Israel occupy the land of Canaan, but the Philistines were intent in controlling the Israeli territory. And Jonathan displays fearless devotion to God and immediately attacks a Philistine outpost in 1 Samuel 13:5. While the victory was small, the confusion was great, and in the panic, the Philistines began to attack one another and the Philistine army was routed.
Israel has been repeatedly defeated in small battles against the Philistines, so a victory here over the Philistines is significant. Losing this garrison was not only humiliating to the Philistines, it also threatened the Philistine’s control of the region. While before small skirmishes erupted from time to time, this time the Philistines decide to eradicate the people of Israel. Now it’s war.
The Philistine outmatched the Israelis in numbers, strategy, organization, and weaponry. Let’s look at the Philistine army in 1 Samuel 13:5 â€“
The Philistines assembled to fight Israel, with three thousand chariots, six thousand charioteers, and soldiers as numerous as the sand on the seashore.
Some manuscripts say 30,000 chariots. Either way, this is the largest chariot force mentioned anywhere in the Old Testament. 1 Samuel 13:5-6 â€“
The Philistines assembled to fight Israel, with three thousand chariots, six thousand charioteers, and soldiers as numerous as the sand on the seashore. They went up and camped at Micmash, east of Beth Aven. When the men of Israel saw that their situation was critical and that their army was hard pressed, they hid in caves and thickets, among the rocks, and in pits and cisterns.
Whew. Israel expected some sort of punishment or military retaliation for their raid on the outpost, but this is a full-scale invasion that appears intent on eradicating Israel forever.
The Philistines had iron weapons and chariots; the Fighting Farmers had bronze pitchforks. Worse, Israel was dependent on Philistine blacksmiths for making and repairing tools they needed to farm. This was a strategic decision by the Philistines; it says in verse 19 there was not a blacksmith to be found in Israel to prevent them from making swords and spears. So the Philistines arrive in overwhelming numbers and defeat seems inevitable.
What are the Lord’s instructions? Let’s back up to last weekâ€™s lesson in 1 Samuel 10:5a,8; Samuel takes a flask of oil, anointing Saul in the name of the Lord, and then says –
After that you will go to Gibeah of God, where there is a Philistine outpost… “Go down ahead of me to Gilgal. I will surely come down to you to sacrifice burnt offerings and fellowship offerings, but you must wait seven days until I come to you and tell you what you are to do.”
But what does Saul actually do? 1 Samuel 13:7b-13 â€“
Saul remained at Gilgal, and all the troops with him were quaking with fear. He waited seven days, the time set by Samuel; but Samuel did not come to Gilgal, and Saul’s men began to scatter. So he said, “Bring me the burnt offering and the fellowship offerings. ” And Saul offered up the burnt offering. Just as he finished making the offering, Samuel arrived, and Saul went out to greet him.
“What have you done?” asked Samuel.
Saul replied, “When I saw that the men were scattering, and that you did not come at the set time, and that the Philistines were assembling at Micmash, I thought, ‘Now the Philistines will come down against me at Gilgal, and I have not sought the LORD’s favor.’ So I felt compelled to offer the burnt offering.”
“You acted foolishly,” Samuel said. “You have not kept the command the LORD your God gave you; if you had, he would have established your kingdom over Israel for all time.
God’s instructions through Samuel told Saul to Gilgal and wait seven days for Samuel to sacrifice burnt offerings. Faced with overwhelming odds from the Philistine army, Saul acts by assuming the role of the priest and offering a sacrifice. Saul foolishly disobeys God’s command out of fear, and his disobedience reveals that Saul has no comprehension of his responsibility to God. Saul feared the loss of his soldiers and he feared losing the battle. And what’s more, sacrificing a burnt offering indicated absolute dedication to God, so Saul’s offering had absolutely no meaning. If Saul was truly dedicated to God, he would have obeyed and waited on God.
After Saul has completed his sacrifice, Samuel arrives and asks, “What have you done?” It’s not like Samuel didn’t know, the aroma of burned meat was still in the air. Ever come home at the end of the day and your neighbors are barbecuing? Samuel knows, but he asks Saul anyway to get the disobedient king to think about what he’s done.
But instead, Saul comes up with excuses, justifications for his disobedience. The 7th day was not over, yet Saul didn’t wait until the evening for Samuel to arrive; therefore, it must have been Samuel’s fault. Saul was forced to do what he did. When scholars write of Saul’s disobedience, they discuss failures ranging from taking on the role of the priest to failing to wait the full amount of time. But the real reason is Saul’s character. He didn’t trust the Lord to do what he was supposed to do. He feared the consequences of failing to sacrifice more than he trusted in the Lord to whom he was offering the sacrifice.
Proverbs 29:25 says that fear of man will prove to be a snare, but whover trusts in the Lord will be kept safe. Saul was afraid of the battle, afraid of the enemy, afraid his own men were not up to the task. And so out of fear, Saul was attempting to summon the Lord’s power with his sacrifice, to pull a miracle out of a hat. But one cannot conjure up a miracle from the Lord. One commentary called this “theological blackmail.” The Lord will save His people, not because He has been summoned through our actions, but because it is in His nature to do so. We cannot compel God. God acts because He loves us.
We still do this today, don’t we? How often out of fear, out of panic, out of lack of trust do we go to the Lord in prayer? Hurricane Ike bearing down on Houston; how many people went to the Lord in prayer for the first time in weeks or months or even years? Yet to seek the Lord’s favor only in times of panic is futile. God wants us to seek Him always. Fred also taught us last week that God does not want us to live in fear; 2 Timothy 1:7 says â€“
For God did not give us a spirit of timidity, but a spirit of power, of love and of self-discipline.
Samuel tells Saul that if he had obeyed, the Lord would have established Saul’s kingdom over Israel for all time, but because of his disobedience, Saul’s kingdom will not endure. Unfortunately, Saul doesn’t learn from his disobedience; I think Saul is in denial about his disobedience, especially since we’re about to see this disobedience continue.
Letâ€™s turn to 1 Samuel 15; the Lord has put Saul in charge of punishing the Amelekites; you have to go all the way back to Exodus 17; Moses, leading the Israelites out of Egypt in the Desert of Sinai, are attacked from the rear by the Amelekites who are picking off women and children that are straggling. You may recall Joshua led a battle against them while Moses held his hand in the air, held up by Aaron and Hur. Joshua wins that battle, but our God of infinite mercy is also a God of perfect justice. Exodus 17:14-16,
Then the LORD said to Moses, “Write this on a scroll as something to be remembered and make sure that Joshua hears it, because I will completely blot out the memory of Amalek from under heaven.”
Moses built an altar and called it The LORD is my Banner. He said, “For hands were lifted up to the throne of the LORD. The LORD will be at war against the Amalekites from generation to generation.”
Now is the time God has chosen for Saul to wipe out the Amelekites; 1 Samuel 15:1-3,
Samuel said to Saul, “I am the one the LORD sent to anoint you king over his people Israel; so listen now to the message from the LORD. This is what the LORD Almighty says: ‘I will punish the Amalekites for what they did to Israel when they waylaid them as they came up from Egypt. Now go, attack the Amalekites and totally destroy everything that belongs to them. Do not spare them; put to death men and women, children and infants, cattle and sheep, camels and donkeys.’ “
The time for justice to be delivered to the Amalekites has come, but listen to how Saul carried out these instructions in 1 Samuel 15:7-9 â€“
Then Saul attacked the Amalekites all the way from Havilah to Shur, to the east of Egypt. He took Agag king of the Amalekites alive, and all his people he totally destroyed with the sword. But Saul and the army spared Agag and the best of the sheep and cattle, the fat calves and lambsâ€”everything that was good. These they were unwilling to destroy completely, but everything that was despised and weak they totally destroyed.
Of course Saul obeyed the Lord, *if* you redefine what obedience means. In 1100 BC, capturing the king during a war meant riches for the winner. The king could be ransomed off for a handsome profit. And it would be a shame to kill all the animals, too, when there were so much better uses for them.
In verse 10, the Lord tells Samuel that He is grieved because Saul didnâ€™t carry out His commands, so Samuel goes to see Saul, who is verse 12 is told that Saul is building a monument in his own honor. And Saul says in verse 13-15 â€“
When Samuel reached him, Saul said, “The LORD bless you! I have carried out the LORD’s instructions.”
But Samuel said, “What then is this bleating of sheep in my ears? What is this lowing of cattle that I hear?”
Saul answered, “The soldiers brought them from the Amalekites; they spared the best of the sheep and cattle to sacrifice to the LORD your God, but we totally destroyed the rest.”
Itâ€™s like Saul is saying, â€œHey, not only did I obey, but I improved upon the Lordâ€™s instructions! I did so good, I awarded myself a trophy!â€
But did Saul obey? Saul is in denial about his obedience. â€œThe Lord bless you, I have carried out the Lordâ€™s instructions,â€ he says. As Christians today, we have specific instructions, too. â€œForgive one another, up to seventy times seven.â€ And our response? Oh, I forgive him, I donâ€™t hold any grudges. I just want to talk to him or ever see his face again. Sacrifice for our wives, submit to our husbands, love one another as Christ loves us. Are we really being obedient? Or are we in denial, too, redefining what it means to be obedient?
One method of denial, a method of disobedience, is to be partially obedient. Samuelâ€™s question – if you obeyed, why do I hear cows? â€“ is a telling one. First in denial, Saul then explains that partial obedience is more than enough. Look at verse 20 â€“
“But I did obey the LORD,” Saul said. “I went on the mission the LORD assigned me. I completely destroyed the Amalekites and brought back Agag their king.
The Lord said to destroy the Amalekites; Saul said he destroyed them except their king.
Colossians 3:5-6 says â€“
Put to death, therefore, whatever belongs to your earthly nature: sexual immorality, impurity, lust, evil desires and greed, which is idolatry. Because of these, the wrath of God is coming.
Those are the Lordâ€™s instructions to us, these are the Amalekites of sin to us. Yet, too often, we believe that we can pick and choose among Godâ€™s instructions, and then we act as though God should be appreciative of the bits and pieces that we do. God defines obedience as total obedience. We obey most of this, but leave kingdoms of sin in our lives.
Let me offer a question for you to ponder â€“ rather than asking yourself how you obey God, ask God to show you where you do not obey. Husbands and wives treating each other the way God commands? Holding captive every thought so that we do not sin? Impure or critical thoughts about another? Being slow to speak so our tongue does not cause us to sin? We cannot think ourselves as obedient to God when we redefine to ourselves what it means to be obedient. If weâ€™re partially obedient, weâ€™re still disobedient.
Another way we are disobedient to is to blame our disobedience, our partial obedience, on somebody else. I could forgive him if he wasnâ€™t such a jerk. It would be easier for me to be faithful if she wasnâ€™t always, you know, that way toward me. Of course I respect and submit to my husband as long as he does what I tell him to. Verse 21, Saul says, â€œBut I did obey the Lordâ€ â€“
The soldiers took sheep and cattle from the plunder, the best of what was devoted to God, in order to sacrifice them to the LORD your God at Gilgal.”
â€¦ but the soldiers didnâ€™t do right. I had a great plan to obey the Lord, but somebody else messed it up. Of course I made a covenant with my spouse for better or worse, but I didnâ€™t mean that. You donâ€™t know my spouse. Sometimes we even blame God. I lost my temper, sure, but God made me that way.
This disobedience is literally the oldest trick in the book. Adam blamed his disobedience on Eve. Eve blamed it on the serpent. But we cannot blame our own disobedience on somebody else. God will see through that every time.
RELY ON RITUALS INSTEAD
And finally, we disobey because, well, thatâ€™s the way weâ€™ve always done it. Thereâ€™s no need to change if nobodyâ€™s complaining. Besides, as a Christian, I attend church, I go to bible study, I tithe, I serve, I pray, I teach. So those things cover up what little disobedience remains, right?
Verse 22-23, Samuel answers that question.
But Samuel replied:
“Does the LORD delight in burnt offerings and sacrifices
as much as in obeying the voice of the LORD ?
To obey is better than sacrifice,
and to heed is better than the fat of rams.
For rebellion is like the sin of divination,
and arrogance like the evil of idolatry.
Because you have rejected the word of the LORD,
he has rejected you as king.”
The Lord expects and receives sacrifices, but He does not delight in them. Sacrifices in the Old Testament atoned for sins. Sacrifices in the New Testament further the Kingdom of God. Those things are good, but God does not delight in them. God delights in obedience. God delights in the righteous who seek after Him. Jesus tells us that if we bring a sacrifice to the temple but we have something against our brother, we are to leave that sacrifice there and make amends with our brother. Only then are we to return and offer our sacrifice.
Look, making it up to somebody when youâ€™ve wronged them is a good thing. But wouldnâ€™t obedience in not wronging them in the first place be better? Sacrifices are payments for disobedience, sacrifices are accepted by God, but itâ€™s not what He wants most. He doesnâ€™t want this for His benefit, because the Lord needs nothing from us. He wants us to obey for our benefit.
A man wanted to help his son understand the importance of making right choices. He put a post up in the back yard, and when his son made a bad choice, heâ€™d give him a nail and have him put a nail in the post. When he made a good choice, heâ€™d get to remove a nail. As the boy grew, there were always a couple of nails in the post, but as he grew and matured, one day he pulled the last nail out of the post. He felt pretty good about it, too. But his dad asked him to take a good look at the post. The nails were gone, but the post was full of holes.
Weâ€™re forgiven of our bad choices. But the effects of our sins leave scars.
Six ways we disobey. Fear, redefine, denial, partial obedience, blame others, rely on rituals. Saul performs a perfect hat-trick in verse 15; denial, partial obedience, *and* blaming others all in one sentence, so weâ€™re not limited to disobedience in one category.
Discussion time. What are some examples of disobedience in a Christianâ€™s life, and which category does it fall in?
The Lord calls us to obedience, and sometimes weâ€™re own own worst enemy when we try to obey. We act out of fear instead of trusting in the Lord. We deny our disobedience or try to redefine it. We make excuses, or we try to make up for it afterword. Donâ€™t ask yourself in what ways youâ€™re being obedient to the Lord; in some small ways, everybody is partially obedient. Ask yourself instead how youâ€™re not obeying the Lord. Are you following Godâ€™s commands? Are you living a life of partial obedience to Godâ€™s commands? Do you find it easier to be obedient when you know people are looking? Have you been struggling with some area of your life that you know needs to be surrendered to God?
Donâ€™t try to answer the question by listing all the things you do. I go to church, I sing in the choir or play in the band. I teach a class. I serve God most of the time. That is not the standard God wants for us. Partial obedience doesnâ€™t cut it. God wants us to trust Him and follow Him with all of our heart, our soul, our mind and strength. Donâ€™t settle for less.Read Full Post | Make a Comment ( 4 so far )
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