I was late for work this morning with a new and unusual excuse. First, let me setup the scenario.
It’s a little stressful around the house right now. Last Tuesday we received nearly 10 inches of rain in about 5 hours. I woke up that morning to find an inch of water in the study. Fortunately, the floor isn’t completely level and the computer gear was on a tiny island. Unfortunately, the closet absorbed a lot of water and all the boxes on the floor. And we’re sure the walls have absorbed water and will have to be replaced.
There was eighteen inches of water in the garage. Shop vac, camping stove, other minor stuff was ruined, but the water was high enough to cover the floorboards of both cars.
So I’ve been talking to the insurance company a lot this week. Homeowner’s insurance, flood insurance, townhome group insurance, and two separate auto insurance claims come into play. Last night, a remedial company drilled holes in the water and sprayed anit-mold chemicals and set up two noisy air dryers. The house is noisy and smells funny.
I dropped my car off last week to be repaired; my wife’s car is still pending because the rental car company only seems to make a car available for an hour before saying “oops, sorry, it’s rented already.” And I’m driving a smelly, beatup rental car that reinforces my believe that Enterprise Rent a Car supplies only trashy vehicles.
On top of that, I’m working 65 hours a week, trying to hit an important, expensive deadline.
So this morning, I’m up a little early. I’m going to de-stress and pick up a latte on the way to work and count it as my protein for the morning. And I chill, relaxing in the car, listening to AM 700 talk radio.
After a while, I glance at the clock. It’s 7:00 on the nose.
After a while longer, I glance at the clock. It’s still 7:00 on the nose.
And I realize it’s not 7:00am. It’s 700AM. What I thought was a digital clock was actually the radio station readout. It’s likely to be 700AM all morning.
And that’s my excuse, and I’m sticking to it.Read Full Post | Make a Comment ( 5 so far )
Fred took us through Acts 15 last week; we’re going to cover from the latter part of Acts 15 through Acts 18 today, Paul’s second missionary journey. In Acts 15, Paul and Barnabas have spread the gospel of Christ among many churches. Now, they want to revisit those same churches and see how the new churches are doing. Barnabas and Mark sailed for Cyprus; Paul chose Silas and headed up the coast.
|1||Syrian Antioch||Acts 15:36-40, Paul and Silas (and Luke)|
|2,3,4||Syria , Cilicia , Derbe||Acts 15:41 , 16:1|
|5||Lystra||Acts 16:1-5, Joined by Timothy|
|6,7||Phyrgia , Galatia||Acts 16:6, Holy Spirit prevents them from preaching in Asia|
|8||Mysia||Acts 16:7, Holy Spirit prevents them from entering Bithynia|
|9||Troas||Acts 16:8-10, Paul’s vision to go to Macedonia|
|10,11||Island of Samothrace , Neapolis||Acts 16:11|
|12||Philippi||Acts 16:12-40, Lydia baptized. Conflict over girl with spirit of clairvoyance, beaten and imprisoned. Singing hymns and midnight . Earthquake opens prison doors; Paul stays and converts jailer. Released because Paul was a Roman citizen, asked to leave Philippi|
|13,14||Amphipolis, Apollonia||Acts 17:1|
|15||Thessalonica||Acts 17:1-9, Convert large numbers, infuriates Jews|
|16||Berea||Acts 17:10-14, Bereans accept gospel, but Jews from Thessalonica followed and caused trouble. Silas and Timothy remain in Berea .|
|17||Athens||Acts 17:15 -34, Bereans accompany Paul to Athens , return with instructions to Silas and Timothy to rejoin Paul as soon as possible. While Paul waits, he addresses the philosophers of Athens .|
|18||Corinth||Acts 18:1-17, Made tents with Aquila and Priscilla. Paul preached to Jews who abused him, so Paul shook his fists and decides to preach to gentiles. Paul stays at the house of Titius Justus for 18 months. Silas and Timothy catch up to Paul. The Lord encourages Paul to continue to preach. Jews band together to attack Paul, but the governor Gallio refuses to judge.|
|19||Cenchrea||Acts 18:18 , Sails for Syria , accompanied by Aquila and Priscilla. Cuts hair short because of a solemn vow.|
|20||Ephesus||Acts 18:19 -21, 24, Paul leaves Aquila and Priscilla to debate Jews in synagogue. Jews ask Paul to say, and Paul says "if it is God’s will" (eventually returning during 3 rd missionary journey). Priscilla and Aquila train Apollos who goes to Achaia.|
|21,22||Caesarea , Jerusalem||Acts 18:22, Paul pays respects to church at Jerusalem|
|23||Antioch||Acts 18:22 -26, travels regions of Phyrgia and Galatia|
Paul and Silas travel through Syria and Cilicia and strengthened the churches, then to Derbe and Lystra. There Paul met Timothy who was held in high regard by the brothers, so Paul takes Timothy, too. They pass along words from the apostles and elders from the Council at Jersalem.
Then to Phyrgia and Galatia, but the Holy Spirit prevents them from entering Asia. Then down to Mysia and tried to enter Bithynia, but the Spirit of Jesus prevents them. I thought this odd that the Holy Spirit would stop them, but God had a bigger plan and knew where He wanted them. The missionaries head down to Troas, and Paul has a vision of a Macedonian man saying, “Come over to Macedonia and help us!” So they sail from Traos to the island of Samothrace, and then to Neapolis and then to Phillipi.
There is lot of activity in Philippi. First, there is the conversion of Lydia who opens her home to the missionaries. Then there is a slave girl with a spirit of fortune-telling. Paul commands the spirit to come out of her, and the merchants who own her are furious because they can’t make money off of her anymore. They drag Paul and Silas to the marketplace where the magistrates order them stripped and beaten. They’re flogged and thrown into prison. Talk about a bad day. But instead of whining and complaining, the scripture says Paul and Silas up to midnight praying and singing hymns to God. And then an earthquake shakes the jail and all the doors fly open; the jailer wakes up and is about to kill himself because he was responsible for security, but Paul stops him saying, “Stop! We’re still here!” And then the jailer asks to be saved, too. Great example of the joy in Christ in all circumstances and how God can use your joy to reach others.
And in the morning, the magistrates find out they’ve beaten a Roman citizen and become alarmed and escort them very nicely to the edge of town. Paul and Silas and Timothy (and Luke, since he’s the historian documenting all of this) go to Amphipolis, Apollonia, and then Thessalonica.
At Thessalonica, Paul and Silas go to the synagogue as usual and convert large numbers of people, and this infuriates many of the Jews who round up some bad characters from the marketplace, form a mob and start a riot. They try to grab Paul and Silas, but the brothers help them escape that night to Berea.
In Berea, they got a better welcome, and there’s another great lesson here. It says in Acts 17:11, “Now the Bereans were of more noble character than the Thessalonians, for they received the message with great eagerness and examined the Scriptures every day to see if what Paul said was true.” Paul was a well-known apostle who had seen the risen Christ himself and proclaimed the gospel all over the world. And the Bereans received this message eagerly â€“ and still examined the scriptures every day to see if Paul was telling the truth. Don’t take the word of some televangelist or some preacher. Don’t just read the words of Mac Lucado or Rick Warren of “Purpose Driven Life” and think you can understand God’s direction for you and your life. Don’t take Ed Young’s word. And for sure don’t take my word even though I’m standing right here in front of you. Examine the scriptures for yourself daily to see if what you’re being taught is true. 2 Timothy 4:3 says, ” For the time will come when men will not put up with sound doctrine. Instead, to suit their own desires, they will gather around them a great number of teachers to say what their itching ears want to hear.”
What that means is that people will preach what we want to hear. If we want a prosperity gospel, we will find somebody to preach a prosperity gospel. If we want to hear the end times are coming, we will find somebody to tell us the exact time and date. If we want somebody to tell us that sexual immorality, adultery, lying cheating and stealing is ok, we can find somebody to teach us that. But that is only the word of men telling us what we want to hear. What does God say? There’s only one way to find out, and that’s by examining the scriptures ourselves to see if what we are being told is true.
Paul’s time in Berea was cut short; the angry Jews from Thessalonica followed him and stirred up the crowds in Berea, so Paul departs for Athens and leaves Silas and Timothy behind. In Athens, Paul addresses the philosophers of Athens (we’ll come back to this in a bit) and waits for Silas and Timothy to rejoin him. After a while, Paul heads down to Corinth, meets Aquila and Priscilla and preaches to the Jews, but the Jews abuse him and Paul gets discouraged. Silas and Timothy catch up to Paul, and then Paul has a vision from the Lord, and encouragement to keep on preaching.
Then Paul sails for Syria with Aquila and Priscilla, stopping at Cenchrea and cuts his hair short to fulfill a solemn vow. Paul preaches at Ephesus while Aquila and Priscilla train Apollos, then Paul heads to Caesarea and the church at Jerusalem, then back to Antioch where Paul travels the region of Phyrgia and Galatia. Whew. Paul was a busy, busy man.
I want to return to Paul’s discussion with the Athenians in Acts 17. The city of Athens dated back to 3000 B.C., and had once been the home of Plato, Socrates, and Aristotle, but that was 400 years before Paul. The city’s prominence had faded since then, and it was now a town of about 10,000 people, primarily pagans and intellectuals and philosophers. Athens still remained famous as an intellectual and artistic center.
Starting in verse 16, Paul is walking around Athens. If you and I were walking around Athens, we’d be impressed with the magnificent architecture and the fabulous artwork, but Paul is distressed. The impressive buildings were dedicated to various gods and goddesses. Some historical accounts indicate there were more statues of idols than there were people in Athens. Paul is distressed by the paganism of Athens because it is an offense to the one true God for He had forbidden idolatry. Paul sees highly educated but spiritually lost people, ignorant of the one true God. Paul turns his inner turmoil into positive action. We should ask ourselves if we are good students of Paul. Do the lost people around us spur us into action? Do we shun the unbelievers, or do we seek an opportunity to share the gospel?
In verse 17, we can see Paul’s heart at work –
“So he reasoned in the synagogue with the Jews and the God-fearing Greeks, as well as in the marketplace day by day with those who happened to be there.”
Paul is reaching out to three types of people. First, the Jews in the synagogue, who Paul preached to throughout his journeys. He also preached to “those who worshiped God,” gentiles who worshipped God but did not know of the good news of Christ. And then he also preached to anybody else who happened to be there; pagans, philosophers, academics. Paul reasoned with them; this was the beginning of apologetics, which is not apologizing for your faith as I once thought it was. Apologetics is an argument for natural theology based on God’s self-revelation.
Two groups of philosophers began to argue with Paul in verse 18. The Epicurean philosophers followed the teachings of Epicurus, who taught that everything came from eternal, material atoms. They did not believe in life after death; they believed that when you died, humans returned to material atoms. The soul was considered part of the body that also died. The Epicureans also believed that gods existed, but the gods were far removed and unconcerned about humans. Because life was temporal, people should seek to be free from pain and anxiety, and instead seek pleasure through intellectualism. The Epicureans were deists, practical materialists, and they did their grocery shopping at Rice.
The Epicureans, to me, sounded like atheists of today. If there is no god, and no afterlife, then there’s no reason to serve or sacrifice. Get as much as you can out of this life.
The other group, the Stoic philosophers, believed in gods and divine providence, and that people should use one’s ability to reason to lift themselves up and be harmonious with nature. The god principle, or divine spark, was present in all things, and when we die, there is a great disturbance in the force. They were pantheists, and there is god in everything.
Stoics today are like the “all paths lead to heaven” philosophy. We’re all right in our own way. We define our own truth, and your truth may be different than my truth.
And of course the Epicureans and Stoics misunderstand Paul and call him names. They call him a babbler and seem to think Paul was just trying to add Jesus to the other gods they already worshipped. “Babbler” may also be translated “pseudo-intellectual,” but the word here literally is “seed-picker,” an image of a bird hopping around eating whatever seeds fall on the ground. They were accusing Paul of picking up scraps of philosophy and repackaging it as a new but worthless philosophy.
So in verse 19, the philosophers invited Paul to the Areopagus, which was either a philosophical court for an informal public lecture, or it may have been a place dedicated to Mars, the god of war. Either way, to the Epicureans and philosophers, they were expecting just another entertaining idea to debate.
A. Find Common Ground
Paul is the model apologetic; he’s getting ready to share the good news of Christ to an unbelieving and skeptical world. He begins by trying to find common ground. He debates, not berates. Sharing the gospel should be done in love, kindness and compassion. Yelling or belittling makes us poor examples of the love of Christ and renders us ineffective. Verse 22 â€“
“Paul then stood up in the meeting of the Areopagus and said: “Men of Athens! I see that in every way you are very religious.”
That may sound derogatory to us. “Ah, I can see you are very religious.” But it’s far more likely that Paul was being complimentary here. He shows respect for the intellectualism of the philosophers and congratulates them for they already know. He acknowledges that these are very smart people.
[Why is it important to find common ground?]
[Why are confrontational methods ineffective?]
Also note what Paul does not do â€“ he doesn’t start by reciting Jewish history. When Paul preached in the synagogues, he preached about fulfilled prophecy to know about the messiah. Jewish history meant nothing to these philosophers, so instead, Paul searches for a frame of reference they can understand.
Verse 23 â€“
For as I walked around and looked carefully at your objects of worship, I even found an altar with this inscription: TO AN UNKNOWN GOD. Now what you worship as something unknown I am going to proclaim to you.
Again, this sounds derogatory, accusing these people of not even knowing what they worship, but Paul is still seeking common intellectual ground. The people of Athens had shrines to every god, the shrines that had so distressed Paul. The Athenian philosophers were either polytheistic (worshipping many gods) or pantheistic (believed all nature was god). When disaster strikes, the people of Athens might believe they had been worshipping the wrong god, so they’d worship a different god and build another shrine. After many trials and errors, they’d finally cover all their bases by building an altar to an unknown god, whoever that might be.
Paul points out to these intellectuals that they already inherently recognize that the other gods they have built shrines to are deficient. They know inherently that there is something else out there. And Paul gets ready to show them that the unknown god they worship with stone could indeed become known personally to them.
B. Correct errant views of God
Then Paul tells them who God is and who God is not. Verse 24-25 â€“
The God who made the world and everything in it is the Lord of heaven and earth and does not live in temples built by hands. And he is not served by human hands, as if he needed anything, because he himself gives all men life and breath and everything else.
[Why is it important to correct perceptions of God?]
[What are some false perceptions of God?]
[Why is Christianity unique?]
[Why is insisting on the uniqueness of Christianity important?]
[Why is this offensive to some people?]
Paul’s witness is effective because he’s well-equipped. Passion alone is not sufficient, we must have knowledge. We must know about the bible, what it means, why it is true, and how to apply it. That doesn’t mean we keep silent until we feel we are ready; how could we ever be completely ready? How in heaven can we possibly know all there is to know about God? We are only called to share what we know. We are called to seek Him and to help others seek Him. But the more we know, the more effective we can be for the Lord by answering questions and arguments more effectively.
The unknown god that the Athenians worshipped was indeed a knowable God. God does not live in shrines built by humans, even spectacular Greek wonders like the Acropolis. God cannot be shrunk into a box. How could a box built by man contain a god? It makes no sense. A god that requires things from mortals or can be built by mortals is not a god at all. God himself is the source of all life and breath and all things. This statement would appeal to the Epicureans who believed in gods that were above all things human. And “all life and breath” would appeal to the Stoics who were trying to align themselves with some cosmic purpose. The idols that the Athenians worshipped were believed to control the sea, or the weather, or war, or agriculture, but the one true God is the Creator of all things.
So Paul begins with common ground and then exposes the flaws in their worship. Their man-made idols are inherently deficient. How could an all-powerful God need anything from humans? Paul’s message tells them â€“
– who God is
– who God isn’t
– why God is unique.
C. Nurture our need to know God
Then verse 26-27 â€“
From one man he made every nation of men, that they should inhabit the whole earth; and he determined the times set for them and the exact places where they should live. God did this so that men would seek him and perhaps reach out for him and find him, though he is not far from each one of us.
Paul then discusses more claims about our common heritage in Adam. The proud Greeks might have been offended; they might have believed they were intellectually or racially superior to the barbarians living around them. Both historically at appointed times and geographically at exact place, God has a plan for us. It’s not the plans or ingenuity of humans that determine the rise and fall of nations, but God’s plan. God does this so that people will try to find purpose in their lives and therefore seek God. The Athenians were using intellectual and logical groping in the dark to find the unknown god they seek.
God is not far removed and distant; the Greeks believed their gods were secluded and distant and unapproachable, but the one true God is knowable and not far from each and every one of us. God is not an idol. God is not one of many gods. God is not just some philosophical idea. God is alive, God is personal, God is truth.
And as his creation, we are born wanting to know God. This, too, would appeal to the Greeks who wanted to know everything. Verse 28 â€“
‘For in him we live and move and have our being.’ As some of your own poets have said, ‘We are his offspring.’
These words had greater meaning to the Greeks â€“ the phrase “for in him we live and move and have our being” came from the Greek philosopher Epimenides, and “we are his offspring” came from the Greek poet Aratus and Cleanthes. These poets were referring to Zues, but for Paul, the reference was to the one true God.
Paul used many words like “seek,” “find,” “grope,” “not far,” “in him,” “we are his.” These would have been understood that for those seeking the truth, the truth could be found. God wants us to seek him and find Him. Paul corrects the false Greek teaching that God was unknowable, God lived in man-made temples, God was not involved. These are all false. Instead, the nature of God is knowable; Romans 1:20 says,
For since the creation of the world God’s invisible qualitiesâ€”his eternal power and divine natureâ€”have been clearly seen, being understood from what has been made, so that men are without excuse.
How does God reveal His character to you?
Now Acts 17:29-30 â€“
Therefore since we are God’s offspring, we should not think that the divine being is like gold or silver or stoneâ€”an image made by man’s design and skill. In the past God overlooked such ignorance, but now he commands all people everywhere to repent.
Paul provides some insight into the nature of God. People are not made of gold or silver or stone. Since we are his offspring, neither is God made of gold or silver or stone. In fact, people who worship an idol made by human hands have it exactly backwards. God made people; therefore, people cannot make God. Therefore any understanding of God that we create is false; we must not seek God in what we create, but in what He creates. Anything else is idolatry.
D. Judgment and Resurrection
Paul’s message also contains a warning that God’s desire for people to seek Him is not an idle request. It’s a command. Seek God, repent. Turn from idolatry, turn to God. They had overlooked God in the past, but it was nothing compared to overlooking Christ in the present. Why? Verse 31 â€“
For he has set a day when he will judge the world with justice by the man he has appointed. He has given proof of this to all men by raising him from the dead.
The Greeks had no real concept of judgment. They lived, they died. Most of them preferred to worship many gods, depending on their needs. And although it appeared their gods became angry from time to time, there was no accountability.
Paul presented a different picture, that our lives have intrinsic worth to our Creator, and we are judged with God’s perfect justice. Daniel 7:13-14 â€“
In my vision at night I looked, and there before me was one like a son of man, coming with the clouds of heaven. He approached the Ancient of Days and was led into his presence. He was given authority, glory and sovereign power; all peoples, nations and men of every language worshiped him. His dominion is an everlasting dominion that will not pass away, and his kingdom is one that will never be destroyed.
God’s perfect judgment for eternity is coming. Once we hear the word, we no longer have an excuse for our ignorance. How awful to fail the test of righteousness before the living God! People need to know that they are being judged, and forgiveness is found in Christ and no place else.
This concept of judgment would be offensive to the Greeks, but Paul did not hold back the truth. While Paul might adapt his approach to sharing the gospel, he never varied the message of the gospel. Faith in Jesus alone will save us.
Is this concept of judgment still offensive today? Why?
E. Expect a variety of responses
Verse 32-34 â€“
When they heard about the resurrection of the dead, some of them sneered, but others said, “We want to hear you again on this subject.” At that, Paul left the Council. A few men became followers of Paul and believed. Among them was Dionysius, a member of the Areopagus, also a woman named Damaris, and a number of others.
The message of the resurrection of Christ ended Paul’s speech. Some of the intellectuals sneered and ridiculed Paul. Some outright laughed. Some were polite but dismissive, “we want to hear from you again.” But that’s ok. Because a few, a very few, became believers. And that’s ok. It’s our duty as the messenger to present the message. Paul showed us how to do it, and he did it expertly. And yet, an apostle of Christ got a mixed reaction. Sneering, some still searching, some believing. He did this by relating to them, nurturing them, and proclaiming the death and resurrection for the forgiveness of sins. That’s all we’re asked to do. The fruit is God’s responsibility.
So don’t hesitate to share what you know, and don’t worry that some will not believe you. Don’t expect a unanimous, positive response. Just tell the good news and plant the seed and let God do the rest.
[ In your opinion, what is the most troubling belief you have encountered about Christianity? ]
[ What reason can you give for your personal faith in Jesus? ]
In our culture, many people view Christianity as just another religion. Even some believers have accepted the false belief that all religions lead to the same place. But God wants us to acknowledge the unique gospel of Christ and to understand it more fully so that we can share it more effectively.Read Full Post | Make a Comment ( 1 so far )
The news isn’t interesting yet again today. Republicans admire the Democrat’s desire to surrender. I don’t disagree that the Iraq war must end eventually, I just don’t think Congress should be dictating it. But I’m alone on that point, I think. Tammy Faye Bakker is preparing to die, but aren’t we all. I don’t spend a lot of time reading about her, but what little I know, she didn’t do much to improve the image of Christians. The Pope gives a warning to Catholic politicians. Good; pro-abortion catholic politicians are hypocrites.
Personal stories? Fresh out of them at the moment. I work all day, go to the gym, get home late for dinner, then go to bed. Rinse, repeat. I’m teaching bible class this Sunday, so I’m not likely to have any personal stories this week.
Christian Carnival should be posted soon, if not already. Let me go look for it… Nope, not yet. It’ll be posted at Light Along the Journey this week, but it’s not up yet.
I’m enjoying the built-in RSS reader in IE7, so I haven’t used Shapreader or Bloglines in a while. Hard to make a story out of that, but I suppose geeky tech writers, poor souls, have to write 1000 word essays on stuff like that so other geeky tech people can read about it. I don’t know many people like that, and trying to explains what RSS is to most of my friends would be like speaking French to a cat. But it has a great advantage; you can see if a website like this has been updated without ever visiting the site. Saves a bunch of time on clicking and loading web pages.
Um…. what else…. oh, Starbucks has a new sugar-free syrup to go with the vanilla and the cinnamon dolce; now they have sugar free caramel. I still like the vanilla best. And it has to be sugar-free, those full-fat, full-sugarlatte’s have like 6000 calories in them, enough for a small African village. I’m still losing weight, but I’m not sure when I’ll stop. Some friends the other night told me I looked “gaunt” so I suppose I’m almost through. It’s taken over two years, but I’ve lost 60 lbs. Another 10 lbs to go, maybe. The last 10 lbs, the hardest, were suddenly made easier when I signed up for Nutrisystem, so I’m going to recommend that program. Easy, almost never hungry. Email me if you want a coupon and we’ll both save $30.
What’s going on in your life?Read Full Post | Make a Comment ( None so far )
I think I can, I think I can, I think I can.
Do you recognize those words? The Little Engine That Could, carrying a trainload of toys over the mountain. The load was so heavy and the journey was so long, the Little Engine was ready to give up. Defeated. I canâ€™t do this, the load is too heavy. Then what happened? The Little Engine found courage, confidence, and strength to carry on. I thought I could, I thought I could, I thought I could.
Weâ€™ve spent the last two months learning how Jesus is better. Better than angels, better than Moses, better than Levitical priests, a better sacrifice, a better covenant. Weâ€™ve listened to how we should place our faith in Jesus because He is better than anything else we can know. Hebrews chapter 1 through the middle of chapter 4 tells about Godâ€™s Word. From there to about the middle of chapter 10, we learned about Godâ€™s Work.
With this faith in Jesus, how shall we live? The next four weeks in the month of November, the rest of the book of Hebrews answers the question, â€œSo what?â€ So what if Jesus is better? What does that have to do with me? And todayâ€™s lesson will describe the confidence we find when we totally give ourselves to Jesus, our perfect sacrifice and advocate in heaven.
Diane has to listen to my occasional complaints about work; I try not to complain too much, but I find sharing some of my struggles with her builds me up and makes the rest of the day easier. Work can take a toll on us. But it was easy compared to what the Hebrews were going through. As new Christians, they were being fed to the lions by the Romans and being stoned by the Jews. As you can imagine, this can cause a little pessimism because of all the persecution. My work day seems a little easier by comparison. The writer of Hebrews tells the Hebrews to be confident. As they have accepted Christ, they know how the battle ends; the Christians win, one to nothing.
All of us here may struggle with being a confident Christian. I overheard a table at a restaurant the other day; the woman was saying she was getting married and asked one of the 3 guys if he was thinking about marrying his girlfriend. He said, â€œWhy would I want to do that? Itâ€™s just a ring and itâ€™ll just cost me a lot of money.â€ Perfect opportunity to speak up about Godâ€™s plan for a man and a woman to cleave and become one flesh and how Christ treats His church is our model for how a husband should treat his wife. Andâ€¦ I just sat there. Part of it, of course, is because I inadvertently eavesdropped, but a bigger part, if I am to be honest, is that speaking up uninvited to a table of strangers was intimidating, scary. What was I afraid of? Was it not Godâ€™s plan for all of us that I wanted to share. Was it a lack of confidence?
We profess to be the children of Christ, and among us children we are not afraid to discuss our faith in the Lord. Think back on this last week. Where are places where we could have spoken up, but didnâ€™t? Work? Gym? Grocery store? What keeps us from speaking up? Are we like these early Hebrews, even if the obstacles to sharing Godâ€™s word are so much easier to overcome?
Weâ€™re going to walk through this part of Hebrews one part at a time and discuss it, so letâ€™s open to Hebrews 10:19-21:
Therefore, brothers, since we have confidence to enter the Most Holy Place by the blood of Jesus, by a new and living way opened for us through the curtain, that is, his body, and since we have a great priest over the house of God,
Dr. Young likes to remind us that when we see a â€œtherefore,â€ itâ€™s a conclusion for all that came before it. When we see a â€œtherefore,â€ we ought to remember what itâ€™s there for. The author calls these young Christian Hebrews â€œbrothers,â€ and reminds them what we have been studying the last 2 months. We’re told to have confidence because Christ is superior to the Old Testament system of offering sacrifices for sin over and over again. Christ’s sacrifice is once and for all sufficient for all of our sins. Confidence to do what?
let us draw near to God with a sincere heart in full assurance of faith, having our hearts sprinkled to cleanse us from a guilty conscience and having our bodies washed with pure water. Let us hold unswervingly to the hope we profess, for he who promised is faithful. And let us consider how we may spur one another on toward love and good deeds. Let us not give up meeting together, as some are in the habit of doing, but let us encourage one anotherâ€”and all the more as you see the Day approaching.
Christians are encouraged to do 5 things, 5 exhortations here –
- Draw near to God
- Hold unswervingly to the hope we profess
- Consider how we may spur one another on towards love and good deeds
- Donâ€™t give up meeting together
- Encourage one another
Just like the ancient Hebrews that were questioning the cost of becoming a Christian, the writer tells them they can have confidence by practicing these five simple things.
First exhortation, we draw near to God. We do this in 4 steps –
First step, with a sincere heart. When we come to church to worship the Lord, we must focus on God’s desire for us. We all want to approach God for help; “God please do this for me. God, please give me a promotion at work. God, please make me healthy. God, please smite my enemies, and here’s a list of who they are.” But that’s not a sincere heart. A sincere heart is, “God, please show me your will in my life. Please use me for your glory. Let me be your servant at the job you have provided me. Let me show your glory when you heal me, or let me show the joy in have in you in suffering. God, show me how to turn the other cheek and love my enemies.”
Second step, in full assurance of faith. In full acceptance of the sacrifice Jesus made for us. In full acceptance of the sacrifice Jesus made for *me* personally. I don’t have to seek out a Levite preist and ask him to intervene for me in the holy of holies. Jesus died for me and I can approach him directly. He is my advocate and intercedes for me at the right hand of God. I have confidence knowing that Jesus did these things for me, and knowing how much He must love me.
Third step, having our hearts sprinkled to cleanse us from a guilty conscience. When we accept Christ, our sins are forgiven. Are we still walking around like beaten dogs? Goodness knows I can look back on my life and see many, many things I regret. The disrespectful things I’ve said to my parents growing up. The trouble I got into as a youth. The times I’ve cheated and lied. But Christ has forgiven me, and the Lord God says He will remember my sins no more. Why should I continue to remember my sins? Paul tells me in 2 Corinthians 5:17 that if I am in Christ, I am a new creation. The old has gone, the new has come! Why should I walk around defeated? I am free of my guilty conscience and I should live boldly for Christ and stand up to challenges. I don’t have to be embarrassed because I’ve done wrong. I can stand up and proudly say that my Lord has forgiven me. How great is the Lord that can do that!
Let me remind you that for our sins to be forgiven, we must confess those sins and repent or turn away from that sin. When the adulterous woman was brought before Jesus to be stoned, his words to her were “then neither do I condemn you. Go, and sin no more.” Jesus didn’t say her sin was ok with him. He was showing us that we should turn from sin in front of Jesus, and he promises to remember that sin no more.
Fourth step, having our bodies washed with pure water. Think back to the day you first gave your life to Christ. What was one of the first acts of obedience you did as a new Christian? Thats right, you were baptized. The Greek word, baptizo, means to immerse, to plunge, to dip, or be buried in water. Romans 6:3-5,
“Do you not know that all of us who have been baptized into Christ Jesus were baptized into his death? We were buried therefore with him by baptism into death, so that as Christ was raised from the dead by the glory of the Father, we too might walk in newness of life. For if we have been united with him in a death like his, we shall certainly be united with him in a resurrection like his.”
I believe this “bodies washed with pure water” is an admonishment that we also called to be obedient to God’s word, starting with baptism.
Our second exhortation is to hold unswervingly to the hope we profess. Why? For He who promised is faithful. When we studied Malchizedek a few weeks ago, we studied how God is faithful through the ages. He promised Abraham many children, He promised Israel the Promised Land, and He promised us a savior. When God makes a promise, God fulfils His promise. What is the greatest promise God has given us? The gift of salvation! God has made this promise to us that we know He will fulfill, and because we know this, there is reason for our hope!
Whatâ€™s our third exhortation? To spur one another towards love and good deeds. Spur us! Craig what happens when you spur a horse? I bet it hurts, and I bet it makes that horse move a whole lot faster, doesnâ€™t it? As children of Christ, I believe God has a purpose for each and everyone of us. When weâ€™re actively involved in the ministries of Christ, God works in us and through us. When weâ€™re praying for the health of someone ill, when weâ€™re volunteering for Angels of Light, when weâ€™re using any of the spiritual gifts of hospitality or mercy or administration or teaching or giving or healing or discernment or whatever, God is working in us.
Remember that parable about the man who gave his servants a sum of money, and one of the servants buried the money for safekeeping? The master was outraged when he found out and took the money away from him and gave it to another that had already doubled the money? Everyone who has, more will be given. Those that have nothing, even that will be taken away from them. And so we are to serve the Lord with the gifts we have been given and spur our brothers and sisters to do the same.
Our fourth exhortation, â€œDonâ€™t give up meeting together.â€ Go to church, go to bible study, go to social and mission activities, do things together as Christians. We have strength in numbers and when weâ€™re together we can spur each other towards love and good deeds. When we separate, when we are away from our bothers and sisters, we seem to lose confidence in our faith. Thatâ€™s why when weâ€™re at work, at the gym, at the grocery store, when weâ€™re next to a table of people saying that marriage is just an expensive ring so why bother, we just sit there without saying anything. Weâ€™re told that whenever two or more of us are gathered in His name, Jesus is with us, so letâ€™s remember that when weâ€™re making our plans for the week.
Our fifth exhortation is the encourage one another. Notice how positive this message is. It doesnâ€™t say, â€œCriticize and backbate each other when you donâ€™t think theyâ€™re doing a good job.â€ It doesnâ€™t say, â€œif you donâ€™t like a brother, smack them upside the head with a family-edition bible.â€ We are to be positive, to spur our brothers and sisters towards love, toward good deeds. Thereâ€™s no room in this exhortation for criticism. Thereâ€™s a good reason for that, we donâ€™t respond well to criticism. I know I donâ€™t, so donâ€™t even think of starting that with me. Tell a brother how well he is doing something, and you can be sure heâ€™ll do more of it. Positive spurring towards love, positive spurring toward good deeds.
At this point, the writer of Hebrews reminds us in very scary language worthy of Halloween why we are to live our lives this way. Letâ€™s read Hebrews 10:26-31:
If we deliberately keep on sinning after we have received the knowledge of the truth, no sacrifice for sins is left, but only a fearful expectation of judgment and of raging fire that will consume the enemies of God. Anyone who rejected the law of Moses died without mercy on the testimony of two or three witnesses. How much more severely do you think a man deserves to be punished who has trampled the Son of God under foot, who has treated as an unholy thing the blood of the covenant that sanctified him, and who has insulted the Spirit of grace? For we know him who said, “It is mine to avenge; I will repay,” and again, “The Lord will judge his people.” It is a dreadful thing to fall into the hands of the living God.
Letâ€™s remember that the writer of Hebrews is talking to Christians. These were recently converted Jews who were considering rejecting Christ in order to go back to being Jews again. So the writer says, â€œremember all that stuff I told you about Christ being the complete and perfect sacrifice forever and ever? The old system is dead. There is no other way to be saved.â€
The Lordâ€™s judgment is perfect. We like how that sounds when we think about evil people like murderers and thieves. When we see â€œIt is mine to avenge, I will repay,â€ we think, â€œAlrighty, then Lord, come smite mine enemies, and I want a front row seat!â€ When we admit that we ourselves are sinners, weâ€™re not too thrilled with the idea of an almighty, all powerful, all seeing omnipotent being determining what sort of judgement we deserve. â€œLord, I ainâ€™t so bad. Smite somebody else, will you?â€ This passage reminds us that Christ died for our sins, but itâ€™s not a free pass to go on sinning. Itâ€™s sort of like asking Christ to die for us, over and over, to pay for our continuing sin. Those without the covering blood of Jesus have no hope in salvation, but only a fearful expectation of judgment and raging fire.
When I read this, I am reminded that often we act like part-time Christians. Weâ€™re Christian on Sunday, then go home and email some raunchy joke to a friend. Weâ€™re Christian on Sunday, then say something critical about our spouse when he or she is out of earshot. Weâ€™re Christian on Sunday, then cuss at a co-worker and take the Lordâ€™s name in vain. Weâ€™re part time Christians. Matthew 7:13-14 says,
“Enter through the narrow gate. For wide is the gate and broad is the road that leads to destruction, and many enter through it. But small is the gate and narrow the road that leads to life, and only a few find it.”
How narrow is this gate? Why do we continually try to see what we can get away with, instead of trying our hardest to walk dead-center down that narrow road? How do we walk down the middle of the road? By continually re-examining our thoughts, actions, and words to be in line with Godâ€™s will.
The last part of this chapter of Hebrews returns to an encouraging note again, Hebrews 10:32-34:
Remember those earlier days after you had received the light, when you stood your ground in a great contest in the face of suffering. Sometimes you were publicly exposed to insult and persecution; at other times you stood side by side with those who were so treated. You sympathized with those in prison and joyfully accepted the confiscation of your property, because you knew that you yourselves had better and lasting possessions.
These are some of the light and momentary afflictions we Christians can expect if we are to boldly proclaim the good news of Christ. These Hebrews stood their ground in the face of suffering, insulted, persecuted. They joyfully accepted the confiscation of their property. Joyfully? I suppose once you come to grips with the fact that you canâ€™t take it with you, then you can be joyous. You donâ€™t get to keep in anyway.
Letâ€™s conclude with Hebrews 10:35-39
So do not throw away your confidence; it will be richly rewarded. You need to persevere so that when you have done the will of God, you will receive what he has promised. For in just a very little while,
“He who is coming will come and will not delay.
But my righteous one will live by faith.
And if he shrinks back,
I will not be pleased with him.”
But we are not of those who shrink back and are destroyed, but of those who believe and are saved.
If we are confident in our faith in Jesus, we will be richly rewarded. If we persevere by doing the will of God, we will receive our salvation. We can be confident because we know our eternal destination has been promised to us. We should be confident â€“ we have direct access to God through Jesus. Romans 8:31, if God is for us, who can be against us? And Philippians 4:13, â€œI can do all things through Christ who strengthens me.â€
The most stirring example of confidence I can find in the bible is the story of David and Goliath. I got to see the statue of David in the city of Florence Italy several years back by Michelangelo. You know, until that trip, I had no idea that statue of David was the same David that faced Goliath. And when I saw the statue up close and saw the sling over Davidâ€™s back, it finally dawned on me. Goliath and David faced each other and Goliath was thinking to himself, â€œWhat the heck is this little fellow doing? Heâ€™s naked as a jaybird!â€ *Thwack* he gets nailed in the forehead by a rock.
In 1 Samuel 17, the Philistines lined up for war on one hill, and Saul and the Israelites were on the other. Neither side wanted to go first because theyâ€™d have to run down into the valley and would be target for the archers on the other side. Then Goliath of the Philistines came out to challenge them. Verse 4, and Iâ€™m going to use the version from The Message â€“
A giant nearly ten feet tall stepped out from the Philistine line into the open, Goliath from Gath. He had a bronze helmet on his head and was dressed in armor â€” 126 pounds of it! He wore bronze shin guards and carried a bronze sword. His spear was like a fence rail â€” the spear tip alone weighed over fifteen pounds. His shield bearer walked ahead of him.
Goliath stood there and called out to the Israelite troops, “Why bother using your whole army? Am I not Philistine enough for you? And you’re all committed to Saul, aren’t you? So pick your best fighter and pit him against me. If he gets the upper hand and kills me, the Philistines will all become your slaves. But if I get the upper hand and kill him, you’ll all become our slaves and serve us. I challenge the troops of Israel this day. Give me a man. Let us fight it out together!”
When Saul and his troops heard the Philistine’s challenge, they were terrified and lost all hope.
No confidence. Terrified at the giant before them and ready to give up. David shows up at this point, just in time to hear Goliathâ€™s challenge, and volunteers to fight. They tried to put armor on him, but it was too heavy and David could hardly walk. So he took all the armor off. I donâ€™t know if he was naked, but he didnâ€™t have any armor on him. Instead, he picks up 5 smooth stones.
When he walks toward Goliath, Goliath taunts him again. â€œCome on,” he said. “I’ll make roadkill of you for the buzzards. I’ll turn you into a tasty morsel for the field mice.”
David didnâ€™t shrink back. David answered,
“You come at me with sword and spear and battle-ax. I come at you in the name of God-of-the-Angel-Armies, the God of Israel’s troops, whom you curse and mock. This very day God is handing you over to me. I’m about to kill you, cut off your head, and serve up your body and the bodies of your Philistine buddies to the crows and coyotes. The whole earth will know that there’s an extraordinary God in Israel. And everyone gathered here will learn that God doesn’t save by means of sword or spear. The battle belongs to Godâ€”he’s handing you to us on a platter!”
God blessed David for the confidence David had in God. We are not of those who shrink back and are destroyed, but of those who believe and are saved. For Christ, I think I can, I think I can, I know I can.Read Full Post | Make a Comment ( 2 so far )
At Sand in the Gears, Tony first opined that enforcing immigration laws is not a Christian thing to do. After taking some heat for that statement, he addressed their comments and challenged Christians to rethink their position on illegal immigration. On his latter post I took the position that although I agreed with his sentiment, I disagreed with his conclusion.
Christians have a fundamental calling, and that is to find our lost brothers and sisters. We will not conquer this world for Jesus, and frankly, he doesn’t need our help. We will not stop gay marriage and institute a God-approved (the Republican version, of course) tax rate. We will not keep people from philandering, gambling, masturbating, and wearing clothes that fit too tight, and if you think Christ wants you to fix these problems, then you are dreadfully, soul-shakingly mistaken.
“Tend my lambs.” Not “stop people from being naughty.” No “get the government off the back of the small businessman.” Not a hint of “protect gun rights and the death penalty.”
And certainly not “keep out the immigrants.”
Tony’s chief concern seems to be – and I don’t mean to put words in his mouth, so go read him for yourself – that the illegal immigration problem is not clearly a Christian problem, so Christ should not be invoked when taking a position on the issue. Instead, Christ was far more likely to tend to the aliens needs than close the gates and keep the aliens out.
Can’t argue with that logic, yet I still think our borders ought to be better patrolled, for many reasons: safety, overloading our healthcare systems, loss of jobs, etc. I think it’s because if we as a society give free welfare to illegal immigrants, it a) does nothing to share the gospel of Christ to those that are breaking the law, and b) denies the individual the ability to determine how his funds are to be spent on the needy.
What do you think?Read Full Post | Make a Comment ( 4 so far )
I stumbled across this is my studies this morning. The author is unknown, or at least I wasn’t able to track him or her down.
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“The other day a young person asked me how I felt about being old. I was taken aback, for I do not think of myself as old. Upon seeing my reaction, she was immediately embarrassed, but I explained that it was an interesting question, and I would ponder it, and let her know.
Old age, I decided, is a gift.
I am now, probably for the first time in my life, the person I have always wanted to be. Oh, not my body! I sometime despair over my body .. the wrinkles, the baggy eyes, and the sagging butt. And often I am taken back by that old person that lives in my mirror, but I don’t agonize over those things for long.
I would never trade my amazing friends, my wonderful life, my loving family for less gray hair or a flatter belly. As I’ve aged, I’ve become more kind to myself, and less critical of myself. I’ve become my own friend. I don’t chide myself for eating that extra cookie, or for not making my bed, or for buying that silly cement gecko that I didn’t need, but looks so avantegarde my patio. I am entitled to overeat, to be messy, to be extravagant. I have seen too many dear friends leave this world too soon; before they understood the great freedom that comes with aging.
Whose business is it if I choose to read or play on the computer until 4 a.m, and sleep until noon?
I will dance with myself to those wonderful tunes of the 60’s, and if I, at the same time, wish to weep over a lost love … I will.
I will walk the beach in a swim suit that is stretched over a bulging body, and will dive into the waves with abandon if I choose to, despite the pitying glances from the bikini set.
They, too, will get old.
I know I am sometimes forgetful. But there again, some of life is just as well forgotten … and I eventually remember the important things.
Sure, over the years my heart has been broken. How can your heart not break when you lose a loved one, or when a child suffers, or even when a beloved pet gets hit by a car? But broken hearts are what give us strength and understanding and compassion. A heart never broken is pristine and sterile and will never know the joy of being imperfect.
I am so blessed to have lived long enough to have my hair turn gray, and to have my youthful laughs be forever etched into deep grooves on my face. So many have never laughed, and so many have died before their hair could turn silver. I can say “no”, and mean it. I can say “yes”, and mean it.
As you get older, it is easier to be positive. You care less about what other people think. I don’t question myself anymore. I’ve even earned the right to be wrong.
So, to answer your question, I like being old. It has set me free. I like the person I have become. I am not going to live forever, but while I am still here, I will not waste time lamenting what could have been, or worrying about what will be. And I shall eat dessert every single day.”
One of the blogs I’ve just started reading is Amy’s Humble Musings, winner of the 2005 Best New Evangelical Blog. I stumbled across it at just the right moment; she’s starting a Interview Game as part of a “Blog-a-thon” at Buried Treasure Books to raise money for an Ethiopian orphan named Azanou who needs eye surgery.
Whew. No wonder she’s winning Evangelical awards. Anyway, here are the interview questions she’s asked me:
1. Favorite book?
My favorite Christian book has to be the one I’m reading at the moment, Rick Warren’s Purpose Driven Life. I’m on Chapter 37, “Sharing Your Life Message.” My favorite book for casual reading is Ken Follett’s Pillars of the Earth.
2. If you were a fly on the wall, who’s house would you like to be in?
George W. Bush’s, assuming the White House uses inferior pesticide. I’d love to see how a man of faith faces the serious issues of the Presidential office.
3. How do you drink your coffee?
The more disguised, the better. Even though I drink coffee almost every day, I dislike black coffee. My current favorite is a low-fat, sugar-free vanilla latte.
4. Link us up to your favorite post.
I have to assume she’s asking about my favorite of my own posts, as opposed to somebody else’s. That’s got to be “Patch and the Blustery Day,” one of my first posts.
5. Tell us about your family.
She’s managed to nail the one question I’ve skirted since I first started blogging. For most of my adult life, I’ve been a single father, raising a son since he was four. Alex is now 19 and currently a freshman at college studying Criminal Justice and recently joined the Army Reserves. I remarried nine years ago, divorced, then became a Christian. There’s more to this story, but it’s not quite ready to be revealed. I have a testimony to give to my church Sunday regarding this, and I promise to spill the beans after that. You’ll have to come back. :P
Now, here are the rules for this Christian Blog-a-thon. I’ll offer to interview the next three people to respond to this post that will follow these rules:
1. Leave me (Michael) a comment saying â€œinterview me.â€
2. I will respond by asking you five questions here on Chasing the Wind. They will be different questions than the ones above.
3. You will update your blog/site with the answers to the questions.
4. You will include this explanation and an offer to interview someone else in the same post.
5. When others comment asking to be interviewed, you will ask them five questions.
I have a bible study tonight that will keep me out late, but I’ll try to get the interview questions posted as soon as I can.Read Full Post | Make a Comment ( 19 so far )
I saw this at rachel’s a few weeks ago and just now got around to answering the quiz. All that overtime is making my todo list pileup. :P
Take a short quiz at the Belief-O-Matic, and it will rate your beliefs against all the world’s religions (or lack of religions) and tells you which religions most closely reflects your beliefs. Mine’s not a surprise to me:
- Mainline to Conservative Christian/Protestant (100%)
- Eastern Orthodox (91%)
- Roman Catholic (91%)
- Orthodox Judaism (89%)
- Church of Jesus Christ of Latter-Day Saints (Mormons) (84%)
I have the least in common with Taoism and Secular Humanism.
Once you’re done, you can check to see how unshakeable that faith is. On a scale of 25 to 100, I scored an 86, “Confident Believer â€“ You have little doubt youâ€™ve found the right path.” Once you get to 90, you’re a candidate for clergy, so I’m not surprised I fell short. :PRead Full Post | Make a Comment ( 6 so far )
Zell Miller gave a rousing patriotic speech last night to explain why he’s switching party lines to vote for George Bush. His heart and mind is his conscience, and he’s proudly stated something that’s important to me.
I am not necessarily a Republican. I don’t hold certain ideals because Republicans tell me to; I am a Republican because they hold my ideals. I’ll abandon my party, too, if they abandon me. And the Democrats have abandoned Zell.
I was going to post only excerpts, but the speech is so well done and captures the essence of patriotism, I’m going to list the entire speech here:
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Since I last stood in this spot, a whole new generation of the Miller Family has been born: Four great grandchildren. Along with all the other members of our close-knit family, they are my and Shirley’s most precious possessions.
And I know that’s how you feel about your family also. Like you, I think of their future, the promises and the perils they will face. Like you, I believe that the next four years will determine what kind of world they will grow up in. And like you, I ask which leader is it today that has the vision, the willpower and, yes, the backbone to best protect my family?
The clear answer to that question has placed me in this hall with you tonight. For my family is more important than my party. There is but one man to whom I am willing to entrust their future and that man’s name is George Bush.
In the summer of 1940, I was an 8-year-old boy living in a remote little Appalachian valley. Our country was not yet at war, but even we children knew that there were some crazy men across the ocean who would kill us if they could.
President Roosevelt, in his speech that summer, told America “all private plans, all private lives, have been in a sense repealed by an overriding public danger.” In 1940, Wendell Wilkie was the Republican nominee.
And there is no better example of someone repealing their “private plans” than this good man. He gave Roosevelt the critical support he needed for a peacetime draft, an unpopular idea at the time. And he made it clear that he would rather lose the election than make national security a partisan campaign issue.
Shortly before Wilkie died, he told a friend, that if he could write his own epitaph and had to choose between “here lies a president” or “here lies one who contributed to saving freedom,” he would prefer the latter.
Where are such statesmen today? Where is the bipartisanship in this country when we need it most? Now, while young Americans are dying in the sands of Iraq and the mountains of Afghanistan, our nation is being torn apart and made weaker because of the Democrat’s manic obsession to bring down our Commander in Chief.
What has happened to the party I’ve spent my life working in? I can remember when Democrats believed that it was the duty of America to fight for freedom over tyranny.
It was Democratic President Harry Truman who pushed the Red Army out of Iran, who came to the aid of Greece when Communists threatened to overthrow it, who stared down the Soviet blockade of West Berlin by flying in supplies and saving the city.
Time after time in our history, in the face of great danger, Democrats and Republicans worked together to ensure that freedom would not falter. But not today. Motivated more by partisan politics than by national security, today’s Democratic leaders see America as an occupier, not a liberator.
And nothing makes this Marine madder than someone calling American troops occupiers rather than liberators.
Tell that to the one-half of Europe that was freed because Franklin Roosevelt led an army of liberators, not occupiers.
Tell that to the lower half of the Korean Peninsula that is free because Dwight Eisenhower commanded an army of liberators, not occupiers.
Tell that to the half a billion men, women and children who are free today from the Baltics to the Crimea, from Poland to Siberia, because Ronald Reagan rebuilt a military of liberators, not occupiers.
Never in the history of the world has any soldier sacrificed more for the freedom and liberty of total strangers than the American soldier. And, our soldiers don’t just give freedom abroad, they preserve it for us here at home.
For it has been said so truthfully that it is the soldier, not the reporter, who has given us the freedom of the press. It is the soldier, not the poet, who has given us freedom of speech.
It is the soldier, not the agitator, who has given us the freedom to protest.
It is the soldier who salutes the flag, serves beneath the flag, whose coffin is draped by the flag, who gives that protester the freedom to abuse and burn that flag.
No one should dare to even think about being the Commander in Chief of this country if he doesn’t believe with all his heart that our soldiers are liberators abroad and defenders of freedom at home.
But don’t waste your breath telling that to the leaders of my party today. In their warped way of thinking America is the problem, not the solution. They don’t believe there is any real danger in the world except that which America brings upon itself through our clumsy and misguided foreign policy.
It is not their patriotism â€” it is their judgment that has been so sorely lacking. They claimed Carter’s pacifism would lead to peace. They were wrong.
They claimed Reagan’s defense buildup would lead to war. They were wrong.
And, no pair has been more wrong, more loudly, more often than the two Senators from Massachusetts, Ted Kennedy and John Kerry. Together, Kennedy/Kerry have opposed the very weapons system that won the Cold War and that is now winning the War on Terror.
Listing all the weapon systems that Senator Kerry tried his best to shut down sounds like an auctioneer selling off our national security but Americans need to know the facts.
The B-1 bomber, that Senator Kerry opposed, dropped 40 percent of the bombs in the first six months of Operation Enduring Freedom.
The B-2 bomber, that Senator Kerry opposed, delivered air strikes against the Taliban in Afghanistan and Hussein’s command post in Iraq.
The F-14A Tomcats, that Senator Kerry opposed, shot down Khadifi’s Libyan MIGs over the Gulf of Sidra. The modernized F-14D, that Senator Kerry opposed, delivered missile strikes against Tora Bora.
The Apache helicopter, that Senator Kerry opposed, took out those Republican Guard tanks in Kuwait in the Gulf War. The F-15 Eagles, that Senator Kerry opposed, flew cover over our Nation’s Capital and this very city after 9/11.
I could go on and on and on: against the Patriot Missile that shot down Saddam Hussein’s scud missiles over Israel; against the Aegis air-defense cruiser; against the Strategic Defense Initiative; against the Trident missile; against, against, against.
This is the man who wants to be the Commander in Chief of our U.S. Armed Forces? U.S. forces armed with what? Spitballs?
Twenty years of votes can tell you much more about a man than twenty weeks of campaign rhetoric. Campaign talk tells people who you want them to think you are. How you vote tells people who you really are deep inside.
Senator Kerry has made it clear that he would use military force only if approved by the United Nations. Kerry would let Paris decide when America needs defending.
I want Bush to decide.
John Kerry, who says he doesn’t like outsourcing, wants to outsource our national security. That’s the most dangerous outsourcing of all. This politician wants to be leader of the free world.
Free for how long?
For more than 20 years, on every one of the great issues of freedom and security, John Kerry has been more wrong, more weak and more wobbly than any other national figure.
As a war protester, Kerry blamed our military.
As a Senator, he voted to weaken our military. And nothing shows that more sadly and more clearly than his vote this year to deny protective armor for our troops in harms way, far away.
George Bush understands that we need new strategies to meet new threats.
John Kerry wants to re-fight yesterday’s war. George Bush believes we have to fight today’s war and be ready for tomorrow’s challenges. George Bush is committed to providing the kind of forces it takes to root out terrorists.
No matter what spider hole they may hide in or what rock they crawl under. George Bush wants to grab terrorists by the throat and not let them go to get a better grip.
From John Kerry, they get a “yes-no-maybe” bowl of mush that can only encourage our enemies and confuse our friends.
I first got to know George Bush when we served as governors together. I admire this man. I am moved by the respect he shows the first lady, his unabashed love for his parents and his daughters, and the fact that he is unashamed of his belief that God is not indifferent to America.
I can identify with someone who has lived that line in “Amazing Grace,” “Was blind, but now I see,” and I like the fact that he’s the same man on Saturday night that he is on Sunday morning.
He is not a slick talker but he is a straight shooter and, where I come from, deeds mean a lot more than words.
I have knocked on the door of this man’s soul and found someone home, a God-fearing man with a good heart and a spine of tempered steel.
The man I trust to protect my most precious possession: my family.
This election will change forever the course of history, and that’s not any history. It’s our family’s history.
The only question is how. The answer lies with each of us. And, like many generations before us, we’ve got some hard choosing to do.
Right now the world just cannot afford an indecisive America. Fainthearted self-indulgence will put at risk all we care about in this world.
In this hour of danger our President has had the courage to stand up. And this Democrat is proud to stand up with him.
Thank you. God Bless this great country and God Bless George W. Bush.
Ben Stein – of “Win Ben Stein’s Money” – has penned an excellent, upbeat article in “The American Spectator.” Based on his travels in the vast center of this country, he sees an optimistic America that likes the direction America is going.
Despite the setbacks in Iraq, despite the long slow pullout from the recession that began in 2000, there is a happy mood in the country — we’ll get through whatever the problems are now, things will be better tomorrow, and for right now, we’ll all laugh about it together or maybe cry about it, but together, and the fact that we’re together will make it better.
He sees pockets of negativity, and vocal they may be, they’re don’t speak for middle America:
There are pockets of constant complaining. The big cities of the east and west coasts, especially among people who make their living be complaining, are not so happy as North Idaho. Whole large swaths of the population who rationalize their own failings by thinking of themselves as victims, especially in big cities and heavy coffee drinking centers, have their own clubs. Those brotherhoods specialize in pessimism and anger as they spend the money they have inherited or receive as allowances from family, state, or university. The malcontents live on their frustration and envy of the people who are actually out there accomplishing things. That envy rises like the steam from the coffee and lattes they are endlessly drinking.
I’m 99% sure I would have never won Ben Stein’s money. Occasionally I’d know an answer he didn’t, but they were few and far between. I hope I get the opportunity to hear one of his speeches for myself.Read Full Post | Make a Comment ( None so far )
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