I have some good news and some bad news. The good news is that we completed our study of the book of Hebrews and weâ€™ll be moving on to new scripture to study. The bad news is that we completed our study of the book of Hebrews. There was a lot of good information in there, wasnâ€™t there? I learned a lot about angels, Jesus, and good solid Christian character. Iâ€™m going to miss Hebrews.
For the next month weâ€™ll be studying Ezra, then in January weâ€™ll move on to Nehemiah, then by February weâ€™ll be in the book of Esther. There will be a brief intermission around Christmas when we study Psalm 139.
God works in mysterious ways, doesnâ€™t he? As some of you know, I got called away on business this week. Iâ€™ve added it up; I was home 9 days in November, and I was supposed to be home this last week and was sent out of town again. I prayed to God; His promise is that if you are doing His work, He will provide all you need, but I was wondering where I was going to find the time to study and prepare. I left Sunday evening with all my study materials, and the plan was to return Thursday and prepare for this lesson on Saturday. Then, after I got there, I found out I had to stay longer than expected; Iâ€™d be arriving Saturday evening, last night. I continued to pray; my faith is that the Lord Godâ€™s will is always done. I boarded the plane only 20% finished with preparation and a plane flight that was too short to finish preparing.
Be careful what you pray for, God will answer you in ways you do not expect. Iâ€™m sitting on the plane, waiting for takeoff. And waiting and waitingâ€¦ and it dawned on me that Iâ€™m wondering where Iâ€™m going to find the time to finish preparing, and here the plane is delayed, giving me even more time. I whipped out the laptop and got to work. Iâ€™m still not sure Iâ€™m 100% ready today, but God gave me ample time. All the credit goes to God, all the rambling incoherency goes to me. And if I start to ramble too bad, Iâ€™m going to fake some sort of jet lag induced seizure to distract you.
And have you ever prayed for patience? What happens, how does God answer a prayer like that? Thatâ€™s right, he tries you with so many activities and events and crisis at once. How are you going to learn patience unless you have emergencies going on all simultaneously?
About a year ago, Diane & I were considering going on a mission trip to Kenya. God had moved her heart to go, and eventually my stubborn heart got out of the way and God moved mine, too. Diane tells the story so much better than me, so Iâ€™m going to ask Diane to tell you all about it. No, Iâ€™m just kidding, Iâ€™ve been traveling so much, I havenâ€™t had much chance to tease my sweetheart. We prayed for the funds to go, and for a while we werenâ€™t sure we were going. I think Diane gave up for a while. We kept praying, and eventually we relied on faith. We just planned on going as though God had already provided. And then all at once, just before we were to leave, God provided everything we needed.
I know some of you have been Christians for a lot longer than me; in fact, before I started studying the last few weeks, I wasnâ€™t sure who Ezra was. Some jazz singer, maybe. Itâ€™s only been 8 years since Iâ€™ve given my life to Christ, but God has answered so many prayers in the last 8 years. The most amazing is when God repaired our marriage; that was an absolute miracle and completely unexpected that He could repair a marriage that had broken and divorced. Your marriage is a miracle, too, donâ€™t ever take it for granted. Before you were married, did you expect your spouse would be like he or she is? Of course not, God answers prayers in expected ways. Sometimes really unexpected.
I just realized this week another miracle â€“ before I gave my life to Christ, I used to get depressed at Christmas. I even knew why â€“ nostalgia for happy Christmases past, the whole family under the tree opening presents. Then I grew up, and my parents divorce and then my own shattered Christmas for me, and I knew it was never going to be the same. What I realized this last week is that since I gave my life to Christ, I have not been down at Christmas. In fact, this year Iâ€™m almost downright giddy. I realized that getting down was my selfish state of mind, itâ€™s all about me sort of thing. It never was about me. Itâ€™s all about Him. He is the reason to celebrate.
Yes, God answers prayers and fulfills His promises, and thatâ€™s what weâ€™re going to study. So today weâ€™re going to study the book of Ezra, so letâ€™s turn to the book of Jeremiah. Bear with me, we have to get the history.
During the time of Jeremiah, the Israelites were in rebellion to the Lord. For centuries, the Lordâ€™s people refused to live up to the terms of the covenant with the Lord. First God unleashed the destruction of the Northern Kingdom Israel, and still the southern people of Judah continued their defiance. God then unleashed the Babylonians against them. Nebuchadnezzar led the Babylonians (modern day Iraq) against Jerusalem and the soldiers destroyed the city, slaughtered many of the Jews, and looted the temple. The survivors either fled to Egypt or were hauled off to Babylon as slaves.
The prophet Jeremiah told the Jews that this period of captivity will last 70 years, and during this 70 years the Jews formed unhappy communities there and put down their roots. They were very bitter about their slavery, even though Jeremiah had warned them this captivity was due to their disobedience. They had no temple and they were unable to offer the sacrifices in the law of Moses.
So what happened after the seventy years? Now we have to back up to the prophet Isaiah to see the Lordâ€™s prophecy fulfilled.
Isaiah 44:24-28 (shortened), â€œThis is what the Lord says â€“ your redeemer, who formed you in the womb. I am the Lord, who has made all things, who alone stretched out the heavens, who spread out the earth by myself, â€¦ who says to Jerusalem, â€œIt shall be inhabitedâ€™, of the towns of Judah, â€œThey shall be rebuilt,â€ and of their ruins, â€œI will restore them,â€ â€¦ who says of Cyrus, â€œHe is my shepherd and will accomplish all that I please; he will say of Jerusalem, â€œLet it be rebuilt,â€ and of the temple, â€œLet its foundations be laid.â€
And the people were like, â€œCyrus? Who is Cyrus? Billie Ray Cyrus? Donâ€™t Break My Heart, Achy Breaky Heart Cyrus?â€ And they continued to wonder this until the 70 years of captivity were up
Meanwhile, in a land far, far away, the king of Anshan was getting ambitious. He built a mighty army and attacked his grandfather in Persia which is now modern day Iran. The king then conquered Sardis in Lydia (which is now Turkey), and then turned his attention to Babylonia. In 539 B.C., Babylonia fell to the king of Ashan and became the new ruler of the captive Jews living there. This kingâ€™s name wasâ€¦ thatâ€™s right, Cyrus. Amazing. Coincidence? I think not.
*Now* we can begin the book of Ezra.
In the first year of Cyrus king of Persia, in order to fulfill the word of the LORD spoken by Jeremiah, the LORD moved the heart of Cyrus king of Persia to make a proclamation throughout his realm and to put it in writing:
The Jews were not free; instead of the Babylonians, the king was now Cyrus. But while the Babylonians ruled by intimidation and fear, Cyrus chose a different method. Give the people what they want, and the people will be loyal to you. Sort of like the Democrats.
“This is what Cyrus king of Persia says:
” ‘The LORD, the God of heaven, has given me all the kingdoms of the earth and he has appointed me to build a temple for him at Jerusalem in Judah. 3 Anyone of his people among youâ€”may his God be with him, and let him go up to Jerusalem in Judah and build the temple of the LORD, the God of Israel, the God who is in Jerusalem. 4 And the people of any place where survivors may now be living are to provide him with silver and gold, with goods and livestock, and with freewill offerings for the temple of God in Jerusalem.’ “
Was King Cyrus a believer in the Lord God of heaven? Nope, heâ€™s just lying through his teeth and Iâ€™m not going to draw any more parallels to any particular political party. Cyrus created a new policy to honor the customs and religion of the people he governed. An historical clay cylinder called the Cyprus Cylinder contains a letter to the local Babylonians where Cyrus also claims to be an instrument of the Babylonian god Marduk and asking for their blessings. You know, just giving the people what they want and pretending to be one of them. Dang politicians.
So how is it that the Lord God put this in Cyrus heart? Romans 13:1 says, â€œEveryone must submit himself to the governing authorities, for there is no authority except that which God has established. The authorities that exist have been established by God.â€ Yes, God in in charge of all authority on earth, whether that authority knows it or not. God is in charge. And Proverbs 21:1 says, â€œThe kingâ€™s heart is in the hand of the Lord; he directs it like a watercourse wherever he pleases.â€ The Lordâ€™s will be done, whether youâ€™re a believer or not. As a politician, Cyrus ends up doing the will of the Lord, for the Lord God can use anybody and anything He wishes. Cyrus thinks heâ€™s building his own kingdom, but God is using Cyrus for a far greater purpose.
Then the family heads of Judah and Benjamin, and the priests and Levitesâ€”everyone whose heart God had movedâ€”prepared to go up and build the house of the LORD in Jerusalem. All their neighbors assisted them with articles of silver and gold, with goods and livestock, and with valuable gifts, in addition to all the freewill offerings.
Notice that the proclamation provided a choice. The people did not have to go back to Jerusalem. The younger men who were physically able to reconstruct the temple had been born sometime during the last 70 years in Babylon. They had never been to Jerusalem, never seen a sacrifice offered, never offered one of their own. Now they were being given a chance to leave a place they had known all their lives and go to a place they had only heard about. They would be giving up comfort of their old home they had grown up in to go to someplace unknown. Would they be sent unprepared? Cyrusâ€™ proclamation instructed their the neighbors to help support them financially and materially with their venture in Jerusalem. God takes care of everything! A freewill offering means the neighbors were not forced to give, but asked out of the goodness of their hearts. Something similar happene when God told Moses to lead the Israelites out of Egypt and the Egyptians provided them with gifts of gold and silver and clothing. When God leads, He also provides.
Only a small number of Jews returned to Judah. It says â€œeveryone whose heart God had movedâ€. Were the ones who stayed behind outside of Godâ€™s will? I donâ€™t know. What we do know, however, comes later on in the book of Esther â€“ those that stayed behind were the Jews that Hayman almost had exterminated until Esther spoke up. Anybody see One Night with the King? Beautiful movie of the story of the life of Esther and what happened to these Jews. We also know that there were no ill feelings between those Jews that returned to Jerusalem and those that stayed in Babylonia because of the amount of gifts provided.
I think back to the mission trip Diane and I went on. Not everybody is called to be a foreign missionary; that takes a very special spiritual gift to spread the word of God that way. I donâ€™t think I was effective; I served cheerfully to the best of my ability; providing medical care and services and monetary help was very rewarding, but door to door evangelism to people that donâ€™t speak the same language as me isnâ€™t my calling. I guess Iâ€™m saying I probably identified more with the Jews that stayed behind.
Just because God doesnâ€™t call us to be a missionary doesnâ€™t mean He doesnâ€™t call us to help. If our means allows, we should support those in the field, and back them up with prayers and encouragement. For every missionary out in the field, it can take ten or more people supporting them with money, food, clothing, medical care, bibles.
Verse 7 of Ezra also says â€œMoreover, King Cyrus brought out the articles belonging to the temple of the LORD, which Nebuchadnezzar had carried away from Jerusalem and had placed in the temple of his god.â€
Where did Cyrus get these vessels of the Lordâ€™s house? In the book of Daniel, he records what happened that night Cyrus appeared in Babylon. The Babylon ruler Belshazzar was having a drunken feast: â€œBelshazzar, while he tasted the wine, commanded to bring the golden and silver vessels which his father Nebuchadnezzar had taken out of the temple which was in Jerusalem; and the king, and his princes, and his wives and his concubines drank in them. They drank wine and praised the god of gold and of silver, of brass, of iron, of wood and stone. That very night the city of Babylon was captured.
When we get to verse 9, we see what Cyrus returned to Jerusalem:
This was the inventory:
gold dishes 30
silver dishes 1,000
silver pans [b] 29
gold bowls 30
matching silver bowls 410
other articles 1,000
In all, there were 5,400 articles of gold and of silver.
Ezra Chapter 2 gives us a list of people with unpronounceable names returning to Jerusalem. Would somebody like to volunteer to read them all? I thought not. I want to look at a couple of the names on the list though â€“ verse 2 shows a Nehemiah, but this is not the same Nehemiah weâ€™ll be studying next month. Thereâ€™s also a Mordecai listed, but this also isnâ€™t the Mordecai from the book of Esther.
Verse 7 is Elam. Verse 31 isâ€¦ the other Elam. How would you like to be known through history as â€œthe other Elam?â€ Hi, Iâ€™m Elam, but not *that* Elam. Iâ€™m the other Elam. Nice to meet you, Iâ€™m the other Nehemiah. And Iâ€™m the other Mordecai.
Look down at v23, there were 128 men of Anathoth. When Jeremiah made that prophecy that God would restore Judah after 70 years of captivity, God also had Jeremiah in Jeremiah 32 to buy a piece of land as a sign that Judah would be restored. Jeremiahâ€™s act was one of faith. God promised He would return them to their land and He did. Thereâ€™s a little town called Anathoth to this day where Jeremiah purchased the land. When the men of Anathoth returned, they had a lawful claim to the land Jeremiah had purchased.
I find all the people listed in Ezra 2 intriguing â€“ just like the body of Christ has many parts â€“ a hand, a foot, Iâ€™m a big toe â€“ we see here that God uses the Jews in many roles. Some to rebuild the temple, some to give out the Word of God, some going as missionaries and others supporting the missionaries. Someday, we will receive rewards in heaven for the work we do; all of our work will be inspected and judged and the worthless work will be burned away by fire and only the precious work of the Lord remains. 2 Corinthians 5:10 says â€œFor we must all appear before the judgment seat of Christ; that every one may receive the things done in his body, according to that he hath done, whether it be good or bad.â€ The work we do is what God calls us to do, and each part of the body needs each other part.
When the seventh month came and the Israelites had settled in their towns, the people assembled as one man in Jerusalem. Then Jeshua son of Jozadak and his fellow priests and Zerubbabel son of Shealtiel and his associates began to build the altar of the God of Israel to sacrifice burnt offerings on it, in accordance with what is written in the Law of Moses the man of God. Despite their fear of the peoples around them, they built the altar on its foundation and sacrificed burnt offerings on it to the LORD, both the morning and evening sacrifices.
About 50,000 Israelites had returned and settled in and around Jerusalem with the money and materials that were brought to begin the work on the temple. The first priority was the rebuilding of the altar, which of course the rebellious people didnâ€™t do right away. We find out elsewhere in the book of Haggai the first thing they did was build homes and Haggai had to rebuke them for putting their selfish needs before the Lord.
So after a good rebuking, they got down to work building the temple. Under the law of Moses, Jews had a sacrificial system of atonement we studied in Hebrews. The phrase â€˜the people assembled as one man in Jerusalemâ€™ showed their solidarity and unity of purpose. The two men who lead the rebuilding were Jeshua, a priest and descendant of Aaron and Zarubbabel, a descendant of David. Both the priestly and royal branches of Jews worked together to reestablish the Mosaic covenant. Then is ways they built the alter despite their fear and in accordance with the Law of Moses. It sounds like such a simple formula â€“ read the scriptures and work together as one without fear. Now thereâ€™s a goal for a church.
I think fear is still common â€“ I think about the Christians that may be working at Best Buy or Home Depot or Kroger where they are discouraged from saying â€œMerry Christmasâ€ and told to say â€œHappy Holidaysâ€ instead. I tell people that I donâ€™t celebrate â€œWinter Holidayâ€ because itâ€™s pagan. I celebrate Christmas!
Working together as one has a more positive example just this week. I got a few emails this week telling me about Angels of Light I missed this week â€“ that is such a wonderful service and it is so rewarding to see so many people working together as one.
When the builders laid the foundation of the temple of the LORD, the priests in their vestments and with trumpets, and the Levites (the sons of Asaph) with cymbals, took their places to praise the LORD, as prescribed by David king of Israel. With praise and thanksgiving they sang to the LORD :
“He is good;
his love to Israel endures forever.”
And all the people gave a great shout of praise to the LORD, because the foundation of the house of the LORD was laid.
The foundation for the alter was finally complete, and the Jews couldnâ€™t wait to celebrate. The Mosaic covenant was being followed exactly as described by Moses. This same order was followed when David brought the ark of the covenant to Jerusalem in 1 Chronicles 16:5-6, and when the ark was brought to the temple in 2 Chronicles 5:12-13. The priests wore their ceremonial robes, the descendants of Asaph and the priest performing sacrifices and others playing cymbals, harps, lyres and trumpets. The Jews knew this time the Lord was making this temple possible and wanted to give praise and thanksgiving to the Lord for His love for them. The temple worship has been restored after 70 years, just as prophesied.
When we receive gifts, most of us remember to say thank you. Sometimes we forget what gifts we have, though, and donâ€™t thank our Lord for them. The privilege of worshiping Him is a gift that the Jews didnâ€™t have, and weâ€™re losing, too, in part of the world and in this country, too. Fifty years ago it was unthinkable, but now our government compels children to attend purely secular public schools where the pagan â€œWinter Holidayâ€ is celebrated instead of Christmas, and instead of being taught that sex is a gift reserved for married couples, the children are taught sexual activities with cucumbers. Weâ€™re losing monuments and crosses that reflect the Judeo-Christian ideals this country was founded on, and â€œMerry Christmasâ€ is considered unwelcome. Letâ€™s give thanks weâ€™re not yet like the Jews in Babylonia and can worship our maker freely. Count every blessing, name them one by one and Praise God for all that He hath done. When the Jews realized what they had lost during captivity, they praised God for His sovereignty, faithfulness, forgiveness and restoration. Letâ€™s not take that for granted.
But many of the older priests and Levites and family heads, who had seen the former temple, wept aloud when they saw the foundation of this temple being laid, while many others shouted for joy. No one could distinguish the sound of the shouts of joy from the sound of weeping, because the people made so much noise. And the sound was heard far away.
There were two types of people present during the dedication of the temple. On one hand were the younger generation that had never seen the original temple built by Solomon. To these younger people, this was a wonderful time. A new temple, new opportunities to worship and serve the Lord. The other group were the old-timers who remembered the old temple and were making comparisons. â€œWhy this old temple is nothing compared to the one in my day. Why, our temple would eat this temple for lunch. It was worth making the journey, and we didnâ€™t mind all the walking to get here. Weâ€™d walk uphill to get here. Both ways. We gave everything we had, even the shoes off our feet. The walk back was uphill, too, but now we were barefoot. And on cold, icy days, weâ€™d have to strap barb-wire to our feet to keep from slipping.â€
The old group wasnâ€™t exactly encouraging to the younger group, were they? Being critical of something is really easy; being encouraging is much harder. I was recently reminded of this while I was out of town yet again, griping aboutâ€¦ well, letâ€™s just say I thought this trip was much ado about nothing, mountains made from molehills. Reading some scripture in the middle of the week about encouraging one another as long as it is called Today cut me to the heart about my disobedience. I had developed some old person â€œthe old way is the right way to do thisâ€ philosophy. Younger hearts are what we all need.
As we close the first three chapters of Ezra, letâ€™s remember that Godâ€™s will be done. He can use the unbelievers for his will in order to faithfully fulfill His promise and He sometimes answer prayers in unexpected ways. Letâ€™s remember that sometimes God calls us to take action, and sometimes God calls us to be the supporting people. Letâ€™s remember that when we are in accordance with the scripture, we become like one body in unity in purpose. And letâ€™s remember to give thanks and praise for our almighty Father in Heaven from whom all blessings flow.Read Full Post | Make a Comment ( 1 so far )
I think I can, I think I can, I think I can.
Do you recognize those words? The Little Engine That Could, carrying a trainload of toys over the mountain. The load was so heavy and the journey was so long, the Little Engine was ready to give up. Defeated. I canâ€™t do this, the load is too heavy. Then what happened? The Little Engine found courage, confidence, and strength to carry on. I thought I could, I thought I could, I thought I could.
Weâ€™ve spent the last two months learning how Jesus is better. Better than angels, better than Moses, better than Levitical priests, a better sacrifice, a better covenant. Weâ€™ve listened to how we should place our faith in Jesus because He is better than anything else we can know. Hebrews chapter 1 through the middle of chapter 4 tells about Godâ€™s Word. From there to about the middle of chapter 10, we learned about Godâ€™s Work.
With this faith in Jesus, how shall we live? The next four weeks in the month of November, the rest of the book of Hebrews answers the question, â€œSo what?â€ So what if Jesus is better? What does that have to do with me? And todayâ€™s lesson will describe the confidence we find when we totally give ourselves to Jesus, our perfect sacrifice and advocate in heaven.
Diane has to listen to my occasional complaints about work; I try not to complain too much, but I find sharing some of my struggles with her builds me up and makes the rest of the day easier. Work can take a toll on us. But it was easy compared to what the Hebrews were going through. As new Christians, they were being fed to the lions by the Romans and being stoned by the Jews. As you can imagine, this can cause a little pessimism because of all the persecution. My work day seems a little easier by comparison. The writer of Hebrews tells the Hebrews to be confident. As they have accepted Christ, they know how the battle ends; the Christians win, one to nothing.
All of us here may struggle with being a confident Christian. I overheard a table at a restaurant the other day; the woman was saying she was getting married and asked one of the 3 guys if he was thinking about marrying his girlfriend. He said, â€œWhy would I want to do that? Itâ€™s just a ring and itâ€™ll just cost me a lot of money.â€ Perfect opportunity to speak up about Godâ€™s plan for a man and a woman to cleave and become one flesh and how Christ treats His church is our model for how a husband should treat his wife. Andâ€¦ I just sat there. Part of it, of course, is because I inadvertently eavesdropped, but a bigger part, if I am to be honest, is that speaking up uninvited to a table of strangers was intimidating, scary. What was I afraid of? Was it not Godâ€™s plan for all of us that I wanted to share. Was it a lack of confidence?
We profess to be the children of Christ, and among us children we are not afraid to discuss our faith in the Lord. Think back on this last week. Where are places where we could have spoken up, but didnâ€™t? Work? Gym? Grocery store? What keeps us from speaking up? Are we like these early Hebrews, even if the obstacles to sharing Godâ€™s word are so much easier to overcome?
Weâ€™re going to walk through this part of Hebrews one part at a time and discuss it, so letâ€™s open to Hebrews 10:19-21:
Therefore, brothers, since we have confidence to enter the Most Holy Place by the blood of Jesus, by a new and living way opened for us through the curtain, that is, his body, and since we have a great priest over the house of God,
Dr. Young likes to remind us that when we see a â€œtherefore,â€ itâ€™s a conclusion for all that came before it. When we see a â€œtherefore,â€ we ought to remember what itâ€™s there for. The author calls these young Christian Hebrews â€œbrothers,â€ and reminds them what we have been studying the last 2 months. We’re told to have confidence because Christ is superior to the Old Testament system of offering sacrifices for sin over and over again. Christ’s sacrifice is once and for all sufficient for all of our sins. Confidence to do what?
let us draw near to God with a sincere heart in full assurance of faith, having our hearts sprinkled to cleanse us from a guilty conscience and having our bodies washed with pure water. Let us hold unswervingly to the hope we profess, for he who promised is faithful. And let us consider how we may spur one another on toward love and good deeds. Let us not give up meeting together, as some are in the habit of doing, but let us encourage one anotherâ€”and all the more as you see the Day approaching.
Christians are encouraged to do 5 things, 5 exhortations here -
- Draw near to God
- Hold unswervingly to the hope we profess
- Consider how we may spur one another on towards love and good deeds
- Donâ€™t give up meeting together
- Encourage one another
Just like the ancient Hebrews that were questioning the cost of becoming a Christian, the writer tells them they can have confidence by practicing these five simple things.
First exhortation, we draw near to God. We do this in 4 steps -
First step, with a sincere heart. When we come to church to worship the Lord, we must focus on God’s desire for us. We all want to approach God for help; “God please do this for me. God, please give me a promotion at work. God, please make me healthy. God, please smite my enemies, and here’s a list of who they are.” But that’s not a sincere heart. A sincere heart is, “God, please show me your will in my life. Please use me for your glory. Let me be your servant at the job you have provided me. Let me show your glory when you heal me, or let me show the joy in have in you in suffering. God, show me how to turn the other cheek and love my enemies.”
Second step, in full assurance of faith. In full acceptance of the sacrifice Jesus made for us. In full acceptance of the sacrifice Jesus made for *me* personally. I don’t have to seek out a Levite preist and ask him to intervene for me in the holy of holies. Jesus died for me and I can approach him directly. He is my advocate and intercedes for me at the right hand of God. I have confidence knowing that Jesus did these things for me, and knowing how much He must love me.
Third step, having our hearts sprinkled to cleanse us from a guilty conscience. When we accept Christ, our sins are forgiven. Are we still walking around like beaten dogs? Goodness knows I can look back on my life and see many, many things I regret. The disrespectful things I’ve said to my parents growing up. The trouble I got into as a youth. The times I’ve cheated and lied. But Christ has forgiven me, and the Lord God says He will remember my sins no more. Why should I continue to remember my sins? Paul tells me in 2 Corinthians 5:17 that if I am in Christ, I am a new creation. The old has gone, the new has come! Why should I walk around defeated? I am free of my guilty conscience and I should live boldly for Christ and stand up to challenges. I don’t have to be embarrassed because I’ve done wrong. I can stand up and proudly say that my Lord has forgiven me. How great is the Lord that can do that!
Let me remind you that for our sins to be forgiven, we must confess those sins and repent or turn away from that sin. When the adulterous woman was brought before Jesus to be stoned, his words to her were “then neither do I condemn you. Go, and sin no more.” Jesus didn’t say her sin was ok with him. He was showing us that we should turn from sin in front of Jesus, and he promises to remember that sin no more.
Fourth step, having our bodies washed with pure water. Think back to the day you first gave your life to Christ. What was one of the first acts of obedience you did as a new Christian? Thats right, you were baptized. The Greek word, baptizo, means to immerse, to plunge, to dip, or be buried in water. Romans 6:3-5,
“Do you not know that all of us who have been baptized into Christ Jesus were baptized into his death? We were buried therefore with him by baptism into death, so that as Christ was raised from the dead by the glory of the Father, we too might walk in newness of life. For if we have been united with him in a death like his, we shall certainly be united with him in a resurrection like his.”
I believe this “bodies washed with pure water” is an admonishment that we also called to be obedient to God’s word, starting with baptism.
Our second exhortation is to hold unswervingly to the hope we profess. Why? For He who promised is faithful. When we studied Malchizedek a few weeks ago, we studied how God is faithful through the ages. He promised Abraham many children, He promised Israel the Promised Land, and He promised us a savior. When God makes a promise, God fulfils His promise. What is the greatest promise God has given us? The gift of salvation! God has made this promise to us that we know He will fulfill, and because we know this, there is reason for our hope!
Whatâ€™s our third exhortation? To spur one another towards love and good deeds. Spur us! Craig what happens when you spur a horse? I bet it hurts, and I bet it makes that horse move a whole lot faster, doesnâ€™t it? As children of Christ, I believe God has a purpose for each and everyone of us. When weâ€™re actively involved in the ministries of Christ, God works in us and through us. When weâ€™re praying for the health of someone ill, when weâ€™re volunteering for Angels of Light, when weâ€™re using any of the spiritual gifts of hospitality or mercy or administration or teaching or giving or healing or discernment or whatever, God is working in us.
Remember that parable about the man who gave his servants a sum of money, and one of the servants buried the money for safekeeping? The master was outraged when he found out and took the money away from him and gave it to another that had already doubled the money? Everyone who has, more will be given. Those that have nothing, even that will be taken away from them. And so we are to serve the Lord with the gifts we have been given and spur our brothers and sisters to do the same.
Our fourth exhortation, â€œDonâ€™t give up meeting together.â€ Go to church, go to bible study, go to social and mission activities, do things together as Christians. We have strength in numbers and when weâ€™re together we can spur each other towards love and good deeds. When we separate, when we are away from our bothers and sisters, we seem to lose confidence in our faith. Thatâ€™s why when weâ€™re at work, at the gym, at the grocery store, when weâ€™re next to a table of people saying that marriage is just an expensive ring so why bother, we just sit there without saying anything. Weâ€™re told that whenever two or more of us are gathered in His name, Jesus is with us, so letâ€™s remember that when weâ€™re making our plans for the week.
Our fifth exhortation is the encourage one another. Notice how positive this message is. It doesnâ€™t say, â€œCriticize and backbate each other when you donâ€™t think theyâ€™re doing a good job.â€ It doesnâ€™t say, â€œif you donâ€™t like a brother, smack them upside the head with a family-edition bible.â€ We are to be positive, to spur our brothers and sisters towards love, toward good deeds. Thereâ€™s no room in this exhortation for criticism. Thereâ€™s a good reason for that, we donâ€™t respond well to criticism. I know I donâ€™t, so donâ€™t even think of starting that with me. Tell a brother how well he is doing something, and you can be sure heâ€™ll do more of it. Positive spurring towards love, positive spurring toward good deeds.
At this point, the writer of Hebrews reminds us in very scary language worthy of Halloween why we are to live our lives this way. Letâ€™s read Hebrews 10:26-31:
If we deliberately keep on sinning after we have received the knowledge of the truth, no sacrifice for sins is left, but only a fearful expectation of judgment and of raging fire that will consume the enemies of God. Anyone who rejected the law of Moses died without mercy on the testimony of two or three witnesses. How much more severely do you think a man deserves to be punished who has trampled the Son of God under foot, who has treated as an unholy thing the blood of the covenant that sanctified him, and who has insulted the Spirit of grace? For we know him who said, “It is mine to avenge; I will repay,” and again, “The Lord will judge his people.” It is a dreadful thing to fall into the hands of the living God.
Letâ€™s remember that the writer of Hebrews is talking to Christians. These were recently converted Jews who were considering rejecting Christ in order to go back to being Jews again. So the writer says, â€œremember all that stuff I told you about Christ being the complete and perfect sacrifice forever and ever? The old system is dead. There is no other way to be saved.â€
The Lordâ€™s judgment is perfect. We like how that sounds when we think about evil people like murderers and thieves. When we see â€œIt is mine to avenge, I will repay,â€ we think, â€œAlrighty, then Lord, come smite mine enemies, and I want a front row seat!â€ When we admit that we ourselves are sinners, weâ€™re not too thrilled with the idea of an almighty, all powerful, all seeing omnipotent being determining what sort of judgement we deserve. â€œLord, I ainâ€™t so bad. Smite somebody else, will you?â€ This passage reminds us that Christ died for our sins, but itâ€™s not a free pass to go on sinning. Itâ€™s sort of like asking Christ to die for us, over and over, to pay for our continuing sin. Those without the covering blood of Jesus have no hope in salvation, but only a fearful expectation of judgment and raging fire.
When I read this, I am reminded that often we act like part-time Christians. Weâ€™re Christian on Sunday, then go home and email some raunchy joke to a friend. Weâ€™re Christian on Sunday, then say something critical about our spouse when he or she is out of earshot. Weâ€™re Christian on Sunday, then cuss at a co-worker and take the Lordâ€™s name in vain. Weâ€™re part time Christians. Matthew 7:13-14 says,
“Enter through the narrow gate. For wide is the gate and broad is the road that leads to destruction, and many enter through it. But small is the gate and narrow the road that leads to life, and only a few find it.”
How narrow is this gate? Why do we continually try to see what we can get away with, instead of trying our hardest to walk dead-center down that narrow road? How do we walk down the middle of the road? By continually re-examining our thoughts, actions, and words to be in line with Godâ€™s will.
The last part of this chapter of Hebrews returns to an encouraging note again, Hebrews 10:32-34:
Remember those earlier days after you had received the light, when you stood your ground in a great contest in the face of suffering. Sometimes you were publicly exposed to insult and persecution; at other times you stood side by side with those who were so treated. You sympathized with those in prison and joyfully accepted the confiscation of your property, because you knew that you yourselves had better and lasting possessions.
These are some of the light and momentary afflictions we Christians can expect if we are to boldly proclaim the good news of Christ. These Hebrews stood their ground in the face of suffering, insulted, persecuted. They joyfully accepted the confiscation of their property. Joyfully? I suppose once you come to grips with the fact that you canâ€™t take it with you, then you can be joyous. You donâ€™t get to keep in anyway.
Letâ€™s conclude with Hebrews 10:35-39
So do not throw away your confidence; it will be richly rewarded. You need to persevere so that when you have done the will of God, you will receive what he has promised. For in just a very little while,
“He who is coming will come and will not delay.
But my righteous one will live by faith.
And if he shrinks back,
I will not be pleased with him.”
But we are not of those who shrink back and are destroyed, but of those who believe and are saved.
If we are confident in our faith in Jesus, we will be richly rewarded. If we persevere by doing the will of God, we will receive our salvation. We can be confident because we know our eternal destination has been promised to us. We should be confident â€“ we have direct access to God through Jesus. Romans 8:31, if God is for us, who can be against us? And Philippians 4:13, â€œI can do all things through Christ who strengthens me.â€
The most stirring example of confidence I can find in the bible is the story of David and Goliath. I got to see the statue of David in the city of Florence Italy several years back by Michelangelo. You know, until that trip, I had no idea that statue of David was the same David that faced Goliath. And when I saw the statue up close and saw the sling over Davidâ€™s back, it finally dawned on me. Goliath and David faced each other and Goliath was thinking to himself, â€œWhat the heck is this little fellow doing? Heâ€™s naked as a jaybird!â€ *Thwack* he gets nailed in the forehead by a rock.
In 1 Samuel 17, the Philistines lined up for war on one hill, and Saul and the Israelites were on the other. Neither side wanted to go first because theyâ€™d have to run down into the valley and would be target for the archers on the other side. Then Goliath of the Philistines came out to challenge them. Verse 4, and Iâ€™m going to use the version from The Message â€“
A giant nearly ten feet tall stepped out from the Philistine line into the open, Goliath from Gath. He had a bronze helmet on his head and was dressed in armor â€” 126 pounds of it! He wore bronze shin guards and carried a bronze sword. His spear was like a fence rail â€” the spear tip alone weighed over fifteen pounds. His shield bearer walked ahead of him.
Goliath stood there and called out to the Israelite troops, “Why bother using your whole army? Am I not Philistine enough for you? And you’re all committed to Saul, aren’t you? So pick your best fighter and pit him against me. If he gets the upper hand and kills me, the Philistines will all become your slaves. But if I get the upper hand and kill him, you’ll all become our slaves and serve us. I challenge the troops of Israel this day. Give me a man. Let us fight it out together!”
When Saul and his troops heard the Philistine’s challenge, they were terrified and lost all hope.
No confidence. Terrified at the giant before them and ready to give up. David shows up at this point, just in time to hear Goliathâ€™s challenge, and volunteers to fight. They tried to put armor on him, but it was too heavy and David could hardly walk. So he took all the armor off. I donâ€™t know if he was naked, but he didnâ€™t have any armor on him. Instead, he picks up 5 smooth stones.
When he walks toward Goliath, Goliath taunts him again. â€œCome on,” he said. “I’ll make roadkill of you for the buzzards. I’ll turn you into a tasty morsel for the field mice.”
David didnâ€™t shrink back. David answered,
“You come at me with sword and spear and battle-ax. I come at you in the name of God-of-the-Angel-Armies, the God of Israel’s troops, whom you curse and mock. This very day God is handing you over to me. I’m about to kill you, cut off your head, and serve up your body and the bodies of your Philistine buddies to the crows and coyotes. The whole earth will know that there’s an extraordinary God in Israel. And everyone gathered here will learn that God doesn’t save by means of sword or spear. The battle belongs to Godâ€”he’s handing you to us on a platter!”
God blessed David for the confidence David had in God. We are not of those who shrink back and are destroyed, but of those who believe and are saved. For Christ, I think I can, I think I can, I know I can.Read Full Post | Make a Comment ( 2 so far )
This is our 4th week in the book of Hebrews.
The first week we learned how awesome angels are, learned about our own guardian angel, and that no matter how awesome angels are, Jesus is better than angels. If I recall, Jesus was also better than a Polish hotel, though I might have some wires crossed there.
The second week, Fred taught us how perfect Jesus is and that he was a perfect sacrifice for us, and reminded us that if we want to be part of Godâ€™s family, we ought to participate in the family business. And also that Jesus is better than Ann Murray.
Last week, Meredith took us into the third chapter to remind us that Jesus is better, perfect, and eternal and that Jesus is also better than house siding. See, you need to come every week if you want the nitty gritty details about Jesus, weâ€™ve covered it all. Between the hotel, Ann Murray, and house siding, weâ€™ve covered how Jesus is better than any place, person, or thing.
So now we know how awesome Jesus is. Todayâ€™s question is â€“ so what? So what if Jesus is so awesome? What does that mean to me? Now that I know how perfect and awesome Jesus is, how does that impact me? What do I do with this information?
Iâ€™ll tell you what, God went through an awful amount of trouble to sacrifice His son for it not to mean anything. Jesusâ€™ death isnâ€™t just some sort of historical interesting fact, it has personal implications for you in your life today. Letâ€™s get some historical background first though and turn to the book of Hebrews, Chapter 3.
Who were they who heard and rebelled? Were they not all those Moses led out of Egypt? And with whom was he angry for forty years? Was it not with those who sinned, whose bodies perished in the wilderness? And to whom did God swear that they would never enter his rest if not to those who disobeyed? So we see that they were not able to enter, because of their unbelief.
I like this â€œanswer a question with a questionâ€ paragraph. First, weâ€™re asked, â€œWho were they who heard and rebelled? Were they not all those Moses led out of Egypt? â€œ Of course, the writer is reminding us of the stubbornness of Godâ€™s chosen people â€“ God performed miracle after miracle, magnificent miracles like the part of the Red Sea. How did Godâ€™s people react? They rebelled. They build golden idols. Even though they had seen and heard Godâ€™s word.
Vs 17, â€œAnd with whom was he angry for forty years? Was it not with those who sinned, whose bodies perished in the wilderness?â€ Angry, provoked. God was angry with those that had heard and seen His miracles, yet who now were rebellious, disobeying God.
When we think of â€œGod is love,â€ what do we think this love is? That no matter what we do, no matter where we go and no matter how we do it, we expect God to be right there with us. As Dr. Young has been teaching, there are many promises in the bible, and often the promises are conditional. God will do something *if* we do something. The Old Testament is full of what God expects out of His people â€“ faith and obedience. And the Old Testament is full of God providing instruction to His people in order to save them from His own wrath. When you were growing up, did you do things your parents disapproved of? You did it secretly? And you were afraid that if you were caught, your parents would be mad? Why would your parents discipline you? Because your parents believed they knew what was best for you, and punishment helped you see things their way.
God acts much the same way â€“ He knows what is best for you spiritually, and when you do not pay attention, he disciplines us lovingly, and when we donâ€™t listen, his discipline turns to anger because we have provoked him like the Israelites did. Eventually, as we know from the Book of Revelation, Godâ€™s patience and discipline finally come to an end, and only wrath remains.
Letâ€™s look at verse 18-19.
And to whom did God swear that they would never enter his rest if not to those who disobeyed? So we see that they were not able to enter, because of their unbelief.
And now we see why God becomes angry. Heâ€™s angry for us, He wants us to come to Him and on His terms, putting aside our selves and our selfish wants and desires. He wants us to enter His rest, but Godâ€™s peaceful rest is not possible if we are in rebellion. The Israelites were promised the good news of rest in the land of Canaan, but they did not trust God would actually give it to them.
Therefore, since the promise of entering his rest still stands, let us be careful that none of you be found to have fallen short of it.
We see here that the promise of entering Godâ€™s rest still stands, but we are cautioned not to fall short of the promised land. The Israelites fell short of the promised land because of their unbelief and lack of faith, and we, too, can fall short of what God has promised for us if we do not trust God will actually provide for us.
What rest are we talking about? I believe the writer of Hebrews is talking about two kinds of rest at the same time. The rest of the Israelites was the promised land of Canaan, and for us the promised land is the salvation and rest we find in Jesus Christ. We are not so stressed out about this life when we know itâ€™s temporal and we have eternal life. But the writer also mentions a Sabbath rest, implying that not only will we have eternal rest, we should also have rest in this life. Letâ€™s look at verse 4:6-10:
It still remains that some will enter that rest, and those who formerly had the gospel preached to them did not go in, because of their disobedience. Therefore God again set a certain day, calling it Today, when a long time later he spoke through David, as was said before:
“Today, if you hear his voice,
do not harden your hearts.” For if Joshua had given them rest, God would not have spoken later about another day. There remains, then, a Sabbath-rest for the people of God; for anyone who enters God’s rest also rests from his own work, just as God did from his.
I think itâ€™s clear that the writer is talking not only about our eternal rest, but also worldly rest. Rest from your own work on the Sabbath. Rest from the weekly stress, household chores, preparing for work, just rest. God rested on the 7th day, and so should we. Donâ€™t put it off; verse 7 says do it today. We can rest by spending quality time with our spouse, taking a nice walk in the park. We can rest by visiting with family. We can rest by fellowshipping with our Christian brothers and sisters that are right here in this room â€“ by the way, lunch today is at Los Cucos.
Let us, therefore, make every effort to enter that rest, so that no one will fall by following their example of disobedience.
If we fall by disobedience, how do we become obedient? Before you can become obedient, you must do something first. What is it?
Thatâ€™s right, you must know what the rules are. You canâ€™t be obedient if you donâ€™t know what youâ€™re supposed to do. When Diane & I were in Europe in July, we rented a car. That was pretty exciting. The French didnâ€™t have the courtesy to put up road signs in English. So weâ€™re driving around and doing our best to obey the traffic laws. Some of the signs are easy to figure out. Some are not.
This one is pretty straightforward, easy to understand.
This one is a bit more difficult. The top line is the speed limit in town, the second line is the speed limit when leaving town, and the bottom line is the speed limit when you are back on the highway.
No airplanes? No spaceships? No, it indicates you have the right of way and there is a cross street coming up.
Trucks are not allowed to pass on the left.
Please do not explode. Exploding vehicles are not permitted. No, it’s hazardous chemicals are not permitted.
Spaceships please use water landing area. No, it’s an indication that you should drive this way if you’re carrying pollutants over water.
Letâ€™s put these two together. If you want to avoid the wrath of the French Police, you must obey the traffic signs. If you want to avoid the wrath of God, you must obey His word. And where do we find His word? Right here, between Genesis and Revelation.
Letâ€™s see what the Word says about the Word.
2 Timothy 3:16
All Scripture is God-breathed and is useful for teaching, rebuking, correcting and training in righteousness, so that the man of God may be thoroughly equipped for every good work.
The Word of God is the very breath of God. To be the man that God wants you to be, equip yourself properly. To teach others, to rebuke them when they know they are wrong, to correct them when they donâ€™t know, to train yourself in righteousness., equip yourself with the Word.
2 Peter 1:20-21
Above all, you must understand that no prophecy of Scripture came about by the prophet’s own interpretation. For prophecy never had its origin in the will of man, but men spoke from God as they were carried along by the Holy Spirit.
It is Godâ€™s will, not manâ€™s will, that writes Scripture. The Holy Spirit directed prophets to write what God wanted us to know.
There is a judge for the one who rejects me and does not accept my words; that very word which I spoke will condemn him at the last day.
Jesus adds some ominous words; rejecting His word has consequences. Like the Israelites that rebelled against God, rebelling against Jesus will seal your destination with the end of time arrives.
To the Jews who had believed him, Jesus said, “If you hold to my teaching, you are really my disciples. Then you will know the truth, and the truth will set you free.”
Where do we find Jesusâ€™ teachings? Jesus tells us that if you really are one of his students, you will study and lean what He has to say, holding on to the truth. The truth will set you free from the bondage of sin.
For the word of God is living and active. Sharper than any double-edged sword, it penetrates even to dividing soul and spirit, joints and marrow; it judges the thoughts and attitudes of the heart. Nothing in all creation is hidden from God’s sight. Everything is uncovered and laid bare before the eyes of him to whom we must give account.
â€œLiving and Activeâ€
The word â€œlivingâ€ is from the Hebrews word â€œzonâ€ which can also mean â€œquickâ€. The bible is not a series of dead letters; centuries later, the Word is still changing lives. How could it be dead? As the word of the living God, the Word itself is living.
Something Iâ€™ve found interesting in the Old Testament is how God progressively reveals himself through the ages. First with Adam and Eve, then Abraham and Moses, God tells us more and more about him as the ages pass. Why progressively? I think itâ€™s because we have to take baby steps before we can run; we must understand the simple concepts of God before weâ€™re ready for some understanding of the depth of God. Jesus, too, alluded to this; in Mark 14:33-34 it says â€œWith many similar parables Jesus spoke the word to them, as much as they could understand. He did not say anything to them without using a parable. But when he was alone with his own disciples, he explained everything.â€ The Word itself never changes, but we change based on the Word of God as God progressively reveals Himself to us.
Ever wonder why the book of Revelations predicts the end of the world with Godâ€™s wrath and His will victorious, and at the same time we know that the demons know scripture, yet the devil proceeds anyway? Why doesnâ€™t the devil try something different? I think itâ€™s because the devil has no idea what the scripture says, all he can do is quote it. I mean really, if the devil really know Jesus was the Son of God and that Jesus will be victorious in the end times and the devil will be cast into the lake of fire with all the unrepentant evil people, donâ€™t you think the devil would reconsider? I donâ€™t think the devil understands.
Let me give you an example of how living the bible is and how it progressively reveals itself from something that happened to me just last week. I was reading Luke 16, the parable of the shrewd manager. I wasnâ€™t reading it specifically for this lesson, it was just up next on the list of scripture for me to read. See, I have this spreadsheet of scriptures and itâ€™s cross-linked to a calendar of when Iâ€™m going to read themâ€¦ never mind, itâ€™s an engineer sort of thing. Anyway, I read this scripture for the umpteenth time, but this time it clicked, and suddenly I had an example of â€œlivingâ€ for this morningâ€™s lesson. God is just amazing that way. Let me show you what I mean, if you want to turn to Luke 16 with meâ€¦
Jesus told his disciples: “There was a rich man whose manager was accused of wasting his possessions. So he called him in and asked him, ‘What is this I hear about you? Give an account of your management, because you cannot be manager any longer.’
“The manager said to himself, ‘What shall I do now? My master is taking away my job. I’m not strong enough to dig, and I’m ashamed to begâ€” I know what I’ll do so that, when I lose my job here, people will welcome me into their houses.’
“So he called in each one of his master’s debtors. He asked the first, ‘How much do you owe my master?’
” ‘Eight hundred gallons of olive oil,’ he replied.
“The manager told him, ‘Take your bill, sit down quickly, and make it four hundred.’
“Then he asked the second, ‘And how much do you owe?’
” ‘A thousand bushels of wheat,’ he replied.
“He told him, ‘Take your bill and make it eight hundred.’
“The master commended the dishonest manager because he had acted shrewdly. For the people of this world are more shrewd in dealing with their own kind than are the people of the light. I tell you, use worldly wealth to gain friends for yourselves, so that when it is gone, you will be welcomed into eternal dwellings.
Iâ€™ve read this parable a dozen times, and each time itâ€™s confused me. Maybe itâ€™s made sense to you, but to me I was no comprende. I kept thinking, â€œthis canâ€™t be right. Jesus says itâ€™s ok to be dishonest as long as itâ€™s for your own personal gain? As long as you have a good selfish reason, dishonesty and embezzlement is ok? I mean that canâ€™t be right, but isnâ€™t that what it says?
Letâ€™s look at the next verse that seems unrelated.
Whoever can be trusted with very little can also be trusted with much, and whoever is dishonest with very little will also be dishonest with much. So if you have not been trustworthy in handling worldly wealth, who will trust you with true riches? And if you have not been trustworthy with someone else’s property, who will give you property of your own?
Or is it unrelated? Ding. Light bulb over my head. He brings good things to light. These two verses go together. The first part is a worldy example of a shrewd manager and how worldly people think and how worldly people are rewarded. But no where does Jesus say we should be like this, only that we learn from it and apply it to spiritual matters. The next verse that I thought was unrelated says we should waive spiritual debts from one another â€“ if weâ€™re holding something against a brother or a sister, if weâ€™re angry with somebody and if we havenâ€™t actively forgiven them, do so while we are â€œemployedâ€ â€“ I mean â€œlivingâ€. Why? Because our spiritual master â€“ God â€“ will reward that kind of behavior in heaven. In other words, our material possessions are worthless in the long run, but use them in such a way that pleases God. Suddenly this word wasnâ€™t as confusing to me anymore, itâ€™s now an admonishment to remember to store up my treasures in heaven.
The word is not only living, but it is active. The word â€œactiveâ€ is the Hebrew word â€œenergesâ€ which also can be translates â€œpowerful.â€ We get the word â€œenergyâ€ from it. It literally means â€œat workâ€. One of the things Iâ€™ve learned to rest at is spreading the Word of God â€“ sharing my faith doesnâ€™t mean I have to convert people to faith in Jesus. Itâ€™s my job to share, not convert. Thatâ€™s the job of the Holy Spirit, and if I try to do His work I just get in the way. All I have to do is say what I believe and why I believe it. Scripture will do itâ€™s own work. Isaiah 55:11, the Lord says
so is my word that goes out from my mouth:
It will not return to me empty,
but will accomplish what I desire
and achieve the purpose for which I sent it.
Itâ€™s powerful. Itâ€™s not that â€œthe Word plus meâ€ is powerful. The Word is powerful. Period. Jeremiah 23:29,
â€œIs not my word like fire,â€ declares the Lord, â€œand like a hammer that breaks a rock in pieces?â€
The Word is penetrating, sharper than any two edged sword. The word *is* the sword, part of the armor of God, according to Ephesians 6:17 which tells us to take the sword of the spirit which is the word of God. The Roman short sword was lightweight and deadly because it was sharp on both sides and cut both ways. The Word of God is like a sword that can cut you all the way to the joints and the marrow of your bones, dividing your soul and spirit. It is not possible to read the bible with an open heart and not be convicted. No heart is too hard, no soul is too dark.
Reverend Spurgeon said. â€œWhen God wills it, his word can pierce anyone as a certain Mr. Thorpe in the 18th century Bristol found out. Thorpe was a part of a band of men who called themselves, the â€˜Hell Fire Club.â€™ Their reason for existence was to mock and ridicule the work of the famed evangelist, George Whitefield. On one occasion, the â€˜Hell-Fire Clubâ€™ gathered at a pub for such mockery. Mr. Thorpe offered his brilliant imitation of Whitefield, whom he and his friends called, â€˜Mr Squintumâ€™ because of Whitefield eyes. He delivered his sermon with brilliant accuracy, perfectly imitating his tone and facial expressions as he quoted Scripture and Whitefieldâ€™s exposition. Suddenly amidst the laughter he had to sit down for he was pierced through and was converted on the spot. Mr. Thorpe was a thoroughly nasty man, engaged in a nasty action yet the Word of God pierced his heart and changed him in an instant. Mr. Thorpe went on to be a prominent Christian leader in the city of Bristol.â€
Itâ€™s a living word. Itâ€™s an active word. Itâ€™s a discerning word, it judges the thoughts and attitudes of the heart. Nothing in all creation is hidden from Godâ€™s sight. Everything is uncovered and laid bare before the eyes of him to whom we must give account. God sees everything, and when you expose yourself to the word, God lays your soul open.
Hold on to this truth, there are secular â€œscholarsâ€ rewriting history, trying to obscure the history of Jesus, minimize the impact and importance of the bible. People like Dan Brown in The Da Vinci Code putting forth some preposterous idea that the bible is a man-made manufactured story book for the sole purpose of subjugating women to a patriarchal society, that it wasnâ€™t Jesus who was holy but Mary Magdelene â€“ donâ€™t you believe a word of it. Why? Because an open heart exposed to the living word of God changes lives. We know that, we can see it with our own eyes, it is a miracle we witness each and every time we see someone give themselves to Christ. We know the truth and the power of the Holy Word because we are witnesses to the work of the Holy Spirit in ourselves and in others. No amount of obfuscation and confusion can ever convince us of a lie when we experience this living, active truth personally. So far Iâ€™ve only been able to get close to a few of you, but those who have shared their testimony with me are also proof to me that the book of truth has divided their souls and carved their hearts like a two edged sword. I know who they were before and who they are after and all the worldly lies in books, TV documentaries, and the news canâ€™t convince me that the bible is anything other than what it says it is, the very breath of God written by the Holy Spirit through the hands of holy inspired men.
Gipsy Smith, an English evangelist from early this century, told a story of a man who complained that he had received no inspiration from the bible although he had gone through it several times. Smith replied, â€œLet it go through you once and then youâ€™ll tell a different storyâ€.Read Full Post | Make a Comment ( 1 so far )
I taught a lesson on “Taking Comfort in Godâ€™s Strength” and never got around to posting my notes. I have found that I tend to get lost in my notes and I tried to switch to an outline format. It actually worked out better for teaching, but it looks like a lousy format for a blog. So without further ado, here are my notes.
A. Why is it that some Christians find living by faith to be a powerful positive experience and others donâ€™t? The bible talks often about the joy of salvation, yet some Christians walk around in a funk with their own little black cloud following them every where they go.
B. The difference between Christian living in victory and a defeated Christian is refusing to let go of the world and cling to God, who offers an endless supply of strength.
II. First, letâ€™s do the history lesson.
A. Isaiah, as a prophet of God, had a job to tell the people what God said. During this time the Israelites were sinning against God and refusing to turn from their sins, so God was in the process of punishing them. In 722 B.C, during Isaiahâ€™s life time, the Northern Kingdom of Israel was overrun by the Assyrians and the people were either killed or taken into captivity. In 586 B.C, more than 100 years after Isaiah lived, the Southern Kingdom was overrun and its peoples carted off to Babylon.
B. Isaiah prophesied the Babylonian captivity of 586 B.C. He repeatedly warned the people that this was going to happen to them because of their sins and their refusal to get right with God. In addition to warning them of Godâ€™s impending judgment, Isaiah also spoke to the Israelites words of grace and comfort from God, telling them that their punishment and captivity would not last forever. This passage in Isaiah is all about the hope and comfort of God.
C. The Jews found these words comforting because it assured them that God was still their God, even thought they sinned, and that God would be true to His promises to them as a people. The Israelites knew that one day God would take them back to their homeland and bless them.
D. So in chapter 40 of Isaiah, Israel is complaining about their captivity and oppression by King Cyrus. Theyâ€™re tired and weary and as a result, theyâ€™ve taken their focus off of God. Now they are focused on their own â€œwoe-is-meâ€ state of mind, and with their mind off of God theyâ€™re now relying on their own strength to see them through the tough times.
E. But Isaiah points out that just because we have lost sight of God, thatâ€™s not the same as losing God. God is still there for us, but often we are too focused on ourselves to notice.
F. Isaiah 40:1-5. The first 39 chapters of Isaiah focused on the judgment of Israel because of Judahâ€™s sin. By the time we get to Chapter 40, God emphasizes comfort and hope.
i. v1. The word â€œcomfortâ€ here is not just a pat on the head or casual encouragement. Itâ€™s the type of compassion you offer someone over the loss of a loved one.
ii. v2. Israel has seen some tough times because of disobedience, but now comes a time of comfort. Her iniquity, her sin, has been pardoned. In Exodus 22:4-9, Godâ€™s law says a thief should repay twice what he stole. God is saying that Israel has stolen from God and has now received twice the punishment required.
iii. v3. This is a messianic prophecy, a declaration that Christ will come. John the Baptist cried the same thing 700 years later. Roads at the time were usually well worn paths that meandered to and fro, but when royalty announced their intention to travel, a roads would be straightened to make travel easily. And the desert implies that God will travel through an inhospitable place.
iv. v4. Talk about making straight paths. Valley will be lifted up and mountains leveled to make a smooth road for the Lord.
v. v5. And when the glory of the Lord appears, not only Israel will see Christ, but all humanity will.
vi. v6-8. The Assyrians that conquered the Israelites must have seemed overwhelming, but God is pointing out that, despite appearances, anything humanity does will fade. Godâ€™s breath is like a hot dry wind in the desert that dries up anything humans can accomplish, including the Assyrians. And after the grass is dried and the flowers gone, the Word of God still remains.
vii. v10-11. God assures us that his rule is not like human rulers that can rule by fear and intimidation. Godâ€™s rule is more like a shepherd watching over his flock because He loves us.
viii. v27-29. Israel has been saying that God isnâ€™t listening. Israelâ€™s way is hidden from the Lord. Godâ€™s response is that He has been there for centuries, through the Exodus, bringing Israel into Canaan, but Israel kept turning away from God to idols. People today often ask the same question â€“ where is God â€“ while the same people are disobedient. God hates sin and will not look upon it, so one canâ€™t go on sinning and asking where God is.
ix. God reminds us in v. 28 that God is different from people â€“ God is everlasting, humans are temporary. God is the Creator, people are the created. Godâ€™s strength knows no limits while people grow weary. And thatâ€™s the part thatâ€™s most interesting to me.
III. Isaiah 40:30-31:
“Though youths grow weary and tired, and vigorous young men stumble badly, yet those who wait for the Lord will gain new strength: They will mount up with wings like eagles, they will run and not get tired, they will walk and not become weary.”
A. Are you sick and tired of being sick and tired? Does work get you down? Do you have family that stresses you out? Neighbors? Housework? What sort of things make you weary?
B. We can have hope through this scripture that we can tap into Godâ€™s strength.
a. How strong is God? God is infinitely strong. He created Heaven and Earth. Genesis tells us that God clapped twice and said, â€œLet there be light.â€ He created the sun, the moon, and the stars. When did He do this? Hard to tell, because He created time, too. God is everything.
C. Isaiah 40 above tells us two things â€“
a. We all grow weary, and
b. As a people of faith, expectantly waiting on the Lord, we will find new strength.
IV. Growing Weary
v. 30, “Though youths grow weary and tired, and vigorous young men stumble badly. . .”
A. All of us are going to grow old and weary, but sometimes young people donâ€™t realize this. This verse is specifically for younger people like Ken, a warning that their strong energy level will fade. They think theyâ€™ll be 18 till they die, that theyâ€™ll always look vigorous and handsome, that their energy level will always be high. But those of us with a few miles behind us realize this doesnâ€™t last forever. As the younger grow older, theyâ€™ll get weary and tired, too.
B. When we get older, we realize weâ€™ll get even older yet. A mark of maturity is recognizing life for what it is and accepting it, but sometimes we grow weary. This past Easter Sunday we visited my mom and stepdad, joined them for their church service and then went out to brunch. We had planned on going to Minute Maid, but we got worried about his health since he spent several months in ICU last year. So weâ€™re driving around when all of a sudden his leg cramps up. He has to pull over and I offer to drive, so I get out of the back seat at swap places with him. As heâ€™s getting in the back seat thereâ€™s a lot of groaning going on as he tries to wedge himself back there, then he warns me not to laugh because one day Iâ€™ll be older too. I told him I wasnâ€™t about to laugh â€“ when weâ€™re 20, we might think old people are funny, but by the time weâ€™re in our 40â€™s weâ€™re recognizing that someday weâ€™re going to be that old, too. Itâ€™s not as funny anymore.
C. And as we get older, we get weary and worn out, and as we get weary, we start developing problems. For instance, when weâ€™re weary, we drop our defenses. Weâ€™re too tired. Like a wolf picking off the weakest sheep from the flock, the enemy waits for us to become weary. Then he pounces. When we are weary, we are defenseless against the enemy.
i. Deuteronomy 25:17-18, “Remember what Amalek did to you along the way when you came out from Egypt, how he met you along the way and attacked among you all the stragglers at your rear when you were faint and weary; and he did not fear God.” Very powerful example the devilâ€™s attack on weary Christians.
ii. 2 Samuel 17:1-2, “Furthermore, Ahithophel said to Absalom, â€˜Please let me choose 12,000 men that I may arise and pursue David tonight. And I will come upon him while he is weary and exhausted and will terrify him so that all the people who are with him will flee. Then I will strike down the king alone.” When we become weary, we are defenseless.
D. When we are weary, we also lose our perspective. We do stupid things. Remember Esau in Genesis 25? Esau came in from the field, famished and tired, and sold his birthright for a bowl of stew. What was he thinking? He was weary, forgot what was important, and missed out on Godâ€™s blessing.
E. When weâ€™re tired, we get sleepy. We get inactive. We can actually become a hindrance to other Christians because we become baggage that gets dragged around. Theyâ€™re trying to vacuum the living room, weâ€™re snoozing on the sofa. Every once in a while we crack open one eye and say, â€œHey, not so loud.â€ Weâ€™re in the way.
F. When we are weary, itâ€™s easy to get depressed. When we are weary, we want to throw our hands up and quit. We get negative, critical, and we feel like everyone is against us. Let me read this Psalm that shows our attitude when we are depressed.
Gloom, despair, and agony on me.
Deep dark depression, excessive misery.
If it werenâ€™t for bad luck, Iâ€™d have no luck at all.
Gloom, despair, and agony on me.
Whatâ€™s the answer to this kind of darkness? Take it from me, Hee Haw reruns arenâ€™t the answer.
V. Vitality in Waiting on the Lord
A. v. 31, “Yet those who wait for the Lord will gain new strength: They will mount up with wings like eagles, they will run and not get tired, they will walk and not become weary.”
B. Wow. Run and not get tired. What does it mean to wait for the Lord? I looked up the word â€œwaitâ€, and the original Hebrew word is â€œqavah.â€ The word â€œqavahâ€ does not imply sitting around, doing nothing, waiting for something to happen. Itâ€™s more than an expectation, too, it implies you are bound together with God like the braids of a rope. Inseparable, stronger together than if you were apart.
C. Qavah is a fairly common word in the bible, used 49 times in 45 verses. Iâ€™m not going to read them all unless you have time, of course, but I wanted to highlight one of them that implied something besides â€œwait.â€
i. Genesis 1:9. â€œAnd God said, Let the waters under the heaven be gathered together (qavah) unto one place, and let the dry land appear: and it was so.â€ Waters gathered together. Ropes bound together. We are to be inseparable if we want to run and not get tired.
D. Can we do this without God? Do we have inexhaustible strength? The truth is that if we rely on ourselves, our own strength runs out. What we need is new strength, a renewing strength. When we wait upon the Lord and bind ourselves to Him, we exchange our weakness for His strength.
E. Then look at the impact this exchange has on our lives â€“ we will â€œmount up with wings like eagles.â€ When we exchange our weakness for His strength, we grow spiritual wings, we learn to soar above our earthly problems, our light and momentary afflictions. Paul says in 2 Corinthians 4:16, “Therefore we do not lose heart, but though our outer man is decaying, yet our inner man is being renewed day by day.” As we exercise our faith in Jesus Christ, our inner man is renewed day by day. When we are bound with God, we soar with wings like eagles. Sometimes instead of soaring like eagles, or we’re flapping like wounded ducks.
F. But that’s not the whole promise. It also says, “They will run and not get tired, they will walk and not become weary.” Sometimes we are called to run, to do something immediately for the Lord. If Jesus is setting a fast pace, He will provide the strength we need. There are times when He calls us to run. And in those times, we “will run and not get tired.” But there are other times when we just walk. In those times, we “will walk and not become weary.”
G. I just noticed it makes us no promises if we just sit there. Our daily walk with Christ is a movement, a doing something for Christ. Get up and walk, and sometimes run.
H. So if this promise of strength is for us, why donâ€™t we always get strength?
i. Sometimes itâ€™s because we donâ€™t stay bound with Godâ€™s Word. Instead of being wrapped up in His Word, devoting time to prayer and meditation and study so that His Word is in our head, we treat it as a part-time hobby. I heard a story a couple of weeks ago from a man who said his family teases him about an incident years ago when he hit his thumb with a hammer. Apparently when he hit his thumb, a lot of very interesting words came out of his mouth. When he was asked, â€œwhat exactly did you say?â€ He responded, â€œI donâ€™t remember. But I can tell you this â€“ whatever came out of my mouth, I had been practicing to say it. It was what was in my heart and it flew out of my mouth.â€ So instead of staying bound with God to rely on His strength, we often abandon Him when we need Him most.
ii. Instead of being bound with God, weâ€™re bound to our past thoughts and habits. Imagine for a moment, a young boy whose father is an alcoholic. When his father comes home drunk and mean, the boy is scared, runs and hides. The pattern is repeated over and over, the boy hiding from his father every night. When the boy grows up and somebody confronts him in an angry way, how does he respond? He runs away. Itâ€™s a habit, a stronghold in his mind to respond that way.
iii. We all have these strongholds in our minds, and theyâ€™ve come from years of practicing them. Instead of trusting in Godâ€™s strength, we learn to cope with Plan B, our own strength. These strongholds can be a sin, a missing the mark for what God has planned for us. Once you decide to follow your plan instead of Godâ€™s plan, the next time a similar situation comes up, youâ€™ll probably choose your own plan again. Why? Because thatâ€™s what you practiced, itâ€™s becoming a habit. If you repeat an act over and over, it becomes a habit. And once this stronghold is in your mind and actions, it becomes very difficult to change. Hereâ€™s some examples â€“
1. Hostility. When you are threatened, how to you respond? If youâ€™re driving down 610 among the construction of the week and some pickup truck nearly takes off your front bumpers cutting across 3 lanes of traffic, do you get road rage? If youâ€™re trying to convince your boss of some idea youâ€™ve had, and he responds, â€œThatâ€™s stupid, itâ€™ll never work,â€ do you get mad and wish you could quit? When a family member irritates you, do you sharpen the tongue and go at them? Itâ€™s a stronghold, a habit to respond that way because youâ€™ve practiced it. God is stronger than this. If youâ€™re bound with God, though, you know that you should love your enemy, pray for your enemy, turn the other cheek. God is stronger than hostility, but you have to be bound with Him.
2. Inferiority. Iâ€™m not good enough to do that, I canâ€™t do that, nobody likes me, everybody hates me, Iâ€™m going to the garden and eat worms. Thatâ€™s a stronghold, shrinking away from people and not wanting to get involved. You attend bible class but you donâ€™t join the church because somehow you donâ€™t feel like you belong, that those other people are somehow better than you. You donâ€™t feel you pray enough or read your bible enough or share your faith enough. Pretty soon you start thinking about your failures and agreeing that youâ€™re probably not very lovable to God. Youâ€™ve grown weary and Satan is picking the weak sheep off. God says you are a child of God, a saint who is inferior to no mortal. Bind yourself in Godâ€™s word and know that He values you above all creation.
3. Manipulation. Control freak. You feel that if itâ€™s happening in your life that you must control the people and circumstances. Youâ€™ve developed a stronghold by practicing a pattern of control, and now it controls you. Bound yourself with God, what does He say? He says to give control of everything to Him. Give your problems to God.
4. Sexual immorality. Anorexia, bulimia. Negative thought processes that you trust more than Godâ€™s strength, and in so you become a weak sheep that the evil one wants to pick off and devour. But bind yourself with God, walk with God and you wonâ€™t become weary and disillusioned. Getting rid of the old sinful self was Godâ€™s grace, a gift through the Holy Spirit. God changed our nature, but it our responsibility to change our behavior, putting to death our fleshly desired. In 1 Corinthians 3, Paul rebukes immature Christians for their expression of jealousy, strife, and division. Why? They had old habits and were choosing self over God.
I. So now youâ€™re saying, but what about meeeeee? What does this have to do with meeeeee?
i. First of all, no more pity parties. Donâ€™t be like the chocolate Easter bunny that went to see a psychiatrist. The chocolate Easter bunny lies down on a psychiatrist’s couch with the psychiatrist sitting beside him taking notes. The chocolate Easter bunny was explaining his problem to the psychiatrist: “Naturally, I would like people to love for me for what’s inside. But Doc, that’s the problem. I’m hollow on the inside.” Ps 103:2-5, â€œPraise the LORD, O my soul, and forget not all his benefits– who forgives all your sins and heals all your diseases, who redeems your life from the pit and crowns you with love and compassion, who satisfies your desires with good things so that your youth is renewed like the eagleâ€™s.â€ What are some of Godâ€™s benefits?
1. Fellowship with God, they almighty God, maker of Heaven and Earth. Heâ€™s not a spectator and watching our game of life, he wants a relationship, one on one with us. In Exodus 33:7, 9, 11a, it says, â€œNow Moses used to take a tent and pitch it outside the camp some distance away, calling it “the tent of meeting.” Anyone inquiring of the Lord would go to the tent of meeting outside the camp … As Moses went into the tent, the pillar of cloud would come down and stay at the entrance while the Lord spoke with Moses … the Lord would speak to Moses face to face as a man speaks with his friend.â€ As a man speaks with his friend. Thatâ€™s the kind of relationship God wants with us. Who was here for Savior last Friday night? Fabulous musical and the opening song was a love song, a duet, between Wintley Phipps with the voice of God singing â€œwho will appreciate this beautiful world Iâ€™ve created? Who will enjoy the waters that that are deep and clear, who will enjoy the music the birds sing? And it turned into a duet with Eddie singing as Adam. Just beautiful.
2. Fellowship with one another. Jesus said second only to loving God with all your heart, we should love one another. Every relationship with another that you have is a gift from God. Your parents, your older brother or younger sister, your next door neighbor, are all gifts. Thatâ€™s a benefit. Treat them all as the gifts that they are.
3. Gift of eternal salvation. An eternity of Heaven. Hard to beat that benefit. He doesnâ€™t owe it to us, but he gives it freely. So no more pity parties!
ii. Take command of your attitude. Ephesians 4:22-24, â€œYou were taught, with regard to your former way of life, to put off your old self, which is being corrupted by its deceitful desires; to be made new in the attitude of your minds; and to put on the new self, created to be like God in true righteousness and holiness.â€ And Philippians 2:5-8, â€œYour attitude should be the same as that of Christ Jesus: Who, being in very nature God, did not consider equality with God something to be grasped, but made himself nothing, taking the very nature of a servant, being made in human likeness. And being found in appearance as a man, he humbled himself and became obedient to death – even death on a cross!â€ If you think youâ€™re something special, more special than everyone else, or if everyone else owes you something, then you need an attitude check. If youâ€™re always fighting for your rights, then you will always be fighting. A good attitude comes from laying down his rights for the good of others. What rights did Jesus fight for? Did He claim we owed him something? Remember, many things on earth are backwards from the way they are in heaven. If you want to be exalted, humble yourself, and let God lift you up. If you want to receive strength, you must learn to give strength to others. You have to empty yourselves so that God can fill you up.
iii. Walk with Christ. Colossians 2:6, As you therefore have received Christ Jesus the Lord, so walk in Him. When youâ€™re just walking or driving or sitting, think about these words. If youâ€™ve professed your faith in Christ, are you now walking with Him? Think about when you are relying on your own strength, and realize that someday you will be weak there, like the grasses dried by Godâ€™s breath. Think about when you are weakest, and how Godâ€™s strength is yours if you will just learn to rely on God instead of yourself. Compare each of them to what you know God wants from you. How will you do today?
I taught my first bible lesson to adults today. It was sort of scary; I’m used to teaching 3rd graders for bible study where the most complex scriptural question is, “Mr. Mike, can I go to the restroom?” The opportunity arose to teach this week came up and (gulp) I took the bait. It’s been something I’ve been wanting to do, but there’s something intimidating about teaching bible study to 140 Christians for a half hour. I don’t know why.
The lesson was on how fear can keep up from God’s promises. Soon I marveled at the irony of God’s plan – here I am, answering the call to teach, and I’m a little fearful of the experience, and the lesson I’m going to teach is why fear is a bad thing when it comes to faith. God certainly has a sense of humor.
Once upon a time, I used to skydive. Made around 500 jumps, in fact. I remember that first day, heading out to the drop zone to get my training. The instructors spent 8 hours with me and a few others that day, teaching about how the equipment works, how to operate it, when to operate it, how to recover from a parachute malfunction, and so on. It was an intense course that taught a lot in a short period of time. Then we met our jumpmasters, received a last minute briefing, then climbed in the airplane for the ride to altitude, about 2-1/2 miles up.
As the plane lifts off, there’s a short period where a fear of heights sets in, just above the treetop level. As the ride continues, though, you can no longer make out the individual trees, and that fear fades. It doesn’t look high to you, it just looks… distant.
But when that airplane door opens and the instructor tells you it’s time to jump, there’s a new fear. Many people do not jump at this point. They freeze, paralyzed. What are they afraid of? I’ll tell you what they’re afraid of – they’re afraid the promises made to them earlier that day aren’t true. The equipment won’t work, the training was faulty, and this is generally a very stupid idea. A lack of faith.
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