Awestruck

A study of Habakkuk 3.

Habakkuk 3 Theme

  I.      Introduction

Last week, in Habakkuk 1 & 2, we heard a difficult message of how God can use evil people to accomplish His will.  When Habakkuk asked God to correct and admonish the Jewish people, God responded that it was all under control.  God would rise up the evil Chaldeans to crush the Jewish people.

I imagine Habakkuk suddenly sitting down, stunned at the message.  “I’m sorry, what did you say?”

We’ve been studying the Minor Prophets for a while, and the message each week has been the same.  Is the lesson Zephaniah?  Answer: Wrath of God.  Is the lesson Nahum?  Wrath of God.  Is the lesson Obadiah?  Wrath of God.

If last week’s study of Habakkuk 1&2 was classroom instruction, then Habakkuk 3 today is a study of how to apply hard lessons.  When we know the wrath of God is coming, like Habakkuk knew the Chaldeans were coming to conquer the Jews, how do we maintain our hope, our faith, our spirit?

Or closer to home, I couldn’t help but imagine a parallel in today’s times.  Like we are praying to God that America seems to be losing its way, and please bring America back into God’s will.  And God responds that he’s raising a mighty evil Islamic army called ISIS.  How do we maintain our hope, our faith, our spirit?

In one sense, I guess we should expect that God uses evil people for His purposes.  Romans 8:28 says “we know that in all things God works for the good of those who love him, who have been called according to His purpose.”  If evil exists, and God is in control, then it is only logical that the only evil that exists is that which God allows to exist for His purpose.  Every knee shall bow, every tongue confess at the name of Jesus, and that includes evil knees and tongues.

Among all of God’s beautiful attributes, like love, compassion, peace, and joy, our fear of the Lord should recognize God’s ways are above our ways, and in our temporary lives on earth we may not fully appreciate all of God’s ways.  God is in control of everything, not just the good, and he will use *everything* in order to purify His people.  God’s plan for you and me is not our happiness, but our righteousness.  And he tells us that if we are righteous, then we will also be happy.  Win-win.

So if you or I feel that God’s plans seem to be working against us, we feel hurt or pain or disappointment, how do we come to terms with God?  We want to always think of Him as our kindly heavenly father who gives us great gifts, but we don’t like the discipline and God’s justice.  How do we maintain our joy when we know God is raising up evil Chaldeans against us?

II.      Reassured by What We Hear, Habakkuk 3:1-2

Let’s look first at Habakkuk 3:1-2 –

A prayer of Habakkuk the prophet. On shigionoth.
Lord, I have heard of your fame;
I stand in awe of your deeds, Lord.
Repeat them in our day,
in our time make them known;
in wrath remember mercy.

There’s an unfamiliar word there in verse 1, “On shigionoth.”  I thought it was some sort of Klingon word, good thing I studied.  Most scholars believe it’s a literary or maybe musical term, but one source I read believes it is a highly emotional poetic form.  On shigionoth, Habakkuk is pouring out His heart in prayer to the Lord.

In verse 2, who has a translation that says “I fear” or “I was afraid?”  This is not fear of the outcome, for our lesson today is how to have comfort that the Lord is in control.  He says “I fear” which is standing in awe, not fear of the outcome.  Habakkuk says he has heard of God’s most incredible power and might, and acknowledges that God’s power will destroy all that displeases the Lord.  And Habakkuk says, Lord, in your wrath, remember mercy.
parting of the red sea
Habakkuk is likely referring to earlier books that tell of God’s great power.  The book of Genesis, the book of Exodus.  Habakkuk knows about the parting of the sea.  The parting of the Red Sea wasn’t low tide or other some nonsense presented on one of those secular history shows.  Let’s hear of God’s power in Exodus 14:21 following, and I’m going to shorten the story some in the interest of time –

Then the Lord said to Moses, “[…]Tell the sons of Israel to go forward.  As for you, lift up your staff and stretch out your hand over the sea and divide it, and the sons of Israel shall go through the midst of the sea on dry land.  As for Me, behold, […] I will be honored through Pharaoh and all his army, through his chariots and his horsemen.  Then the Egyptians will know that I am the Lord […].”

 

Then Moses stretched out his hand over the sea; and the Lord swept the sea back by a strong east wind all night and turned the sea into dry land, so the waters were divided.  The sons of Israel went through the midst of the sea on the dry land, and the waters were like a wall to them on their right hand and on their left.  Then the Egyptians took up the pursuit […]. the Lord looked down on the army of the Egyptians through the pillar of fire and cloud and […] overthrew the Egyptians in the midst of the sea.  The waters returned and covered the chariots and the horsemen, even Pharaoh’s entire army that had gone into the sea after them; not even one of them remained.”

 

It’s interesting to me that the Egyptians were the evil ones in the book of Exodus, and God used them to display his awesome power.  Habakkuk says, “I have heard of your fame.”  What Habakkuk is saying to us modern day Christians is… read the bible.  God’s awesome might and power and wrath and love is in the Good Book for each of us to discover.  We will be comforted.  Yes, we stand in awe of God’s mighty power.  Yes, we fear the wrath of God that is coming.  But God will remember His mercy for those who have placed their faith in Him.

III.      Reassured by What We See, Habakkuk 3:3-19

If reading our bible about God’s mighty power isn’t enough, we can see his power with our own eyes.  Habakkuk 3:3-4 –

God comes from Teman,
And the Holy One from Mount Paran. Selah.
His splendor covers the heavens,
And the earth is full of His praise.
His radiance is like the sunlight;
He has rays flashing from His hand,
And there is the hiding of His power.

 

We view the majesty of the Almighty moving across the earth.  Teman was a city east of Israel, and Mount Paran was a mountain opposite of Teman, so Habakkuk is saying God’s majesty awakens from the east each day and covers the heaven.

God displays the beauty of His creation to us so that we may know he is a God of love and beauty.  Romans 1:20 says

For since the creation of the world His invisible attributes, His eternal power and divine nature, have been clearly seen, being understood through what has been made, so that they are without excuse.

sunrise
So that we do not wake up each morning and says, “wow, what a spectacular sunrise.  I guess that just happened accidentally again this morning.”  No, it’s so that we clearly see that God’s glory is like the sunrise, with rays of brilliant light flashing from his hands.

As I was preparing this lesson, and Chris Tomlin’s “Indescribable” came on the radio and I was struck by how perfect the lyrics fit this lesson.  Can I ask the choir members in this class to sing this for us?

From the highest of heights to the depths of the sea
Creation’s revealing Your majesty
From the colors of fall to the fragrance of spring
Every creature unique in the song that it sings
All exclaiming
 
Indescribable, uncontainable
You placed the stars in the sky
And You know them by name
You are amazing, God
 
All powerful, untameable
Awestruck we fall to our knees
As we humbly proclaim
You are amazing, God

And if God’s splendor and majesty is evident each morning, then so is his strength.  Habakkuk 3:5-12 –

Before Him goes pestilence,
And plague comes after Him.
He stood and surveyed the earth;
He looked and startled the nations.
Yes, the perpetual mountains were shattered,
The ancient hills collapsed.
His ways are everlasting.
I saw the tents of Cushan under distress,
The tent curtains of the land of Midian were trembling.
Did the Lord rage against the rivers,
Or was Your anger against the rivers,
Or was Your wrath against the sea,
That You rode on Your horses,
On Your chariots of salvation?
Your bow was made bare,
The rods of chastisement were sworn. Selah.
You cleaved the earth with rivers.
The mountains saw You and quaked;
The downpour of waters swept by.
The deep uttered forth its voice,
It lifted high its hands.
Sun and moon stood in their places;
They went away at the light of Your arrows,
At the radiance of Your gleaming spear.
In indignation You marched through the earth;
In anger You trampled the nations.

God makes mountains.  God destroys mountains.  He judges with pestilence and plague.   He shakes the nations and crushes His enemies.  There is nothing that can withstand the power of God.

Let’s go big.  Let’s see if we can imagine the power of God.  How big is the earth that God created?    Let’s stipulate that the earth is big, really big.  It is so big that for thousands of years, man believed the earth was flat.  Man couldn’t see the horizon curve, there was no reason to believe they were living on a giant round rock.  Here’s a picture from a low orbit where you can see at the edges that the earth is indeed round.  Even though it’s low orbit, it’s still pretty high.  I can’t seem to find a camera shot that is close enough to see people and yet also see the curvature of the earth.  The earth is so big, over 7 billion people live on it now.
Habakkuk 3 1 Clouds-nature-planets-earth-low-resolution
But as big as the earth is, it’s not the biggest planet in our solar system.  We’re a small blue marble.
Habakkuk 3 2 planets
But even the largest planet, Jupiter, is small next to the size of the sun.  The sun is huge.  Imagine the sun the size of a basketball, then the earth is about the size of one of the dimples.
Habakkuk 3 3 SunSize
Our sun is considered to be a medium size star.  There are stars in our galaxy that make our sun look tiny.
Habakkuk 3 4 sun-stars
But even the largest stars get lost next to the size of our galaxy, the Milky Way.
Habakkuk 3 5 milkyWaySide1_300
The Milky Way isn’t the only galaxy.  Scientists estimate between 100 billion and 200 billion galaxies, but that’s only because we can’t see any further than that.
Habakkuk 3 6 large_detailed_map_of_the_Universe
Genesis 1:1.  In the beginning, God created the heavens and the earth.  God spoke the universe into existence by saying, “Let there be light.”  From the morning rays of sunshine to the countless stars by night, God has demonstrated His glory to all so that we may be without excuse.

But maybe facing outward doesn’t give us a good perspective of God.  Is God too big and distant?  If this is God’s view, can He see me?

Let’s go small.  Who am I, and what did God create?  I’m one of those 7 billion people are the earth, so I thought I’d show you the complexity of the human body.
Habakkuk 3 7 Body-systems-and-organs
I admit I underestimated trying to describe human anatomy in the time available for our class.   Our bodies are complex.  We have a circulatory system that moves oxygen and antibodies, powered by a heart that will beat over 3 billion times in our lifetime.  We have a nervous system that communicates heat and cold and pain and causes muscles to move and is powered by a brain that holds memories and process thought and makes sense of the world around us.  A respiratory system that brings in oxygen, expels carbon dioxide that the blood cells from the circulatory system brought in.  A digestive system that extracts nutrients from outside our bodies and turns them into fuel.  A skeletal system to support our weight, and a muscular system to provide movement.

It was too complex.  I thought, I’ll simplify this, I’ll just focus on one piece.  How about the heart.  Just one organ, part of the circulatory system.
Habakkuk 3 8 1024px-Blausen_0457_Heart_SectionalAnatomy
I’m an engineer, and I don’t know how all this contraption works.  There are valves and muscles and aortas and stuff.  And it beats 3 billion times in a lifetime?  This is a miracle gadget.  Let’s simplify it even further,   How about just the teensiest part.  How about… a single human cell.  If I can’t understand the machinery, maybe I can understand a nut and washer, right?
Habakkup 3 9 cell
Goodness.  There are 5 million human cells in a cubic millimeter, about a drop of water.  They’re specialized, too.  Liver cells, brain cells, blood cells, each one knows exactly what to do.

God is in the small stuff.  God is in the big stuff.  God is everywhere and in everything.  There is no place we can go that God isn’t there.  And we haven’t even talked about plants and photosynthesis or insects or rocks or how he created oxygen.  Psalm 139:13 says,

For you created my inmost being;
you knit me together in my mother’s womb.

 

We are created by God for a purpose.  We have meaning.  God knows us, has a plan for us, and he knows the name of every single hair on our head.  From our DNA to the hairs on our head to the creation of the universe itself, God loves us.  Like Habakkuk, I can see with my own eyes God’s hand in every single part of my being, my life, my walk, and my purpose.

And I can see God’s love for me.

IV.      Reassured by His Deliverance, Habakkuk 3:13

Habakkuk 3:13 –

You went forth for the salvation of Your people,
For the salvation of Your anointed.
You struck the head of the house of the evil
To lay him open from thigh to neck. Selah.

 

This God of beauty, this God of power, this God of creation, is also this God of love.  He knew, given free choice, that not everyone would choose good.   It’s not choice if we’re forced to choose good.  So, through the choice of Adam and Eve, sin entered the world.  Rebellion.  Disobedience.  His holiness will not tolerate our evil, our sins.  God will destroy sin.  God will raise Chaldeans and plagues and locusts to destroy the evil we do and the evil we think and the evil we are.  His justice demands His wrath.  The minor prophets we’ve been studying, like Habakkuk, have warned us of God’s hatred of sin.

But God loves the sinner who seeks Him.  But more than God hates sin, God loves us.  For God so loved the world, that He gave His only begotten Son, that whoever believes in Him shall not perish, but have eternal life.  (John 3:16).

 

Out of His abundance of love, has given us His son.  I don’t know how much it hurt God to sacrifice His own son for us.  To watch Christ scourged and crucified under Pontius Pilot while the crowds of people called for the death of His son.  And I don’t know any bigger gift that God could give than to offer forgiveness to us through the sacrifice of His son, so that we may be reconciled to God and be called Children of God.  And through the death of Jesus, He then sent a comforter, the Holy Spirit, to live in us.  To pray and groan on our behalf, to move us to obedience.  Even as his perfect justice and discipline may cause pain and suffering as He teaches us spiritual truths, and even as He raises us Chaldeans against us to purify us as a people, we know that He has prepared a place for us, a place without tears.

We may not understand the Chaldeans in our own lives, but God has a purpose for everything.  C.S. Lewis, in the book “Mere Christianity,” put it this way:

Imagine yourself as a living house. God comes in to rebuild that house. At first, perhaps, you can understand what He is doing. He is getting the drains right and stopping the leaks in the roof and so on; you knew that those jobs needed doing and so you are not surprised. But presently He starts knocking the house about in a way that hurts abominably and does not seem to make any sense. What on earth is He up to? The explanation is that He is building quite a different house from the one you thought of – throwing out a new wing here, putting on an extra floor there, running up towers, making courtyards. You thought you were being made into a decent little cottage: but He is building a palace. He intends to come and live in it Himself.

 

When God allows Chaldeans to run roughshod over us with destruction and pain, the Chaldeans are fulfilling God’s purpose.  Even if, and perhaps especially if, the Chaldeans are evil, for the evil cannot exist without God allowing it.  Three verses can give us peace during these times –

  • 2 Corinthians 4:17

For our light and momentary troubles are achieving for us an eternal glory that far outweighs them all.

  • 1 Corinthians 10:13, God doesn’t give us more than we can handle, and
  • Romans 8:28 all things work together for good.

Praise and worship our mighty God.  It is right to praise Him.  Does God need our praise?  No, it pleases Him to think that those who created acknowledge the Creator.  How awesome it is to please Him.

  V.      Reassured by His Security, Habakkuk 3:16-19

Abundant life.  Purpose.  A God who loves us.  An eternity without tears.

Because of all we have heard, because of all we have seen, because of all we have experienced, we can trust God in time of fear.

Habakkuk 3:16

I heard and my heart pounded,
my lips quivered at the sound;
decay crept into my bones,
and my legs trembled.
Yet I will wait patiently for the day of calamity
to come on the nation invading us.

Habakkuk knows God’s wrath is coming.  The Jewish people have turned their backs on the Lord, and Habakkuk has prayed for the Lord’s will be done.  The Lord responded that He will purify his people by allowing evil Chaldeans to conquer and rule over Israel.  And Habakkuk, though so fearful that decay is in his bones and his legs are trembling, will wait patiently on the Lord to fulfill His word.

Did Habakkuk’s circumstances change?   Calamity is on the horizon.  Soon there will be destruction.  Sometimes we believe that if we change our attitude, trust in the Lord, pray fervent prayers, then our circumstances will change.  Not so – it is not the circumstances that change.  Nor is it God who changes.  No, it is us who change.  We trust that God is in control.  The same God that created an amazingly huge universe and the tiniest DNA stands in our cells and dwells within us, has provided the redemptive power through His son, is in control.  We can wait patiently.  It is us who changes.

So don’t worry.  God’s got this.

VI.      Conclusion

What have you heard about God that reassures you?  What have you seen from God that assures you of his awesome power?  Our God is wrath, true.  Wrath that destroys the wicked.  But our God is love.  He has created a splendor for us to see Him in our broken world.  A little taste of heaven, here and now.

You may not know the name of Carl Gustav Boberg, a Swedish poet who was born in 1859.  One day when Boberg was walking home from church and listening to church bells.  Suddenly, a tremendous storm, with violent winds and pounding rains.  The church rang madly.  Lightning pealed across the sky in massive thunderclaps.  Broberg and his friends had to take shelter.

Then, almost as suddenly as it arrived, the storm passed.  Winds blew over the nearby meadows, the pounding rains gave way to cool fresh showers, and then clear skies with a rainbow.

Broberg was in awe of the storm, the lightning, that demonstrated God’s power, and the peace and beauty after the wrath had passed.  That night, Carl Broberg wrote a poem called, ‘O Store Gud,’ or as we know it today, ‘How Great Thou Art.’

O Lord my God! When I in awesome wonder
Consider all the works Thy hand hath made.
I see the stars, I hear the rolling thunder,
Thy power throughout the universe displayed.
Then sings my soul, my Saviour God, to Thee;
How great Thou art, how great Thou art!

 

Invading Chaldeans are coming.  Habakkuk has to wait – terror at what is to come, but trust in the outcome.  Habakkuk 3 is a prayer to Yahweh to let the world again see the redemptive work of the Lord.  Regardless of our circumstances, we stand in awe of our God!

 

To God be the glory.

Faith in Action

I. Introduction

Living by faith is difficult. It’s very easy to have either an over-dependence or under-dependence on God. Does living by faith mean living by a certain moral or ethical code, or adhering to a certain set of religious beliefs? Well… on one hand, living by faith means putting your trust in Jesus, following His footsteps, demonstrating your love for Him the way He did for you. And if you live by faith, then yes, you live in a way that pleases Him. And that means living by certain rules and behaviors.

On the other hand, living by faith and trusting in Jesus means we are not bound by rules that cannot save us, for we know that Jesus saved some of his harshest words for the Pharisees who applied rules for other people to live by. We learned that living by these rules cannot save us; it is solely by God’s grace that we are saved. So in that sense, we are bound by no rules at all. Following the rules cannot save us.

Living by faith can mean that we put our sole trust in God. We can do nothing without Him, but through Christ, we can do everything. God does indeed perform miracles every day… but should living by faith mean we do nothing at all? Do we sit idle while our family is sick, waiting for God’s miracle? Some people feel that when we take matters into our own hands, we do not allow God to work His miracles.

The alternative is that we confess with our mouth that we have faith in the Lord, but we never wait on Him. Do we take our sick friends to a doctor, and let God work His miracles through people? Some people feel God works His miracles through people. Or does this mean we’re taking matters into our own hands? It’s as if we are saying, “This is what God would do, so I’ll do it for him.” We want to be in control so bad and we are so confident in our abilities, we allow no room for God to work His miracles.

Living by faith is difficult, and if we fear living by faith, it paralyzes us into doing nothing. Perhaps we feel inadequate somehow – we either need to prove our faith by declaring that we will wait on God’s miracles, or we feel unworthy to rely on a miracle we are not sure will ever come.

I don’t think God intended for living by faith to be so difficult. Do what you can, say why you did it, give the glory to God. In Romans 10:9, Paul says that “one believes with the heart, resulting in righteousness, and one confesses with the mouth, resulting in salvation.” Living by faith, then, is both expressing your faith in words and in actions.

It’s fear that keeps us from expressing this faith. Fear that others will make fun of us. Fear that our faith isn’t strong enough to withstand scrutiny by others. Fear that God will let us down. Fear that our God just isn’t big enough. Our problems are too great for Him to handle.

We’re studying the book of Joshua today, chapters 2 through 6, and there are so many good and familiar stories. The priests crossing with River Jordan with the Arc of the Covenant, the walls coming tumbling down at Jericho, but we’ll focus on the story of Rahab and the spies and see what faith looks like in action, faith expressed without any fear of consequences, a total trust in the Living God we worship.

Let’s talk a little background here before we get to Rahab. The year is approximately 1400 B.C., maybe 1370 B.C. Moses has led the Israelites for 40 years in the desert, and has just passed away at the ripe old age of 120 years old and buried at the top of Mount Nebo in Moab, having seen but never entered the Promised Land. Joshua, with the blessing of Moses, has assumed the leadership of the Israelites and will fulfill the Lord’s promise to bring them into the Promised Land. The Promised Land is occupied, though, and in Chapter 1 of the Book of Joshua, Joshua readies the army to take the land that has been given to them. As part of his preparations for war, Joshua sends two spies to the city of Jericho.

II. Faith Expressed in Words, Joshua 2:1, 8-13

So let’s see what our spies are told to do and what they have to report, and look at Joshua 2:1 –

Then Joshua son of Nun secretly sent two spies from Shittim. “Go, look over the land,” he said, “especially Jericho.” So they went and entered the house of a prostitute named Rahab and stayed there.

Well, there’s not a lot of details here. It looks to me that they got lost. Two men are sent to Jericho and immediately go to the house of Rahab. It’s straightforward with no explanation, reminiscent of the way Jesus never explained his association with tax collectors. Outcasts, like prostitutes, tax collectors, drug users, people in jail – they often respond better to the mercy of God than people who already think they’re righteous enough. The book of Joshua doesn’t provide any explanation why they went to the house of a prostitute.

The Hebrew word used here to describe Rahab has several meanings. The most benign can be translated as “innkeeper.” So entering the house of Rahab sounds straightforward. A second translation can be as the modern definition of prostitute, a woman who sells herself for money. The third translation is a temple prostitute, a woman who provided sex to cult worshipers at a pagan temple. The text here is unclear, but the Greek word used to describe Rahab in the New Testament is very clear it is not the innkeeper description.

Let’s drop down to verse 8 –

Before the spies lay down for the night, she went up on the roof and said to them, “I know that the Lord has given you this land and that a great fear of you has fallen on us, so that all who live in this country are melting in fear because of you. We have heard how the Lord dried up the water of the Red Sea for you when you came out of Egypt, and what you did to Sihon and Og, the two kings of the Amorites east of the Jordan, whom you completely destroyed. When we heard of it, our hearts melted in fear and everyone’s courage failed because of you, for the Lord your God is God in heaven above and on the earth below.

“Now then, please swear to me by the Lord that you will show kindness to my family, because I have shown kindness to you. Give me a sure sign that you will spare the lives of my father and mother, my brothers and sisters, and all who belong to them —and that you will save us from death.”

Rahab expresses a remarkable expression of faith in Israel’s God. She knows it’s the Lord who parted the Red Sea, destroyed the Pharaoh’s chariots, and defeated Sihon and Og, two kingdoms on the east side of the River Jordan. And she knows she is living in a land that has been promised to the Israelites. And the people of Jericho were terrified.

It’s interesting how people react to hearing of God’s miracles. Sometimes they respond in disbelief, sometimes they respond in hostility. The people of Jericho knew of these miracles – the two defeated kingdoms of Sihon and Og were just over the river – yet instead of responding to God in awe and respect, they felt fear. They bolted the doors and decided to fight.

Is this something you’ve experienced? Somebody hears about a miracle of God, and they’re hostile to the message? What are some examples of hostility that you’ve seen or read about?

And if they react with hostility, how do we react? If we react in fear of their hostility, where is our faith in a mighty God that He may be able to part the Red Sea but not protect us from somebody angry at hearing the Word?

Rahab didn’t respond in fear. She realized that if the God of the Israelites could do these mighty works, then their God must be the one true God. If God is for us, who can be against us? If their God was the one true God, Rahab was going to put her trust in Him, not in the army guarding the city of Jericho, not in the walls protecting the city. Rahab heard the good news of the one true God, turned from hostility and disbelief, the sought mercy and deliverance for herself and her family. It’s a message of salvation, of hope and of promise.

III. Faith Expressed in Action, Joshua 2:6,14-15

As a believer in the God of Israel, Rahab immediately put her faith into action. The king of Jericho found out there were spies in his city and also believed the spies were in Rahab’s house. Rahab hid the spies up on the roof of her house, and told the king’s men that the spies had left the city. The king’s men went out of the city in pursuit. Let’s look at verse 2-7 –

The king of Jericho was told, “Look, some of the Israelites have come here tonight to spy out the land.” So the king of Jericho sent this message to Rahab: “Bring out the men who came to you and entered your house, because they have come to spy out the whole land.”

But the woman had taken the two men and hidden them. She said, “Yes, the men came to me, but I did not know where they had come from. At dusk, when it was time to close the city gate, they left. I don’t know which way they went. Go after them quickly. You may catch up with them.” (But she had taken them up to the roof and hidden them under the stalks of flax she had laid out on the roof.) So the men set out in pursuit of the spies on the road that leads to the fords of the Jordan, and as soon as the pursuers had gone out, the gate was shut.

And drop down to verse 14-15 –

“Our lives for your lives!” the men assured her. “If you don’t tell what we are doing, we will treat you kindly and faithfully when the Lord gives us the land.”

So she let them down by a rope through the window, for the house she lived in was part of the city wall.

Rahab saved the two spies, and in so doing, became an enemy of those opposed to God. She is now one of God’s people, under persecution from those who opposed Him. If the king’s men had found the spies at her house, there’s no doubt they would have put Rahab and the spies to death.

She not only trusted God, but she trusted God’s men, putting her life in their hands. But Rahab put her trust fully in the Lord and all He had provided.

Could she have said, “Your God is mighty, but I am afraid and cannot help you?” Would that have been true faith? I don’t think so. Rahab’s faith demanded action, or else it isn’t true faith. In the book of James, chapter 2, James says faith requires action. Turn to James 2:14-17 –

What good is it, my brothers and sisters, if someone claims to have faith but has no deeds? Can such faith save them? Suppose a brother or a sister is without clothes and daily food. If one of you says to them, “Go in peace; keep warm and well fed,” but does nothing about their physical needs, what good is it? In the same way, faith by itself, if it is not accompanied by action, is dead.

And then verse 25-26 –

In the same way, was not even Rahab the prostitute considered righteous for what she did when she gave lodging to the spies and sent them off in a different direction? As the body without the spirit is dead, so faith without deeds is dead.

James is telling us we must do work on behalf of the Lord if our faith is to be alive. How much work should we do? How much work is enough to save us?

It’s a difficult question that I cannot answer for you, and you cannot answer for me. There is no way to earn your way into heaven, and you cannot do enough good works. The answer then, is that no works at all is a correct answer. Works cannot save us. We do not enter heaven based on our good deeds. The only reason we enter heaven is because we put our faith in Christ Jesus and trust in the sacrifice He made for us.

But, at the same time, if we truly have faith, then having no deeds at all cannot be the right answer. No deeds means a dead faith, a worthless faith. So the right amount of works is between you and God, between me and God. I should be constantly compelled to do more for His kingdom, and also recognizing that what I am compelled to do for Him does not save me. I learn, then, that I do it freely out of love for my Lord, not in obligation or to earn my way into heaven. So then, a true faith is expressed in both word and actions, but words and actions alone are not enough.

IV. Faith Rewarded, Joshua 6:22-23

Let’s go back to the book of Joshua. Rahab sent the spies into the hills to hide for three days. The king’s men then gave up and returned to the city, and the spies were able to return to Joshua and give a report about the city, that the land was indeed given to them by the Lord and the people in Jericho were afraid of their God.

Time passed, and many historical events took place. There are so many excellent lessons here-

• The Israelites crossed the River Jordan and camped at Gilgal where they erected a stone memorial to commemorate God’s deliverance of the Promised Land. Joshua had instructed the Levite priests to pick up the ark of the covenant and step into the River Jordan. When they did, like the parting of the Red Sea, the water stopped and allowed the people to cross. An important observation is that the water didn’t first stop, and then the people crossed. Oh no, they had to step into the water first, then the water stopped. God is capable of every miracle imaginable, but he wants us to trust Him. Step into the water, and trust God that He will act.
• Another lesson, all the Israelite males were circumcised to comply with the covenant, and then Passover was celebrated for the first time in years. In order to cross into the promised land, the people had to be prepared in accordance with God’s instruction. Today, Christ prepares us for the eternal life with God. Romans 2:27-29 tells us that with Jesus, the circumcision is of the heart, and accepting Jesus prepares us for eternal life with Him. Our life in faith and service and words and trust prepares us for eternal life with Christ.
• The army of Joshua then marched to Jericho, and under the Lord’s instruction, marched around the city for 6 days, and on the 7th day blew the trumpets and the walls of the city collapsed. Joshua and the Israelites then stormed the city. Joshua had the bigger army and Joshua had determination, but none of that was necessary to bring down the walls of Jericho. Patience, obedience to God’s commands, and living a life with the presence of God allowed God to demonstrate that He and He alone is necessary to bring down the walls that are in front of you.

I chose not to study these in detail for today. I studied instead about the life of a prostitute. Something must be seriously wrong with my priorities. What happened to Rahab? Let’s turn to chapter 6, verse 22-23 –

Joshua said to the two men who had spied out the land, “Go into the prostitute’s house and bring her out and all who belong to her, in accordance with your oath to her.” So the young men who had done the spying went in and brought out Rahab, her father and mother, her brothers and sisters and all who belonged to her. They brought out her entire family and put them in a place outside the camp of Israel.

So, just how bad of a person are you? Are you too bad to be accepted in heaven? Have you done bad things that will keep you from heaven? You show up at the pearly gates, and they say, sorry, you didn’t quite qualify for our daily special. Do you think you’re a horrible person that can’t be forgiven? That’s fear talking. Fear of not measuring up. Fear that it’s too late. Fear that your misdeeds are so incredibly big. Fear that you have a small god that cannot forgive you.

Rahab was a horrible person. I mean, who really likes innkeepers? But Rahab was rewarded for exercising her faith. Her preservation during Jericho’s destruction surely was a blessing from God. Her whole family was saved. Later, she married Salmon (Salma), the son of the wilderness chieftain Nahshon of the tribe of Judah. They had a godly child named Boaz, who had a son Obed, and then Jesse, who had a son David. Yes, that David. Rahab is an important link in the line of descent that led to King David of Israel and ultimately to the birth of Jesus Christ of Nazareth.

More significantly, the former prostitute Rahab is one of only four women named in Matthew’s genealogy of Jesus Christ. (Matthew 1:5,6). Of the four, Rahab was a prostitute, Ruth seduced her cousin, Tamar posed as a prostitute to seduce the father of her late husband, and Bathsheba was an adulteress.

There is nothing you can do that is bigger than God. Your sins are not too big for God to forgive. God can take a prostitute from the Old Testament and use her and her family to bring forth our redeemer, our savior, our descendant from David. God can use you, too. You just have to get over your fear and put your faith in action.

V. Conclusion

Faith in action is faith that is not stalled by fear. Faith leads to joy in the Lord. Fear steals our joy and diminishes or faith. They cannot exist together. Can one be happy and afraid at the same time?

We tend to think that being a follower of Christ should be filled with days of rainbows and ponies. Life should be easy if God is on our side. But God is preparing us for an eternal life with him, circumcising our heart in preparation of tearing down those walls of fear that keep us from knowing Him. Rahab didn’t have rainbows and ponies. I don’t know of any Old Testament person who had rainbows and ponies. And rainbows and ponies do not teach us about fear and how fear can debilitate us, prevent us from practicing our faith. Perhaps instead of rainbows, we should expect storms. Storms would let us practice putting our faith in action.

In Matthew 8, Jesus and His disciples get into a boat to sail across the lake. Jesus promptly lays down and goes to sleep. While he’s sleeping, a furious storm blew in. Waves started washing over the side of the boat. The boat looks like it’s going to sink. The disciples cry out, “Lord, save us!”

Jesus wakes up, rubs the sleepies out of His eyes, and in asks, “Why are you afraid?”

Why are you afraid? As a Christ follower, expect storms, not rainbows. Expect walls in front of you. You have a big God, bigger than walls or storms. Bigger than any sin you could have committed. Bigger than any hostility you may face when telling people how miraculous your God is. Put aside your fear. Put your faith in action.

And to God be the glory. Amen