Ezekiel 18 opens with a discussion of a proverb, “”The fathers eat sour grapes, and the children’s teeth are set on edge.” I thought, for illustrative purposes, I’d go to HEB and buy a bunch of sour grapes, but I couldn’t find them anywhere. I guess they were all sold out. Super popular, those sour grapes. Anyway, I bought some Extreme Sour Warheads. I’ll need a volunteer, Chris. I want to try an experiment to see if this proverb is true. Those of you in the class, can you tell how sour this candy is? Does it make your face pucker just thinking about how sour the candy that somebody else ate is? Well, I don’t want anybody to be left out of this face-puckering illustration, so pass the box around and everybody help yourself.
Well, I’m going to make an observation that the proverb we’re going to study today is not true.
II. Sour Grapes and Other Bad Proverbs, Ezekiel 18:1-3
In the meantime, let’s open to the book of Ezekiel, chapter 18, verses 1-3. The prophet Ezekiel says:
The word of the Lord came to me: “What do you people mean by quoting this proverb about the land of Israel:
“‘The parents eat sour grapes,
and the children’s teeth are set on edge’?
“As surely as I live, declares the Sovereign Lord, you will no longer quote this proverb in Israel.
As we’ve seen, just because Chris ate an Extreme Sour Warhead, my teeth were not set on edge, my face didn’t pucker. And like the Lord says, “you will no longer quote this proverb,” it doesn’t appear in the book of Proverbs.
Let’s put our lesson today in the context of time – what’s going on, and when. The Assyrian empire was an early world superpower, and at its height ruled much of the middle east, including modern-day Iraq, Syria, Egypt, Lebanon, Israel, Jordan, Kuwait, Bahrain, Palestine and Cyprus, together with large swaths of Iran, Saudi Arabia, Turkey, Sudan, Libya, Armenia, Georgia and Azerbaijan. But with the death of the Assyrian king in 627 BC, civil war erupted.
During this time, Egypt regained independence, and then seized Judah and made it a vassal state, and Jehoiakim was installed as king of Judah. But then Nebuchadnezzar and the Babylonians (wouldn’t that be a great name for a rock band?) defeated Egypt during a crucial battle and seized Judah. Jehoiakim must have thought this was a good time to revolt and regain their freedom, but Nebuchadnezzar crushed the revolt, killed Jehoiakim, and took 10,000 Jews, including our prophet Ezekiel, to Babylon.
Egypt was still fighting the Babylonians, and they promised Judah military support in another rebellion against the Babylonians. Different factions in Judah developed – some wanted to side with the Egyptians and revolt. Others, including the prophet Jeremiah, warned against another revolt, remain in Babylonian captivity.
The occupation of Judah, first by Egypt and then by Babylonians, were the result of the rebellion of the people of Judah and God’s discipline. But the people living in Jerusalem at the time took no responsibility on their own. The blamed their problems on previous generations. They sinned, rebelled, offered gifts to false idols, worshipped pagan gods, they were rebellious and disobedient, engaged in sexual immorality, there were dogs and cats living together, and the people threw up their hands, saying, “Hey, it’s not my fault. It’s my parent’s fault, and my grandparent’s fault. *They* are the ones who sinned. They made me who I am. And it’s not fair for God to punish *me* for what they did. My parents ate sour grapes, and my teeth are set on edge. I can still taste what they ate. God isn’t fair.”
In essence, the people of Judah claimed that they were not responsible for their own sins. The sins were the result of something their parents did, so they weren’t responsible. The blamed their ancestors and perhaps God Himself, and the people of Judah are simply being punished for the sins of their fathers.
Where did they get this idea? One likely source is the beginning of the Ten Commandments in Exodus 20 which begins:
And God spoke all these words: “I am the Lord your God, who brought you out of Egypt, out of the land of slavery. “You shall have no other gods before me. “You shall not make for yourself an image in the form of anything in heaven above or on the earth beneath or in the waters below. You shall not bow down to them or worship them; for I, the Lord your God, am a jealous God, punishing the children for the sin of the parents to the third and fourth generation of those who hate me, but showing love to a thousand generations of those who love me and keep my commandments.
The Lord’s Words, of course, are true. In many respects, we are the product of our upbringing and our environment. Whatever life our parents chose to live and the other choices they made have an impact on us, and likewise our grandparent’s choices had an impact on our parents. But while past sins influence our lives for generations, they are not an excuse for our behavior. In other words, we are not always responsible for our circumstances, but we are always responsible for our response to those circumstances. How we react is entirely up to us.
Ezekiel tells us the Lord holds us individually responsible with several examples:
First, the case of a righteous man. Let’s call him the Righteous Grandfather. Turn to Ezekiel 18:5,
“Suppose there is a righteous [Grandfather] who does what is just and right. He does not eat at the mountain shrines or look to the idols of Israel. He does not defile his neighbor’s wife […], he does not oppress anyone, but returns what he took in pledge for a loan. He does not commit robbery but gives his food to the hungry and provides clothing for the naked. He does not lend to them at interest or take a profit from them. He withholds his hand from doing wrong and judges fairly between two parties. He follows my decrees and faithfully keeps my laws. That man is righteous; he will surely live,” declares the Sovereign Lord.
In other words, the Lord is pleased with the Righteous Grandfather because he does what is right. But let’s say Righteous Grandfather has a son. We’ll call him the Faulty Father. Righteous Grandfather was so pleasing to the Lord that the Lord will give the Faulty Father some of that good credit, won’t he?
Ezekiel says no, Faulty Father is faulty and will take the blame for his own actions. Look at Ezekiel 18:10-13 (and I’m going to use the Michael’s Abridged Translation because the Faulty Father’s rotten behavior is the exact opposite of Righteous Grandfather:
Suppose he has a violent son, who sheds blood or does any of these other things (though the father has done none of them): Will such a man live? He will not! Because he has done all these detestable things, he is to be put to death; his blood will be on his own head.
No credit for his Righteous Grandfather there; no fix for Faulty Father’s fantastic first-class failures. But then Faulty Father has a Super Son who does what is right. Surely he takes some of the blame for what his Faulty Father did, right? Ezekiel 18:14-19, again Michael’s Abridged Translation,
But suppose this son has a son who sees all the sins his father commits, and though he sees them, he does not do such things. He will not die for his father’s sin; he will surely live. But his father will die for his own sin, because he practiced extortion, robbed his brother and did what was wrong among his people. Yet you ask, ‘Why does the son not share the guilt of his father?’ Since the son has done what is just and right and has been careful to keep all my decrees, he will surely live.”
So, Super Son’s sacrificial service saves his soul from supernatural servitude in Sheol. Faulty Father may have led a terrible sinful life that surely had an influence on his son, but the son alone is responsible for his actions. If he does what is right, the Lord is pleased with him.
The Prophet sums it all up in Exodus 18:20:
“The one who sins is the one who will die. The child will not share the guilt of the parent, nor will the parent share the guilt of the child. The righteousness of the righteous will be credited to them, and the wickedness of the wicked will be charged against them.”
One would think this settles it; if you’re wicked, you’re wicked, and if you’re good, you’re good. But the stubborn people of Judah would still like to lay the blame somewhere. “It’s not our fault!” they exclaim. Well, if it isn’t their own fault, and it isn’t their parent’s fault… then it must be God’s fault. It was God who punished our parents, and I’m having to live with the punishment! God is not fair!”
God answers this charge directly; the people of Judah cannot charge God with being unfair because God, by His very nature, is fair and just. By what standard can we use to judge, if not the standard of God? The Lord again speaks through Ezekiel, verses 25-29:
“Yet you say, ‘The way of the Lord is not just.’ Hear, you Israelites: Is my way unjust? Is it not your ways that are unjust? If a righteous person turns from their righteousness and commits sin, they will die for it; because of the sin they have committed they will die. But if a wicked person turns away from the wickedness they have committed and does what is just and right, they will save their life. Because they consider all the offenses they have committed and turn away from them, that person will surely live; they will not die. Yet the Israelites say, ‘The way of the Lord is not just.’ Are my ways unjust, people of Israel? Is it not your ways that are unjust?
Well, I’m having a little trouble here finding somebody to blame. The Lord says I can’t blame my parents, and I can’t blame my circumstances, and I can’t blame the Lord. Who’s left to blame? Who should they blame?
III. Take Responsibility, Ezekiel 18:29-32
The Lord God tells them to man-up. Take responsibility, there is no one else to blame. Ezekiel 18:29-32, the challenge from the proverb:
“Therefore, you Israelites, I will judge each of you according to your own ways, declares the Sovereign Lord. Repent! Turn away from all your offenses; then sin will not be your downfall. Rid yourselves of all the offenses you have committed, and get a new heart and a new spirit. Why will you die, people of Israel? For I take no pleasure in the death of anyone, declares the Sovereign Lord. Repent and live!”
Get a new heart and a new spirit. Rid yourselves of all offenses. Repent and live.
God doesn’t pleasure in the death of anyone, including the wicked. God would have all come to repentance, get a new heart and a new spirit, repent and live. God’s message, through Ezekiel, is clear. The people of Judah may object, yes, but they cannot claim they do not understand the message. Repent and live.
Our world is like that today. John 3:16-21 says,
For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life. For God did not send his Son into the world to condemn the world, but to save the world through him. Whoever believes in him is not condemned, but whoever does not believe stands condemned already because they have not believed in the name of God’s one and only Son. This is the verdict: Light has come into the world, but people loved darkness instead of light because their deeds were evil. Everyone who does evil hates the light, and will not come into the light for fear that their deeds will be exposed. But whoever lives by the truth comes into the light, so that it may be seen plainly that what they have done has been done in the sight of God.
It’s still the same message. God takes no pleasure in death. Rid yourselves of all offenses, get a new heart and a new spirit, repent and live.
It’s been the same message from the beginning. Adam and Eve in the Garden of Eden, hiding in shame due to their original sin. God said, the garden is yours, just don’t eat the fruit of this one tree. And of course they ate it, and then the finger-pointing begins. Adam blaming Eve *and* God simultaneously, “This woman, who you made, gave me the fruit.” And Eve says, “Me? Wasn’t my fault. The serpent tricked me.” And if there was anything about this story that disturbs me is that the serpent doesn’t blame anyone.
And the people of Israel in the time of Moses: God had just finished amazing them by leading them out of Egypt. There were ten plagues and there were pillars of fire and then, while Moses is up on the mountain receiving the Ten Commandments, the people make a golden calf to worship. Their excuse? “We don’t know what happened to Moses! We need to make a god to worship!” So Aaron, Moses’ second in command, collects all the gold, melts it in the fire, and makes a golden calf. And the worst excuse I’ve ever heard throughout history is in Exodus 32, Moses asks Aaron, “Why did you do that?” And Aaron answers, “The people gave me the gold and I threw it in the fire, and out came this calf!”
And today? Here’s a story from Ewing, NJ. Florence Schreiber Powers, age 44, was on trial for shoplifting two watches, and called her psychiatrist to testify that Florence Powers was under stress at the time of the incident and was unaware of her actions from “one minute to the next” for the following 19 reasons: a recent auto accident, a traffic ticket, a new-car purchase, overwork, husband’s kidney stones, husband’s asthma (and breathing machine that occupies their bedroom), menopausal hot flashes, an “ungodly” itch, a bad rash, fear of breast cancer, fear of dental surgery, son’s need for an asthma breathing machine, mother’s and aunt’s illnesses, need to organize her parents’ 50th wedding anniversary, need to cook Thanksgiving dinner for 20 relatives, purchase of 200 gifts for Christmas and Chanukah, attempt to sell her house without a realtor, lawsuit against wallpaper cleaners, purchase of furniture that had to be returned, and a toilet in her house that was constantly running. She was convicted anyway.
It’s still the same message. God takes no pleasure in death, rid yourselves of all offenses, get a new heart and a new spirit, repent and live. But in order to do that, we have to recognize the source of our disobedience. Our disobedience doesn’t come from our parents or our location or our circumstance or our friends or our children or our spouse or a cheeseburger or Nordstrom’s or an Apple iPhone or the government or our boss. Regardless of our circumstances, our disobedience comes from within us.
IV. Deliver Us from Evil
Many times we want to do the right thing, but sometimes the right thing is too hard. Or the wrong thing is too easy. I think Paul said it best in Romans 7:14-24:
We know that the law is spiritual; but I am unspiritual, sold as a slave to sin. I do not understand what I do. For what I want to do I do not do, but what I hate I do. And if I do what I do not want to do, I agree that the law is good. As it is, it is no longer I myself who do it, but it is sin living in me. For I know that good itself does not dwell in me, that is, in my sinful nature. For I have the desire to do what is good, but I cannot carry it out. For I do not do the good I want to do, but the evil I do not want to do—this I keep on doing. Now if I do what I do not want to do, it is no longer I who do it, but it is sin living in me that does it.
So I find this law at work: Although I want to do good, evil is right there with me. For in my inner being I delight in God’s law; but I see another law at work in me, waging war against the law of my mind and making me a prisoner of the law of sin at work within me. What a wretched man I am! Who will rescue me from this body that is subject to death? Thanks be to God, who delivers me through Jesus Christ our Lord!
Thanks be to God who delivers us through Christ Jesus. We are afraid to take ownership of our sin and say, “The blame rests on me. I did it.” Because we want to value ourselves more highly than we should or we fear the punishment of being bad. Especially if we have to face the almighty power and glory of God and say, “Look what a mess I did.”
But that’s exactly what God would have us do. Say to God, “Look what a mess I did. Look what a mess I am.” And it’s still the same message today as it was in Ezekiel’s time, God takes no pleasure in death, get a new heart and a new spirit, repent and live. We accept the grace and forgiveness through the death and resurrection of Christ Jesus, we receive the Holy Spirit, we get a new heart of forgiveness and humility, we repent of our sins, and we live forever in Him.
We do not have to be afraid of the punishment God would have as a sacrifice for our sin. I want to make sure you fully understand this point; there is no punishment, but often times there is God’s discipline. There is a huge difference. Punishment looks backward in anger and wrath and demands a price for the offense. Discipline looks forward in mercy and kindness in order to make our paths straight. If we eat too much, our weight is our punishment, going to the gym is discipline. If we shop too much, credit card debt is our punishment, a budget for future spending is discipline. God does not punish his children, but he may discipline them.
Our sins still demand God’s justice and His wrath and His punishment, but the Good News, the gospel, is that Christ has already born the stripes for our transgressions, He has paid the price, He has willingly accepted our punishment. We’re still in Romans 7, right where we left off, but let’s continue into Romans 8:
What a wretched man I am! Who will rescue me from this body that is subject to death? Thanks be to God, who delivers me through Jesus Christ our Lord! So then, I myself in my mind am a slave to God’s law, but in my sinful nature a slave to the law of sin.
Therefore, there is now no condemnation for those who are in Christ Jesus, because through Christ Jesus the law of the Spirit who gives life has set you free from the law of sin and death.
Why can we be brave and confess? Because there is no condemnation for those in Christ Jesus. We are not going to surprise God with how bad we are. God already knows. But God so loved the world, including you and me, *especially* you and me, that He gave His only Son, that whoever believes in Him shall not perish but have eternal life.
Our sin has already been paid for. God wants us to confess it to Him and instead of punishment, we receive cleansing. We receive peace. We receive grace, God’s favor on the undeserving. While we are wretched sinners, God doesn’t see us as wretched sinners. If we read further down in Romans 8, verse 14,
For those who are led by the Spirit of God are the children of God. The Spirit you received does not make you slaves, so that you live in fear again; rather, the Spirit you received brought about your adoption to sonship. And by him we cry, “Abba, Father.” The Spirit himself testifies with our spirit that we are God’s children. Now if we are children, then we are heirs—heirs of God and co-heirs with Christ, if indeed we share in his sufferings in order that we may also share in his glory.
We cry, “Abba, Father.” We can confess freely our sins to God because we have already been forgiven. One of the great mysteries of God’s creation is that if only just admit our sins to God and confess our unworthiness and say, “I did it, it’s my fault, and I’m sorry,” God separates us from those sins as far as the east is from the west, and instead of wretched sinners, we become children of the Living God. Amazing grace, how sweet the sound, that saved a wretch like me. I once was lost but now I’m found, was blind but now I see.
Ezekiel’s message to the people of Judah from the Lord hasn’t changed in 2600 years. Stop blaming others, accept responsibility for our thoughts, our behaviors, and our sins. God takes no pleasure in death. Rid ourselves of all offenses, get a new heart and a new spirit, repent and live.
God promises to forgive us all trespasses and make us heirs in the kingdom of God. Amazing grace. To God be the glory.Read Full Post | Make a Comment ( None so far )
Today’s lesson is going to hurt me more than it hurts you. Who enjoys discipline, raise your hands. Hold on; give me a second to count all the hands of the people that love discipline. Looks like… None. Just what I expected.
There are two types of discipline. There’s the positive type of discipline. Discipline that improves a skill or behavior. Practicing the piano, staying within a budget, exercising, these are positive types of disciplines. And primarily, these are disciplines that we impose upon ourselves.
Then there’s the negative kind of discipline. Correction. Rebuking. Admonishment. Punishment.
We’re studying the minor prophet Hosea, the Prophet of Doom, today. Hosea’s had a tough life so far; God told him to marry a prostitute, and Hosea was faithful to the Lord, even if Hosea’s wife Gomer wasn’t faithful to him. Homer’s wife was very intimate with other men, but it eventually led to her downfall. As she hit bottom in her life, she was eventually sold as a slave. Despite Hosea’s love for her, Hosea’s wife had strayed, she sowed the seeds of her own destruction, and then she reaped the consequences of those choices.
Hosea never gave up on his love for her. It was necessary for Hosea’s wife to hit bottom, to be sold as a slave, before she could realize the depth and discipline of Hosea’s love.
Hosea draws upon this understanding when he preaches to the Northern Kingdom of Israel that Israel would soon hit rock bottom before they could fully realize God’s love for them. And sometimes it takes us to hit rock bottom before we fully realize God’s love for us. He’s there when there is nothing else.
I have no doubt that the Israelites knew they were God’s chosen people. God promised it to them. In 2 Samuel 7:12-16, God’s made a covenant with David. Through the prophet Nathan, God told David –
The Lord declares to you that the Lord himself will establish a house for you: When your days are over and you rest with your ancestors, I will raise up your offspring to succeed you, your own flesh and blood, and I will establish his kingdom. He is the one who will build a house for my Name, and I will establish the throne of his kingdom forever. I will be his father, and he will be my son. When he does wrong, I will punish him with a rod wielded by men, with floggings inflicted by human hands. But my love will never be taken away from him, as I took it away from Saul, whom I removed from before you. Your house and your kingdom will endure forever before me; your throne will be established forever.”
I guess they liked that part that said, “I will establish the throne of his kingdom forever” and just overlooked the part that said, “When he does wrong, I will punish him with a rod wielded by men.” But that’s exactly the situation in Hosea’s time.
II. Check Your Relationship, Hosea 8:1-4
So let’s open to Hosea 8 and read 1-4…
Put the trumpet to your lips!
An eagle is over the house of the Lord
because the people have broken my covenant
and rebelled against my law.
Israel cries out to me,
‘Our God, we acknowledge you!’
But Israel has rejected what is good;
an enemy will pursue him.
They set up kings without my consent;
they choose princes without my approval.
With their silver and gold
they make idols for themselves
to their own destruction.
This announcement by Hosea begins, “Put a horn against your lips.” This signals the beginning of war against an enemy. It has a twofold meaning here. One, there would soon be an attack against the Northern Kingdom and the main worship center at Bethel. This would come from the blistering invasion from the Assyrian army. The Assyrians were located in what is now modern day Iraq, and in 8 BC were the world’s most powerful army. Death and destruction were imminent. But that wasn’t the worse part. The Israelites, through their duplicitous lives, were at war against the Lord. . Sound the horn, Israel, you’re not only facing the Assyrians, you are also facing the Lord in battle. The Israelites, by their disobedience, had declared war.
What had the Israelites done that was so bad? The Israelites were a messy bunch. On one hand, they were bound to the Lord by covenant promises since the days of Abraham, Moses, Joshua, and Solomon. On the other hand, the Israelites were also very much involved at the time in the pagan deities of the Caananites. So they’d offer gifts to the Lord, then they’d offer gifts to Baal. They installed new kings without God’s direction, worshipped calf-idols all while standing at Bethel, a place to worship God.
One can’t do both. Our God is a jealous God, who does not settle for part time adoration. Trying to do both is the same as worshipping only pagans deities and turning their backs on God.
Once, talking to a missionary, he told me of a story of a man he met in India. This man was familiar with worshipping the many gods of India, it is said that there are 330 million gods in the Hindu religion. This man, after several visits, eventually gave his life to Christ and acknowledged Jesus as Lord. Several months go by, and the missionary checks on his Indian brother and visits him at his house. One wall is completely lined with little statues of Indian gods. The missionary said, “But didn’t you acknowledge Jesus as Lord?” And the Indian man said excitedly, “I did! Look, here He is at the end of the second shelf!”
Our God is a jealous God. God and God alone. God promised Israel in Deuteronomy 6:18 that they would prosper and enjoy the holy land if they did what is good and righteous. But between the selection of kings and the unholy alliances and the worshipping of pagan gods, Israel didn’t do that. They sought their own desires, and accordingly the promise made to them in Leviticus 26:17 would be fulfilled, an enemy would pursue them.
A couple of things struck me about the rest of these verses. When times got tough, who did Israel cry out to? They cried out to the Lord. Not to Baal or pagan deities. That suggests that the Israelites knew who was Lord, but when times were good they felt it was ok to do things their own way and to dabble in other religions. Sort of like the days after 9/11. People knew the Lord was God and they came to churches by the hundreds and the thousands. And in the good times they’re off doing their own thing and dabbling in other religions.
And another thing – the Israelites knew scripture. They knew the Word of the Lord because they knew they were God’s chosen. So here’s a question: if we, as believers, have memorized lots of scripture but we do not do what it teaches, do we really know the Lord? Is knowing God a matter of mastering information we have read, or doing God’s will? O both?
III. You Reap What You Sow, Hosea 8:7-10
Our actions have consequences, and Israel is taught this by the Lord in the next few verses -
They sow the wind
and reap the whirlwind.
The stalk has no head;
it will produce no flour.
Were it to yield grain,
foreigners would swallow it up.
Israel is swallowed up;
now she is among the nations
like something no one wants.
For they have gone up to Assyria
like a wild donkey wandering alone.
Ephraim has sold herself to lovers.
Although they have sold themselves among the nations,
I will now gather them together.
They will begin to waste away
under the oppression of the mighty king.
In Charles Stanley’s, “Life Principles to Live By”, one of the principles is: You reap what you sow, more than you sow, and later than you sow.
Actions have consequences. Physical actions have physical consequences. If you jump off a bridge, there is a physical consequence. Mental actions have mental consequences. And emotions have emotional consequences. People forget that spiritual actions have consequences. We reap what we sow – if we sow watermelon seeds, we reap watermelons. If we sow anger, we reap anger. Sometimes I think we sow our wild oats all week long – and then when Sunday comes around, we pray for crop failure.
The Israelites had crop failure. The work they did was not aligned with God’s will, and so there was no field of standing grain to show for all their hard labor. Nonexistent crop yields point to a reality that if they do not follow God’s will, then they do not reap His blessings. When we throw foolishness into the wind, we reap a whirlwind of folly and destruction. Empty words and idol worship will yield an unstoppable whirlwind of destruction. They finally reached the end of God’s loving patience and were about to receive His discipline.
Ephraim – the Northern Kingdom – paid their enemy to love them. They gave money to the Assyrians to persuade them not to attack. They were hiring lovers among nations. At the same time the Northern Kingdom was paying the Assyrians not to attack them, the Israelites
were also paying surrounding kingdoms to be their allies against the Assyrians. They were paying friends and enemies. The crushing financial burden of this must have been great.
Did you know that most large corporations pay both Democrats and Republicans large sums of money during an election? They want to be on the side of whoever wins. No parallels. Just an observation.
But I digress, let’s go back to Israel. Soon every able bodied man was conscripted into military service, every household was heavily taxed to pay tribute to the enemy, gifts for the friendly nation, and payment for the military buildup.
The punishment was upon them.
The interesting thing about punishment is that, while we hate it, we would rather receive it from someone we know and love than a stranger. Children probably never appreciate discipline when they’re young, but I can guarantee that they would much rather receive punishment from their father than from a next door neighbor. What’s the difference? The difference is clear – accepting punishment from someone we love is easier because, while we may hate the punishment, we know that the person dealing the punishment has our best interests at heart.
So the best way for the Israelites to accept and understand discipline– and it’s true for Christians as well – is to get to know God. The more we know Him and understand Him, the more we can understand His purposes.
I think the Israelites had grown lazy in their faith. Did they really know God? They knew who God is… but that is not the same thing as knowing God. We often quote the verse that even the demons know who God is and they shudder. Think of this – if the Israelites really knew God with all of His perfect love and protection and patience and kindness, then why were they seeking prosperity and security in something else? Why were they paying friends and enemies instead of relying on the Lord for protection?
Bad Israelites. But you know we Christians still do the same thing today. We treat church as a social club instead of a place to worship and grow and serve. We cut back on tithing because we need a new car. We secretly check our iPhones during the worship services to see what’s happening on Facebook instead of giving ourselves to our Creator for an hour. We pursue these worldly things, and then these worldly things seem to pursue us. We cannot seem to get away. It’s what we so, so it’s no surprise it’s also what we reap.
But that’s ok. Someday, God will discipline us to make sure we are paying attention to Him. We can either discipline ourselves, or God will do it for us. One way or another, every knee will bow.
God disciplines us on an individual level, but He also disciplines us as a nation. God used violent international conflicts and heavy taxes to discipline Israel. Right now, our culture is sowing persistent cultural sinfulness. We once were a moral nation, but we’ve moved away from that. First we were morally tolerant, then morally permissive. And now it’s demanded of us that we accept immoral behavior as the basis of American life. Do you believe God is please with us for our decision? Do you think it’s possible God will decide He needs to discipline us for our own good before we destroy ourselves? I shudder to think how and when God will one day do this.
IV. Heed a Warning When You Hear It, Hosea 9:7-9
God’s judgment didn’t just suddenly arrive with no warning. Hosea preached for years about God’s patience with Israel was wearing thin.
The days of punishment are coming,
the days of reckoning are at hand.
Let Israel know this.
Because your sins are so many
and your hostility so great,
the prophet is considered a fool,
the inspired person a maniac.
The prophet, along with my God,
is the watchman over Ephraim,
yet snares await him on all his paths,
and hostility in the house of his God.
They have sunk deep into corruption,
as in the days of Gibeah.
God will remember their wickedness
and punish them for their sins.
Did you hear how I pronounced Gibeah? How are you supposed to pronounce it? I learned a secret that if I don’t know how to pronounce one of the Old Testament names or places, I just say it with confidence. I say it with so much confidence, if Dr. Young was hear and heard me, even he’d start wondering if he’s the one pronouncing it wrong.
But we’re talking about Hosea and his message to Israel. How do people sometimes respond when they don’t want to hear an unwelcome message about God’s judgment? Sometimes they close their ears, change the subject, even get mad. When I study for lessons like this, God’s word speaks to me. The message sticks in my head messages like “do what is right, leave the consequences to God,” “your body is a temple, not a megachurch, maybe it’s time to lose weight”. And you know, I can’t tell you that I ever receive these messages with joy. They bother me because they’re true, and if I know they’re true, then I must act on the truth. I don’t want to live with my own hypocrisy.
When has God used the preaching of His Word to warn you about your behavior?
Hosea then delivered this message to Israel, that the end was near, the tone was urgent, the threats were severe. The prophet kept preaching that the days of God’s judgment on the house of Israel had arrived. The people of the Northern Kingdom knew this by now, there was no mistake. By this time, the Assyrians had probably conquered all of the Northern Kingdom with the exception of the capital city of Sumaria.
Why was God so harsh? Do you believe the people would have listened to a quiet, gentle message? I don’t think so – we have a loving God that we often ignore, and sometimes His discipline is harsh to get our attention that something must change. Who do you think this harsh discipline hurt more, God or the people?
I ask myself this, and you should ask yourself, too. Has God been speaking to me? And am I listening? Am I postponing action on God’s call in my life? If I continue to delay, what will God will do to get my attention?
V. Realize What Time It Is, Hosea 10:10-12
The last time I was here, I taught from Second Peter. I was like, whoa, there are two Peters! There’s one Peter, and then there’s a Re-Peter. In that lesson, we talked about the confidence we can have about the Second Coming of Jesus and what we should do while waiting for the Day of the Lord, we must work at being a pure people, guarding against erroneous ideas. For the Northern Kingdom, the Day of the Lord has arrived. And God will use Israel’s time of punishment to renew His people and give them a new heart that yearns only for the Lord.
When I please, I will punish them;
nations will be gathered against them
to put them in bonds for their double sin.
Ephraim is a trained heifer
that loves to thresh;
so I will put a yoke
on her fair neck.
I will drive Ephraim,
Judah must plow,
and Jacob must break up the ground.
Sow righteousness for yourselves,
reap the fruit of unfailing love,
and break up your unplowed ground;
for it is time to seek the Lord,
until he comes
and showers his righteousness on you.
Is God’s discipline and expression of His justice? Or is it an expression of His love? Or is it both?
How can you begin seeking the Lord more seriously? Hint: it’s verse 12.
God said, “When I please, I will punish them.” In some translations, “discipline them.” His judgement would come, at the time of God’s choosing. The two crimes of Israel were mostly likely worshiping other gods and placing their trust in human kings and alliances instead of the only faithful source, the Lord.
Hosea says the people of Israel wanted the cushy job in the threshing floor, but God’s discipline would put a yoke around her neck like a young cow and send her to the field with a yoke around her neck. The easy days of happiness would be behind them and days of labor in front. But even now, though, the people had a chance to repent. Hosea lists three things they must do:
1 – Sow righteousness for themselves. We cannot make ourselves righteous, but we can live a life of faithful love and righteousness.
2 – When one sows grain, one reaps wheat. When one sows righteousness and love, one reaps a character of godly righteousness. The righteousness they reap would have everlasting effects on the nation of Israel.
3 – They were to break up the untilled ground. In other words, in every part of their life where they had excluded God, they were to break it up and till it with God’s word. In all areas of personal life, in all areas of their life as a nation.
And to do these three things with persistence and God would rain down righteousness like rain.
I hear people say all the time, “God wants me to be happy.” That’s not God’s number one desire for us. God doesn’t want us to be unhappy, of course. What father would want His children to be unhappy! But happiness is not the goal. Matthew 6:33 says, “Seek ye first His kingdom and His righteousness, and all these things will be given to you as well.” If you want to be happy, be righteous first. That’s what pleases the Lord. If we seek happiness and we’re willing to give up righteousness to get it, God will correct us. And in the process of seeking happiness, we will lose it.
Today, some believers seek an easier church with an easier message. One that teaches freedom and tolerance and happiness. There’s nothing wrong with such a message, but it’s incomplete and it’s in the wrong order. A church that teaches righteousness and then freedom and happiness has their priorities in order.
I don’t know about you about you, but I’d rather decide my own discipline. In seeking His righteousness, I want to exercise discipline in my life that brings me closer to Him. The positive kind of discipline. That kind of discipline is rewarding, but if I wait and let God discipline me, it’s harder. God will give me a heavy load and hard work until I understand that God’s yoke is easy and His burden is light, but when I go my own way, I’m sowing the wind and will reap a whirlwind.
Discipline, as a rule, is not something we enjoy. But sometimes discipline is exactly what we need.
As a child, you probably didn’t appreciate the discipline from your parents. As we grow older and more mature, then we see that the discipline when we were younger leads to life that reaps good things. And just like when we were young, sometimes now it’s difficult to accept God’s discipline. It’s hard. But as we grow and mature spiritually, then we will see that God is preparing us for an eternity of trusting in Him. There are tremendous benefits to come if we only start sowing now so that we may reap later.
Hosea was one of the earliest writing prophets, and he used his own experience as a symbolic representation of God and Israel: God the husband, Israel the wife. Hosea’s wife left him to go with other men; Israel left the Lord to go with other gods. Hosea searched for his wife, found her and brought her back; God would not abandon Israel and brought them back even though they had forsaken him. God does the same for us. His love is perfect and He will never leave us.
The book of Hosea was a severe warning to the northern kingdom against the growing idolatry being practiced there; the book was a dramatic call to repentance. Christians can extend the analogy of Hosea to Christ and the church: Christ the husband, his church the bride. Hosea teaches us that God calls the church not to forsake the Lord Jesus Christ. Eventually, Homer bought is wife Gomer back, just as Jesus Christ’s sacrifice on the cross brings us back to Him.
To God be the glory. Amen.Read Full Post | Make a Comment ( 5 so far )