Walking in Christ

What is your philosophy of life, and what does it say about you? I found a collection of quotes about life; here’s a small sample –

  • Erma Bombeck: “When I stand before God at the end of my life, I would hope that I would not have a single bit of talent left, and could say, ‘I used everything you gave me.'”
  • Henry David Thoreau: “The mass of men lead lives of quiet desperation.”
  • Richard Bach: “Here is the test to find whether your mission on earth is finished. If you’re alive, it isn’t.”
  • Ashleigh Brilliant: “My life has a superb cast but I can’t figure out the plot.”
  • Dennis Wholey: “Expecting the world to treat you fairly because you are good is like expecting the bull not to charge because you are a vegetarian.”
  • Unknown: “Life is a whim of several billion cells to be you for a while.”
  • Cary Grant: “My formula for living is quite simple. I get up in the morning and I go to bed at night. In between, I occupy myself as best I can.”
  • Mark Twain: “Don’t go around saying the world owes you a living. The world owes you nothing. It was here first.”
  • Unknown: “Life is an endless struggle full of frustrations and challenges, but eventually you find a hair stylist you like.”

Some philosophies of life are awe-inspiring. Others are depressing. Philosophies of “live it up” or “just getting by” or “what’s in it for me” tell us a lot about the person who believes them. Would it surprise you to know that Christ has a philosophy for us? Jesus Christ wants us to walk the Christian walk.

A walk implies a starting place. It also implies a destination. In between, there is a journey. Depending on the road traveled, the journey is bumpy or smooth, uphill or downhill, paved or muddy. Some people say they need to find themselves, as if going on such a walk, they’ll eventually find a path that leads back to them. But that doesn’t work; I’ve discovered that no matter where I go, there I am. I am the walk.

Paul talks a lot about the Christian walk. In Ephesians 4:1, “walk in a manner worthy of the calling with which you have been called.” Ephesians 4:17, “walk not as other Gentiles walk.” Ephesians 5:2, “walk in love,” and Ephesians 5:8, “walk as children of light.”

Walking suggests progress, that on the journey we do not stay in one place. The new Christian begins his new life with a single step of faith. But that step of faith leads to a walk in faith. 2 Corinthians 5:7 says “for we walk by faith, not by sight.” We mature along a path; Hebrews 6:1 says we are to press on to maturity, and Philippians 3:13-16 says we are to press on toward the goal to win the prize in Christ Jesus. And because Satan has put traps and detours along the way, 1 John 1:5-7 tells us to walk in the light as He is in the light.

Jesus says that narrow is the road that leads to life. On the left side of the Christian walk is liberalism. A Christian will say, “I have accepted Jesus as my Savior, and I’m free in Christ. Doesn’t God want me to be happy?”

• What’s wrong with Christian liberalism? What is wrong with living to please yourself? How widespread is this attitude among Christians?

At the root of liberalism is often selfishness; we are trying to please people or trying to please ourselves more than God. But if the left side of the path is a ditch of liberalism, there is a ditch on the right side, too. The right side is the ditch of legalism. Christians get wrapped in the rules of being a Christian. We get wrapped up in finding rules in the bible, define rules for our lives, refine the rules, and judge others by the rules we’ve discovered. The problem with legalism side of the path is that we mistakenly think that by applying and living rules that we can earn our way to heaven by doing good deeds. We forget that salvation is a gift that we cannot earn on our own.

In 1 Thessalonians 4, Paul describes how to walk this Christian walk. The first step for the new Christian was a step of faith; the first part of the journey is to walk in holiness.

I. Walk in Holiness (verse 1-8)

Let’s read 1 Thessalonians 4:1-8

Finally, brothers, we instructed you how to live in order to please God, as in fact you are living. Now we ask you and urge you in the Lord Jesus to do this more and more. For you know what instructions we gave you by the authority of the Lord Jesus.

It is God’s will that you should be sanctified: that you should avoid sexual immorality; that each of you should learn to control his own body in a way that is holy and honorable, not in passionate lust like the heathen, who do not know God; and that in this matter no one should wrong his brother or take advantage of him. The Lord will punish men for all such sins, as we have already told you and warned you. For God did not call us to be impure, but to live a holy life. Therefore, he who rejects this instruction does not reject man but God, who gives you his Holy Spirit.

1. To please God (verse 1)

Everybody lives to please somebody. Many live to please themselves. Eat, drink, be happy. That’s great advice if you’re on vacation. But in terms of lifestyle, Christians should not spend their life in selfish pleasure. Romans 15:1 says,

We who are strong ought to bear with the failings of the weak and not to please ourselves. Each of us should please his neighbor for his good, to build him up.

We can see one goal is to please others. Instead of criticizing the weak for their failing, a solid Christian will bear with their failings and try to help instead.

But we must also be careful when pleasing others. It’s possible to please others and dishonor God at the same time. Paul says in Galatians 1:10,

Am I now trying to win the approval of men, or of God? Or am I trying to please men? If I were still trying to please men, I would not be a servant of Christ.

Paul opens 1 Thessalonians 4 that the Christian walk consists of living to please God. Jesus Himself says in John 8:29, “I always do what pleases [God].”

Pleasing God is a lot more than simply doing God’s will. If you are obedient but have a bad attitude, that displeases God. Remember the story of Jonah? After obeying the Lord, Jonah sat outside the city, angry with everybody, including God. God blessed His Word, but could not bless Jonah with an attitude like that.

Children should please their father. We should please our Lord. How do we know what pleases God? By listening to Him, living with Him, reading His Word, and fellowshipping in worship and in service. When we understand God’s heart, we’re better able to please Him with our obedience.

2. To obey God (verses 4:2-3)

Obeying God with the right attitude pleases God; verse 3 spells out part of God’s will for us. It is God’s will that we should be sanctified. Where the NIV says, “It is God’s will,” it doesn’t do the word justice. The Greek word for will is “thel?ma” and it’s a military term that means “command.” It’s God’s command that we should be sanctified. What is sanctification?

In the Greek, “sanctification” is the same word as “holiness”. “Hagios” means a separation. What are we separated from? In the theology of original sin, we are separated from God by sin. Becoming a believer, becoming “saved”, is a first step in faith that Jesus is Lord. Sanctification is the lifelong purification process that separates us from worldly sin. It’s the path we’re walking. It is a practical, progressive holiness in our lives as we manifest Christ and the Holy Spirit, becoming less of the world and more of Him. When we are perfectly sanctified, we will be perfectly holy. When does that happen? Well, not in this lifetime. The sanctification journey is complete when we stand before the Living God, blameless in His sight because we’ve accepted the sacrifice of Jesus. Previously, we were part of this world and separated from God. God wants us to separate ourselves from the sin of the world and be part of Him.

Some Christians are saved, put one foot on the path to salvation and never take another step. Some Christians select certain rules regarding study, prayer, service, church attendance, whatever, and stop in the middle of the path. But God’s will for us in this life is that we should be sanctified, continually examining ourselves and separating ourselves from worldly sin. It’s a continuous journey. It is us saying to God, “Yes, I place my life in your hands, mold me according to Your will.” It’s an active process; we cannot simply wish to be sanctified. That isn’t going to happen. We have to actively seek God’s full measure take control of our mind and body, soul and spirit. Living in a way that pleases God is not optional; it’s a command, it’s a moral necessity, and it’s an obligation.

Paul selects a specific worldly sin to warn against; sexual immorality does not please God. God created sex and He and He alone sets the rules for how sex is enjoyed. In the beginning, when God created Adam and Eve, God established marriage as a sacred covenant between one man and one woman. God created sex for reproduction and God created sex for the pleasure of marriage partners. Hebrews 13:4 says,

Marriage should be honored by all, and the marriage bed kept pure, for God will judge the adulterer and all the sexually immoral.

God sets very strict rules about sex, not to steal joy from people, but for protecting them so that they may not lose their joy. Here’s some disturbing statistics:

  • 30% to 60% of all married individuals in the US will engage in infidelity at some point in their marriage. That sounds high, but when you consider that half of all marriages end in divorce and that as relationships fall apart, people are more likely to stray, some researchers believe even more individuals may engage in adultery.
  • Infidelity is increasing, especially among people under 30, because of greater opportunity and multiple partners before marriage.
  • Men used to cheat more than women, but with more women financially independent, infidelity among married women has nearly caught up to men.
  • Emotional infidelity rates are even higher. No physical contact takes place, but emotional infidelity occurs through the internet, email, and chat rooms.

Where can infidelity start?
What are excuses for infidelity?
What are the resulting damages from infidelity?
What are the best ways to protect against infidelity?

Sexual immorality is a great stumbling block on the walk of sanctification; that’s why God warns us so many times, and Paul specifically tells us here that the proper application of sex is between a married man and woman, and no amount of Hollywood glorification of casual sex or adultery and no amount of Massachusetts or California court rulings about homosexual marriage and no amount of societal acceptance of premarital sex, adultery, or living together will change one iota of God’s Word about sex.

3. To glorify God (verses 4-5)

God’s message is more than rules consisting of “don’t do this” and “don’t do that.” It’s a positive message; live our lives in a way that glorifies God. When we were gentiles, we lived heathen lives because we did not know God. As saved Christians, our lives are more than selfish pleasures; we are members of the body of Christ and are supposed to live lives separate or sanctified from gentiles. “Be in the world, but not of the world.” Most bible interpretations say “control his body” but the literal translation is “possess his vessel.” That can also possibly mean to possess or to live with his own wife since the same word is used in 1 Peter 3:7, calling the wife the “weaker vessel.” Regardless, the principle that God gives us additional talents if we are faithful holds true here. We are to be able to control our own bodies, our mouth, our thoughts, our actions, in a way that honors God. If we cannot be spiritual leaders over ourselves, men cannot be expected to be effective leaders over their household, and 1 Timothy 3 requires men to be leaders of themselves and over their own homes before they are entrusted as leaders within the church. True self-control means willing ourselves to obey God. Either we control our bodies, or our bodies control us. Either we control our thoughts, or our thoughts control us. Self-control is a habit of holy obedience which is perfected and strengthened over time.

4. To escape the judgment of God (verses 6-8)

God hates sin and will judge it accordingly. The Lord will punish men for failure to control themselves, and God must also deal with His own children when they sin. Colossians 3:23-25 says to Christians,

Whatever you do, work at it with all your heart, as working for the Lord, not for men, since you know that you will receive an inheritance from the Lord as a reward. It is the Lord Christ you are serving. Anyone who does wrong will be repaid for his wrong, and there is no favoritism.

I heard a story about a church member who criticized a pastor for preaching against sin in the lives of Christians. Christians are forgiven, so sin in the life of a believer is different than sin in the life of the unsaved. The pastor replied, “Yes, it is different; it’s worse.”

We are forgiven, of course; that is why Christ died for us. That’s not an excuse to disobey the Lord. Being saved is not a “get out of jail free” card. Remember the story of David we just studied? When David confessed his sins of adultery and murder, God of course forgave him, but could not change the consequences of that sin. It’s the same for us today; God’s Word against sin is to protect us from ourselves and the consequences of our sin. 2 Peter 2:19 tells us that every “man is a slave to whatever has mastered him” and we are all mastered by something. In our walk with Christ, our goal is to be master by Him alone. That’s why Paul reminds Christians here in 1 Thessalonians 4:7 that God did not call us to be impure, but to live a holy life. Those who reject God’s Word also reject God.

Any comments about Walking in Holiness? Are there any sins that Christians don’t have to worry about because they’re saved?

II. Walk in Harmony (verse 9-10)

Let’s read 1 Thessalonians 4:9-10 –

Now about brotherly love we do not need to write to you, for you yourselves have been taught by God to love each other. And in fact, you do love all the brothers throughout Macedonia. Yet we urge you, brothers, to do so more and more.

Paul transitions from holiness, our separateness, to brotherly love. Just like God’s holiness should motivate us toward sanctification and removing sin from our lives, so too, God’s love for us should motivate us to love one another. A Christian should love one another.

In the Greek language, there are 4 basic words for love. “Eros” is physical or sensual love. Our modern culture elevates this form of love above all others, but this type of physical love, unless it is within the boundaries of marriage, is sinful. “Storge” (stor-gay) is family love, the type parents have for their children. And there’s agape love which we often study in bible study, the love mentioned in 1 Corinthians 13, the love of patience and kindness, the love that isn’t rude and is not easily angered. It is a self-sacrificing love. Agape love is doing something that is in someone else’s best interest, regardless of whether it’s in your own best interest.

Paul’s talking about the fourth kind of love, “philia,” affectionate love, the type of love between close friends and between married couples. Christians belong to the same family. We have the same father, and we are all brothers and sisters. Paul calls us to be affectionate with one another, and then he calls us to do so even more.

God teaches us to love one another more and more, to be affectionate and loving, by placing us in circumstances that force us to practice this. Anybody in here ever had a serious disagreement with another Christian brother or sister? Somebody else in this church? Perhaps in this class? Perhaps at home? I’ve heard wonderful stories from my Christian brothers and sisters about difficulties they once had with another Christian, but by practicing philia love, affectionate love, they overcame their difficulties. In many cases, they are very close friends today because they practiced this love. There is no point in the Christian life where we can ever feel we have completed the Christian walk, we can never sit back comfortably and decide we have grown enough and no further sanctification is needed. All believers need to keep growing in love.

Any comments about Walking in Harmony? Do we always get along with each other? Is there somebody you don’t get along with?

III. Walk in Honesty (verses 11-12)

Make it your ambition to lead a quiet life, to mind your own business and to work with your hands, just as we told you, so that your daily life may win the respect of outsiders and so that you will not be dependent on anybody.

I like the King James translation better than the NIV because instead of “win the respect of outsiders”, the King James says “that ye may walk honestly toward them that are without.” Paul tells us we are to live an honest life, one without hypocrisy. If we say we believe something, let our actions show it. Show that we truly believe it. We’ve heard the saying from St. Francis of Assisi, “Preach the gospel always. If necessary, use words.” If you want to be a poor example for Christ, tell people you’re a Christian but lead a mean-spirited, unloving life.

Christians have the obligation to love one another, both philia love and agape love, but also to be good testimonies to the rest of the world. Paul says be ambitious about leading a quiet life, but being ambitious seems at odds with being quiet. Paul is talking about the quietness and gentleness of spirit, having an inner peace that trusts in Christ. Paul reminds Christians that while we are waiting on the Second Coming of Christ, we are not to be idle. The walk of life, the walk of sanctification, is not a moving sidewalk that carries us toward a destination. We must each and individually do our own walk with Christ. You’ve heard the phrase that idle hands are the devil’s workshop. Idle people are selfish, depending on others for their upkeep. Idle people have time to interfere in the lives of others and getting into trouble. Paul says in 2 Thessalonians 3:11 “We hear that some among you are idle. They are not busy; they are busybodies.” Believers who are about the Lord’s business have little time or desire to meddle in the affairs of others.

Some believe that to work the earth is a curse. That’s a misunderstanding of Genesis. Adam had work to do in the Garden of Eden while still in Paradise. It is the ground that is cursed which makes us toil and sweat. And working enables us to be givers, not takers. If we want to be able to give to those in need, it is better if we are not in need ourselves.

So the exemplary Christian life should be an example, not a hindrance to others. We should live a life of honesty and integrity. The word “integrity” comes from the word “integer” which means “one.” We are to be one person, the same inside as we are outside, the same in public as we are in private.

Any comments about Walking in Honesty? What happens when a Christian’s words and actions toward their family or toward their Christian brothers is not completely honest with what they say they believe? Do you think we are better Christians in public or in private?

Unsaved people should be able to see our quiet walk in Christ towards our sanctification. They should be able to see how we live holy lives of sexual purity, how we live harmonious lives of brotherly love with our Christian brothers and sisters, and how we live honest lives of diligent work and not meddling idly in the lives of others. Living in a way that pleases God, pure and sanctified in obedience and brotherly love is the whole purpose of our walk with Christ.

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God's Word is Essential

Have y’all seen the stories on the news this week about Jose Luis De Jesus Miranda? For the last few years, Mr. Miranda has claimed to be Jesus himself. He says he had a vision in 1973, then after 3 marriages, 5 children, a heroin addiction and a couple of jail sentences for petty theft, in 2000 Mr. Miranda claimed to be Jesus himself. Mr. Miranda says there is no devil or sin because all of that was defeated 2000 years ago, prayer is a waste of time, and he teaches that his followers have a “freedom to indulge” because his followers are predestined for salvation no matter what they do on earth. He tells all of his followers that all churches and religion are heresy and they are to burn religious writings and attack local churches. He’s been banned in several countries. He’s in the news this week because he now claims that besides being Jesus, he’s also the anti-Christ. He is a “good” anti-Christ, though, because there is no such thing as evil. To mark this new revelation, Mr. Miranda now has a very prominent “666” tattooed on his forearm. Of course, his followers happily had their own “666” tattooed on their arms.

1 John 2:18: “Dear children, this is the last hour; and as you have heard that the antichrist is coming, even now many antichrists have come. This is how we know it is the last hour.” We know that this Jose Luis De Jesus Miranda is not Jesus because of scripture passages such as, well, the entire book of Revelation. It’s also clear from scripture that Mr. Miranda cannot be both Christ and the anti-Christ at the same time. If you ever watched “Star Trek” you’d know he’d explode and the universe would cease to exist.

Why are people misled by a charismatic preacher? It’s because they do not know who Jesus really is or what Jesus says. Colossians 2:4,8 says, “I tell you this so that no one may deceive you by fine-sounding arguments. See to it that no one takes you captive through hollow and deceptive philosophy, which depends on human tradition and the basic principles of this world rather than on Christ.” Jesus is the same yesterday, today, and tomorrow.

Peter faced similar situations with false teachers. Peter and the apostles had been in direct communication with the Lord Jesus Christ and knew exactly what Jesus’ message was. The Word of God was shared through oral traditions and through the Holy Spirit, but the written word, the New Testament, had not yet been written. There was a vacuum of information, and men being what they are, unscrupulous or misinformed people stepped into the vacuum and began to spread problems of all kinds. Legalism was taught, authority of God was challenged, the core teachings of the gospel were challenged, and even the full divinity and full humanity of Jesus was challenged. The apostle Peter wrote this scripture specifically addressing the true theology of Christianity. He wanted Christians to know the truth, the freedom of living in Christ, and put to rest the false heresies that were being spread.

Let’s look at 2 Peter 1:12-15

So I will always remind you of these things, even though you know them and are firmly established in the truth you now have. I think it is right to refresh your memory as long as I live in the tent of this body, because I know that I will soon put it aside, as our Lord Jesus Christ has made clear to me. And I will make every effort to see that after my departure you will always be able to remember these things.

Peter tells the early Christians that they already know the truth, but Peter will “always remind them.” Peter tells them he wants to “refresh your memory” for as long as he lives. Let’s see if Peter’s assessment holds true for us today – do we know the truth about Jesus? Are we firmly established with this truth and what Jesus wants for our lives? I think so. So why is it important to be reminded of these things and to have our memories refreshed?

Let me ask it in a more personal way. We are not perfect like Jesus, are we? We are tempted and fall into sin, whether it is lust of the eyes, hurt with the tongue, worshipping money and idols, sin of pride, something personal we struggle with as we persevere in our faith. When we sin, is at that moment that we stop believing in God? When we sin, is it at that moment that we stop believing in the bible? No, not at all. Of course we believe. What we have forgotten, though, is the truth of the Word. We forget that sin has consequences. We forget that Jesus paid an incredible price for that sin. When we fall into sin, we don’t become unbelievers. We become un-rememberers. We forget our need for grace. We forget God is watching every move and listening to every thought. Peter doesn’t want the believers of Asia Minor to forget. God doesn’t want us to forget.

When Peter says “as long as I am in this tent,” this of course, refers to Peter’s mortality. Our bodies are frail, they are impermanent, and they are imperfect. We have only so much time on this earth to do God’s will. When we are aware of our limited time here compared to our eternal destiny, it should give us some urgency to do God’s will while there is still time.

Peter knows that his time is short – Jesus hinted to Peter in the book of John (John 21:18) that someday Peter would also be crucified. “I tell you the truth, when you were younger you dressed yourself and went where you wanted; but when you are old you will stretch out your hands, and someone else will dress you and lead you where you do not want to go.” Peter had an urgency to share the gospel, but we, too, have the same urgency.

Let’s read 2 Peter 1:16-18 –

We did not follow cleverly invented stories when we told you about the power and coming of our Lord Jesus Christ, but we were eyewitnesses of his majesty. For he received honor and glory from God the Father when the voice came to him from the Majestic Glory, saying, “This is my Son, whom I love; with him I am well pleased.” We ourselves heard this voice that came from heaven when we were with him on the sacred mountain.

Peter is telling us the truth; false teachers are not. Peter’s words have the strength of his conviction behind him, the truth of the Lord behind him, and the Holy Spirit dwelling within him. Myths about Roman gods were passed along from generation to generation that illustrated a particular Roman lesson, but they were myths. Peter reminds us that the story of Jesus is not a myth. Peter didn’t learn about it from others, it wasn’t hearsay or gossip passed along. Peter was there; he was an eyewitness to Jesus’ miracles. Peter was there on the mountain when he heard God speaking from the heavens. And notice Peter says “we” – Peter, James and John were there on that mountain and were direct eyewitnesses to the transfiguration of Christ. God directly spoke from the heavens that Jesus is the son of God and that God is well pleased with Him.

It’s important to remember that Jesus appeared to thousands or people. When Jesus fed the 5000, how many people were there? Ok, that was a trick question. The point is that these 5000 people were still alive and it was very easy to check to see if the story was true. These were real events that had occurred during the last 20 or 30 years, during their lifetime.

Let’s say I told you that 20 or 30 years ago that Richard Nixon was a great war hero and had fought in Vietnam and because of his great leadership the Vietnam war was won? It would not be a credible story because there are people here in this room that know that isn’t true. In Peter’s day, Jesus was well known. He had appeared to thousands of people, taught thousands of people, and after he died and was resurrected appeared to hundreds of people. They were eyewitnesses. The apostles were so sure that Jesus was the messiah, the son of God, that they were willing to die for preaching Christ crucified. Not one of them recanted their story, even though they were martyred for preaching the gospel.

Peter knows without a shadow of a doubt that Jesus came as the Messiah, as the Christ, as the Son of God, that Jesus died and rose from the dead after 3 days and ascended into heaven. False teachers could not claim that, nor could they dispute Peter’s eyewitness account. What other miracles did Peter see first hand?

That’s why Peter knows he is speaking the truth. Through divine revelation, Peter heard the very words of Jesus. The faith of Christians is not based on clever stories. Christianity is based on real, historical events with multiple eyewitnesses. Can you imagine seeing the transfiguration and hearing God speak from the heavens? Can you imagine how confident Peter was in his faith after seeing that? God wants us to have that same confidence in Him. How does God do that?

Let’s read the rest of our verse for today, 2 Peter 1:19-21 –

And we have the word of the prophets made more certain, and you will do well to pay attention to it, as to a light shining in a dark place, until the day dawns and the morning star rises in your hearts. Above all, you must understand that no prophecy of Scripture came about by the prophet’s own interpretation. For prophecy never had its origin in the will of man, but men spoke from God as they were carried along by the Holy Spirit.

I love that part – you will do well to pay attention to the Word of God; it’s like a light shining in a dark place until the day dawns and the morning star rises in our hearts. Psalm 119:105 says, “Your word is a lamp to my feet and a light for my path.” God’s Word gives us confidence; even though we are not eyewitnesses, we have the words of the eyewitnesses.

The bible is a unique book. There are 66 separate books written over 1500 years, by over 40 separate authors from all walks of life. Amos was a farmer. Luke was a doctor. Ezra and James were ministers. David and Solomon were kings. Daniel was a political prisoner. Peter was a fisherman. Mathew was a first century IRS agent. It was written in Europe, Asia, and Africa, from deserts, dungeons, palaces, and battlefields. It covers all sorts of controversial topics such as raising your kids, improving your marriage, managing emotions, handling money, breaking bad habits, and inheriting eternal life, all in unity. And yet the entire bible has one hero – the Messiah, Jesus Christ. One villain – Satan. One problem – sin. And one purpose – salvation. The entire plot of the bible can be summed up by –

Jesus is coming (the Old Testament)
Jesus is here (The 4 gospels)
Jesus is coming again (The New Testament epistles)

Peter reminds us here – he’s always reminding us, isn’t he? And then he’s reminding us that he’s reminding us. He reminds us that the Word of God is not written by man. Man may have been holding the pen and using his own unique personality, but the Word of God is provided by the Holy Spirit. Men spoke from God as they were carried along by the Holy Spirit. This is repeated in 2 Timothy 3:16-17, “All Scripture is God-breathed and is useful for teaching, rebuking, correcting and training in righteousness, so that the man of God may be thoroughly equipped for every good work.” Scripture is spoken by God, every word inspired by the Holy Spirit working through men. And it’s not just relaxing Sunday-morning reading, we are to use the Word. It teaches us, it rebukes us, it corrects us, and it trains us in righteousness.

If we take God’s word that the bible is indeed God’s word, how does that affect our relationship with Him? For one thing, if this is God’s Word, does God make mistakes? No, we know God is perfect and holy and infallible. Therefore, we take every word in the bible to be true, holy and infallible.

I heard a story about a pastor who was going to be preaching about Noah and the ark and the Great Flood. A couple of boys decided to play a prank on the pastor, and they snuck into the sanctuary and glued some of the pages of his bible together. Sunday morning, the pastor started reading from the bible and it came out a little different than he expected. He read, “And Noah took a wife, and she was” (here he struggles to turn the page) “450 feet long, 75 feet wide, and 45 feet tall.” The pastor stood there stunned for a minute, and then said, “I have been reading this Bible for 30 years, and there are still some things that are hard for me to believe.”

Skeptics and atheists claim the bible is full of discrepancies and inaccuracies, but theologians have a scholarly rebuttal to each claim. Some scripture, a lot of scripture, may be difficult for us to understand, but what we have to recognize is that the problem is not with the bible. The bible is incredibly consistent, and when we come across what appears to be inconsistent scripture, we can recognize that the problem is with us. We have limited understanding. With study, prayer and meditation, we can understand more and more, and when we arrive in heaven, we will understand all of it. Right now, in our mortal life, we have a limited view of an unlimited God. Eventually, if we continue to seek him, the full meaning will be given to us. We can learn to doubt our doubts.

What do we do about scripture we do not understand? In Matthew 11:25, Jesus says, “I praise you, Father, Lord of heaven and earth, because you have hidden these things from the wise and learned, and revealed them to little children.” The Pharisees knew the letter of the law but not the spirit of the law. I believe God reveals himself to us slowly over the course of our life; just as He revealed himself to Israel over 3000 years. Scripture that is unclear to us one year becomes incredibly clear to us in later years. Jesus says that if we seek Him, we shall find Him. What that means to me is to implicitly trust that the bible is true even if I cannot fathom its full meaning.

If we accept the entire bible as complete true, what does the bible say about the bible? Besides being useful for teaching and rebuking, the word is relevant. Does anybody remember the scripture that is at the bottom of each class newsletter? Hebrews 4:12-13 says, “For the word of God is living and active. Sharper than any double-edged sword, it penetrates even to dividing soul and spirit, joints and marrow; it judges the thoughts and attitudes of the heart. Nothing in all creation is hidden from God’s sight. Everything is uncovered and laid bare before the eyes of him to whom we must give account.” The bible is not dead literature, it is living and active. It’s sharp and it cuts and exposes us to God. It convicts us and shows us our sin and how we fall short of His glory and how much we need our savior Jesus Christ.

There are many ways to ask the Lord for this sort of surgery, surgery that cuts the sin out of our lives. Try asking the Lord to reveal Himself to you. Read His word and apply it to your life. The problem, I think you’ll find, is not one of understanding so much as it is a problem of obedience. Mark Twain once said, “It’s not the parts of the Bible I don’t understand that trouble me; it’s the parts of the Bible that I do understand.” Many passages are easy to understand. The Ten Commandments, for instance, are very easy to understand. “Honor thy father and mother, especially on Mother’s Day.” If you want God to work within you, try committing a favorite passage to memory. Try reading your bible eagerly and accept it as God’s holy word and then submit yourself to what it says.

Let’s look at John 8:31-31 – To the Jews who had believed him, Jesus said, “If you hold to my teaching, you are really my disciples. Then you will know the truth, and the truth will set you free.”

To the non-believer, Jesus has but one command: “believe in me.” But if we are to grow in our faith, Jesus wants more from us. Jesus tells us to “hold to His teaching.” Where do we find His teaching? The very word of God, the bible. His teachings are here. Hold to His teaching, and we become His disciples, followers of Jesus. Hold to His teaching, then we will know the truth. Hold to His teaching, and we are set free from the bondage of sin.

An intellectual belief in God is not sufficient. The wisdom of man pales next to the foolishness of God. Heartfelt emotions are not sufficient – emotions can mislead us. Sincerity is not sufficient – the most sincere person can be most sincerely wrong. Sincerity does not equal truth, and sometimes religious leaders can be wrong. In Acts 17:11, it says, “Now the Bereans were of more noble character than the Thessalonians, for they received the message with great eagerness and examined the Scriptures every day to see if what Paul said was true.” While the Bereans were excited that Paul was in their midst and preaching to them, they examined scripture for themselves to see if Paul was preaching the truth. That’s how we know that Jose Luis De Jesus Miranda is not Jesus the Christ. What he preaches conflicts with the Word of God. It’s misleading. It’s false.

I’d like to close with the words of another eyewitness to the life and words of Jesus Christ. From the book of John, chapter 1, verse 1,

In the beginning was the Word, and the Word was with God, and the Word was God. He was with God in the beginning. Through him all things were made; without him nothing was made that has been made. In him was life, and that life was the light of men. The light shines in the darkness, but the darkness has not understood it.

Let’s give a word of thanks to our Lord who has given us His holy Word.