From time to time, we all come to a big decision in our lives. I’ve lost my job; what should I do now? I have a medical issue; how should I treat it? Is this person right for me? Should I compromise, or should I stand my ground?
We are faced with decisions often. Yearly, monthly, daily. Some of the decisions we face are very mundane. Should I wear this tie today? Some are more serious. Should I go to church and bible study today? And some are serious indeed: job, family, friends, moral choices. Many times, the choice affects not just you, but several or many people.
Several years ago, I had made a decision to get Lasik surgery to get rid of my very thick glasses. I read up the procedure, became familiar with the different types, selected a doctor and had the examinations and evaluations. And then the day finally came for me to have the operation. It was only a 10 minute operation, max, to treat both eyes.
There was a small hiccup. Apparently I have small pupils, but they had to be very dilated before the surgery could begin. So while it took 3 different treatments of those drops they put into your eyes, so they kept slipping my treatment later and later waiting for my eyes to dilate. I had time to walk around the doctor’s office.
Now, this doctor had a glass-walled operating table. I could see a patient laying on the table, bit computerize contraption over their head as the doctor began to work. And he also had a television monitor outside so you could see the surgery up close. And I watched an extreme close-up of an eye sliced open and lasered. And my appointment was next.
I don’t recommend that for anybody. I had been calm, cool, collected up until this point, but watching an eye sliced opened and lasered ten minutes before this butcher, Dr. Frankenstein, would do his science experiment on me filled me with anxiety. What was I thinking? What if something went wrong? Would this hurt? What if I was blinded? Can I change my mind? Can I get a refund? You know, now that I think of it, coke bottle glasses aren’t so bad after all. I mean, I had a lot of anxiety about this decision.
I can hardly imagine the anxiety Jesus faced with His most important decision. Jesus’ decision would make would affect the world and he would suffer serious pain, humiliation, and then death. How did Jesus get through this decision? That’s what we’re going to study today in Mark 14.
II. Mark 14, The Ministry of Jesus
First, let’s summarize where we are in history. Jesus has been teaching us parables, teaching us behaviors, and teaching us scripture and prophecy. But the end of the chapter of Mark is coming, and with that is the climax, the purpose for Jesus Himself. Soon, to fulfill prophecy, Jesus will suffer and die on the cross.
Mark 14 has a series of disappointments for Jesus. His ministry is nearly complete, and those closest to Him let Him down. Let’s look at a couple of quick verses –
Verse 1. “Now the Passover and the Feast of Unleavened Bread were only two days away, and the chief priests and the teachers of the law were looking for some sly way to arrest Jesus and kill him.” These are the pastors, the deacons, the bible study teachers of Jesus’ time. They studied God’s Word looking for His purpose, and instead of recognizing Jesus for who He is, they plotted to kill Him. There are two very serious problems here – one, despite all their studying, they don’t accept the Messiah that fulfills prophecy. Were they really studying, seeking God’s purpose? I think one could answer that by the second problem, they sought to deal with Jesus by trying to kill Him.
How many commandments are there? Do one of the commandments deal with killing people you don’t like? So these leaders either weren’t really studying and didn’t know, or they were so full of their own self-righteousness that they believed the law didn’t apply to them.
And in verse 17, the disciples are all eating supper together, the Passover meal. And Jesus knows He is having supper with Judas Iscariot, His betrayer. A man who has spent the last 3 years studying and traveling with Jesus. Verse 43, Judas leads a mob from the Sanhedrin to arrest Jesus.
And in verse 53, the Sanhedrin put on a sham trial in order to convict Jesus who was innocent of any sin. And between the mob and the trial, one of His closest disciples who promised never to deny Jesus did exactly that in verse 68. And Mark 14 closes with Jesus alone, abandoned by His friends and convicted by those who wanted to kill Him.
Jesus knew all these things would happen. How do you think Jesus felt? Knowing all these things were to happen, Jesus was hurt, troubled, distressed, and even scared. Jesus is God, but Jesus is also man. He was about to suffer for who He was.
So the night before Judas leads the soldiers of the High Priests to Jesus to arrest Him, Jesus has to make a decision. What steps did Jesus take to make sure He was making the right decision?
III. The Prayer of Jesus
Mark 14:32-35 –
They went to a place called Gethsemane, and Jesus said to his disciples, “Sit here while I pray.” He took Peter, James and John along with him, and he began to be deeply distressed and troubled. “My soul is overwhelmed with sorrow to the point of death,” he said to them. “Stay here and keep watch.” Going a little farther, he fell to the ground and prayed that if possible the hour might pass from him.
How would you describe Jesus’ emotions this night?
Why do you think it was important for Jesus to take some disciples to the garden for prayer?
When people face a difficult decision, what type of person do they turn to?
What’s the first thing Jesus did when faced with a difficult decision?
The garden of Gethsemane was most probably an olive garden on the western slope of the Mount of Olives. Other scripture indicates that Jesus came here more than once with His disciples; it was probably a peaceful, quiet place. Jesus took His closes friends – Peter, James, and John – with Him for support.
The NIV says Jesus was troubled; the NASB version translates this word as “horrified.” His human self and sense of self-preservation was now at battle with His spiritual side. It had all come down to this. Three years of walking among the people, healing them and teaching them, offering a chance to know and accept Him and knowing that they would reject him. Before the next 24 hours were complete, Jesus would offer himself up for the world and for you and for me. The worst part must have been the anticipation, the anxiety of knowing that tomorrow He would die, and die painfully. Julius Caesar once said, “It is easier to find men who will volunteer to die than it is to find those willing to endure pain with patience.
And with those thoughts in His mind, Jesus fell to His knees and began to pray.
It is easy to forget the power of prayer. Our prayers are shallow. Somebody tells us about their pain or their anxiety, and we put our hand on their shoulder and say, “I’ll pray for you.” And I suspect most of the time we don’t. We return to our own life and forget our promise to pray. What are some of the reasons we don’t pray? (No immediate gratification, we’re too busy, we doubt the prayer will be answered.)
Let’s look at Jesus’ prayer in Mark 14:36 –
“Abba, Father,” he said, “everything is possible for you. Take this cup from me. Yet not what I will, but what you will.” Then he returned to his disciples and found them sleeping. “Simon,” he said to Peter, “are you asleep? Could you not keep watch for one hour? Watch and pray so that you will not fall into temptation. The spirit is willing, but the body is weak.” Once more he went away and prayed the same thing.
a. Prayer Depends on Our Relationship
The normal method of prayer for Jews is a standing position with palms up and open to address God. Jesus’ prayer is radical for the time; first, he’s not standing. He fell to the ground. He is in a position of pleading, making an urgent request. And His first word is…. Abba. This is not the musical group Abba of the 70’s. Abba is a term of endearment, a child’s word. Children in our culture might say “Dada;” the Jewish children said “Abba.”
And the first thing we know about Jesus’ prayer is that He knew who He was praying to. He had a relationship with God, a close, personal relationship. “Abba” is used three times in the New Testament. The second time is Romans 8:15 by Paul –
For you did not receive a spirit that makes you a slave again to fear, but you received the Spirit of sonship. And by him we cry, “Abba, Father.”
And the third time in Galatians 4:6, And because you Gentiles have become his children, God has sent the Spirit of his Son into your hearts, and now you can call God your dear Father, Abba.
When you pray, who do you pray to? A concept? A belief? The Force, like in Star Wars? Some vague deity somewhere in the sky? God wants more from you. He wants you to know Him as He knows you already. He wants an intimate, personal relationship. That sounds great. How do I do that?
If we are going to pray to God “the” Father then it better be to God “our” Father. He only becomes our Father when we become his children. How do we become a child of God? John 1:12, “But to all who believed him and accepted him, he gave the right to become children of God.”
And as His Children, do we have any chores to do? Philippians 2:15, “You are to live clean, innocent lives as children of God in a dark world full of crooked and perverse people. Let your lives shine brightly before them.” This relationship should be evident to others; 1 John 3:10, “So now we can tell who are children of God and who are children of the Devil. Anyone who does not obey God’s commands and does not love other Christians does not belong to God.”
You are a child of God if you have believed in Jesus and accept him and you live clean innocent lives and obey God’s commands. Then you can call out to Him, Abba.
b. Prayer Depends on Trusting God’s Power
Jesus also knew the power of God. Everything is possible for you. What’s the point of praying if you don’t believe God has the power to answer your prayers? We have to understand and have faith that with God, everything and anything is possible. The biggest stumbling block to believing that is everyone who prays has unanswered prayers. I prayed and God didn’t answer.
What we need to understand is that God does not always answer prayers the way we expect. In my experience, most but not all my prayers are answered in ways I didn’t expect. God doesn’t always answer our prayers; I don’t know why. Some of my prayers I’m glad He didn’t answer. Some of my prayers I didn’t wait for an answer and took matters into my own hands. Some of my prayers, well, I prayed for God to make somebody else do something.
It’s like this – I can pray that God make everybody I know be sweet and loveable. But God doesn’t force His will on anybody. But it’s not because God is not able. The angel Gabriel told Mary in Luke 1:37, “For nothing is impossible with God.”
c. Prayer Depends on Asking
So Jesus prayed to His daddy, believing that God can do anything and everything, and then… Jesus prayed for himself. I struggle with this, I don’t know why. I feel guilty, praying for myself. I should be praying for others, and I’m selfish if I pray for myself. But we shouldn’t feel guilty; if we can call God “Abba,” what father doesn’t want His children to be happy? And wouldn’t it make a father happy to give His children what they ask for?
Think for a second about the Lord’s prayer. How much of that prayer is for us? Our father, give us our daily bread, forgive us, keep us from temptation. It’s not wrong to pray for ourselves, to ask God to take care of us and provide for us and protect us. Jesus once asked in Matthew 7:9-11, “What man is there among you who, if his son asks for bread, will give him a stone? Or if he asks for a fish, will he give him a serpent? If you then, being evil, know how to give good gifts to your children, how much more will your Father who is in heaven give good things to those who ask Him?”
d. Prayer Depends on Surrendering
So it’s ok to ask for things for ourselves. But here’s the hard part – letting God decide what is right. The fourth part Jesus’ prayer is the hardest. “Yet not what I will, but what you will.” How do you know the will of God? To me, the most incredible part is that God’s will for me has, for the most part, already been written in the bible. It’s already been revealed, I just have to seek it out.
The key, I believe to seeking it out, goes back to Jesus’ example. Troubled and anxious and in need of God, Jesus went to a quiet place to pray, to be alone with God. I confess I don’t always have the best quiet time with God. I tend to shortchange prayer in my life, I pray when I’m driving or showering or studying or something. Setting aside prayer for the sake of prayer is something I need to work on. I study often, especially when it’s time to teach, but that’s only half of what it takes to understand God’s will. Jesus set an example that prayer is needed, it is necessary, and it is comforting to pray to our most powerful heavenly Father.
Jesus didn’t want to suffer, and Jesus prayed for release from the events about to occur. But He added a “yet.” Yet not my will, but your will. Our prayers are most effective when we are not seeking to change God’s will, but by asking God to change us.
What does Jesus’ prayer reveal about His trust in God?
How can our prayers reveal our trust in God?
Why was it important for Jesus to declare His commitment to God’s will?
How can a person’s actions demonstrate a commitment to follow God’s will?
The best way we can begin dealing with a difficult decision is in prayer. Pray. Focus on God’s will. Choose God’s will. Then do God’s will.
Jesus gave us a four part prayer example for when we are faced with a difficult decision. Know who you are praying to, know that He has the power to answer prayers, ask specifically what you need, and surrender your will to the Creator of the Stars.Read Full Post | Make a Comment ( 5 so far )
We’ve been studying Isaiah and fulfilled prophecy; today we reach the exclamation point of the entire Old Testament.
I once recently read that the entire bible points to Jesus. I had a hard time grasping that concept. I knew the New Testament told the story of Jesus, and I knew the Old Testament told the story of God’s relationship with Israel. But until the last few weeks, I never understood how much the Old Testament also points to Jesus. The passages we’re studying this week, Isaiah 49 through 53, are the heart of this prophecy. They are beautiful stanzas, beautiful poetry; they are descriptions of the Christ to come.
Jesus is the fulfillment of God’s plan for us. We have an egocentric, a “man-centric” view of this plan. God sent His son to die for *me* so that *I* may have a relationship with God. And that’s true, God did that for you and for me. For God so loved the world that He sent His only begotten Son, that whoever believes in Him shall not perish but have eternal life.” But God has a “God-centric” view. Everything in God’s creation gives glory to God. That includes His son. That includes us. God sent His son to die for us so that we may bring glory to Him. God glorifies Himself by flooding our lives with mercy found in Christ.
Jewish scholars understood that Isaiah 40-53 were the messianic prophecies, a Messiah to come that would deliver Jews and Gentiles to the Lord. As Christians, we understand that Jesus Christ is the Messiah. Jews did not accept Jesus as the Christ, but continued to believe that a messiah was to come. Jewish scholars continued to hold this view well at least until the twelfth century. They altered their interpretation then; Jewish scholars now interpret these passages as a description of the suffering of Israel. That view has problems, for Isaiah 53:8 says that the Servant will die for the sins of Israel. How can Israel die as a sacrifice for Israel? And verse 9 says the Servant was innocent of sin and suffered unjustly, but who will claim that Israel is innocent of sin?
The original interpretation by Jewish scholars was correct; these passages point to an innocent individual who would take away the sins of the world. Today, Jews that study both Isaiah and Jesus come away convinced that Jesus is the Christ, the Messiah, the Servant.
Jay Sekulow grew up Jewish kid in New York. When he went to college, a friend named Glenn. This is from Jay Sekulow’s testimony –
Glenn suggested I read Isaiah 53. My mind was boggled by the description of the “suffering servant” who sounded so much like Jesus. I had to be misreading the text. I realized with relief that I was reading from a “King James” Bible, and after all, that’s a “Christian” translation. So the first thing I said to Glenn after I read it was “Okay, now give me a real Bible.” I grabbed the Jewish text, but the description seemed just as clear. Even though this caught my attention, I wasn’t too worried. It still sounded like Jesus in the “Jewish Bible,” but there had to be a logical explanation.
I began to research the passage and I started to look for rabbinic interpretations. That’s when I began to worry. If I read the passage once, I’m sure I read it 500 times. I looked for as many traditional Jewish interpretations as I could find. A number of them, especially the earlier ones, described the text as a messianic prophecy. Other interpretations claimed the suffering servant was Isaiah himself, or even the nation of Israel, but those explanations were an embarrassment to me. The details in the text obviously don’t add up to the prophet Isaiah or the nation of Israel.
Jay could not explain these scriptures as anything other than the sacrifice Christ as made and today is a member of “Jews for Jesus.” He is also a prominent lawyer and Chief Counsel for the American Center for Law and Justice.
God’s plan has been evident from the beginning. Century by century, generation by generation, God gave men a promise of a blessing through the bloodlines of Abraham, Isaac, Jacob, Judah, Jesse, and David. Through Abraham’s seed, all nations of the world would be blessed, and the ruler’s scepter would never leave the tribe of Judah. Through David, his throne would be established forever. These were the earliest messianic prophecies.
Through Isaiah 7, we learn that the Messiah would be born of a virgin mother. Isaiah 9 tells us that the Messiah would be God incarnate, in the flesh.
The Servant is introduced in Isaiah 49; the Servant is the prophetic name for the future Messiah, Jesus Christ. The scripture here says the Servant of the Lord will summon Judah to return to the Lord and be a light for all peoples on the earth. All of Israel will be restored. You and I will be restored.
How can this be? How can imperfect people have a restored relationship with the powerful, perfect, and Holy God? We should fear even to look upon Him because of our character and who we are. I confess my pride yet again; sometimes I look at the blessings in my life and thank God. I have a beautiful and servant-focused wife that loves me with a depth that I am in awe of. Because of my service and faith in the Lord, I am truly blessed with deep friendships. And I look at the lives of other people and think that I am not like them. In the news I see horrors I cannot fathom, and know that it’s because I’ve devoted my heart to the Lord that I do not experience the same things in my life.
It’s as though my life was laid out on a beautiful green rolling hills. I am a lamb, enjoying the pastures God has given me. Picture such a hillside, with the bright morning sun shining on the grass and the blue lakes. And as I imagine myself as a lamb, what color is the lamb?
But now imagine a crisp, clear day after a snowfall. The same lamb on the same hillside covered in snow? Now what color is the lamb?
Am I a righteous person? Is there no blame in me? Are you a righteous person? We understand intuitively that we are not righteous, that somehow we should be a better person. Yet, when there is disagreement among ourselves, we never find the fault in ourselves. We find fault in others. When we cling to our own righteousness, we don’t realize that we are in fact clinging to our own guilt. We just need a scapegoat, someone else to take the blame for why we aren’t righteous. We have no righteousness apart from God. When we cling to our own righteousness, we cling to the sin of pride. All of our guilt and pride and sin must be given to Christ, and we must realize that if we have any righteousness at all, it doesn’t come from us. It comes only from Christ.
My life is but filthy rags, and the best I can hope for is a dingy gray next to the perfect life and sacrifice of our Lord. Isaiah 50 makes this distinction very clear. There is a strong contrast between the Servant’s perfect obedience and Israel’s sin. The disobedient, the spiritually adulterous, are temporarily divorced from the Lord. Isaiah 50 makes it clear this is precisely our problem; it’s because of our sins that we cannot be in the presence of the Lord. The Lord asks rhetorically in verse 2, “was my arm too short to deliver you? Do I lack the strength to deliver you?” The Lord God will send His Servant to Israel and we will mistreat Him, but the Servant will be vindicated by the Lord.
Isaiah 51 provides encouragement to the faithful, and the Lord promises joy and salvation that would be known throughout the ends of the earth. And then Isaiah 52-53 foretells the Servant of the Lord who would suffer, be rejected by His own people and die for their sins. He would be buried with the rich and then raised to life, then be exalted according to the will of God. The Servant Jesus would provide forgiveness of sins for all who put their faith in Him.
And then in Isaiah 53 we see God’s gracious plan to offer His son, the Servant, as a willing sacrifice as a means for us to restore the relationship with Him that we had lost through our sins. Isaiah 53:1 begins with, “Who has believed our message? And to whom has the arm of the LORD been revealed?”
The question is clear. The message spoken through the prophets is clear. Yet the message reaches blind eyes and deaf ears. Most do not respond to God’s call, yet for those who do respond, unimaginable blessings await.
The Suffering Leads to Glory and Exaltation
Isaiah 53 is the pinnacle of the Old Testament; many scholars believe the beginning of the Chapter should start at Isaiah 52:13, so we’re going to start there. The New Testament quotes Isaiah 53 more than any other Old Testament chapter; there are at least 41 references. This is the fourth Servant Song, five stanzas of three verses each. I encourage you to go read the entire Servant Songs beginning in Isaiah 49, but we’ll focus today just on this last one beginning in Isaiah 52:13-15. First stanza –
See, my servant will act wisely;
he will be raised and lifted up and highly exalted.
Just as there were many who were appalled at him —
his appearance was so disfigured beyond that of any human being
and his form marred beyond human likeness—
so he will sprinkle many nations,
and kings will shut their mouths because of him.
For what they were not told, they will see,
and what they have not heard, they will understand.
Verse 52:13 says the Servant will be exalted, and verses 14 and 15 say the exaltation will contrast the humiliation.
When Jesus was arrested and brought before Annas, he was spat upon, slapped and beaten on the head with fists. Brought before Pilate, Jesus was scourged with a instrument of torture with metal hooks that literally ripped the skin off the body. Prisoners often died just from the scourging. The graphic details are not found in the New Testament, though Psalm 22 tells of the horror the Son of God endured.
Many have asked why Jesus had to die for our sins. Jesus did not deserve this kind of death. But you and I do. When we study the details of the life of Jesus, we can find ourselves in the lives of the people around Him. In the judgmental Caiaphas, whose self-righteousness says he is above those he judges. Or the Roman soldiers who mocked Him and tortured Him. I once found myself in Peter, a self-proclaimed follower of Jesus who denied Him in order to fit in better with those around me. Only when I was in church did I claim publically to be a Christian. I was a coward for Christ.
Jesus knew this about me, and He knew it before I was knit together in my mother’s womb. Yet He loved me anyway, and willingly had the flesh stripped from His body as the punishment for my sins that I deserved.
We may read about the death of a person that arouses fear or sympathy or abhorrence. I once saw a video that was seared into my head forever during the early days of the Iraq war, where terrorists tortured an American until he confessed to something, anything, and during his confession, the terrorists slit his throat. But Christ’s death is more than just his scourging, his flesh ripped off, the nails pounded through his hands and then strung up on a tree. The gospel message is not that Christ died. The gospel message is that Christ died for our sins. You and I are just as guilty as Annas, Caiaphas, Herod Antipas, and Pilate.
Jesus laid down His life for me. Jesus laid down His life for you. He paid the price for our sin. He deserved life, yet we gave Him death. The wages of sin are death which we so very much deserve, yet He gave us life.
Verse 15 says kings will shut their mouths because of Him. Now we see why people are astonished when they understand the message of the gospel. The man we condemned to die has declared us condemned unless we turn from sin and trust Him. We condemn Him who is innocent, but it is we who are already condemned. And the one we tortured to death is our willing savior. We cannot rejoice in the good news until we first understand that we are condemned. Jesus did not suffer and die because He was guilty, but because we are guilty. It shuts our mouths.
The Suffering is Humiliating and Offensive
The second stanza, Isaiah 53:1-3 –
Who has believed our message
and to whom has the arm of the LORD been revealed?
He grew up before him like a tender shoot,
and like a root out of dry ground.
He had no beauty or majesty to attract us to him,
nothing in his appearance that we should desire him.
He was despised and rejected by others,
a man of suffering, and familiar with pain.
Like one from whom people hide their faces
he was despised, and we held him in low esteem.
Verse 53:1 says the people did not believe the message. Verses 2 and 3 day the Servant was humble and rejected.
This is the life and ministry of Jesus Christ, a humble life, a rejected servant. Two primary themes in Isaiah are that the “arm of the Lord” is mighty to judge and also mighty to save. He is a God of perfect judgment and we stand condemned, yet He is also a God of perfect mercy. People regard the Servant as a nobody, a loser, despised and unwanted. He had no grand beginnings; he was born in a manger. In his adult ministry, they said, “Can anything good come from Nazareth?” They put a cheap price of thirty pieces of silver on Him. Yet people still reject Christ because Christ does not represent things that people value, things like wealth, social prestige, reputation, power, personal comfort. We reject what God values. Yet God regards the Servant as a tender plant that He will care for.
The Suffering is Punishment and Redemption
Stanza three, Isaiah 53:4-6 –
Surely he took up our pain
and bore our suffering,
yet we considered him punished by God,
stricken by him, and afflicted.
But he was pierced for our transgressions,
he was crushed for our iniquities;
the punishment that brought us peace was on him,
and by his wounds we are healed.
We all, like sheep, have gone astray,
each of us has turned to our own way;
and the LORD has laid on him
the iniquity of us all.
Verse 4 says the Servant’s suffering is punishment, and verses 5 and 6 say the punishment was redemptive.
This is the heart of the entire gospel. The innocent Servant dies as a sacrifice for sin. Expiation is the removal of guilt through the payment of the penalty. The heart of Israel’s religious system is the innocent animal that dies in place of the guilty sinner. While the wages of sin are death, God permits the blood of the innocent to be shed as a sacrifice for the guilty.
God’s amazing wisdom provides a method of redemption for all eternity. While the blood of one innocent creature can pay for the sins of one guilty person, who can wash away the sins of the entire world? A mere man cannot provide such redemption. The sacrifice must be omnipotent; only God is omnipotent. The sacrifice must be God.
But how can a perfect and holy God identify with our sins? Jesus not only bore our sins, but also identified with the consequences of Adam’s sins. The emphasis on these verses is on plural pronouns. Our griefs and sorrows, our iniquities, our sins. We have gone astray; we have turned to our own way. Jesus died, not for what He had done, but for what we had done. Jesus identified with us because He was also man.
And so he was pierced for our transgressions. The Jewish form of execution was stoning, but Jesus was pierced. His hands and feet were pierced with nails, His side pierced by a spear. And he was crushed for our iniquities; the word “crushed” means to be broken, bruised, shattered by a burden. Psalm 38:4 says that sin is burden that grows heavier the longer we resist. The burden of sin crushed our Lord and Savior.
Sin is serious. Isaiah calls it “transgression,” which means rebellion against God. We dare to cross the line that God draws. Isaiah also calls it “iniquity,” which refers to our crooked nature. In other words, we are sinners by nature, but also sinners by choice. By nature, we are born children of wrath, and by choice, we are children of disobedience. And Christ, though He kept the Law perfectly, took our punishment so that we may have peace with God. We are no longer condemned. How great is the grace of God to give us forgiveness instead of the condemnation we deserve!
The Suffering is Accepted
Stanza Four, Isaiah 53:7-9 –
He was oppressed and afflicted,
yet he did not open his mouth;
he was led like a lamb to the slaughter,
and as a sheep before its shearers is silent,
so he did not open his mouth.
By oppression and judgment he was taken away.
Yet who of his generation protested?
For he was cut off from the land of the living;
for the transgression of my people he was punished.
He was assigned a grave with the wicked,
and with the rich in his death,
though he had done no violence,
nor was any deceit in his mouth.
Verse 7 says the suffering Servant is silent. Verse 8 and 9 say the suffering Servant was innocent.
A servant is not permitted to talk back. A servant submits to the will of the master. When Christ was accused by Caiaphas, He was silent. He was silent before the chief priests and elders, before Pilate, before Herod Antipas. And when the soldiers mocked Him and beat Him, He did not speak. The Ethiopian eunuch was reading this passage when the apostle Philip walked up to his chariot. The silence of the suffering Servant impressed the eunuch to want to know more about this Servant, and he was led to Christ by Philip.
Christ was silent in His suffering; Christ was silent in His trial and condemnation. But Christ was innocent of the charges. Everything about His trial was illegal. Yet Christ was silent, for to speak would proclaim His innocence. Christ did not come to be freed, but to free us.
And so Christ was killed for us. As a criminal, His body would have been left unburied, but God had other plans. His body was placed in the grave of the wealthy man Joseph so that all may witness the death and resurrection of our Lord Jesus Christ.
The Suffering Satisfies and is Effective
Stanza Five, Isaiah 53:10-12
Yet it was the LORD’s will to crush him and cause him to suffer,
and though the LORD makes his life an offering for sin,
he will see his offspring and prolong his days,
and the will of the LORD will prosper in his hand.
After he has suffered,
he will see the light of life and be satisfied;
by his knowledge my righteous servant will justify many,
and he will bear their iniquities.
Therefore I will give him a portion among the great,
and he will divide the spoils with the strong,
because he poured out his life unto death,
and was numbered with the transgressors.
For he bore the sin of many,
and made intercession for the transgressors.
Verse 10 says the suffering was God’s will. Verse 10b and 11 says the suffering was for our justification. Verse 11 and 12 say the suffering will lead to His exaltation.
In this stanza, the prophet Isaiah explains the Cross from God’s point of view. Even though wicked men crucified Jesus, the death of Jesus for foreseen and determined by God. The death of Jesus was not an accident, nor did the death of Jesus make Him a martyr. Jesus was a willing sacrifice for the sins of the world.
And in triumph over evil, He did not remain dead. There is nothing that the wicked can accomplish that God cannot overcome. Jesus triumphed in His resurrection, He triumphed over every enemy, and He claims the spoils of victory. He was obedient unto death, and God highly exalted Him.
This obedience of the Servant satisfied the heart of the Father. God did not enjoyment in death, let alone the death of His son. But the obedience of the Son provided the redemption that God wanted for His people, redemption that God had planned from the beginning. The death of the Servant also satisfied the Law. God hates sin. It offends Him. It violates His Holy Law. In His holiness, God will judge sin, and the punishment is death. He cannot ignore sin, He cannot diminish it, He cannot compromise with it. His holiness is perfect. Yet His love, too, is perfect, and he desires to forgive us for our sins.
So how did God solve the problem of perfect judgment and perfect love? God is the judge and God is the prosecutor. In His amazing love, God also takes the place of the criminal. The Law is satisfied, and God can graciously forgive all who receive His Servant.
What did I do to deserve this love? What did you do? The answer is nothing. There is nothing we can do; we deserve the wages of our sin. Grace poured out for the sinners who will accept it. God will no longer keep a record of our sins. We are justified; we are sinners declared righteous before God. Romans 4:5 says that God has justified the ungodly.
He was pierced for our transgressions; he was crushed for our sins. The punishment that brought us peace was now upon Him. By His wounds we are healed. In five days, Good Friday is upon us. Reflect this week that if it wasn’t for the sacrifice of our savior, it should be us on the cross, paying the price for our sins. Christ died for you and for me, though we do not deserve this mercy.
For our sake he was crucified under Pontius Pilate;
he suffered death and was buried.
On the third day he rose again in accordance with the Scriptures;
he ascended into heaven and is seated at the right hand of the Father.
He will come again in glory to judge the living and the dead,
and his kingdom will have no end.
May we all truly appreciate what God has done for us this Easter.
AmenRead Full Post | Make a Comment ( 2 so far )
I could call this the “Day After Trying to Recover From What Might Have Been a Minor Flu Edition,” but I won’t. Christmas Season and Flu Season accompany each other every year, like Hansel and Gretel, or Tweedle-Dee and Tweedle-Dum. I had just enough aches and pains to baby myself to prevent a flu… heck, enough of the excuses. Instead of posting the Christian Carnival last night, I took some Nyquil and went to bed at 8pm.
Feeling good today, and ready to roll. And whoa, there are a lot of submissions this week. Here’s the 254th Christian Carnival in reverse submittal order-
Henry Neufeld presents Stories in a Chronological Context posted at Participatory Bible Study Blog. Sometimes we behave as though the Bible consists of nothing but God’s interventions. Perhaps we ought to consider the time that passes between our favorite stories as well.
Tiffany Partin presents Five Bucks and a Piece of Tin Foil posted at Fathom Deep: Sounding the Depths of God. A simple gift, 2 opposite reactions. This is the season to offer help to those who really need it.
A. Lee presents Edvard Munch : the Man behind the Scream ~ Biography posted at e Art Fair .com. What does Munch have to do with Christianity, you might ask. Everything, I’d like to answer. Munch comes from a strictly religious upbringing and this influence has permeated his art.
In a post entitled God’s arrival in Jerusalem, Weekend Fisher traces an Old Testament prophecy of God’s arrival in Jerusalem back to when God’s arrival was first announced: “Prepare the way of the LORD”. These are among the words which Mark uses to open his gospel. WF considers the possibility that Mark considered Jesus to be the LORD spoken of in the prophecy. Read the article at Heart, Mind, Soul, and Strength.
Vickie Sloderbeck presents Some Thoughts on Why I Homeschool My Children posted at Sidetracked Moms. Good thoughts on the benefits of homeschooling. Yeah, I know it’s a second entry from this blog, but if I can post the carnival a day late, then Vickie can have 2 posts.
Drew Tatusko presents the great emergence from abundance posted at Notes From Off Center. God’s grace is a gift that extends beyond any contingencies in which the cause and effect of life finds all people. This includes death itself. Because God’s grace is not contingent on what happens in the world in which we live, God must deserve thanks at every point in time and history. A more fitting alternative is to say either that God simply must not exist, or at least the God who gives the gift of grace to all, for all, and forever must not be real.
Allen Scott presents Living in the Land of Denial posted at Journey Across the Sky. Many people live their lives in a state of denial. An altered state of reality you could say. A place where, in their opinion, everything is as it should be, but those around them hold to a different viewpoint.
Stephen Miracle presents Christmas Charity: Giving This Holiday Season posted at Inspirational Articles @ AltNoise.net. It might be harder to give this Christmas season, but it gives us the perfect opportunity to help those in need. It will no longer be automated action, but something actually coming from your heart.
The 253rd edition from last week, the Advent (Conspiracy) Edition CCLIII, can be found at “Parables of a Prodigal World.”
You know you’re itching to submit an article. You can do so with the Christian Carnival Submission form http://blogcarnival.com/bc/submit_1551.html
Let’s recap the history in 1 Samuel so far and then continue reading in 1 Samuel 13-15. Today we’re going to focus on Saul, appointed by God and a man who gives every appearance to fear and obey the Lord, yet the Lord is displeased with him. Saul gives only the appearance of being obedient, yet we’re going to see how instead he is disobedient.
Last week, Fred taught us how the people of Israel asked Samuel to appoint a king over them; the elders wanted Israel to have a king just like their neighbors had. By appointing a king, the elders felt they felt that this would eliminate the organizational advantage their enemies had. Samuel warned them that the absolute power of a king held dangers, but the people wanted a king anyway. The Lord gave the people what they asked for, but considered this request just another of their rebellious choices. Samuel appointed Saul as the first king who had been hiding in baggage claim for some reason. The people of Israel eventually had to seize him and force him to be king.
When the Ammonites attacked, Saul finally acted, mobilizing an Israeli army and winning a decisive victory. During a national celebration at Gilgal, we see a transfer of political leadership. What used to be part of the judgeship and priesthood of Samuel now belongs to the monarchy of Saul. There is a division between Samuel and Saul that reflects their individual goals. Samuel is responsible to listening to the Lord and advising Saul what to do, and Saul is responsible for obeying the commands of the Lord and protecting the people. The prophet would receive instructions from God and relay them to the king; the king’s role was to protect the people from external enemies.
The Philistines mostly ignored the happenings within Israel, but the formation of a monarchy is about to renew the conflict with the Philistines. The Philistines totally controlled Israel from strategically placed garrisons. Saul divided his army and put his son Jonathon over one division. Jonathan was a devoted follower of the Lord and he faced a decision; the Lord had long commanded that the people of Israel occupy the land of Canaan, but the Philistines were intent in controlling the Israeli territory. And Jonathan displays fearless devotion to God and immediately attacks a Philistine outpost in 1 Samuel 13:5. While the victory was small, the confusion was great, and in the panic, the Philistines began to attack one another and the Philistine army was routed.
Israel has been repeatedly defeated in small battles against the Philistines, so a victory here over the Philistines is significant. Losing this garrison was not only humiliating to the Philistines, it also threatened the Philistine’s control of the region. While before small skirmishes erupted from time to time, this time the Philistines decide to eradicate the people of Israel. Now it’s war.
The Philistine outmatched the Israelis in numbers, strategy, organization, and weaponry. Let’s look at the Philistine army in 1 Samuel 13:5 â€“
The Philistines assembled to fight Israel, with three thousand chariots, six thousand charioteers, and soldiers as numerous as the sand on the seashore.
Some manuscripts say 30,000 chariots. Either way, this is the largest chariot force mentioned anywhere in the Old Testament. 1 Samuel 13:5-6 â€“
The Philistines assembled to fight Israel, with three thousand chariots, six thousand charioteers, and soldiers as numerous as the sand on the seashore. They went up and camped at Micmash, east of Beth Aven. When the men of Israel saw that their situation was critical and that their army was hard pressed, they hid in caves and thickets, among the rocks, and in pits and cisterns.
Whew. Israel expected some sort of punishment or military retaliation for their raid on the outpost, but this is a full-scale invasion that appears intent on eradicating Israel forever.
The Philistines had iron weapons and chariots; the Fighting Farmers had bronze pitchforks. Worse, Israel was dependent on Philistine blacksmiths for making and repairing tools they needed to farm. This was a strategic decision by the Philistines; it says in verse 19 there was not a blacksmith to be found in Israel to prevent them from making swords and spears. So the Philistines arrive in overwhelming numbers and defeat seems inevitable.
What are the Lord’s instructions? Let’s back up to last weekâ€™s lesson in 1 Samuel 10:5a,8; Samuel takes a flask of oil, anointing Saul in the name of the Lord, and then says –
After that you will go to Gibeah of God, where there is a Philistine outpost… “Go down ahead of me to Gilgal. I will surely come down to you to sacrifice burnt offerings and fellowship offerings, but you must wait seven days until I come to you and tell you what you are to do.”
But what does Saul actually do? 1 Samuel 13:7b-13 â€“
Saul remained at Gilgal, and all the troops with him were quaking with fear. He waited seven days, the time set by Samuel; but Samuel did not come to Gilgal, and Saul’s men began to scatter. So he said, “Bring me the burnt offering and the fellowship offerings. ” And Saul offered up the burnt offering. Just as he finished making the offering, Samuel arrived, and Saul went out to greet him.
“What have you done?” asked Samuel.
Saul replied, “When I saw that the men were scattering, and that you did not come at the set time, and that the Philistines were assembling at Micmash, I thought, ‘Now the Philistines will come down against me at Gilgal, and I have not sought the LORD’s favor.’ So I felt compelled to offer the burnt offering.”
“You acted foolishly,” Samuel said. “You have not kept the command the LORD your God gave you; if you had, he would have established your kingdom over Israel for all time.
God’s instructions through Samuel told Saul to Gilgal and wait seven days for Samuel to sacrifice burnt offerings. Faced with overwhelming odds from the Philistine army, Saul acts by assuming the role of the priest and offering a sacrifice. Saul foolishly disobeys God’s command out of fear, and his disobedience reveals that Saul has no comprehension of his responsibility to God. Saul feared the loss of his soldiers and he feared losing the battle. And what’s more, sacrificing a burnt offering indicated absolute dedication to God, so Saul’s offering had absolutely no meaning. If Saul was truly dedicated to God, he would have obeyed and waited on God.
After Saul has completed his sacrifice, Samuel arrives and asks, “What have you done?” It’s not like Samuel didn’t know, the aroma of burned meat was still in the air. Ever come home at the end of the day and your neighbors are barbecuing? Samuel knows, but he asks Saul anyway to get the disobedient king to think about what he’s done.
But instead, Saul comes up with excuses, justifications for his disobedience. The 7th day was not over, yet Saul didn’t wait until the evening for Samuel to arrive; therefore, it must have been Samuel’s fault. Saul was forced to do what he did. When scholars write of Saul’s disobedience, they discuss failures ranging from taking on the role of the priest to failing to wait the full amount of time. But the real reason is Saul’s character. He didn’t trust the Lord to do what he was supposed to do. He feared the consequences of failing to sacrifice more than he trusted in the Lord to whom he was offering the sacrifice.
Proverbs 29:25 says that fear of man will prove to be a snare, but whover trusts in the Lord will be kept safe. Saul was afraid of the battle, afraid of the enemy, afraid his own men were not up to the task. And so out of fear, Saul was attempting to summon the Lord’s power with his sacrifice, to pull a miracle out of a hat. But one cannot conjure up a miracle from the Lord. One commentary called this “theological blackmail.” The Lord will save His people, not because He has been summoned through our actions, but because it is in His nature to do so. We cannot compel God. God acts because He loves us.
We still do this today, don’t we? How often out of fear, out of panic, out of lack of trust do we go to the Lord in prayer? Hurricane Ike bearing down on Houston; how many people went to the Lord in prayer for the first time in weeks or months or even years? Yet to seek the Lord’s favor only in times of panic is futile. God wants us to seek Him always. Fred also taught us last week that God does not want us to live in fear; 2 Timothy 1:7 says â€“
For God did not give us a spirit of timidity, but a spirit of power, of love and of self-discipline.
Samuel tells Saul that if he had obeyed, the Lord would have established Saul’s kingdom over Israel for all time, but because of his disobedience, Saul’s kingdom will not endure. Unfortunately, Saul doesn’t learn from his disobedience; I think Saul is in denial about his disobedience, especially since we’re about to see this disobedience continue.
Letâ€™s turn to 1 Samuel 15; the Lord has put Saul in charge of punishing the Amelekites; you have to go all the way back to Exodus 17; Moses, leading the Israelites out of Egypt in the Desert of Sinai, are attacked from the rear by the Amelekites who are picking off women and children that are straggling. You may recall Joshua led a battle against them while Moses held his hand in the air, held up by Aaron and Hur. Joshua wins that battle, but our God of infinite mercy is also a God of perfect justice. Exodus 17:14-16,
Then the LORD said to Moses, “Write this on a scroll as something to be remembered and make sure that Joshua hears it, because I will completely blot out the memory of Amalek from under heaven.”
Moses built an altar and called it The LORD is my Banner. He said, “For hands were lifted up to the throne of the LORD. The LORD will be at war against the Amalekites from generation to generation.”
Now is the time God has chosen for Saul to wipe out the Amelekites; 1 Samuel 15:1-3,
Samuel said to Saul, “I am the one the LORD sent to anoint you king over his people Israel; so listen now to the message from the LORD. This is what the LORD Almighty says: ‘I will punish the Amalekites for what they did to Israel when they waylaid them as they came up from Egypt. Now go, attack the Amalekites and totally destroy everything that belongs to them. Do not spare them; put to death men and women, children and infants, cattle and sheep, camels and donkeys.’ “
The time for justice to be delivered to the Amalekites has come, but listen to how Saul carried out these instructions in 1 Samuel 15:7-9 â€“
Then Saul attacked the Amalekites all the way from Havilah to Shur, to the east of Egypt. He took Agag king of the Amalekites alive, and all his people he totally destroyed with the sword. But Saul and the army spared Agag and the best of the sheep and cattle, the fat calves and lambsâ€”everything that was good. These they were unwilling to destroy completely, but everything that was despised and weak they totally destroyed.
Of course Saul obeyed the Lord, *if* you redefine what obedience means. In 1100 BC, capturing the king during a war meant riches for the winner. The king could be ransomed off for a handsome profit. And it would be a shame to kill all the animals, too, when there were so much better uses for them.
In verse 10, the Lord tells Samuel that He is grieved because Saul didnâ€™t carry out His commands, so Samuel goes to see Saul, who is verse 12 is told that Saul is building a monument in his own honor. And Saul says in verse 13-15 â€“
When Samuel reached him, Saul said, “The LORD bless you! I have carried out the LORD’s instructions.”
But Samuel said, “What then is this bleating of sheep in my ears? What is this lowing of cattle that I hear?”
Saul answered, “The soldiers brought them from the Amalekites; they spared the best of the sheep and cattle to sacrifice to the LORD your God, but we totally destroyed the rest.”
Itâ€™s like Saul is saying, â€œHey, not only did I obey, but I improved upon the Lordâ€™s instructions! I did so good, I awarded myself a trophy!â€
But did Saul obey? Saul is in denial about his obedience. â€œThe Lord bless you, I have carried out the Lordâ€™s instructions,â€ he says. As Christians today, we have specific instructions, too. â€œForgive one another, up to seventy times seven.â€ And our response? Oh, I forgive him, I donâ€™t hold any grudges. I just want to talk to him or ever see his face again. Sacrifice for our wives, submit to our husbands, love one another as Christ loves us. Are we really being obedient? Or are we in denial, too, redefining what it means to be obedient?
One method of denial, a method of disobedience, is to be partially obedient. Samuelâ€™s question – if you obeyed, why do I hear cows? â€“ is a telling one. First in denial, Saul then explains that partial obedience is more than enough. Look at verse 20 â€“
“But I did obey the LORD,” Saul said. “I went on the mission the LORD assigned me. I completely destroyed the Amalekites and brought back Agag their king.
The Lord said to destroy the Amalekites; Saul said he destroyed them except their king.
Colossians 3:5-6 says â€“
Put to death, therefore, whatever belongs to your earthly nature: sexual immorality, impurity, lust, evil desires and greed, which is idolatry. Because of these, the wrath of God is coming.
Those are the Lordâ€™s instructions to us, these are the Amalekites of sin to us. Yet, too often, we believe that we can pick and choose among Godâ€™s instructions, and then we act as though God should be appreciative of the bits and pieces that we do. God defines obedience as total obedience. We obey most of this, but leave kingdoms of sin in our lives.
Let me offer a question for you to ponder â€“ rather than asking yourself how you obey God, ask God to show you where you do not obey. Husbands and wives treating each other the way God commands? Holding captive every thought so that we do not sin? Impure or critical thoughts about another? Being slow to speak so our tongue does not cause us to sin? We cannot think ourselves as obedient to God when we redefine to ourselves what it means to be obedient. If weâ€™re partially obedient, weâ€™re still disobedient.
Another way we are disobedient to is to blame our disobedience, our partial obedience, on somebody else. I could forgive him if he wasnâ€™t such a jerk. It would be easier for me to be faithful if she wasnâ€™t always, you know, that way toward me. Of course I respect and submit to my husband as long as he does what I tell him to. Verse 21, Saul says, â€œBut I did obey the Lordâ€ â€“
The soldiers took sheep and cattle from the plunder, the best of what was devoted to God, in order to sacrifice them to the LORD your God at Gilgal.”
â€¦ but the soldiers didnâ€™t do right. I had a great plan to obey the Lord, but somebody else messed it up. Of course I made a covenant with my spouse for better or worse, but I didnâ€™t mean that. You donâ€™t know my spouse. Sometimes we even blame God. I lost my temper, sure, but God made me that way.
This disobedience is literally the oldest trick in the book. Adam blamed his disobedience on Eve. Eve blamed it on the serpent. But we cannot blame our own disobedience on somebody else. God will see through that every time.
RELY ON RITUALS INSTEAD
And finally, we disobey because, well, thatâ€™s the way weâ€™ve always done it. Thereâ€™s no need to change if nobodyâ€™s complaining. Besides, as a Christian, I attend church, I go to bible study, I tithe, I serve, I pray, I teach. So those things cover up what little disobedience remains, right?
Verse 22-23, Samuel answers that question.
But Samuel replied:
“Does the LORD delight in burnt offerings and sacrifices
as much as in obeying the voice of the LORD ?
To obey is better than sacrifice,
and to heed is better than the fat of rams.
For rebellion is like the sin of divination,
and arrogance like the evil of idolatry.
Because you have rejected the word of the LORD,
he has rejected you as king.”
The Lord expects and receives sacrifices, but He does not delight in them. Sacrifices in the Old Testament atoned for sins. Sacrifices in the New Testament further the Kingdom of God. Those things are good, but God does not delight in them. God delights in obedience. God delights in the righteous who seek after Him. Jesus tells us that if we bring a sacrifice to the temple but we have something against our brother, we are to leave that sacrifice there and make amends with our brother. Only then are we to return and offer our sacrifice.
Look, making it up to somebody when youâ€™ve wronged them is a good thing. But wouldnâ€™t obedience in not wronging them in the first place be better? Sacrifices are payments for disobedience, sacrifices are accepted by God, but itâ€™s not what He wants most. He doesnâ€™t want this for His benefit, because the Lord needs nothing from us. He wants us to obey for our benefit.
A man wanted to help his son understand the importance of making right choices. He put a post up in the back yard, and when his son made a bad choice, heâ€™d give him a nail and have him put a nail in the post. When he made a good choice, heâ€™d get to remove a nail. As the boy grew, there were always a couple of nails in the post, but as he grew and matured, one day he pulled the last nail out of the post. He felt pretty good about it, too. But his dad asked him to take a good look at the post. The nails were gone, but the post was full of holes.
Weâ€™re forgiven of our bad choices. But the effects of our sins leave scars.
Six ways we disobey. Fear, redefine, denial, partial obedience, blame others, rely on rituals. Saul performs a perfect hat-trick in verse 15; denial, partial obedience, *and* blaming others all in one sentence, so weâ€™re not limited to disobedience in one category.
Discussion time. What are some examples of disobedience in a Christianâ€™s life, and which category does it fall in?
The Lord calls us to obedience, and sometimes weâ€™re own own worst enemy when we try to obey. We act out of fear instead of trusting in the Lord. We deny our disobedience or try to redefine it. We make excuses, or we try to make up for it afterword. Donâ€™t ask yourself in what ways youâ€™re being obedient to the Lord; in some small ways, everybody is partially obedient. Ask yourself instead how youâ€™re not obeying the Lord. Are you following Godâ€™s commands? Are you living a life of partial obedience to Godâ€™s commands? Do you find it easier to be obedient when you know people are looking? Have you been struggling with some area of your life that you know needs to be surrendered to God?
Donâ€™t try to answer the question by listing all the things you do. I go to church, I sing in the choir or play in the band. I teach a class. I serve God most of the time. That is not the standard God wants for us. Partial obedience doesnâ€™t cut it. God wants us to trust Him and follow Him with all of our heart, our soul, our mind and strength. Donâ€™t settle for less.Read Full Post | Make a Comment ( 4 so far )
Image via Wikipedia I almost made coffee last week.
I’m a cheerful riser. Happy to talk and visit, happy to greet the new day. I’m almost always in a good mood first thing in the morning. But my brain isn’t exactly working at full speed. I need a routine to follow in the morning or I do goofy things.
And a week ago, when Diane and I came back from a little festival near Brenham, we came in the back patio and something spelled wonderful. Like fresh ground, vanilla roasted coffee beans. See, early that Saturday morning, Diane was still asleep, and I tried to do two things simultaneously first thing in the morning. I tried to walk our dog, Bella, and I tried to make coffee.
The coffee maker has a grinder on top, so I got the bag of beans out of the freezer, and put them in the top of the grinder. Yum, vanilla roasted beans, my favorite. Then I put the bag back, and put in just enough water to make a half a pot of coffee. Then I pushed the start button.
Now it’s time to get Bella. I get the leash out just as the coffee grinder starts grinding, clip the leash to her collar, and step outsideâ€¦ and I can still hear the grinder. It’s grinding a whole lot longer than I expected. Suddenly I realize I forgot to turn this little knob on the front of the machine, and it’s grinding enough beans for a whole pot of coffee. And this will be combined with a half pot of water and be some very strong coffee indeed. I come rushing back inside, tell Bella to stay by the front door, and find the off button on the coffee maker. Whew.
Ok, I can still save this pot of coffee. I don’t know how much beans have been grounded, but I can restart the brewing cycle without further grinding. Push this button, turn off the grinderâ€¦ ok, I think I got it. Push the button to start brewing. Go back, get Bella who is very confused about this walk so far, and walk out the front door.
But something doesn’t seem right to me. I can hear the gurgling from the brew cycle starting, but something’s not right. And it dawns on me I forgot to put a filter in the coffee machine. And the next most reasonable thing for me to do in my cheerful and completely inept morning state isâ€¦ to pull the filter basket out to look to see what’s inside.
Which dribbles hot coffee sludge, a mix of hot water and soggy coffee grounds down the front of the kitchen cabinet. Iâ€¦ put my hand under the basket to keep from dripping on the floorâ€¦ hot! Hot! Hot! I push the basket back in.
Ok brain, try to get it together. Ok, first, unplug the coffee pot. I’m still creating hot coffee sludge. Open the back door. Pull the basket out *and* the coffee pot simultaneously, carry them both outside. Find some lucky plant that wants some vanilla fertilizer, dump the whole mess out.
Where was I? Oh yeah. I was walking the dog. Later that day, after the sun had been out and we came back from our festival, our patio had that lovely, vanilla-roasted coffee fertilizer smell. Diane asked me what it was, and I saidâ€¦ “Look! A dragonfly!”
I almost made coffee that morning. But you know, “almost coffee” isn’t good enough to drink. Lot’s of things aren’t good enough if they’re “almost” right. Skydiving, for example. Skydiving “almost” done right sounds horrible.
And this week, we’re going to look at another example of “almost” good enough. We’re studying Acts 24-26 this week, and let’s setup the situation. First, Paul is in jail. Again. Seems the last few weeks, Paul’s always in jail. Why is he in jail this time? Well, we have to go all the way back to Acts 21 and Paul is in Jerusalem. Paul is speaking at the temple, and some Jews stirred up the crowd, the crowd mobs Paul and begins to beat him with the intent to kill him. This mob attracted the Roman troops in the city who came down to see what the fuss was all about. When the Roman troops showed up, the crowd, of course, stopped beating Paul, and the Roman commander has Paul arrested. He asks Paul what all the rioting is about, and Paul says, “well, let me show you; may I speak?” Then in Acts 22, he stands in front of the temple and gives his testimony to the crowd, and the crowd erupts again.
And then, oddly, the Roman commander orders that Paul be arrested and flogged to find out why the people were yelling at him. Just before they flog him, Paul asks them if it’s legal to flog a Roman citizen. Alarmed, the commander withdraws and decides that perhaps beating a Roman citizen isn’t such a good idea.
By Acts 23, the Sanhedrin and the Pharisees decide that if the Romans aren’t going to kill him, they will. They ask the Roman commander to setup a meeting with Paul on the pretext of gathering information, but secretly they’re arranging an ambush. Paul’s nephew gets wind of the plot and tells the Roman commander who has had enough of all this rioting and plotting. He decides to transfer Paul to Caesarea with 200 Roman soldiers to protect him.
The commander also writes a letter to the Governor of Cesarea, Governor Felix. It basically says, “Governor, I can’t find anything this man did wrong. But because there is a plot against him, I’m sending him to you and ordering his accusers to present their case to you.”
Everybody up to speed? We’re in Acts 24, in front of Governor Felix, along with the Pharisees, the Sadducees, and a whole bunch of lawyers. The lawyers present their case first; Acts 24:5-8, they say,
“We have found this man to be a troublemaker, stirring up riots among the Jews all over the world. He is a ringleader of the Nazarene sect and even tried to desecrate the temple; so we seized him. By examining him yourself you will be able to learn the truth about all these charges we are bringing against him.”
It’s like the Olsteen trial all over again. Anyway, Paul gives his defense, saying that even his accusers know he’s done nothing wrong. At the end of Acts 24, we find that Felix is a piece of work. He knows Paul is innocent, and he’s even interested in Christianity, but what he’s really interested in is money. He wants Paul to give him a bribe. Paul spends two years in prison teaching about righteousness, self-control, and judgment, and at the end of two years, Felix leaves him there.
He’s succeeded by Festus in Acts 25, and in Acts 25:13, Festus gets a visitor, King Herod Agrippa II and his sister Bernice. King Herod Agrippa II is the grandson of the Herod that killed all the newborn males in Bethlehem when Christ was born. Agrippa was the nephew of the Herod Antipas who beheaded John the Baptist. Agrippa was the son of Herod Agrippa the 1st who executed the Apostle James and would have executed the Apostle Peter had not the angel of the Lord rescued him. For Agrippa, this was a chance to meet a celebrity, so Festus sets up a meeting. Acts 25:23 says,
The next day Agrippa and Bernice came with great pomp and entered the audience room with the high ranking officers and the leading men of the city. At the command of Festus, Paul was brought in.
In Acts 26, Paul begins, yet again, his message of redemption, repentance, and judgment. From Acts 26:1 through Acts 26:23, Paul gives his testimony. How he lived as a Pharisee, the promise given to the twelve tribes of Israel. Paul’s persecution of Jesus in verses 9-11, and then Paul’s conversion on the road to Damascus from Acts 26:12-15, and the instructions Christ gave Paul to reach the Jews and Gentiles in Acts 26:16-18. Then Acts 26:19-23 â€“
“So then, King Agrippa, I was not disobedient to the vision from heaven. First to those in Damascus, then to those in Jerusalem and in all Judea, and to the Gentiles also, I preached that they should repent and turn to God and prove their repentance by their deeds. That is why the Jews seized me in the temple courts and tried to kill me. But I have had God’s help to this very day, and so I stand here and testify to small and great alike. I am saying nothing beyond what the prophets and Moses said would happenâ€” that the Christ would suffer and, as the first to rise from the dead, would proclaim light to his own people and to the Gentiles.”
At this point, Festus yells at Paul that Paul’s lost his marbles, his education has made him insane. And Paul keeps focusing on King Agrippa in Acts 26:25-29 â€“
“I am not insane, most excellent Festus,” Paul replied. “What I am saying is true and reasonable. The king is familiar with these things, and I can speak freely to him. I am convinced that none of this has escaped his notice, because it was not done in a corner. King Agrippa, do you believe the prophets? I know you do.”
Then Agrippa said to Paul, “Do you think that in such a short time you can persuade me to be a Christian?”
Paul replied, “Short time or longâ€”I pray to God that not only you but all who are listening to me today may become what I am, except for these chains.”
Agrippa’s response is a hypothetical question. The New King James translates it as, “You almost persuade me to become a Christian.”
And that is probably one of the saddest responses in the entire bible. “You almost persuaded me.”
What went wrong?
It wasn’t the messenger. Paul was a very powerful messenger, and apostle of Christ who had seen the risen Lord face to face. How much power did Paul have? In verse 22, Paul says, “But God has helped me to this very day.” And the messenger was passionate, so passionate that in verse 24, Festus leaps up and tells Paul that he’s lost his mind. And Paul was persuasive â€“ in verse 29, Paul tells Agrippa that he wishes Agrippa were just like him, but without the chains. The irony is incredible here â€“ Paul is free in Christ, even though he is in chains. It’s Agrippa that is in bondage to sin.
So the messenger was powerful, passionate, and persuasive. So it’s not the messenger. Perhaps it was the message?
I don’t think so. The message was the gospel, the good news of Jesus Christ. And not hearsay; Paul’s personal testimony was how Jesus had interceded directly on Paul’s behalf and proven to Paul firsthand. And the message was true. King Agrippa knew the words of the prophets and he knew the fulfilled testimony of Christ. Agrippa has no rebuttal to this; in verse 27, when Paul asks, “King Agrippa, do you believe the prophets? I know you do,” Agrippa’s only response is thatâ€¦ “you almost persuaded me.”
As we share God’s word with others, Paul has shown us that the message isn’t always received the way we would like it to be. Some people want to wait; we just keep talking. Some will ridicule us, but we’re called to show respect in our responses. Some receive the message with silence; we learn to ask open-ended questions to get them to talk. And some absolutely refuse, and all we can do is express concern. But there’s nothing sadder than somebody who hears a persuasive message from a persuasive messenger and is almost persuaded.
For those that have not accepted Christ, there are forces in opposition to the Word. Satan does whatever he can to keep people from giving themselves to Christ, and we can see almost all of these in Agrippa.
The forces include â€“
â€¢ Pride. Proverbs 16:18 says, “Pride goes before destruction; a haughty spirit before a fall.” It’s pride that tells us we can be good enough to get to heaven, that we can stand unashamed, on our own, before an almighty and holy creator. And Psalms 10:4 says, “In his pride, the wicked does not seek him; in all his thoughts there is no room for God.” Pride blinds us to our need for a savior.
â€¢ Position. Agrippa was king of the Jews. Like pride, our position in society keeps us from being humble. We are too important to make ourselves low. But Jesus called a little child to him and told his disciples in Matthew 18:3, “I tell you the truth, unless you change and become like little children, you will never enter the kingdom of heaven.”
â€¢ Possessions. Agrippa was a very rich man. Matthew 19:23, Jesus says to his disciples, “I tell you the truth, it is hard for a rich man to enter the kingdom of heaven.” And 1 Timothy 6:10 says, “For the love of money is a root of all kinds of evil. Some people, eager for money, have wandered from the faith and pierced themselves with many griefs.” People, like Agrippa, get attached to the things of this world and can’t give them up to save their own souls.
â€¢ Peer pressure. Felix and other Jewish leaders were looking at Agrippa to see what he would do. Galatians 1:10 says, “Am I now trying to win the approval of men, or of God? Or am I trying to please men? If I were still trying to please men, I would not be a servant of Christ.”
â€¢ Procrastination. Agrippa was “almost persuaded” but put off his decision. He could always revisit this question tomorrow. But sometimes, tomorrow doesn’t come. Proverbs 27:1 says, “Do not boast about tomorrow, for you do not know what a day may bring forth.” And 2 Corinthians 6:2 says, “I tell you, now is the time of God’s favor, now is the day of salvation.”
But Paul looks directly at King Agrippa through this exchange. Paul was persistent and told his personal testimony about how Jesus changed his life. While Herod Agrippa II and his family may have been persecuting Christ, Paul also confesses he once persecuted Christ. Agrippa’s sins are no different than Paul’s sins, except Paul’s sins are forgiven.
It’s true that in the bible (Mark 6:11), Jesus told the disciples that if they were not welcome in a town, they should shake the dust from their feet as they left. But that’s a matter of being a good steward of the time we have available. Jesus never counseled us to give up on somebody. Jesus didn’t give up on me, and I am so thankful He didn’t. If you have a family member or a friend you’re praying for, don’t give up. You don’t want them to be almost saved.
Michael Rodriguez is a man thankful somebody didn’t give up on him. He’s one of the “Texas Seven” that broke out of prison in 2000 and on Christmas Eve, killed a policeman. He was sentenced to death; unlike most people on death row, for the last 2 years he has been waiving every appeal opportunity, saying he deserved the death penalty. The sentence was carried out a week ago Thursday.
At 6:10pm, he began his last words. â€œI know this no way makes up for all the pain and suffering I gave you. I am so, so sorry. My punishment is nothing compared to the pain and sorrow I have caused. I hope that someday you can find peace. I am not strong enough to ask for forgiveness because I donâ€™t know if I am worthy. I realize what Iâ€™ve done to you and the pain Iâ€™ve given. Please Lord forgive me. I have done some horrible things. I ask the Lord to please forgive me. I have gained nothing, but just brought sorrow and pain to these wonderful people. I am sorry. So so sorry. To the Sanchez family who showed me love. To the Hawkins family, I am sorry. I know I have affected them for so long. Please forgive me. Irene, I want to thank you for being with me on death row and walking with me and helping me find Christâ€™s love. These last few steps I must walk alone. Thank you and thank your husband Jack. Iâ€™ll be waiting for you. I am so sorry. To these families I ask forgiveness. Father God I ask you too for forgiveness. I ask you for forgiveness Lord. I am ready to go Lord. Thank you. I am ready to go. My Jesus my Savior there is none like you. All of my days I want to praise, let every breath. Shout to the Lord let us sing.
“My Jesus, my Savior, there is none like you,” he sang softly. “All of my days I want to praise, let every breath. Shout to the Lord, let us sing ….”
Among his last words were, “Iâ€™m ready to go Lord.” At 6:20pm, he was pronounced dead.
Michael Rodriguez is thankful that Irene and Jack, whoever they are, didn’t give up on Michael Rodriguez. And while the angels in heaven rejoice that another sinner has turned to God, non-Christians don’t understand why a murderer gets to go to heaven. They don’t understand that they can never do enough good to get to heaven, nor can they do enough evil that Christ cannot save him. It’s never too late.
Who’s been watching the Olympics the last week? Anybody here actually in the Olympics?
When it comes to the Olympics, most people are spectators. They don’t actually participate in the games; they watch some of the events on television. A few actually get to participate. The best of the best win medals â€“ some win bronze, some silver, and the very best wind the coveted gold medal. Or like Fred said last week, perhaps a tin medal.
But the gold medal for all humanity is arriving in heaven in the pure and holy presence of God. The vast majority of people are spectators in this race. They see the lives of Christians, but they make no effort to join. They’reâ€¦ almost persuaded.
The bronze medal for Christianity is being aware of Jesus. If you ask them what religion they belong to, they may even answer that they’re a Christian. But if you press them further, they don’t know why they’re a Christian. They know Jesus is a really good person, and they also want to be a really good person. And that means not being judgmental. They believe all roads leads to heaven, there are many paths. They don’t believe a loving God would send people to Hell, not realizing that God doesn’t send people to Hell, people go to Hell because they reject God. They are really only dimly aware of what Jesus said, and they make no effort to share their faith or go to church or grown in the spirit. They get a bronze medal for being aware of Jesus. King Agrippa gets a bronze medal. He had plenty of knowledge about Jesus.
Then there’s the silver medal, awarded to those who believe in Christ. They know He’s the Son of God. They’ve heard the Sermon on the Mount; they’re happy the meek will inherit the earth, because then they can beat up the meek and take it from them. Their actions don’t reflect the love of Christ; they do not model forgiveness, controlling their tongue, serving others, or loving their neighbors. But they believe in Jesus, so they win a silver medal. But they don’t grasp the concept that even the demons believe in Jesus. As Fred mentioned last week, faith and repentance are linked. It’s not enough to say you have faith without your life demonstrating your repentance.
But spectators and bronze medalists and silver medalist are almost persuaded to be disciples of Christ. Perhaps they have an idea that heaven will be like standing on the scales of justice â€“ as long as you do more good than evil, you get into heaven. But Jesus says that isn’t enough. Jesus says to follow Him and He will make you fishers of men (Mark 1:16-17). Jesus says that if anyone would come after Jesus, he must deny himself, take up his cross and follow Him (Matthew 16:24). And we may have heard Jesus say in John 8:32, “then you will know the truth, and the truth will set you free,” but what’s the line immediately before that? “To the Jews who had believed him, Jesus said, ‘If you hold to my teaching, you are really my disciples.'”
And what about the disciples that settle for “well, this is good enough?” Jesus tells the church in Laodicea what he thinks about “good enough.” Revelations 3:15-16 â€“
I know your deeds, that you are neither cold nor hot. I wish you were either one or the other! So, because you are lukewarmâ€”neither hot nor coldâ€”I am about to spit you out of my mouth.
Literally, it means “vomit you out of His mouth.” I’m not exactly sure what that means, except when I get to heaven, I don’t want Jesus to be looking at me like that.
The gold medal is a heart that yearns to follow God. Matthew 7:13-14 â€“
“Enter through the narrow gate. For wide is the gate and broad is the road that leads to destruction, and many enter through it. But small is the gate and narrow the road that leads to life, and only a few find it.”
The gold medal is the narrow gate to heaven. Everything else is just “almost.” Paul says in 2 Timothy 4:7-8 just before his death â€“
I have fought the good fight, I have finished the race, I have kept the faith. Now there is in store for me the crown of righteousness, which the Lord, the righteous Judge, will award to me on that dayâ€”and not only to me, but also to all who have longed for his appearing.
Thank the good Lord that He loves us. Thank the good Lord that He is our gold medal. Can you imagine if the scripture says that God so loved the world that He almost gave His only begotten son? That Jesus almost died on the cross for us?
Let’s yearn for that gold medal of righteousness, and not settle for merely being “almost” persuaded.Read Full Post | Make a Comment ( 11 so far )
Home, home on the range
Where the deer and the antelope play
Where seldom is heard
A discouraging word
For what can an antelope say?
Every spoken word, every action we take, effects another person. We either affect somebody positively or we affect negatively. Even many neutral actions, since they don’t affect another in a positive way, can be considered negative. We label ourselves as either an optimist who sees the glass half full, or a pessimist who sees the glass half empty. Or an engineer, who sees the glass as too big.
Some Christians look at the people around them and find fault with them. They gossip too much, they only hang around with their friends; they don’t serve like they should. Other believers seem to have a good word for everyone they meet. Which type or person do you like to be around? Which type of person are you?
If we’re critical of others, we make excuses for our behavior. I don’t feel good. I woke up on the wrong side of the bed. It’s just the way I am. God made me this way. Or, they’re just out to get me. They deserve it. Or we hide our criticism behind the phrase, “bless their heart.” You can say the absolute meanest, despicable things about somebody as long as you add the phrase, “bless their heart” to it. “He’s just a blathering idiot, bless his heart.” “She’s a wicked gossip who smells bad and dresses like a vagrant, bless her heart.”
Why do we do this? Like many sins, this one, too, is based on pride. We’re better than them. If they don’t know that, then we can drag them down and push ourselves up by criticizing them. We think so highly of ourselves that we don’t consider the other person’s feelings before we open our mouths.
That’s not God’s plan for us. God wants all of his children to encourage and lift one another. Proverbs 10:10-11,
He who winks maliciously causes grief,
and a chattering fool comes to ruin.
The mouth of the righteous is a fountain of life,
but violence overwhelms the mouth of the wicked.
And Hebrews 3:13,
But encourage one another daily, as long as it is called Today, so that none of you may be hardened by sin’s deceitfulness.
What day is it? That’s right, it’s Today. I just wanted to see if you were paying attention. And 1 Thessalonians 5:11,
Therefore encourage one another and build each other up, just as in fact you are doing.
And Ephesians 4:29,
Do not let any unwholesome talk come out of your mouths, but only what is helpful for building others up according to their needs, that it may benefit those who listen.
Ok, so does God want us to encourage one another? Who can guess the answer to that question?
Today weâ€™re going to study Acts 11 starting in verse 19 about a great encourager. This is a difficult time for the early church; the early Jews preaching the gospel were persecuted by Herod. Stephen had been stoned to death, and the early Christians were scattered. There was some confusion around this time about the good news of the gospel and who could receive it.
Then Peter has a vision; Fred touched on this last week in Acts 10. In Acts 11:1-3,
The apostles and the brothers throughout Judea heard that the Gentiles also had received the word of God. So when Peter went up to Jerusalem, the circumcised believers criticized him and said, “You went into the house of uncircumcised men and ate with them.”
Criticism is everywhere; here, early believers are criticizing Peter, one of the original 12 Apostles. I can imagine them saying, “Well! He may have traveled and listed to Jesus for 3 years, but he doesn’t know what he’s talking about. Why, just the other day, he was eating with so-and-so, you know, that ‘gentile’. He calls himself a follower of Christ but you sure can’t tell he’s one by the way he’s behaving.”
As a devout Jew, entering the house of an unclean gentile would cause Peter to become unclean, a fact other Jews pointed out to him. In verse 4, Peter tells them about his vision. He repeats it “precisely” to them; he saw a sheet coming down from heaven, and inside were four-footed animals, and a voice from the Lord saying, “Get up, Peter. Kill and eat.”
Peter’s response indicated Jewish thinking; he cannot eat those animals because Jewish law forbids it. “Surely no, Lord! Nothing impure or unclean has ever entered my mouth!” And the Lord responds, “Do not call anything impure that God has made clean.”
When we study God’s word, we often stop right there and think that God’s message is that it’s ok to eat pork. Or shellfish. Orâ€¦ scorpions. Or whatever. And indeed, the scripture tells us this. When you couple this vision with Jesus’ Sermon on the Mount (Matthew 5:17), “Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them,” we can also conclude that we are not bound by the Old Testament laws because Jesus completed them. We are free in Christ.
But for Peter, the vision he received also addresses the salvation of gentiles. Gentiles are also made by God. Gentiles can also be made clean by God. Peter would not defile himself by walking into a gentile’s home. The Holy Spirit came upon some gentiles in Acts 11:15-18,
“As I began to speak, the Holy Spirit came on them as he had come on us at the beginning. Then I remembered what the Lord had said: ‘John baptized with water, but you will be baptized with the Holy Spirit.’ So if God gave them the same gift as he gave us, who believed in the Lord Jesus Christ, who was I to think that I could oppose God?”
When they heard this, they had no further objections and praised God, saying, “So then, God has granted even the Gentiles repentance unto life.”
In verse 19, after the stoning of Stephen, the early Christians scattered but continued to preach. Those that went to Phoenicia, Cypress and Antioch taught only to Jews. Other early Christians from Cyprus and Cyrene also went to Antioch, but began to teach the gentiles, the Greeks. The early church began to grow rapidly. Meanwhile, back in Jerusalem, the early church there began to hear of the conversion of gentiles in Antioch. Verse 22-24,
News of this reached the ears of the church at Jerusalem, and they sent Barnabas to Antioch. When he arrived and saw the evidence of the grace of God, he was glad and encouraged them all to remain true to the Lord with all their hearts. He was a good man, full of the Holy Spirit and faith, and a great number of people were brought to the Lord.
Barnabas is a great example of the Christian God wants us to be. In Acts 4:34-37, scripture introduces us to this man.
There were no needy persons among them. For from time to time those who owned lands or houses sold them, brought the money from the sales and put it at the apostles’ feet, and it was distributed to anyone as he had need. Joseph, a Levite from Cyprus, whom the apostles called Barnabas (which means Son of Encouragement), sold a field he owned and brought the money and put it at the apostles’ feet.
His name was Joseph, but the early church gave him the nickname “Barnabus”. A complete reading of the word “barnabas,” gives a more complete picture of his name. Barnabas means â€“
â€¢ Son of encouragement
â€¢ Son of prophecy
â€¢ Son of refreshment
â€¢ Son of comfort
â€¢ Son of consolation
â€¢ Son of preacher
In Hebrew names, the prefix “bar-” meant “son of.” For instance, in Matthew 16:18, Jesus says, “Blessed are you, Simon bar-Jonah.” It meant “Simon, son of Jonah.” If Jesus had said, “Blessed are you, Simon bar-Smith & Wesson,” that could also mean “blessed are you Simon, you son of a gun.”
The selection of Barnabas by the early church was a wise decision. Barnabas is described in glowing terms in verse 24. He is the only man in Acts called “good.” He is “full of the Holy Spirit” and “full of faith.” And then Barnabas gives 3 examples of who we are to encourage. First, by going to Antioch to share the gospel with gentiles in verses 19-22, Barnabas encourages new Christians. These new Christians came not from Jewish backgrounds, but from pagan backgrounds. It is because of this encouragement that (verse 21) “the Lord’s hand was with them and a great number of people believed and turned to the Lord.”
Why do new Christians need encouragement?
â€¢ May have zeal and happiness, but not knowledge of scripture
â€¢ May fall into old secular habits easily
â€¢ If not welcomed, may seek inclusion elsewhere
We can definitely encourage new Christians by assuring them that God is at work in their lives, that God loves them and gave His son for them. We can encourage new Christians, not by looking at what they are doing wrong, but by affirming the positive qualities they have and the positive actions they do. We must approach them in love, not criticism or condescension.
I look at these early Christians, the aggressive evangelism they do to spread the Word, and the persecution they endured, and compare it to the safety and comfort of our modern church. We’re coddled by Christianity, but it’s the suffering of the early Christians that produced the hope and character of zealous Christians.
Another person Barnabas encouraged was Saul. Verse 25-27,
Then Barnabas went to Tarsus to look for Saul, and when he found him, he brought him to Antioch. So for a whole year Barnabas and Saul met with the church and taught great numbers of people. The disciples were called Christians first at Antioch.
Saul wasn’t exactly a new Christian; Saul was an educated Pharisee, a very devout Jew who had persecuted the Christians until Jesus appeared to him on the road to Damascus. When Saul converted to Christianity, there was a lot of suspicion about him. After all, Saul was a witness to the stoning of Stephen; how could this man be so changed after his encounter with Jesus?
Barnabus went specifically to search for Saul and bring him to Antioch and together they helped grow the early church there. This was not the first time Barnabus had encouraged Saul; in Acts 9, immediately after Saul’s conversion, the Jews conspired to kill him and Saul tried to join the early church. But the Christians there were afraid of him and distrusted him. Then Acts 9:27, “But Barnabas took Saul and brought him to the apostles.”
Saul became Paul and under the guidance of the Holy Spirit wrote most of the New Testament, including the letter to the Hebrews, verse 3:13, “But encourage one another daily, as long as it is called Today.” While we think of Paul has an incredible teacher, how much of Paul’s writing can be attributed to the encouragement and joy of Barnabas?
Why do established Christians need encouragement?
â€¢ Initial zeal of forgiveness fades, tempted by world
â€¢ The stronger the Christian, the more Satan steps up his attacks
â€¢ Like Paul, Christians we encourage may contribute to God’s work in ways we could never imagine
It says here in Acts 11:26 that the disciples were first called Christians at Antioch. Here’s the rabbit trail for this week; up until this time, followers of Christ had sort of an identity crisis. For a while in Acts 1 through 4 they were called “believers”. In Acts 5, they referred to themselves as the church, and then in Acts 6 they called themselves disciples and then brothers. In Acts 9, they called themselves “The Way,” I assume because Jesus called himself the Way, the Truth, and the Life. They also called themselves the Lord’s people in Acts 9, the Followers in Acts 17, and the Flock in Acts 20. But it was here in Acts 11 that followers of Christ were first called Christians.
So back to Barnabus; he’s encouraged new Christians, he’s encouraged experienced Christians, and now Acts 11:23 it says Barnabus encouraged all of them, the entire church of Antioch. So Barnabus has shown by his example we are to encourage new Christians, established Christians, both individually and in groups. Did we miss anybody?
Acts 11 ends on a note that a severe famine began to spread throughout the Roman worlds, and in verse 29-30, ” The disciples, each according to his ability, decided to provide help for the brothers living in Judea. This they did, sending their gift to the elders by Barnabas and Saul.” Barnabus’ encouragement was not limited to words; he also encouraged them by his acts of service. There are many ways of providing encouragement; here’s a list called “8 Simple Ways to Encourage Others” :
â€¢ Take an interest. I believe this is one of the most effective ways of encouraging others. Show that youâ€™re interested in what theyâ€™re doing. Get them talking. People like to talk about themselves and once you get them talking, you fire up their enthusiasm.
â€¢ Acknowledge whatâ€™s important. When you acknowledge whatâ€™s important to another, you provide validation about who they are and what theyâ€™re doing. Whether we admit it or not, each of us craves acknowledgement. Affirmation fuels confidence and self-esteem.
â€¢ Acknowledge a job well done. Worthwhile accomplishments take time and effort. You can encourage by acknowledging someoneâ€™s effort. A simple â€œwell doneâ€ or â€œthank youâ€ can have a strong effect, which can make the difference between going on or giving up.
â€¢ Show your appreciation. Itâ€™s common courtesy. Thank someone when they do something for you. Thank your partner after they cook a nice meal. Thank a friend for lending you a book. A simple thank you lets others know what they have done is meaningful to you.
â€¢ Return the favour. If someone does something nice for you, show your appreciation by returning the favour. This should not be seen as an obligation, nor as a contest. Youâ€™re not trying to top the otherâ€™s contribution, but to express what their actions mean to you.
â€¢ Do something unexpected. This is a step beyond returning the favour. Respond with something unexpected: out of the blue. Such a response has a strong impact and can reach others at an emotional level.
â€¢ Ask for advice or confide in them. Havenâ€™t you felt important when someone asked for your advice or confided in you about something important? Didnâ€™t you find you were energised and eager to help. Taking someone into your confidence can motivate them to show your faith in them is well founded.
â€¢ Lend a hand. Waiting for someone to ask you for advice is passive. You can take the initiative by offering to lend a hand. If a person sees you are willing to commit your time and energy to their interests, they will be more committed to seeing it through and less likely to give up.
What about you? Are you an encourager? Do uplifting words come from you, or do words of condescension and criticism come from you? Are you a Barnabas? Or are you a barnacle?
Let’s keep in mind that all Christians need encouragement. For new Christians, simply going to them and offering help is encouraging. For maturing Christians, we can encourage them by affirming their good work and character and helping them apply their spiritual gifts in service to the Lord. For all Christians, just being concerned about them and helping them is encouraging.
Nicole Johnson, a Christian author and encourager herself, wrote “Encouragement is to a friendship what confetti is to a party. It’s light, refreshing, and fun, and you always end up finding little pieces of it stuck to you later.”
Let’s go be encouraging confetti to someone today.Read Full Post | Make a Comment ( 8 so far )
Go get’em, James Dobson. Obama had some very liberal interpretations of what the bible says, and simultaneously tried to minimize Christian influence in politics *and* say that all religious discussions are welcome. James is firing back against what he called a “fruitcake interpetation of the bible.” I love that phrase.
Dobson took aim at examples Obama cited in asking which Biblical passages should guide public policy – chapters like Leviticus, which Obama said suggests slavery is OK and eating shellfish is an abomination, or Jesus’ Sermon on the Mount, “a passage that is so radical that it’s doubtful that our own Defense Department would survive its application.”
A casual reading of the bible would certainly find these statements by Obama. A careful reading of the New Testament will show that Jesus says the Old Testament law shows man how impossible it is to follow the law, and that belief in Jesus frees you from the law. In short, a literal interpretation of Leviticus is no longer applicable in our lives.
“Folks haven’t been reading their Bibles,” Obama said.
I would agree with you there, Obama. We just disagree on who those people are.
He said Obama, who supports abortion rights, is trying to govern by the “lowest common denominator of morality,” labeling it “a fruitcake interpretation of the Constitution.”
Obama’s says that fundamental Christians cannot use their morality to oppose abortion. James Dobson responds with –
“Am I required in a democracy to conform my efforts in the political arena to his bloody notion of what is right with regard to the lives of tiny babies?” Dobson said. “What he’s trying to say here is unless everybody agrees, we have no right to fight for what we believe.”
Absolutely. I fight for what I believe in, and it makes no difference why I believe that. Why should I fight for what *you* believe in?
Dobson has not backed off his statement that he could not in good conscience vote for McCain because of concerns over the Arizona senator’s conservative credentials. Dobson has said he will vote in November but has suggested he might not vote for president.
I have the same problem. McCain detests religious conservatives, he has done significant harm to First Amendment consitutional rights with his McCain-Feingold bill, and his stance on lower taxes and limited government is flakey at best. All he has going for him is his strong defense policy. Obama, on the other hand, is a walking Maxist and wants to capitulate to terrorists. I don’t like McCain but I *reallY* don’t like Obama.Read Full Post | Make a Comment ( 6 so far )
Chasing the Wind is honored to host the 219th edition of the Christian Carnival II, the blogosphere’s best Christian writing. My comments on the post in italics after each entry, but I left the author’s original thoughts when he or she provided them. I included almost all posts I received; I excluded two from the same blog that were more about “the power of positive thinking” that didn’t seem to mention Christianity, and a similar post about raising children from a site mostly dedicated to gardening. Oh, and I excluded an advertisement blog for Branson Missouri. If I excluded your post and you don’t agree, email me and let me know why I erred and I’ll correct it.
- Lawrence of Arabia presents wright speaks the truth; obama apologizes for it posted at revolt in the desert.
Sort of a “devil’s advocate” look at the inflammatory Reverend Jeremiah Wright’s speech and America. I understand the point he’s making, but the premise is a bit hard to embrace.
- Elementaryhistoryteacher presents Free Willing posted at Got Bible?, responding to a reader’s comment that religion is “life-hating and degrading.”
Of course it’s not; God created us, and He loves life!
- Henry Imler presents Relinquishment of Dominance as a Requirement for Citizenship in the Kingdom of God posted at Theology for the Masses.
What does it mean to be “like a child?”
- Paul Manata presents “Paradox In Christian Theology” Reviewed posted at Triablogue. A thorough book (p)review of James Anderson’s “Paradox in Christian Theology: An Analysis of Its Presence, Character, and Epistemic Status.” Anderson argues that there are indeed some Christian doctrines that are paradoxical. But, these may be rationally believed, and warranted for the Christian. Anderson offers a model, based largely off Plantinga’s model of warrant, whereby this claim is substantiated.
- Greg Qualls presents Murphy v. God – God Wins!!! posted at GregQualls.com. Giving glory to God for all things good.
(Psst – God had an advantage, I think. )
- George Marcelo presents The Roman Catholic Church is Satanic! posted at George A. Marcelo’s Weblog.
Er, I struggled with this one. While I understand George’s warnings, I also understand Paul’s warning we should not be devisive over doctrine. If your Catholic, you’ll probably be offended, but I think the author is trying to make sure you understand what “accepting Jesus” means.
- FMF presents Seven Deadly Signs of Financial Bondage posted at Free Money Finance. Signs of financial bondage from the Bible.
This isn’t a Christian website, but the post is from a pastor that provides scripture to meditate on when thinking about financial issues.
- David Gushee presents What Dr. King means to me posted at CounterCulture. Reflections about the life and work of one of the Christian leaders whose work has had the deepest impact on my own moral vision, Dr. Martin Luther King, Jr.
- Renae presents Camper Bus to Minivan posted at Life Nurturing Education.
Wow, talk about a life-changing event!
- Tina Petersel presents The Cost of Repentence posted at Maiden Song. A salute to Paul Weyrich’s brave stand in repenting for choosing politics over principle this election season.
“Repentence” is a word too easily tossed around. What does it mean, really?
- Diane R presents Single Christians and the Church posted at Crossroads: Where Faith and Inquiry Meet. Single Christians are not always treated with respect in most churches. Why is this, and how should they be treated?
Interesting topic, especially contrasted with “Are you happy or holy? posted below.
- Allen Scott presents Sneak Peeks: Glimpses of upcoming events posted at Journey Across the Sky.
Ah, the power of advertising. Advertise salvation!
- Jessica Jones presents The Intentional Family posted at Practical Nourishment.
Good practical advise for raising your children, though mostly secular in nature.
- This week at Light Along the Journey, John reflects on what he would have told himself if he could have jumped into a plutonium-powered Delorean and visited himself in the past with his post Seven Things I Wish I Knew at Seventeen.
It’s not too late to know it now (and put it into practice)!
- Gavin R. Putland presents Still on the mountaintop: Economically rational racism posted at /etc/cron.whenever/. Marking the 40th anniversary of Dr. Martin Luther King’s “mountaintop” speech.
- Tasia Eraseren presents A Christian Walk posted at A Closer Walk With JESUS. Jesus is The Good News. Addressing God, the Bible, Religion, and the Christian Community.
- This week at Life is Worth Living, Paul reflects on the book of promises, the bible, in Book of Promises.
- Andrew Tatusko presents The Church as Sacrament: Religion and Wealth Inequality Part II posted at Notes From Off Center. The church is that physical entity which is not only a symbol of the saving power of Christ, but is the very means by which God continues to enact and perform acts of grace and love in the world. First God was incarnate in Christ. Now God is incarnate in the church.
- Angela Williams Duea presents Christians are brainwashed. posted at angelawd. The suggestion that as a believer, I was brainwashed in my faith, made me look closer at the reasons I embrace Christianity.
I agree – “brainwashing” is like “legalism.” Why do you believe what you believe?
- Richard H. Anderson presents Blame it on Eli posted at dokeo kago grapho soi kratistos Theophilos.
- ChrisB presents Sin, Death, and Evolution posted at Homeward Bound. A discussion of death as a consequence of sin and its implications for evolution.
- Annette presents Why pray before meals? posted at Fish and Cans. Lightbulb moment in learning the importance of prayer before meals.
- Chad Dalton presents Sharing the gospel – #4 posted at Living Stone Bible Church Blog.
- Jennifer in OR presents Are you happy or are you holy? posted at Diary of 1. Is your marriage for happiness or holiness…or is this a silly question?
- Tom Gilson presents Knowing the True God posted at Thinking Christian. A response to New Age-related questions about God.
- Henry Neufeld presents Relating the Incarnation to Inspiration posted at Participatory Bible Study Blog. What points about the incarnation are applicable to an incarnational view of inspiration.
- Jody Neufeld presents Forgiveness: Not a Neat Package posted at Jody Along the Path. Forgiveness is necessary, but it isn’t always as neat and idy as we might like it to be.
- Mark Olson presents One Man. A Journey. A Return. posted at Pseudo-Polymath. I don’t exactly know what to call what I’ve written. But I’ve written it just the same. What do y’all think?
- The Bible Archive’s Rey offers a (very rough) history of the New Testament canon.
- In Infinite harm posted at Parableman, Wink examines some arguments for why we should think of our sin against God as an infinite crime deserving of an infinite punishment as part of a series on annihilationism and hell.
- Weekend Fisher at Heart, Mind, Soul, and Strength offers some thoughts on Judaism (ancient and modern) and God’s message to all nations through Christ on Judaism and the foundation of Christianity.
- John at Brain Cramps for God took part in a “Weekly Faith Roundtable” at Street Prophets where he was supposed to present to others “what Evangelicalism is”
Iâ€™ve discovered how slow to understand I must be. Weâ€™ve been remarking that when Chris or Fred teach, they get large amounts of text to cover. Chris had the entire Beatitudes plus half of the New Testament to teach in 30 minutes. Fred gets, like, the entire Old Testament when he teaches. And when I teach, Got assigns me an entire sentence. Todayâ€™s no exception; weâ€™re going to study Matthew 18 today.
At this point in the ministry of Jesus, the time of His death and resurrection was approaching rapidly, and Jesusâ€™ teaching begins to focus on preparing His disciples to carry on after His crucifixion. Last week, Fred showed us how Jesus taught about the qualities of the church and how we worship and serve Him in unity and obedience; this week, Jesus teaches about interpersonal relationships and how we are to treat one another within the church.
I. Christian Humility (v. 1-9)
Who is the greatest person in America? George Bush? Hillary Clinton? And what makes a person great in America?
The qualities that make a person great in our society are different than the qualities that make a person great in the eyes of the Lord. In fact, sometimes the qualities are the exact opposite. “But many who are first will be last, and many who are last will be first.”
I read a story about Billy Graham, a man who has consistently demonstrated the light of Christ publicly without wavering. In his early ministry years, he was scheduled to preach in a small town and needed to mail a letter. He asked a young boy where the local post office was. The boy told him, Billy Graham thanked him, and then told the boy, â€œIf you come to the Baptist Church this evening, you can hear me preach about how to get to heaven.â€ The boy answered, â€œI donâ€™t think Iâ€™ll come. You donâ€™t even know how to get to the post office.â€
Letâ€™s look at Matthew 18:1-4
At that time the disciples came to Jesus and asked, “Who is the greatest in the kingdom of heaven?” He called a little child and had him stand among them. And he said: “I tell you the truth, unless you change and become like little children, you will never enter the kingdom of heaven. Therefore, whoever humbles himself like this child is the greatest in the kingdom of heaven.
What quality makes a person, not just great, but the greatest in the kingdom of heaven? Humility. Probably the biggest sin in the bible is pride, because so many sins originate in pride. Pride tells us how important we are, how infallible we are. Pride tells us that we donâ€™t need God.
Humility is the opposite of pride. Humility tells us that we need God. Humility tells us that everything we are, everything we have, and everything we are ever going to be comes from God. Humility helps us recognize that we have not been placed on this earth so that others may serve us, but for us to serve others.
Matthew 18:7 tells us that our world is a sinful place, full of pride and arrogance and independence from God. Thereâ€™s no avoiding it; you donâ€™t fill a glass full of mud and expect to drink fine champagne out of it. You donâ€™t fill a world with sinful people and expect paradise on earth. â€œWoe to the world because of the things that cause people to sin! Such things must come, but woe to the man through whom they come!â€ As Christians, as Jesusâ€™ church on earth, we should be diligent about making sure we are not the cause of a brotherâ€™s sin. Jesus goes so far as to say that if your foot causes sin, cut it off and throw it away.
Why does this warning come right after Jesusâ€™ admonition to be humble? What does â€œhumility like a childâ€ have to do with worldly sin?
I think itâ€™s related to the pride that is in all of us. None of us are too good to sin. Our human nature leads us to sin constantly. Disobedience to what we know God wants us to do. Gossip. Lust. The only one strong enough to resist the constant temptation in our world is the Holy Spirit that lives in us, and when we lean on the power of God, we can resist all temptation. When we try to do it on our own, we will most certainly fall. Humility helps us recognize the power of the Lord working within us, and not our own work.
II. Christian Attention (v. 10-14)
Humility also helps us see the importance of others. When we are within the church, we are spiritually strengthened. We can encourage and we can be encouraged. But what about those outside of the church? What about those inside the church but spiritually weak?
The human tendency is to see ourselves better than others, to pump ourselves up. Our church is better than that church, our family is better than that family, our country is better than that country. As a follower of Jesus practicing humility, we are instructed to continue to lift others up. See how in verse 10 Jesus says, â€œSee that you do not look down on one of these little ones. For I tell you that their angels in heaven always see the face of my Father in heaven.â€ Since this phrase â€œlittle onesâ€ comes so soon after the instruction about being like a child, â€œlittle onesâ€ could mean a child, but it can also mean weak or marginal people. Every person in the Christian community is considered important to Jesus, and those who come to faith have a guardian angel that always sees the face of God. Hebrews 1:14 describes these angels as â€œministering spirits sent to serve those who will inherit salvation.â€ If these â€œlittle onesâ€ are considered so important to God that they have their own angel, shouldnâ€™t they also be important to us? We should take special care to look out for those who need looking out for most. For verse 11 says, â€œFor the Son of Man has come to save that which was lost.â€
[As an aside, sometimes when Iâ€™m studying, I come across â€œrabbit trails;â€ interesting tidbits of information that have little or no bearing on the lesson that the Holy Spirit is directing. Verse 11 was a particularly enticing rabbit trail; I discovered that the NIV doesnâ€™t have verse 11 in it. We can talk about it at lunch, but after following this rabbit trail for too much time, Iâ€™ve decided that verse 11 should be in there.]
Jesus continues with a mini-parable about lost sheep in verse 12-14 â€“
Look at it this way. If someone has a hundred sheep and one of them wanders off, doesn’t he leave the ninety-nine and go after the one? And if he finds it, doesn’t he make far more over it than over the ninety-nine who stay put? Your Father in heaven feels the same way. He doesn’t want to lose even one of these simple believers.
As we grow in Christ, we should take care that we donâ€™t grow in pride. We grow in humility; we grow in service and caring, and all the more sensitive to reaching out to those who need spiritual nourishment.
III. Christian Reconciliation (v. 15-20)
Jesus next gives His church instruction on how to resolve differences among believers. In verse 15-17 â€“
If your brother sins against you, go and show him his fault, just between the two of you. If he listens to you, you have won your brother over. But if he will not listen, take one or two others along, so that ‘every matter may be established by the testimony of two or three witnesses.’ If he refuses to listen to them, tell it to the church; and if he refuses to listen even to the church, treat him as you would a pagan or a tax collector.
Letâ€™s make sure we know who Jesus is talking about. In the first sentence it begins, â€œif your brother sins against you,â€ this is specifically to Christians within the church, when Christians are in conflict with one another. Of course Christians are in conflict with one another. It seems that every time we forget whoâ€™s Lord of our lives, weâ€™re in conflict. The measure of our spiritual maturity is not whether weâ€™re ever in conflict, but whether we use the conflict to grow spiritually.
This is so important â€“ we have conflicts within the church, conflicts sometimes right here in this class. And perhaps, just perhaps, once or twice, weâ€™ve had a conflict with our spouse. Unresolved conflicts among Christians destroy our unity, but learning how to resolve conflicts in a Christian way can bring us closer together. This is so important; a few chapters back in Matthew 5:23-24, Jesus says,
Therefore, if you are offering your gift at the altar and there remember that your brother has something against you, leave your gift there in front of the altar. First go and be reconciled to your brother; then come and offer your gift.
Leave your gift; first go and be reconciled. When you are at odds with another believer, your gift practically worthess. God doesnâ€™t want your stuff; He created it, after all. He wants you to be in unity with His church. The unity in the church is what makes the church effective; the unity in the church is what motivates God to be responsive to our prayers.
Think about that; God is responsive when we are obedient and in unity with one another. Do you ever feel your prayers are unanswered? Is there unresolved conflict between me and my spouse? Is there unresolved conflict between me and somebody in this class? These questions are related.
A. Right Attitude
First, be honest with yourself about your role in the conflict. With humility, ask God to show you how you have contributed. Remember, this is conflict with another Christian. I can almost guarantee you that when I am in conflict with another Christian, when I am in conflict with my spouse, there is some measure of disobedience in me. As Christians, we certainly donâ€™t argue because we think weâ€™re wrong. No, I argue because I think Iâ€™m right, and my Christian brother argues because he thinks heâ€™s right. If I canâ€™t see my own contribution to this conflict, then I am blinded by my own pride. Itâ€™s only with humility that enables me to see my own disobedience. If you have unanswered prayers, ask God to show you how you have been disobedient to Him. Then, leave your gift at the altar and go be reconciled with your spouse or your brother or sister.
B. Right Approach
How do we reconcile? First, we go tell everybody else about the conflict. I mean everybody. â€œYou know what so-and-so did to me? Well, let me tell you. She said this and she said that and I donâ€™t know why God doesnâ€™t send some sort of lightning strike to turn her into charcoal.â€ We should gossip to as many people as you can.
Or at least, thatâ€™s what we often end up doing. Jesus gives us different instructions, and they begin with a private conversation. Let your brother or sister know, with humility, what theyâ€™ve said or done thatâ€™s hurt you. Do it soon so that the problem doesnâ€™t fester and make you bitter; remember, your prayers are hindered as long as the conflict remains. And do it face-to-face; it says go and *show* him. Donâ€™t send a text message, donâ€™t send an email, and donâ€™t leave a voice mail.
This is the first step toward unity in our marriages and unity in our church, and we often miss this first step. Itâ€™s hard, but mostly because our own pride tells us that weâ€™re right, theyâ€™re wrong, before we ever have a conversation with them. Humility and being honest with ourselves about our own selfish motives are required before we can resolve conflict with our brother.
Because we rarely complete this private meeting, we almost never get to step two when we bring a third party. Our tendency is to bring along somebody to gang up on them, but Jesus wants us to bring a neutral party as a witness. Step three is to bring the issue to the church, a pastor. Our effectiveness as a Christian, as a married couple, and as a church depends on the unity we create by humbly resolving the differences between us.
IV. Christian Forgiveness (v. 21-35)
And finally, Jesus instructs His church on Christian forgiveness. In verse 21-22 –
Then Peter came to Jesus and asked, “Lord, how many times shall I forgive my brother when he sins against me? Up to seven times?” Jesus answered, “I tell you, not seven times, but seventy-seven times.
Most manuscripts say seventy times seven; Iâ€™ve worked out the math, and thatâ€™s 490 times. I recommend getting a PDA so you can keep track of the number of times youâ€™ve forgiven somebody, so that when you get to the 491st time, you know you donâ€™t have to forgive them anymore. If you donâ€™t have a PDA, try keeping a piece of paper in your pocket or purse with their name and a running tally of the number of times youâ€™ve been forced to forgive them. I know Fred keeps such a list, and so far Iâ€™m only up to 112 things he has forgiven me for. Iâ€™m hoping his version of the bible says 490 instead of 77.
Why such a big number? Of course, weâ€™re not supposed to keep track of our brotherâ€™s sins against us. Weâ€™re supposed to forgive every time; weâ€™re supposed to constantly forgive. Weâ€™re a lot like Peter in this scripture; if we forgive our brother, if we forgive our spouse, we think weâ€™ve done something magnificent. But we feel like there ought to be a limit, at some point, we donâ€™t have to forgive anymore. I donâ€™t deserve this, I canâ€™t take that, Iâ€™m through with this. The Jewish rabbis at the time taught that forgiving 3 times was sufficient. Peter felt that by the time he got to 7, he should win some sort of medal. Wouldnâ€™t you? We think weâ€™re showing great faith and love by forgiving 7 times, but Jesus calls us beyond faith and love; he calls us to humility and service by forgiving seventy times seven. The definition of love in 1 Corinthians 13:5 says love keeps no record of wrongs. No record at all.
This is not blind or shallow or careless forgiveness. Philippians 1:9-10 tells us that abounding love also increases our depth of insight and our discernment, so thereâ€™s no reason we have to become a doormat. If Chris gives me $100 to go buy pizza for the class, and I decide to buy lottery tickets instead, should Chris forgive me? Of course he should. Should he trust me with $100 again? I sure hope so, cuz I was *this* closing to winning it big last time.
The parable told by Jesus in Matthew 18:23-35 illustrates the importance of forgiveness between brothers and sisters.
“The kingdom of God is like a king who decided to square accounts with his servants. As he got under way, one servant was brought before him who had run up a debt of a hundred thousand dollars. He couldn’t pay up, so the king ordered the man, along with his wife, children, and goods, to be auctioned off at the slave market.
“The poor wretch threw himself at the king’s feet and begged, ‘Give me a chance and I’ll pay it all back.’ Touched by his plea, the king let him off, erasing the debt.
“The servant was no sooner out of the room when he came upon one of his fellow servants who owed him ten dollars. He seized him by the throat and demanded, ‘Pay up. Now!’
“The poor wretch threw himself down and begged, ‘Give me a chance and I’ll pay it all back.’ But he wouldn’t do it. He had him arrested and put in jail until the debt was paid. When the other servants saw this going on, they were outraged and brought a detailed report to the king.
“The king summoned the man and said, ‘You evil servant! I forgave your entire debt when you begged me for mercy. Shouldn’t you be compelled to be merciful to your fellow servant who asked for mercy?’ The king was furious and put the screws to the man until he paid back his entire debt. And that’s exactly what my Father in heaven is going to do to each one of you who doesn’t forgive unconditionally anyone who asks for mercy.”
The servant goes through 3 stages of forgiveness. In verses 23-27, the man is a debtor. He owes a lot of money, far more than he can ever pay back. But he thinks somehow that he can pay it all back, given enough time. There is a lack of repentance brought on by pride here; does the man say heâ€™s sorry and confess and repent? No, heâ€™s ashamed heâ€™s caught. In 2 Corinthians 7:10 it says, â€œGodly sorrow brings repentance that leads to salvation and leaves no regret, but worldly sorrow brings death.â€ Worldly sorrow is just being sorry you got caught.
This servant has no hope of paying off his debt, even if his pride tells him he can. His case is hopeless. The only thing that keeps him out of prison is the grace from the king.
In the second stage of forgiveness, the servant is also a creditor. When the servant thinks the king is out of sight, he comes across another servant that owes him pennies compared to the huge debt that the gracious king forgave. Instead of sharing with his friend the forgiveness that he has already received, the servant mistreats his friend. His friendâ€™s words were almost identical â€“ â€œI can pay it all back!â€ But instead of forgiveness, the servant mistreats his friend and demands the money is paid back. The servant was unwilling to be gracious even though he wanted others to be gracious to him.
The servant was absolutely with his legal right to demand payment, too. Nobody denies that he was owed the money. But even though he had a legal right, he didnâ€™t have a moral right.
The last phase of forgiveness is really a stage of unforgiveness. He becomes a prisoner. Through the grace of the king, the servant had been released from prison. Through his own selfish unforgiveness, the servant puts himself back in prison. In essence, the king has given the servant a choice; he can live free through grace, or he can live imprisoned through the law. Through Christ Jesus, we are free. We were so far into debt, we didnâ€™t even know how far in debt we are. We believed we could get into heaven just by paying the debt, by doing good works. But Christ freed us from our debts, and he wants us to experience not only being forgiven, but also forgiving others.
This parable was told to believers, to brothers and sisters in Christ. We have indeed received forgiveness from our Lord, but we often havenâ€™t truly experienced forgiveness. We continue to live by justice, demanding what is ours. When we live this way, demanding justice from others, we are putting ourselves in prison, the prison of the unforgiving heart. We can be just like this servant, ready to receive the forgiveness of Christ, but stingy to share it. God forgives us frequently, readily, and endlessly.
Itâ€™s not enough for us to receive this forgiveness. To truly experience forgiveness, we must learn to grant forgiveness as easily as we received it. We have received so much that we donâ€™t deserve, and all we had to do was say, â€œI accept.â€ To encourage the type of church of believers that Jesus wants us to be, let us practice forgiving others as our advocate as already shared with us, for it is with Christ Jesus that we have been set free from our prison. As it says in Ephesians 4:32, â€œBe kind and compassionate to one another, forgiving each other, just as in Christ God forgave you.â€
edit I am reminded that holding back forgiveness is like putting the one who wronged you in jail – except you have no key to the door. You must stand there and hold the jail cell door shut. While your adversary may be in jail, you are too; you cannot go anywhere if you’re holding the door.
As Christians in the church of our Lord Jesus Christ, in order to build the church that He has called us to be, we must have a humble heart, recognizing the pride that keeps us from leaning on our Creator. We must watch for our spiritually weaker and younger brothers and sisters, making them feel welcome and loved so they do not drift away, for Jesus cares for each and every one of His sheep. We must recognize our own selfishness and disobedience and the conflicts that come between us, and lay our gifts at the altar and be reconciled with our spouses, our brothers, and our sisters. And we do this by forgiving them quickly, seventy times seven times, so that we do not become imprisoned by our own unforgiveness, just as we have been forgiven by our loving and gracious Lord Jesus Christ.Read Full Post | Make a Comment ( 3 so far )
Iâ€™m going to be honest about my struggles this week to study for Zechariah books 4-6. Zechariah is full of symbolism and things difficult to explain and interpret. When I started studying it, I was lost. It was like trying to understand the book of Revelation using only a Julia Childs cookbook for interpretation. Things just didnâ€™t make sense.
But Iâ€™m starting learn how God teaches me; the lesson I study is the same lesson God is teaching me. I pray and hope that His Word today finds you receptive to the message He would have us learn.
Fortunately an angel of interpretation visited Zechariah to help us understand what was going on. Iâ€™m glad the angel was there, otherwise the symbology of colored horses and baskets of women and flying scrolls would be completely lost on me.
In Zechariah 1-3 last week, Zechariah began seeing a series of eight night visions. These visions of prophecy revealed Godâ€™s plans and purposes to His people.
The first vision, Zechariah saw horsemen patrolling the earth. The earth was at peace, which sounds like good news, but itâ€™s not. It meant Persiaâ€™s rule of Judah, over Godâ€™s people, was strong and secure. The second vision of four horns represented the heathen powers who had scattered Godâ€™s people, and then four craftsmen of God that defeated the heathen powers.
The third vision was a surveyor who drew new boundary lines around Jerusalem, with God Himself becoming a wall of fire of protection around it. Then a fourth vision that Joshua would take off unclean clothes and dress is splendid robes so that Joshua would be usable and acceptable in Godâ€™s sight. A messianic prophecy that God would send His son as the Branch who would take away the sins of the world so that we may all live in peace under the authority of Jesus Christ.
So far, so good. Four visions have so far come to Zechariah in chapter 1-3, and now Zechariah is plum tuckered out. Weâ€™re going to study the next 4 visions, starting with vision number 5, visions that include lampstands, olive trees, a flying scroll, a basket with a woman in it, and chariots pulled by colored horses between bronze mountains, and then weâ€™re going to figure out how to apply these colored horses and flying scrolls to our own lives. Turn to Zechariah 4.
Then the angel who talked with me returned and wakened me, as a man is wakened from his sleep. He asked me, “What do you see?”
I answered, “I see a solid gold lampstand with a bowl at the top and seven lights on it, with seven channels to the lights. 3 Also there are two olive trees by it, one on the right of the bowl and the other on its left.”
I asked the angel who talked with me, “What are these, my lord?”
He answered, “Do you not know what these are?”
“No, my lord,” I replied.
You would think that after 4 visions from God and being offered interpretations by angels, Zechariah would be fully awake, paying attention, and writing things down, but heâ€™s not. It says in Zechariah 4:1 that “the angel who talked with me returned and wakened me, as a man is wakened from his sleep.” Zechariahâ€™s mind was wandering, not paying attention, possible taking a little nap. How could Zechariah possibly be sleeping at a time like this?
Let me rephrase in New Testament terms â€“ Jesus Christ died for our sins and the Holy Spirit lives within us, prompting us to do what is right and what is good, for the day of the Lord is approaching. How could we possibly be satisfying our own selfish desires when Jesus calls us to do so much more?
There, got your attention.
The angel of interpretation wakens Zechariah and says, “What do you see?” And Zechariah answers (Zechariah 4:2-3), “I see a solid gold lampstand with a bowl at the top and seven lights on it, with seven channels to the lights. Also there are two olive trees by it, one on the right of the bowl and the other on its left.” If we jump down to the second half of verse 10, the angel explains that the seven lights on top are the eyes of the Lord which range throughout the earth. Scholars have interpreted in several ways; one scholar compared it to the lampstands in Revelation 1 where the lampstand represents a church. That would imply that the lampstand here represents Jerusalem or the rebuilding of the temple. The vision goes on to explain in verse 11 and 12 that the two olive branches on each side of the lampstand continually pour out golden oil that keeps the light burning.
Thereâ€™s a lot of symbolism here, but with the angel of interpretation here, weâ€™re able to understand the meaning. The olive tree branches symbolize Joshua and Zerubbabel. Joshua was the high priest of Israel, Zerubbabel was the governor. Together, they are the priest and king of Israel. In verse 14, they are described as the “two who are anointed to serve the Lord of all the earth.” The golden oil represents the Holy Spirit being poured out to light the lampstand. So letâ€™s put this altogether to see what the vision means.
Joshua and Zerubbabel are to rebuild the temple. Itâ€™s a daunting task, itâ€™s huge, itâ€™s far to much to expect two men to do it. But through the Holy Spirit working in them, the temple, the lampstand, will be rebuilt. The temple will be visible to all the earth; through the rebuilt temple, God will shed his light on Israel and bring them out of their darkness, and Godâ€™s plans will be fulfilled.
Is everybody with me so far? The priest and king, through the Holy Spirit, rebuild the temple to shed light on Godâ€™s people. Good. Now, as we have been studying, Godâ€™s relationship with Israel is instructive to us; God is unchanging. How do we apply this to Christians today? Well, letâ€™s see. There are 4 parts to this vision:
- The olive branches. In Zechariahâ€™s vision, the angel explains that these are Joshua and Zerubbabel, the priest and king of Israel, anointed to serve the Lord of all the earth. Who would that be today? Thatâ€™s right, the priest and king is the Messiah, Jesus, anointed to serve the Lord. But while we wait for the return of the Lord, who is the body of Jesus? Who are His hands and feet? Thatâ€™s right, we are.
- The lampstand. In Zechariahâ€™s vision, the lampstand represented the temple. Who is the temple of the Lord today? The church.
- The lights, the eyes of the Lord that bring light. As a church, we are the lampstand that shows the love of Christ to the world. Godâ€™s light is visible to the world when the world looks at us, His temple.
- The golden oil. In Zechariahâ€™s vision, the Holy Spirit enabled Joshua and Zerubbabel to accomplish the Lordâ€™s will. The Holy Spirit now works within all Christians to accomplish the Lordâ€™s will.
What the vision is trying to tell Zechariah is instructions on how to do the Lordâ€™s will. The exiles in Zechariahâ€™s day had started to rebuild the temple, but then they gave up. It was too hard. For 15 years they had done no work on the temple. The people put their personal concerns first and allowed discouragement to take over. Itâ€™s too hard, itâ€™s not important, and we have other things to do.
Today, we do the same thing. God speaks to us through His Word and through the Holy Spirit. But we donâ€™t always want to obey. We donâ€™t always want to listen. When we open our bibles and read, “Ye shall do this to glorify me,” and then we find excuses not to. Remember the description of love in 1 Corinthians 13:4-7? “Love is patient, love is kind. It does not envy, it does not boast, it is not proud. It is not rude, it is not self-seeking, it is not easily angered, it keeps no record of wrongs. Love does not delight in evil but rejoices with the truth. It always protects, always trusts, always hopes, always perseveres.” Jesus tells us that all of Godâ€™s commands can be summarized by loving God with all our heart, soul, and mind, and to love our neighbors as ourselves. And 1 Corinthians 13 are instructions to us, to tell us what love is and what love is not. But yet, we are easily angered, we are rude, we do seek our own pleasure at the expense of others. Why do we do this? Itâ€™s because we allow discouragement to take over and we place ourselves first, exactly like the exiles that had given up on rebuilding the temple.
How else are we disobedient to the Lord? Is He the Lord of your life? Is He the Lord of my life? If He is the Lord, we give our lives to Him and obey His commands. Or is He only Lord of part of our lives, and we offer excuses not to obey? The instructions on loving one another are clear, yet we donâ€™t always do it. The instructions on how to love those who hurt us are clear, yet we donâ€™t always do it. The instructions on how we treat our spouses are clear, yet we donâ€™t always do it. The instructions on how to honor our parents are clear, yet we donâ€™t always do it. Why donâ€™t we do it? Itâ€™s because itâ€™s too hard for us.
Letâ€™s admit it. Itâ€™s too hard for us. And thatâ€™s precisely the point, it is too hard for us. But itâ€™s not too hard for God. In Zechariah 4:6-7, it says,
So he said to me, “This is the word of the LORD to Zerubbabel: ‘Not by might nor by power, but by my Spirit,’ says the LORD Almighty.
“What are you, O mighty mountain? Before Zerubbabel you will become level ground. Then he will bring out the capstone to shouts of ‘God bless it! God bless it!'”
The vision given to Zechariah doesnâ€™t show that Joshua and Zerubbabel should rebuild the temple by relying on their own strength. The lights of the lampstand are filled with the Holy Spirit. When we find something too difficult for us, the instructions are clear. We rely on the Holy Spirit and do what the Lord tells us to do. No excuses, no discouragement, no personal reasons why these instructions shouldnâ€™t apply to us. We pray, we rely on the Spirit, we obey. Through our obedience and the Lordâ€™s strength, His purposes will be accomplished. The Lord put the mountain in front of us, and He can make the ground level again. Not us.
When I was studying for this lesson, this is about the time that I realized what God was teaching me this week. All the symbolism in the book of Zechariah was too hard for me. Iâ€™m a black and white sort of guy. Iâ€™m a spreadsheet guy. Iâ€™m an engineer. I donâ€™t understand it, and therefore I canâ€™t teach it.
Which is precisely the point. Itâ€™s too hard for me and I was relying on my own knowledge and strength to understand it. Iâ€™m like Zechariah here. The angel asks, “What do you see, and what does it mean?” Zechariahâ€™s answer is the same each time, “Uhâ€¦ I dunno.” And the angel interprets the vision for him. If Zechariah leaned on his own understanding, heâ€™d have no idea what the Lord was saying. And isnâ€™t that what the Lord wants us to do, to lean on Him? Proverbs 3:5-6, “Trust in the LORD with all your heart, and lean not on your own understanding; in all your ways acknowledge Him, and He will make your paths straight.” The Lord wills us to obey and to trust in Him, even when we donâ€™t want to, even when we donâ€™t understand why. If we just lean on Him and do what He asks of us, He will lead us.
We are fortunate the Lord is so patient. While weâ€™re quick to point out the faults in others and say the Lordâ€™s judgment will come upon them, weâ€™re not so quick to point out our own sins and ask for the Lordâ€™s judgment. “Lord God, Iâ€™m a sinner, please punish me. And hurry!” No, the Lord’s judgment is delayed because of His mercy. We have 3 more visions to go that illustrate Godâ€™s judgment on those who do not obey.
In Zechariah 5, Zechariah sees a flying scroll.
“This is the curse that is going out over the whole land; for according to what it says on one side, every thief will be banished, and according to what it says on the other, everyone who swears falsely will be banished. The LORD Almighty declares, ‘I will send it out, and it will enter the house of the thief and the house of him who swears falsely by my name. It will remain in his house and destroy it, both its timbers and its stones.'”
The flying scroll is thirty feet long by fifteen feet wide, which, interestingly, are the same dimensions as the holy place in the tabernacle, perhaps indicating Godâ€™s presence. The angel explains that this is a call by the Lord to righteousness. Every thief will be banished â€“ those who take from others instead of giving of themselves. And everyone who swears falsely will be banished â€“ those that claim to follow the Lord but are disobedient and rebellious, tarnishing the name of God. Possibly the text on the flying scroll contained the Ten Commandments, the law by which the Lord will judge His people. Paul tells us in Romans 3 that it is through the law that we become aware of our own sin. While the law is perfect, it is a curse to man for it shows us that we can never be righteous on our own.
The next vision is a woman in a basket. Iâ€™m so glad this angel of interpretation explains all these things so I donâ€™t have to guess. Zecharaiah 5:5-11 â€“
Then the angel who was speaking to me came forward and said to me, “Look up and see what this is that is appearing.”
I asked, “What is it?”
He replied, “It is a measuring basket.” And he added, “This is the iniquity of the people throughout the land.”
Then the cover of lead was raised, and there in the basket sat a woman! He said, “This is wickedness,” and he pushed her back into the basket and pushed the lead cover down over its mouth.
Then I looked upâ€”and there before me were two women, with the wind in their wings! They had wings like those of a stork, and they lifted up the basket between heaven and earth.
“Where are they taking the basket?” I asked the angel who was speaking to me.
He replied, “To the country of Babylonia to build a house for it. When it is ready, the basket will be set there in its place.”
One interpretation could be that women are evil and should be shipped off in a basket, but that’s precisely why we are not to lean on our own understanding. A woman is used in this imagery because the Hebrew word for evil is a feminine noun and the woman is used to show evil personified. It does not mean women are evil. For some reason, every biblical commentary I read on this passage wanted t make that point clear.
God is all powerful. God is demonstrating that He has power over evil. He measures the sins of the Israel, and takes the evils of materialism, greed, and dishonesty back to their starting place in Babylon. When God is ready, He will set the basket on its base and destroy it in the final judgment prophesied in Revelation 17-18.
Notice that itâ€™s a measuring basket. The King James version says itâ€™s an ephah with a talent of lead to cover it. This may indicate that the evil has its root in money and currency. Thatâ€™s not too far of a stretch, the love of money being the root of all evil. As a prosperous society, we tend to trust in the dollar more than we trust in God. We trust in our 401k, our health insurance, our education, our job. If we have Social Security, do we need God? Prosperity can blind us to our need for God. We trust in our own labor and our own savings plan. When we trust in our prosperity, prosperity becomes our God because thatâ€™s where our heart is. When we trust in our own prosperity, we stop working on the temple like the people of Jerusalem did, and Godâ€™s work is delayed because weâ€™re working on our stuff instead of His. No wonder God wants to put it all in a basket and ship it to Babylon.
Letâ€™s look at the last vision weâ€™re going to study today, the vision of the four chariots. Zechariah 6:1-8 â€“
I looked up againâ€”and there before me were four chariots coming out from between two mountainsâ€”mountains of bronze! The first chariot had red horses, the second black, the third white, and the fourth dappledâ€”all of them powerful. I asked the angel who was speaking to me, “What are these, my lord?”
The angel answered me, “These are the four spirits of heaven, going out from standing in the presence of the Lord of the whole world. The one with the black horses is going toward the north country, the one with the white horses toward the west, and the one with the dappled horses toward the south.”
When the powerful horses went out, they were straining to go throughout the earth. And he said, “Go throughout the earth!” So they went throughout the earth.
Then he called to me, “Look, those going toward the north country have given my Spirit rest in the land of the north.”
This a prophetic judgment on the rest of the world. The Lord God of Israel is also the Lord God of gentiles like us. The colors of these chariots match the colors of the four horsemen in Revelation 6, suggesting a similar purpose. The two mountains of bronze are often interpreted as Mount Zion and the Mount of Olives and symbolize God’s strength. The red horse is war, the black horse is death. The white horse is victory, and the dappled horse is disease and famine. Godâ€™s judgment in the last days rides swiftly and powerfully across the earth, and Godâ€™s Holy Spirit is only at rest when His perfect judgment is complete. Thatâ€™s not good news for those of us in rebellion to His word; between the flying scroll, the basket of evil, and the four chariots of judgment, Godâ€™s perfect justice will eliminate evil. Including the evil that is in each one of us.
Our Good News â€“ literally â€“ is that God sent a perfect sacrifice for us. In Exodus 12 during the first Passover, Godâ€™s judgment came to Egypt, but if any household would place the blood of a perfect lamb over the door, the Lord God would pass over that household. Jesus came to be our perfect lamb and shed His blood for us. It doesnâ€™t mean weâ€™re perfect; it means that when God looks at us and we are clothed in the sacrifice of Jesus, God sees the blood and passes over us, too.
Zechariah 6 concludes with this Messianic prophecy, a foretelling of the coming of Jesus. Zechariah 6:9-13,
The word of the LORD came to me: “Take silver and gold from the exiles Heldai, Tobijah and Jedaiah, who have arrived from Babylon. Go the same day to the house of Josiah son of Zephaniah. Take the silver and gold and make a crown, and set it on the head of the high priest, Joshua son of Jehozadak. Tell him this is what the LORD Almighty says: ‘Here is the man whose name is the Branch, and he will branch out from his place and build the temple of the LORD. It is he who will build the temple of the LORD, and he will be clothed with majesty and will sit and rule on his throne. And he will be a priest on his throne. And there will be harmony between the two.’
To the people of Jerusalem, this imagery was profound. Joshua was the high priest, and the high priest didnâ€™t wear crowns. The crown belonged to the king, and so Zerubbabel should get the crown. Levitical priests were never crowned as kings, and kings were never priests. In 2 Chronicles 26, King Uzziah tried to function as a priest and was stricken with leprosy. Godâ€™s law called for the priesthood to be separate from the government.
The vision of Joshua being crowned king foretells the coming of Jesus, whose name is the branch. Jesus would become both our high priest in the order of Melchizadek, as well as king of the Jews. Jesus will build our temple of the Lord, Jesus will bear the glory, and Jesus shall sit and rule on His throne, a priest on His throne, and every knee will bow and every tongue will confess that Jesus Christ is Lord. Then and only then will there be true peace and harmony.
So letâ€™s recap what weâ€™ve learned today â€“
- We are to obey the Word of Our Lord, to do what He tells us to do. The rebuilding of the temple was delayed because the people found excuses and personal reasons and discouragement. When the people didnâ€™t obey, the temple of the Lord wasnâ€™t built. We, too, find excuses not to obey. The Lord uses us to accomplish His will, so it is important for us to obey, even when we donâ€™t want to or when we donâ€™t understand.
- Itâ€™s too hard for us to obey. We are weak individuals. But relying on our own strength misses the point of what God expects from us. We are to rely on Him who gives us strength. God can move mountains, and with the Holy Spirit pouring through us like a golden oil, we can do His work to glorify Him and light up the world.
- The flying scroll symbolizes Godâ€™s law that shows us our sins, and the sinful will be banished from Godâ€™s temple.
- God is in control and more powerful than evil, able to contain it in a basket and put a lid on it. Eventually, God will destroy evil.
- This applies to the entire world, and Godâ€™s judgment will ride out like chariots over the world. Through war, famine, death, and victory, all will bow their knee to Him.
- God knows this is too hard for us, but he expects us to try. He has provided a sacrifice on our behalf, and crowned a Messiah, a priest to intercede for us and rule over men. If we accept the sacrifice, God will see that we are covered by the blood of Jesus, and His perfect judgment will pass over us.
May the good Lord use us for His purposes this week. God bless each one of us.Read Full Post | Make a Comment ( 2 so far )
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