Liberty versus Love

Introduction

What is the most common phrase in the entire bible? “Fear Not.”

There is another very common phrase used throughout the bible, it is “one another.” These are instructions on how to get along with … well, one another. “Love on another” is used at least a dozen times in the New Testament.

• James 5:16, “Pray for one another.”
• 1 Thessalonians 5:11, “Edify one another.”
• Romans 12:10, “Prefer one another.”
• 1 Peter 4:9, “hospitality for one another.”
• Ephesians 4:32, “be kind and compassionate to one another.”
• Bee Gees, “Islands in the Stream,” “from one lover to another, ah ha”

Actually, have you ever noticed how almost every love song on pop radio can apply to the love of Jesus? For instance, “Islands in the Stream” goes

Baby, when I met you there was peace unknown
I set out to get you with a fine tooth comb
I was soft inside
There was something going on

You do something to me that I can’t explain
Hold me closer and I feel no pain
Every beat of my heart
We got something going on

I mean, what a beautiful song to God, except for calling him “Baby when I met you.”

Today we’re going to wrap up Galatians 6 instead of singing songs from the Bee Gees and apply this “one other” philosophy. We’ve been talking about how the law helps us grown and obedience to the law exposes us to our sins, but at the same time, we are no longer bound to the law because of the sacrifice of Christ Jesus. In Galatians 6, Paul will summarize this balance between too much law versus too much liberty, and what that means as we relate to others.

Galatians 6:1-5, Bearing Burdens

Brothers, if someone is caught in a sin, you who are spiritual should restore him gently. But watch yourself, or you also may be tempted. Carry each other’s burdens, and in this way you will fulfill the law of Christ. If anyone thinks he is something when he is nothing, he deceives himself. Each one should test his own actions. Then he can take pride in himself, without comparing himself to somebody else, for each one should carry his own load.

Paul tells us to carry each other’s burden, and provides a hypothetical example of a Christian brother or sister “caught in a sin.” The Greek word Paul uses for “caught” means “to take before” or “to forestall” before he can conceal his crime. It also implies there is an element of surprise.

So, all of Galatians has been to teach us we should balance legalism with liberty. Here, Paul teaches us that it is our responsibility to approach our brothers and sisters who are caught in a sin. But then he cautions us about our attitude when we approach a brother or a sister.

A liberal, anything goes attitude is easy to see as destructive. If somebody else sins, what business is it of mine? That’s up to them and God. Why should I get involved?

• What is wrong with a liberal attitude toward a brother’s sin?
• What is wrong with a legalistic attitude?

Legalism can be far worse than liberalism. A legalistic approach exposes our poor motives, our poor heart, our poor love of Christ. Remember the story in Act 21:27? Legalistic Jews stirred up the crowd and accused Paul of bringing Greeks into the temple and defiling it just because they had seen Paul with a Greek in the city. They tried to kill him over rumors and suspicions that had no basis in fact. Or what about the Pharisees who dragged the adulterous woman before Jesus? Did the Pharisees care about the adulterous woman?

The Pharisees exposed the adulterous woman for their own selfish purposes. They wanted to exalt themselves by stoning the woman. They wanted to make themselves look good by making somebody else look bad. The spiritual man should restore the sinner gently. The Greek word for “restore” is also used for mending a net or for setting a broken bone. The goal is not to elevate ourselves, but to help the brother who is sinning.

• How should we as believers approach someone who has sinned? How do we restore a Christian who has strayed?

We should remember that the proper attitude in approaching a brother or sister is one of meekness and love. Legalism will instead give us an attitude of pride and condemnation.

• Verse 4 says we should test our own actions without comparing ourselves to somebody else. What’s wrong with comparing ourselves to others? (Leads to either feeling superior and complacent or inferior and hopeless).
• What does it mean to test our own actions?

If you’ve been involved with a church for a long time, you probably realize that church people are messed up people. God didn’t send His son to die for us because he wants us just to be better people. He sent Jesus because we are messed up. We need a savior.

• Although sins are all equal in the eyes of the Lord, addressing some sins are harder than others. If a brother has an addiction to alcohol or drugs, for instance, that’s much harder than correcting a gossiping tongue. What sins in ourselves and others around us do we simply accept? What keeps us complacent?

Verse two says we are to carry each other’s burdens, and in this way, we fulfill the law of Christ. Our natural reaction is not always a good reaction; when our brother sins, it a burden. It’s a shackle. It can drag us down and it can keep us from experiencing the joy in Christ. Instead of condemning our brother in a legalistic way, as the Pharisees did, remember that Christ tells us to help our brother carry that burden.

• Verse 5 tells us to carry each other’s burdens. Verse 5 tells us to carry our own burden. Are these two verses in conflict? (We are all individually accountable to God.)

Galatians 6:6-10, Sharing Blessings

Verse 6 through 8 expands on Paul’s teachings about carrying one another’s burden.

Anyone who receives instruction in the word must share all good things with his instructor. Do not be deceived: God cannot be mocked. A man reaps what he sows. The one who sows to please his sinful nature, from that nature will reap destruction; the one who sows to please the Spirit, from the Spirit will reap eternal life. Let us not become weary in doing good, for at the proper time we will reap a harvest if we do not give up. Therefore, as we have opportunity, let us do good to all people, especially to those who belong to the family of believers.

Let’s tackle these one verse at a time. Verse 6, “Anyone who receives instruction in the word must share all good things with his instructor.” In this precept, Paul tells us that instructors in God’s word shares spiritual treasures, and those that learn are to share material things. We must remember that what we do with material things is evidence of how we value spiritual things. Matthew 6:21, Jesus says, “For where your treasure is, there your heart will be also.”

But we must realize the spiritual principle behind this precept. Verses 7 and 8 says that God wants us to give to that we may receive an even greater blessing. God teaches us throughout the bible that we will reap what we sow. A farmer that sows wheat can expect a harvest of wheat. We can use our material goods to promote the flesh, or we can use our material goods to promote the spirit.

We all want good harvest. We want Godly friends. We all want the best that God will provide. But the principle here reminds us that once we have sown the seed, we cannot change the harvest. We will reap what we sow. Money sown to the flesh will bring a harvest of corruption. That money is gone, it can never be reclaimed. Money sown for God’s purpose will produce life, and in that harvest will be seeds that can be planted again. If every believer looked at his material wealth as seed and planted it properly, we would all be reaping a bountiful harvest.

• What is an example of a bad harvest?
• Where were the seeds for that bad harvest planted?
• What is an example of a good harvest?
• How can we sow to the Spirit?

It’s also important to realize that it’s not just what we sow, but how much we sow. 2 Corinthians 9:6 says, ” Remember this: Whoever sows sparingly will also reap sparingly, and whoever sows generously will also reap generously.” If you sow spiritual and material gifts around you generously, your harvest will be bountiful.

After the precept and the principle, now Paul tells us the promise in verse 9. “Let us not become weary in doing good, for at the proper time we will reap a harvest if we do not give up.” We are promised a bountiful harvest if we sow generously, either in this life or the next. We are cautioned, though, to keep our spirits up. The King James version doesn’t use the words “give up;” it says “for in due season we shall reap, if we faint not.” It’s spiritual fainting, getting weary in the work of the Lord, fainting, stopping.

• What causes physical fainting?
• What causes spiritual fainting?
• How can we prevent spiritual fainting?
• In verse 10, why does Paul add, “especially to those who belong to the family of believers?”

In a Peanuts cartoon, Lucy and Charlie Brown are having a discussion. Lucy asks, “Why are we here on earth?” And Charlie Brown replies, “To make others happy.” Lucy considers this for a moment and then asks, “Then why are the others here?”

When we carry each other’s burdens, God has a purpose that we should strengthen each other, not tear each other down or become weary. Our brother or sister in Christ is a receiver of our blessings so that they may in turn become a transmitter of blessings. 1 Thessalonians 3:12 says as we abound in love for one another, we overflow in love for all men.

In Malachi 1:10-13, the people are bringing food to the temple as a sacrifice to God, then they complain that the food doesn’t taste good. The people complain they are bored of worshiping the Lord. The material possessions they bring the Lord are not the best of their, but their diseased and crippled sacrificial lambs. They are sticking their noses in the air and acting as though they were superior. Superior to God Almighty! And God says their sacrifices are worthless. In fact, He says He wishes they would just lock the temple doors so the people would stop lighting useless fires on His altar.

We are good witnesses for the Lord if we do good works for Him out of love, but also use encouraging words. And because we’re all messed up in one way or another, Paul tells us not to criticize our Christian brothers and sisters when they fall, but we are to encourage and restore them gently, and we are to carry each other’s burdens. With our material and spiritual gifts, we are to sow abundantly. And God promises we will reap abundantly and have abundant life in our Lord Jesus.

That’s something to be thankful for every day, is it not?

Living by the Gospel

Usually when I post a bible study lesson, it’s all formatted nice and neat. The new bible class is an interactive format, and I thought that preparing a full lesson might inhibit discussion. So instead, I’m just posting my outline and thoughts; this week’s lesson explores the balance between legalism and freedom.
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Introduction

Story: Cockayne’s Syndrome

Ralph Dury was all smiles when he celebrated his first birthday with a very special party yesterday. The youngster suffers from Cockayne Syndrome, but his parents, Melanie and David, are determined he should enjoy his life to the full.

Thanks to the generosity of Wearsiders, Ralph has been celebrating after receiving the £4,000 needed to turn his Seaburn bedroom into a specialised sensory room.

Melanie, 38, said: “Everyone has been so generous, we are absolutely delighted. It is amazing and the room will be a huge benefit to Ralph.” Ralph’s condition means he will probably never walk or talk, but Melanie and David, 40, who are also parents to Annie, 11, say their son is a beautiful, happy youngster who is always smiling.

Ralph is one of just a handful of children – about 15 in the UK – who have the congenital type of the disorder, which is so rare it took doctors months to give the family, of Alston Crescent, a diagnosis.

When Ralph was 24-hours old doctors noticed he had cataracts on both eyes and started to find the underlying problems. The youngster soon became ill with a viral infection and hospital staff
discovered his feed was going into his lungs, leading to him now being tube fed.

Doctors carried out exhaustive tests on the baby, but it was only when Melanie mentioned to the family geneticist that Ralph had become sunburnt, despite being in the shade, that a skin biopsy was sent to a specialist and the diagnosis of Cockayne Syndrome was confirmed.

Cockayne Syndrome is a rare disorder characterised by failure to grow, impaired development of the nervous system, abnormal sensitivity to sunlight and premature aging.

The condition can cause hearing loss, eye abnormalities, severe tooth decay and problems with internal organs.

Knowing her son’s time will be limited, Melanie has quit her job as a college lecturer to care for him and is looking forward to playing with him in his new sensory room, which should be ready in a couple of months.

I’m not going to diminish the tragic medical problems that this family is facing. But spiritually, many also fail to grow. And while we recognize a physical growth problem is cause for serious concern, we have come to accept a lack of spiritual growth as normal.

• What are some signs that let us know there is something physically wrong with a child’s development?
• What are some signs of healthy spiritual growth and development?
• Does spiritual growth “just happen,” or must we do something to promote it?
• Which is more important to spiritual growth: learning God’s Word, or applying God’s Word?
Galatians 3:26-29

Aside: Galatians 3:26. NIV uses “sons”, TNIV uses “children.” KJV uses “children”.

Who are the children of God? Does it include non-Christians? Does it *exclude* non-Christians? Paul is talking to Jews here, so it’s important to realize that both Jews and Gentiles enter God’s family the same way, by faith in Christ.

Last week, Debra taught us that we are no longer under the law, but the law was necessary as part of the old covenant. Now, as believers, we are no longer under the law’s supervision.

Verse 27, is baptism required? Is it fulfillment of law? Does it save?

What do you think it means by “put on Christ?” The Greek word is ????? (endy?) and means to put on clothes, but it also means “to sink into.” What image does this give you of baptism? What image does this give God of us?

Verse 28. Proud Jewish men thanked God that they were not Gentiles, slaves or women. Gentiles thanked God for not making them animals, barbarians or slaves. Are some of God’s children “better” than other children? What’s a word for this attitude? (Pride or prejudice). How does this manifest itself today?

The distinctions between God’s children are evil distortions. In reality, we have nothing of our own to offer Christ that Christ did not already give us. Our self-righteousness appear in heaven as filthy rags unless we put on Christ. There is a phrase attributed to Martin Luther that we are “snow covered dung heaps.” Should we be proud of the dung, or of the snow given to us by Christ?

Galatians 4:1-7
Verse 1. Heirs are underage; the Old Testament was our guardian. When we grow up, we will inherit Salvation when we accept Christ.

Verse 3, “elemental Spiritual forces” or “basic principles.” Like ABC’s, elementary school.

Verse 7. Slaves to what? The Old Testament law. Does this abolish the law?

So then does legalism, a strict adherence to the law, show spiritual growth or spiritual bondage?

Paul’s admonition to the Galatians was to stop behaving like slaves to the law, but as sons of the law.

Are we completely free of the law? How, then do we interpret John 14:15, where Jesus says, “If you love me, keep my commands.”

Here are some differences between slaves and sons:
Sons Slaves
Same nature as the Father Does not
Has a father Has a master
Obeys out of love Obeys out of fear
Rich Poor
Has a future Does not

What are we?

Galatians 4:8-11

Free from our old ways.
What are some ways we place ourselves back in bondage?

Verse 9: Why does Paul add “or rather known by God” to his message? As believers, do we find God? Or does God reach out and draw us? If we credit to ourselves that we find God, is it a sin?

Verse 10: Is it wrong, then, to celebrate Christmas or Easter?
If we observe special days in order to gain some spiritual favor, then we are sinning. We are relying on our own works, we are relying on the law, but we are free from the law. But if we observe special days as worship, as service, as an expression of our liberty and freedom in Christ, it can be a blessing.

Romans 14:4-13 says we are not to mandate religious observances. Romans 4:5-6a, “Some consider one day more sacred than another; others consider every day alike. Everyone should be fully convinced in their own mind. Those who regard one day as special do so to the Lord.” In other words, we do not praise people for celebration, nor condemn people for not celebrating. But if a man believes he is saving his soul or growing in grace because of his religious observances, then he is guilty of legalism.

How can we apply this information to observances at Second? What about how we feel about other churches, such as the Catholic church or Joel Olsteen or pentacostal or Church of Christ?

Galatians 4:12-16
Verse 12: Become like me, for I became like you. Paul adjusted to the culture of the Galatians without compromising his Christian convictions. How can we adjust our behavior to influence our culture and society for Christ? At work, at play? What is the risk? (We risk compromising our convictions).

Verse 15: “Torn out your eyes” lead some scholars to believe that Paul has a vision problem, his thorn.

Verse 16: Have I now become your enemy by telling you the truth? This is difficult for me. Why should we tell people the truth? Should we tell people what Jesus says, or what we think He means? How can we know whether what we’re saying is the truth? The Judaizers believed they were telling the truth by preaching adherence to the law.

I recently saw a quote I liked that went something like, “This is a witness: live your life in the Spirit. People will want what you have. When they ask, don’t tell them what they have to do; tell them what happened to you.”

I think the urge is to tell people what they have to do. We tell new believers, we tell old believers. We talk about believers. Speaking the truth, I think, involves trying to understand scripture for ourselves, but too often we try to understand it for somebody else.

Galatians 4:17-20

Is enthusiasm always good? Enthusiasm, by itself, is neutral. On the other hand, to be enthusiastic about good is always good.

We are enthusiastic about new believers. We also discussed the importance of baptism and a recognition to be free of the law, yet to obey it out of love, not fear.

Knowing this, what advice do we give new Christians? What changes are necessary to become a Christian? What changes are necessary to grow as a Christian? Are these changes mandatory?

The Galatians had embraced a false doctrine of works, and verse 20 shows Paul had become perplexed about what to do. Paul’s letter to the Galatians implores us to put on the clothes of Christ, to become more and more like Him, not out of fear, but out of love. That’s why we have bible study – it essential for spiritual grown, not stagnation. It helps us take on His character.

What steps can we take to make sure we are not misled by false doctrine?

Growth in Christ implies life in Christ. If we do not grow, we do not live. What steps can we take to become more spiritually mature?

What holds us back:
• Spiritual warfare
• Ways of the world
• Pride, war against self
• Lack of knowledge
• Lack of understanding
• Drifting away
• Rebellion
• Distraction

What grows us:
• Prayer
• Quiet time
• Attending church
• Attending bible study
• Fellowship with other believers
• Reading the bible on our own
• Serving – evangelizing, donating, hosting. Practice makes perfect.

In the story of David and Goliath, we focus as children on the fact that David slew Goliath with a mere stone. As spiritually young, we learn that we can do all things through Christ. But David did not slay Goliath on the spur of a moment. There was a lifetime of preparation, of training, prayer, and obedience. At the moment David was challenged, he was ready. Paul reminds the Galatians – and us – that we are to continue to grow in the freedom Christ has given us so that we may fully recognize the inheritance given to us as children of the Living God.

Galatians 4:21-28

We are children of the free, not children of slaves

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Faithful Inside and Out

Icon of Second Coming (also used for All Saint...
Image via Wikipedia

I. Introduction
We’re wrapping up the letters of from Paul to the church of Thessalonica today. Paul’s 1st letter consisted mostly of encouragement as the church faced prosecution and urged Christians to live by high moral standards in an immoral society. Anybody think this might be applicable today? Paul also talked about Christ’s Second Coming, urged the faithful Christians to warn believers who refused to work, and gave guidance on how to live as Christians.
Paul must have received news that in spite of his first letter, the Thessalonian Christians still struggled with three major problems, so he wrote the 2nd letter to Thessalonica. In Chapter 1, Paul encouraged the believers that God is fair even if the world is not. God will punish those who punish the faithful, so we should leave judgment to Him. In Chapter 2, Paul provides additional information about the Second Coming of Christ and encouraging them to persevere despite the hardships and to seek correct doctrine and obey the Word.
Now, in Chapter 3, Paul asks his brothers and sisters in Christ to pray for him, and then addresses the growing problem of believers who not only won’t work, but also interfere with the work of others.

II. Faithful Outside the Church (2 Thessalonians 3:1-5)

Finally, brothers, pray for us that the message of the Lord may spread rapidly and be honored, just as it was with you. And pray that we may be delivered from wicked and evil men, for not everyone has faith. But the Lord is faithful, and he will strengthen and protect you from the evil one. We have confidence in the Lord that you are doing and will continue to do the things we command. May the Lord direct your hearts into God’s love and Christ’s perseverance.

Responsible Christians pray and obey to spread the Gospel. When Paul encouraged the Thessalonians to live morally in the immoral society they lived in, he’s recognizing one of the greatest truths of the bible: we cannot do God’s will in this world under our own power. The powerful Christian life always involves two forces; the power of God and the obedience of the believer. There is no doubt Paul was one of the most effective missionaries in the history of the world. Paul was knowledgeable about scripture, Paul was obedient, and here we also see Paul relying on the power of prayer. In verse 1 he asks for prayer that God’s will may be done through him. Paul constantly asked for prayers when he wrote his letters – Romans 15:30-31, Ephesians 6:18-19; Colossians 4:3; 1 Thessalonians 5:25; Philemon 22; the list goes on and on. It pleases God when we pray for His will to be done, and the prayers of a righteous man are powerful. Prayer has many facets to it –

a. Continual Prayer.

In verse 1, Paul says “Pray for us.” The tense indicates a continual prayer, not just a one time event. Paul recognized the need for constant prayer; in 1 Thessalonians 1:2, Paul says he prays for the Thessalonians constantly, and in 1 Thessalonians 5:17, Paul tells them to pray without ceasing. The world is as lost today as it was in the time of the Thessalonians and is in need of a savior they don’t even know. Pray they hear the word; pray we tell them the word. Pray and obey.

b. Offensive Prayer

These continuous prayers should be both offense and defense in our earthly battle. The words Paul chose for “spread rapidly” implies an imagery from the Old Testament where God’s Words runs swiftly, as though a runner in a race. Psalm 147:15 says, “He sends his command to the earth; his word runs swiftly.” And “honor” – or “glory,” in some translations, indicates a winner. The runner receives glory through winning, and God’s Word receives glory when somebody comes to Christ. Evangelistic prayer encourages us to go on the offense and spread God’s message so He may receive glory.

Offensive prayer has a purpose. Our world, you may have noticed, is sick. Our world is dying. The Word of God is life-saving medicine. Paul prays that the medicine is spread rapidly because lives are at stake. Jesus had the same urgency in John 9:4: “As long as it is day, we must do the work of him who sent me. Night is coming, when no one can work.”

c. Defensive Prayer

Prayer is also defensive; we must never forget we are soldiers of Christ engaged in spiritual warfare. The breastplate of righteousness, the shield of faith, the sword of the Spirit are all parts of the armor of God to protect us. We are at battle with spiritual darkness and the plans carried out by evil men. Evil men that have not only corrupted themselves but intent on corrupting others. Evangelists are on the front line on this battle, and need both offensive prayer to spread the gospel effectively, but also defensive, protective prayer against the evil that would stop them.

III. Faithful Inside the Church (2 Thessalonians 3:6-15)

In the name of the Lord Jesus Christ, we command you, brothers, to keep away from every brother who is idle and does not live according to the teaching you received from us. For you yourselves know how you ought to follow our example. We were not idle when we were with you, nor did we eat anyone’s food without paying for it. On the contrary, we worked night and day, laboring and toiling so that we would not be a burden to any of you. We did this, not because we do not have the right to such help, but in order to make ourselves a model for you to follow. For even when we were with you, we gave you this rule: “If a man will not work, he shall not eat.”
We hear that some among you are idle. They are not busy; they are busybodies. Such people we command and urge in the Lord Jesus Christ to settle down and earn the bread they eat. And as for you, brothers, never tire of doing what is right.
If anyone does not obey our instruction in this letter, take special note of him. Do not associate with him, in order that he may feel ashamed. Yet do not regard him as an enemy, but warn him as a brother.

Discipline inside a church is necessary. And just like we’d like God’s justice to reign down on somebody else while only God’s mercy reigns on us, we only want church discipline to be imposed on other people. Some people and even some churches use discipline to kick people out of a church. But church discipline as used by Paul is a loving act. Church discipline is demanded by scripture to bring our wayward brothers and sisters back to the church, back to the fold, to heal wounds, to restore them in love.

Listen to what Jesus says in Mathew 18:15-17

If your brother sins against you, go and show him his fault, just between the two of you. If he listens to you, you have won your brother over. But if he will not listen, take one or two others along, so that ‘every matter may be established by the testimony of two or three witnesses.’ If he refuses to listen to them, tell it to the church; and if he refuses to listen even to the church, treat him as you would a pagan or a tax collector.

The relationships we have with one another are those of brother and sister, and they reflect our understanding of the love God has shown for us. If we can’t show love to our brother or sister, do we truly understand love at all?

In Matthew 5:23-24, Jesus tells us that our relationships with each other are so important that until we are reconciled with our brother, our offerings to the Lord are of little value. Our service to the Lord, our tithes, our worship, worthless. Jesus says to put your offering down and go reconcile with one another. Then come back and give your offering.

How do we do that? The first step is simple communication with each other. Just talk. If that doesn’t work, enlist a friend or two to help. If that doesn’t work, take it to somebody in the church leadership. Do that as many times as necessary, it’s not a one-time thing.

Human nature being what it is, you’re thinking of somebody that you’d like to drag up before the church leadership. But what if somebody drags you to the church leadership? What sort of attitude should you have?

Removing somebody from the church body is serious. Remember the goal is to restore sinners and bring them back into repentence. We should give them every opportunity to respond. The most important thing to remember is that we never have the right to treat them in an non-Christ-like manner just because they are acting in a non-Christ-like manner. Regardless of how the other person acts, we are to love them.

Here in the case of the Thessalonian church, Paul was dealing with a specific issues. In 2 Thessalonians 1, Paul explained to the church how to act while under persecution. Chapter 2, Paul warned against false teachings. And now, Paul is addressing idle people. See, most of the Thessalonians were Greek and part of the Greek culture was a disdain for work. Work was beneath them, and so they owned slaves to do all their work. Did you know the Roman calendar at this time observed 156 holidays a year? Festival of feasting, Festival in honor of Mercury, Festival of Mars, Festival of Flowers, Festival of Childbirth, Festival of the Dead, Festival of Success. They even had a festival, Agonalia, honoring Janus, the god of gates and doorways.

The Greek Thessalonians used the return of Christ as an excuse not to do work. These idle Greeks became burdens to the church; rather than contributing to the benefit of all, the Greeks lived off the works of other church members, working hard to make a living and contribute to the church.

Paul begins his discussion on church discipline first by studying scripture, in verse 6 he says we must live according to the teaching we received. What does the Lord say about work?

Turns out God has a lot to say about work. Starting in Genesis 2:15, Adam’s job before the fall was to cultivate and keep the garden. In Ecclesiastes 9:10, Solomon says, “whatever your hands find to do, do it with all your might.” There are a dozen proverbs (Proverbs 6:6-11; 10:4-5; 12:11, 12:14, 12:24, 12:27; 13:4; 15:19; 18:9; 19:15, 19:24; 20:4; 21:25-26; 22:13, 22:29) that deal with work. Here’s Proverbs 6:6-11 –

You lazy fool, look at an ant.
Watch it closely; let it teach you a thing or two.

Nobody has to tell it what to do.
All summer it stores up food;
at harvest it stockpiles provisions.

So how long are you going to laze around doing nothing?
How long before you get out of bed?

A nap here, a nap there, a day off here, a day off there,
sit back, take it easy—do you know what comes next?

Just this: You can look forward to a dirt-poor life,
poverty your permanent houseguest!

Ok, so scripture is consistent about work. After making sure your exhortation is consistent with scripture, the next thing Paul commands is that you yourself aren’t guilty of the same thing. Jesus once said that before you judged another for the speck in his eye, you had to make sure you didn’t have a plank in your own eye. Paul had a vocation; he was a tentmaker and earned his living as he traveled. He reminds the Thessalonians of his example in verses 7-10. In order to be an effective witness for Christ, you must examine your own life first to ensure you are a worthy imitator of Christ. Paul didn’t have to work so hard; I’m sure he was fatigued after teaching all day, writing letters to churches, and then making tents at night. As an apostle, Paul was entitled to accept help from the church, but instead Paul went the extra mile to make sure he was an example worth imitating and relieving the church of the burden of supporting him.

First, examine the scriptures, then examine ourselves. The next step is to examine the situation. Why are the Thessalonians not working? Is it because they are unable, or because they are unwilling? Some people are unable to work. Perhaps they are disabled. Perhaps they haven’t found an opportunity or there are no job openings available. Our country is in a recession, and it appears it’s getting worse, not better. We should be diligent in applying ourselves to work as soon as possible.

Don’t take this to mean that the job must be a well-paying job, or that it pays at all. Some of the most demanding work is housework or taking care of children or ministry work. The point is that, as far as you are able, to contribute to work instead taking, to be busy at the things that pleases God instead of using idle time to simply please ourselves or meddle in the lives of others.

Look at verse 12 again. What commonsense advice does Paul give? As Christians, how can we apply this in our approach to society in general? What type of character is created by honest work?

Once the examination of scripture and examination of ourselves is complete, we may find that it’s time to confront another in the church out of love and to heal the body of Christ. Verse 13 is key to our heart at this point; Paul says we are never to tire of doing what is right. Doing what is right may be uncomfortable, but it can also be a time of significant personal growth. Here are some reasons for Christian confrontation –

i. Personal differences. This is probably the most common. We are so quick to judge others, yet are so blind to ourselves. The Thessalonians may have grumbled among themselves, “If they don’t have to work, why should I?” Sin is often unintentional, but sin nonetheless hampers God’s plan for us and for His church. When there is sin in the life of a believer, the health of the church is affected. Paul’s word for these believers were “disorderly” believers, people that marched out of step with others, disobeying Christ’s commands or the instructions of church elders. Instead of being busy, they were busybodies, and 1 Timothy 5:13 says that busybodies are more than just idle gossipers, they may be opposing God’s will by talking nonsense about others and doing Satan’s will. How tragic to find that we think we are good Christians but find instead that our idle talk is encouraging Satan instead of the church.

ii. Doctrinal error. We may find another Christian teaching the wrong doctrine. If they are doing it out of ignorance or lack of knowledge about scripture, we are to teach them the truth. 2 Timothy 2:25 says we are to do this so that God will grant them repentance and lead them to the truth. If they continue, Titus 1:10-14 says we are to rebuke them sharply. If the error continues, Romans 16:17 says avoid them, and 2 Timothy 2 says eventually we are to separate from them because their teaching will spread like gangrene.

iii. Another reason for righteous confrontation is if a believer has been overtaken by sin. This happens to believers, far more often than we think. Even the Apostle Peter denied the Lord, David yielded to lust, Moses to pride, and so on. Galatians 6:1-3 says that for these believers, we the church are to restore them gently. Remember Jesus and the adulterous woman? Jesus wasn’t harsh with her, He was gentle, admonishing to her to go and sin no more. The word “restore” literally means “to set a broken bone”. It takes gentleness and kindness and patience, not sudden judgment and condemnation.

iv. Then we get to the repeating troublemaker. Titus 3:10 tells us to warn them twice and then have nothing to do with them. These people are divisive, they often have good scriptural knowledge but because of their pride, they love to take side and encourage argument. They have a strong opinion because they love to get their way – they may argue about how the Lord’s Supper ought to be served or how the worship songs should be sung or even what kind of service to the Lord is more important. Pride is at the root of division, and Satan uses such heretics to divide a church.

v. And then, there is the church member living in open immorality. 1 Corinthians 5 deals with a case of incest within the church. The church was proud of their tolerance, how despite this open, flagrant sin, the church passed no judgment on him. There are many churches like this today that openly accept members and elders in open sin. Paul tells us that instead of being prideful of our tolerance, we should be in mourning. A believer in open sin should be expelled from the church. Paul warns us not to treat these people as enemies, because they are not. They are our brothers and sisters. Just like Lot fell out of fellowship with Abraham and the Lord because he moved to Sodom, Genesis 14:14 says, “When Abram heard that his relative had been taken captive, he called out the 318 trained men born in his household and went in pursuit as far as Dan.” Our goal is to rescue our brother, not condemn him.

2 Thessalonians 3:14 says we should have such a purpose in our separation. When it comes to the idle, the busybodies, the heretics, the unrepentant sinners, after trying to restore them, rebuke them, disassociating with them, the purpose of our actions is to bring them back into the Lords will. Examine scripture first; make sure you are correct in your theology. Examine yourself, make sure you do not have a plank in your own eye and that you are a good example. Confront them individually, with another believer, with a church elder in order to restore them. And then, if all else fails, leave them alone and mourn that they are not in fellowship with the Lord.

Now may the Lord of peace himself give you peace at all times and in every way. The Lord be with all of you.
I, Paul, write this greeting in my own hand, which is the distinguishing mark in all my letters. This is how I write.
The grace of our Lord Jesus Christ be with you all.

Paul wraps up 2 Thessalonians 3 with note that as Christians, the Lord of Peace himself will give us peace at all times and in every way. This peace is for all Christians; notice Paul says, “The Lord be with all of you,” and this includes those he just finished rebuking. This peace is for us. Let us examine ourselves and our church family and work for what is right for the benefit of all, to make a strong, healthy body of believers for our Lord and Savior.

In the two letters to the Thessalonians, Paul taught them how to live in fellowship as believers. The lesson Paul taught is just as true today. We don’t know when Jesus will return, but we do know that His return is eminent. Until then, we have tasks to do as His body. Work eagerly and joyfully at the tasks God has given us on this earth, all the while keeping an eye toward heaven. In this Chapter, Paul tells us about two of those tasks; we are to pray, and we are to earn a living. In all circumstances, we can take comfort in the peace given to us by our Lord Jesus Christ.

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Walking Together

Pittsburgh Steelers logo
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Let’s talk football. Today’s the big day, Superbowl 43, Pittsburgh Steelers versus Arizona Cardinals. Pittsburgh is going for their 6th Championship ring, and they are a football dynasty. Arizona Cardinals last won an NFL title in 1947 and hold the record for the longest drought without a title.

There are great reasons to root for both teams. For instance, Diane is rooting for Pittsburgh because it’s her home town. My mother is going to root for the Cardinals because their uniforms match her fingernail polish. Both excellent reasons.

But there is something bigger going on behind the scenes this year. Kurt Warner, the quarterback of the Cardinals, is a Christian evangelical who gives thanks to God in nearly every interview. Before his NFL career, he was bagging groceries, and now he holds weekly bible study sessions with as many as 20 of his teammates. Kurt says, “You just have to embrace it, whatever God does in your life and wherever He puts you.”

Troy Polamalu, safety for Pittsburgh, is an Eastern Orthodox Christian, savage on the field but gentle in person. This week, Troy said, “I feel like faith is the foundation of everything I do on and off the field,” he said this week in Tampa. “It determines how you live your life when you love God.”

And the faith of the Steeler’s coach, Mike Tomlin, is the cohesion that holds the team together. Here’s a snippet from an article from BehindTheSteelCurtain.com


The cohesion of a football team is the direct reflection of its head coach. The 2008 Steelers are the ultimate model of individuals coming together as one. It is said that truly great people take more than their share of the blame and less than their share of the credit. Through Tomlin’s leadership, you can hear that mantra ringing from each and every player. Not only do Steelers’ players not snipe at each other and look to blame, they genuinely love each other and defend each other. The camaraderie on the 2008 team was as good as it gets. Stan Savran, popular Pittsburgh media personality, has been around the team for more than 30 years. Heading into the AFC Championship Game, Savran could feel the unity. “There’s something very special going on in that locker room,” said Savran. “You can feel it.”

Steelers’ quarterback Ben Roethlisberger can attest first-hand about Savran’s intuition. “We have a special group. We call ourselves ‘The Band of Brothers.’ The offense picks the defense up. The defense picks the offense up. Special teams picks us all up. We say that nothing can come between us. We’re a real close group. We really feel that way. We want to go out and play for each other.”

LaMarr Woodley, a young player in just his second year, is experiencing something that he’s never experienced before. “I never imagined feeling this way about teammates,” revealed Woodley. “We’re not playing for ourselves. We’re playing for the team. There are no individuals in that locker room. It’s really hard to explain, but it is very real and very special.”




And how does Mike Tomlin hold the Steelers together? He puts into practice what he’s learned as a Christian. This week in Tampa, Tomlinson explained his faith in Jesus Christ this way: “First and foremost, I want people to know who I am and what the most important thing is in my life, my relationship with Jesus Christ. I want to lead with a servant’s heart. Football is what we do; faith is who we are all the time.”

For further reading on Mike Tomlin’s faith, follow the link.

• What role do you believe unity has played in the success of the Steelers?
• How important do you think it is for us as Christians to be unified?
• How does unity affect our effectiveness as Christians to non-believers? To believers?

Does God want us to work as a team? Of course He does. The bible says that we are made in His image, and He is a relational God we can know. The love God shows to us, we are to model by loving our neighbors as ourselves. This is the message behind Paul’s conclusion to the church at Thessalonica at the end of 1 Thessalonians, so let’s turn there now. Here’s a scripture for today, 1 Thessalonians 5:12-28 –


Now we ask you, brothers, to respect those who work hard among you, who are over you in the Lord and who admonish you. Hold them in the highest regard in love because of their work. Live in peace with each other. And we urge you, brothers, warn those who are idle, encourage the timid, help the weak, be patient with everyone. Make sure that nobody pays back wrong for wrong, but always try to be kind to each other and to everyone else.

Be joyful always; pray continually; give thanks in all circumstances, for this is God’s will for you in Christ Jesus.

Do not put out the Spirit’s fire; do not treat prophecies with contempt. Test everything. Hold on to the good. Avoid every kind of evil.

May God himself, the God of peace, sanctify you through and through. May your whole spirit, soul and body be kept blameless at the coming of our Lord Jesus Christ. The one who calls you is faithful and he will do it.

Brothers, pray for us. Greet all the brothers with a holy kiss. I charge you before the Lord to have this letter read to all the brothers.
The grace of our Lord Jesus Christ be with you.



When I first read this conclusion, it reminded me of all those final instructions Grandma gave after a visit to her house. “Goodbye! Be safe! Eat well! Study hard! Wear clean clothes! Look both ways before crossing the street!” And she’d still be calling out all these instructions, even after the car window was rolled up and we were headed down the street and couldn’t hear her. There is much more to these last instructions, though; Paul is telling the Thessalonians how they are to live together as a church of believers.

There are no indications the church at Thessalonica was divided at this time; Paul’s just encouraging and teaching them to be in harmony with each other. In the first sentence, Paul calls them “brothers.” Paul uses this word 27 times in the letters to the Thessalonians; as Christians, we are all adopted children of God, and Paul saw the local church as his family.

I. Family Leadership

No family is perfect; each and every one of us know the dysfunction in our own families. We’re all imperfect and a little dysfunctional, but it is our love for our family that helps us overcome our dysfunctions. And so it is with our local church.

In each local family, we have a leader; without leadership, the family falls apart. God’s structure for the family is for the husband to be the head of the family and sacrifice himself for the good of the family. The wife is to stand next to him and make sure he sacrifices himself. I mean, she encourages him and supports him in love and cooperation. And the children are to obey their parents. This is God’s structure, and the family becomes dysfunctional when we don’t respect that structure.

And so it is with the church. Even though Galatians 3:28 says, “we are all one in Christ Jesus,” Ephesians 4:11-13 tells us that God has given each member of the church unique spiritual gifts –


was he [Christ] who gave some to be apostles, some to be prophets, some to be evangelists, and some to be pastors and teachers, to prepare God’s people for works of service, so that the body of Christ may be built up until we all reach unity in the faith and in the knowledge of the Son of God and become mature, attaining to the whole measure of the fullness of Christ.





So some people are given gifts to pastor and teach the church so that the church as a whole may be raised up in maturity and prepare God’s people for service. That is God’s purpose for the church, and God’s purpose for the spiritual leaders of the church.
Paul’s letter, though, is not addressed to the leaders; it’s addressed to the brothers and sisters of Christ. What responsibilities do we have as brothers and sisters in Christ toward those in leadership?

a. Accept them.

People in church leadership are doing their best to utilize the gifts God gave them. Church leaders are not dictators, they are example to follow and have been given spiritual authority from the Lord. As they follow the Lord, so we, too, must follow them.

b. Appreciate them.

Verse 12 says, “respect those who work hard among you.” Spiritual leadership is both a great responsibility and a difficult task, whether one is serving as a pastor, deacon, director, or other spiritual leader like teacher, mission leader, social director, or His Honor, Royal Guardian of the Lunch Ministry. Encouragements are few, battles are many, and leadership is always under attack by Satan. As brothers and sisters, we should pray for our leaders, encourage our leaders, and appreciate our leaders, and serve joyfully with them. There is nothing wrong with honoring faithful servants as long as it is God who gets the glory.

c. Love them.

Paul chooses his words carefully, verse 12 says that our spiritual leaders are our brothers and are “among us,” but they are also leaders “over us in the Lord.” This can easily strain relationships as leaders are called to speak the truth in love. For a pastor to be “among us” and be “over us” at the same time requires the power of the Holy Spirit to be effective. If our ministry leaders are just our good friends, their authority to be over us and lead God’s will is weakened. On the other hand, if our ministry leaders are too authoritative, we view them as a dictator. Our leaders have to practice fellowship and authority at the same time and it requires careful balance.

d. Obey them.

Hebrews 13:17 says,


Obey your leaders and submit to their authority. They keep watch over you as men who must give an account. Obey them so that their work will be a joy, not a burden, for that would be of no advantage to you.



Spiritual leaders are not always right in everything they do. They’re human and often fail. David, a king and a man after God’s own heart made serious errors in pride, adultery, and murder. Peter denied Christ 3 times and is almost a study unto himself on how to say and do goofy things while in the ministry of Christ. But wise leaders know this; they are jars of clay, prone to cracking, and they seek Christian counsel in their decisions. As leaders, they are God’s servant, and when they call us to obey God’s word, then we must give them willingly our cheerful obedience unless it is obvious they are strayed from God’s message.

If we do these four things for our leadership – accept, appreciate, love, and obey them, then we win the Church super bowl. Paul tells us that the fruit of this cheerful following is that we will be at peace among ourselves. If there’s no peace and harmony, it’s almost always because of selfishness and sin on the part of the leaders or the followers or both. This leads to dissension and division. James 4:1-3 says


What causes fights and quarrels among you? Don’t they come from your desires that battle within you? You want something but don’t get it. You kill and covet, but you cannot have what you want. You quarrel and fight. You do not have, because you do not ask God. When you ask, you do not receive, because you ask with wrong motives, that you may spend what you get on your pleasures.




Which do we want as a church? Peace and harmony, or strife and quarrels? It’s clear that only through submission to those appointed as our leaders will we enjoy peace in the family. But we cannot put the burden of peace and harmony squarely on our leaders, so Paul also talks about how we should get along with each other.

II. Family Relationships

In many churches, people expect the church to provide for them. The laymen give their tithes, the church provides the services. But church leaders can’t do everything, and then the people grumble, the leadership weakens, and the church becomes ineffective.

But that’s not God’s plan for the church. The people of the church are supposed to do the work of the ministry. The purpose of the leadership is to equip the people to do the ministry according to Ephesians 4:12 which we just read a moment ago. Instead of blaming the church for the weakness we see, we are to step up and serve. Titus 2 tells us that the older members of the church are to instruct the younger members. As brothers and sisters, we help our brothers and sisters. We don’t have to wait for the leadership to tell us to help.

Some of our brothers and sisters are… special. Paul tells us specifically in verse 14 about three family members that need our help –

a. The unruly. The NIV calls these the idle, but the word means “careless” or “out of line.” The word was usually applied to a soldier who couldn’t march in line. Anybody in here want to admit to marching to the beat of a different drummer? We’re all unique individuals with special gifts, but there are some rules we have to follow if we are to be a cohesive church. We conduct this class according to certain rules, church starts at a certain time, we volunteer to fill specific roles. Otherwise there is chaos. As parents, we love to see our children grow and express individuality, but if that individuality leads to rebellion against our standards, it causes us grief. Individuality is good, rebellion is chaos.

b. The feebleminded, which the NIV calls the timid. The literal translation means “little-souled.” These are the quitters, the criticizers, the pessimists. Paul calls us to encourage them and comfort them and help them grow into bigger souls.

c. The weak. Paul isn’t talking about the physically weak, he’s talking about the spiritual health of the church. Paul means those that are weak in the faith of the Lord. As Christians, we tend to think of the spiritually weak as new believers or those in danger of falling away, but Paul’s actually referring to those people that do not understand their freedom in Christ. New believers in Paul’s time were still also trying to fulfill Jewish law, and they were full of condemnation for those that ate meat on holy days, did work on the Sabbath, and so on. The spiritually weak among us may think they’re strong, but if we criticize or condemn another brother or sister, *we* are the spiritually weak. To be strong is to learn how to be encouraging instead of judgmental.

Ministering to the unruly, the timid, the criticizers and spiritually weak isn’t easy, especially if we don’t realize when *we* are the unruly and spiritually weak. Paul tells us to keep three things in mind when we are ministering to our brother or sister –

1. Be patient. Be patient with whom? Everyone. Patience is a difficult thing to learn, especially when dealing with others. Everybody grows in faith at a different speed, and God speaks to us all individually in His perfect timing. Romans 15:5-6, “May the God who gives endurance and encouragement give you the same attitude of mind toward each other that Christ Jesus had, so that with one mind and one voice you may glorify the God and Father of our Lord Jesus Christ.”

2. Watch our motives. Paul elaborates on this in Romans 12:17-17, “Do not repay anyone evil for evil. Be careful to do what is right in the eyes of everyone. If it is possible, as far as it depends on you, live at peace with everyone. Do not take revenge, my dear friends, but leave room for God’s wrath, for it is written: “It is mine to avenge; I will repay,” says the Lord.”

3. Be kind. Paul tells us to be kind to each other and to everyone else. While the bible is useful for teaching, rebuking and training in righteousness, too often we wish we had a really heavy bible so we could beat our unruly brothers over the head with it. Criticism and complaining never yields the fruit Jesus expects from us; instead, use kindness and encouragement. Kindness and encouragement is very effective at motivating others to grow.

III. Family Worship

Worshiping the Lord in church gives glory to God, and it’s what we are called to do as brothers and sisters. We must start with worship, otherwise ministry becomes stressful, teaching becomes dry, and relationships aren’t fruitful. All of our activities as a church must begin with worship and praise. I bet Paul had instruction for us in worship, too. Let’s run through verses 16-28; Paul gives us a bunch of instruction in rapid-fire –

a. Be joyful always. God wants a joyful family, not one of dissension or criticizing or irritation. Each family member should contribute to the joy of all. Worship in joy. Then, when we give, give cheerfully. When we serve, serve with joy. Nehemiah 8:10 says, “The joy of the Lord is your strength.”

b. Pray continually. Being a mature member of Christ means being in constant conversation with God. I don’t mean we are to be constantly mumbling prayers, but that in our thoughts and actions we stay in touch with God to see if what we say and do pleases him. We are called to “pray without ceasing.”

c. Give thanks in all circumstances. Thanks and praise must be an integral part of the family of God. Ephesians 5:19-20 says “speak… to one another with psalms, hymns and songs from the Spirit. Sing and make music from your heart to the Lord, always giving thanks to God the Father for everything, in the name of our Lord Jesus Christ.” Study alone is insufficient; application of God’s word begins with praise and thanksgiving to Almighty God.

d. Do not put out the Spirit’s fire. Many things can extinguish the Spirit’s fire. Complacency, legalism, criticism, discouragement. But God is at work, halleluiah.

e. Don’t despise prophecies. In 1 Corinthians 14:3, Paul says the purpose of prophecy is to strengthen, encourage, and comfort the church. One way to quench the Holy Spirit’s fire is to look down on the work others are doing. I know occasionally I criticize the “name it and claim it” preaching I hear from other pastors, but the Holy Spirit is at work, even when the message is incomplete. It’s one thing to correct and rebuke, but despising the message is going too far.

f. Test everything, hold on to the good. The “nam
e it and claim it” messages may be incomplete, but they still contain some truth. How do we know what is truth? We test it, compare it to the rest of scripture, and keep that part of the message that is true. The Christian life involves hearing a lot of spiritual messages, and we must learn to keep the message that is authentic and discard errors and falsehood. The only way to learn how to do that is to read God’s word and learn it.

g. Avoid every kind of evil. We’ve heard the instruction to be in the world, but not of the world. Temptation abounds. When we recognize it, we should avoid even the appearance of evil.

h. Rely on God. Whew. Grandma’s almost finished. We’ve just read a whole lot of instruction to our family of believers about how to treat our leadership and how to treat each other. Fortunately, we don’t have to do it alone. Paul reminds us that God Himself, the God of Peace, is at work in us. If we are in prayer without ceasing, Jesus is faithful and the Holy Spirit will give us the strength to be the brother and sister of Christ that encourages and builds up one another.

Sixteen short verses; a lifetime of instruction to practice if we are to be a model family of believers. There is a purpose to all these instructions; Jesus will return, and we are to be ready. “May your whole spirit, soul and body be kept blameless at the coming of our Lord Jesus Christ.” The Word of God is at work in our lives; let us continue to build the fire of the Holy Spirit in each and every one of us until the coming of our Lord and Savior.

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Walking in Christ

What is your philosophy of life, and what does it say about you? I found a collection of quotes about life; here’s a small sample –

  • Erma Bombeck: “When I stand before God at the end of my life, I would hope that I would not have a single bit of talent left, and could say, ‘I used everything you gave me.'”
  • Henry David Thoreau: “The mass of men lead lives of quiet desperation.”
  • Richard Bach: “Here is the test to find whether your mission on earth is finished. If you’re alive, it isn’t.”
  • Ashleigh Brilliant: “My life has a superb cast but I can’t figure out the plot.”
  • Dennis Wholey: “Expecting the world to treat you fairly because you are good is like expecting the bull not to charge because you are a vegetarian.”
  • Unknown: “Life is a whim of several billion cells to be you for a while.”
  • Cary Grant: “My formula for living is quite simple. I get up in the morning and I go to bed at night. In between, I occupy myself as best I can.”
  • Mark Twain: “Don’t go around saying the world owes you a living. The world owes you nothing. It was here first.”
  • Unknown: “Life is an endless struggle full of frustrations and challenges, but eventually you find a hair stylist you like.”

Some philosophies of life are awe-inspiring. Others are depressing. Philosophies of “live it up” or “just getting by” or “what’s in it for me” tell us a lot about the person who believes them. Would it surprise you to know that Christ has a philosophy for us? Jesus Christ wants us to walk the Christian walk.

A walk implies a starting place. It also implies a destination. In between, there is a journey. Depending on the road traveled, the journey is bumpy or smooth, uphill or downhill, paved or muddy. Some people say they need to find themselves, as if going on such a walk, they’ll eventually find a path that leads back to them. But that doesn’t work; I’ve discovered that no matter where I go, there I am. I am the walk.

Paul talks a lot about the Christian walk. In Ephesians 4:1, “walk in a manner worthy of the calling with which you have been called.” Ephesians 4:17, “walk not as other Gentiles walk.” Ephesians 5:2, “walk in love,” and Ephesians 5:8, “walk as children of light.”

Walking suggests progress, that on the journey we do not stay in one place. The new Christian begins his new life with a single step of faith. But that step of faith leads to a walk in faith. 2 Corinthians 5:7 says “for we walk by faith, not by sight.” We mature along a path; Hebrews 6:1 says we are to press on to maturity, and Philippians 3:13-16 says we are to press on toward the goal to win the prize in Christ Jesus. And because Satan has put traps and detours along the way, 1 John 1:5-7 tells us to walk in the light as He is in the light.

Jesus says that narrow is the road that leads to life. On the left side of the Christian walk is liberalism. A Christian will say, “I have accepted Jesus as my Savior, and I’m free in Christ. Doesn’t God want me to be happy?”

• What’s wrong with Christian liberalism? What is wrong with living to please yourself? How widespread is this attitude among Christians?

At the root of liberalism is often selfishness; we are trying to please people or trying to please ourselves more than God. But if the left side of the path is a ditch of liberalism, there is a ditch on the right side, too. The right side is the ditch of legalism. Christians get wrapped in the rules of being a Christian. We get wrapped up in finding rules in the bible, define rules for our lives, refine the rules, and judge others by the rules we’ve discovered. The problem with legalism side of the path is that we mistakenly think that by applying and living rules that we can earn our way to heaven by doing good deeds. We forget that salvation is a gift that we cannot earn on our own.

In 1 Thessalonians 4, Paul describes how to walk this Christian walk. The first step for the new Christian was a step of faith; the first part of the journey is to walk in holiness.

I. Walk in Holiness (verse 1-8)

Let’s read 1 Thessalonians 4:1-8

Finally, brothers, we instructed you how to live in order to please God, as in fact you are living. Now we ask you and urge you in the Lord Jesus to do this more and more. For you know what instructions we gave you by the authority of the Lord Jesus.

It is God’s will that you should be sanctified: that you should avoid sexual immorality; that each of you should learn to control his own body in a way that is holy and honorable, not in passionate lust like the heathen, who do not know God; and that in this matter no one should wrong his brother or take advantage of him. The Lord will punish men for all such sins, as we have already told you and warned you. For God did not call us to be impure, but to live a holy life. Therefore, he who rejects this instruction does not reject man but God, who gives you his Holy Spirit.

1. To please God (verse 1)

Everybody lives to please somebody. Many live to please themselves. Eat, drink, be happy. That’s great advice if you’re on vacation. But in terms of lifestyle, Christians should not spend their life in selfish pleasure. Romans 15:1 says,

We who are strong ought to bear with the failings of the weak and not to please ourselves. Each of us should please his neighbor for his good, to build him up.

We can see one goal is to please others. Instead of criticizing the weak for their failing, a solid Christian will bear with their failings and try to help instead.

But we must also be careful when pleasing others. It’s possible to please others and dishonor God at the same time. Paul says in Galatians 1:10,

Am I now trying to win the approval of men, or of God? Or am I trying to please men? If I were still trying to please men, I would not be a servant of Christ.

Paul opens 1 Thessalonians 4 that the Christian walk consists of living to please God. Jesus Himself says in John 8:29, “I always do what pleases [God].”

Pleasing God is a lot more than simply doing God’s will. If you are obedient but have a bad attitude, that displeases God. Remember the story of Jonah? After obeying the Lord, Jonah sat outside the city, angry with everybody, including God. God blessed His Word, but could not bless Jonah with an attitude like that.

Children should please their father. We should please our Lord. How do we know what pleases God? By listening to Him, living with Him, reading His Word, and fellowshipping in worship and in service. When we understand God’s heart, we’re better able to please Him with our obedience.

2. To obey God (verses 4:2-3)

Obeying God with the right attitude pleases God; verse 3 spells out part of God’s will for us. It is God’s will that we should be sanctified. Where the NIV says, “It is God’s will,” it doesn’t do the word justice. The Greek word for will is “thel?ma” and it’s a military term that means “command.” It’s God’s command that we should be sanctified. What is sanctification?

In the Greek, “sanctification” is the same word as “holiness”. “Hagios” means a separation. What are we separated from? In the theology of original sin, we are separated from God by sin. Becoming a believer, becoming “saved”, is a first step in faith that Jesus is Lord. Sanctification is the lifelong purification process that separates us from worldly sin. It’s the path we’re walking. It is a practical, progressive holiness in our lives as we manifest Christ and the Holy Spirit, becoming less of the world and more of Him. When we are perfectly sanctified, we will be perfectly holy. When does that happen? Well, not in this lifetime. The sanctification journey is complete when we stand before the Living God, blameless in His sight because we’ve accepted the sacrifice of Jesus. Previously, we were part of this world and separated from God. God wants us to separate ourselves from the sin of the world and be part of Him.

Some Christians are saved, put one foot on the path to salvation and never take another step. Some Christians select certain rules regarding study, prayer, service, church attendance, whatever, and stop in the middle of the path. But God’s will for us in this life is that we should be sanctified, continually examining ourselves and separating ourselves from worldly sin. It’s a continuous journey. It is us saying to God, “Yes, I place my life in your hands, mold me according to Your will.” It’s an active process; we cannot simply wish to be sanctified. That isn’t going to happen. We have to actively seek God’s full measure take control of our mind and body, soul and spirit. Living in a way that pleases God is not optional; it’s a command, it’s a moral necessity, and it’s an obligation.

Paul selects a specific worldly sin to warn against; sexual immorality does not please God. God created sex and He and He alone sets the rules for how sex is enjoyed. In the beginning, when God created Adam and Eve, God established marriage as a sacred covenant between one man and one woman. God created sex for reproduction and God created sex for the pleasure of marriage partners. Hebrews 13:4 says,

Marriage should be honored by all, and the marriage bed kept pure, for God will judge the adulterer and all the sexually immoral.

God sets very strict rules about sex, not to steal joy from people, but for protecting them so that they may not lose their joy. Here’s some disturbing statistics:

  • 30% to 60% of all married individuals in the US will engage in infidelity at some point in their marriage. That sounds high, but when you consider that half of all marriages end in divorce and that as relationships fall apart, people are more likely to stray, some researchers believe even more individuals may engage in adultery.
  • Infidelity is increasing, especially among people under 30, because of greater opportunity and multiple partners before marriage.
  • Men used to cheat more than women, but with more women financially independent, infidelity among married women has nearly caught up to men.
  • Emotional infidelity rates are even higher. No physical contact takes place, but emotional infidelity occurs through the internet, email, and chat rooms.

Where can infidelity start?
What are excuses for infidelity?
What are the resulting damages from infidelity?
What are the best ways to protect against infidelity?

Sexual immorality is a great stumbling block on the walk of sanctification; that’s why God warns us so many times, and Paul specifically tells us here that the proper application of sex is between a married man and woman, and no amount of Hollywood glorification of casual sex or adultery and no amount of Massachusetts or California court rulings about homosexual marriage and no amount of societal acceptance of premarital sex, adultery, or living together will change one iota of God’s Word about sex.

3. To glorify God (verses 4-5)

God’s message is more than rules consisting of “don’t do this” and “don’t do that.” It’s a positive message; live our lives in a way that glorifies God. When we were gentiles, we lived heathen lives because we did not know God. As saved Christians, our lives are more than selfish pleasures; we are members of the body of Christ and are supposed to live lives separate or sanctified from gentiles. “Be in the world, but not of the world.” Most bible interpretations say “control his body” but the literal translation is “possess his vessel.” That can also possibly mean to possess or to live with his own wife since the same word is used in 1 Peter 3:7, calling the wife the “weaker vessel.” Regardless, the principle that God gives us additional talents if we are faithful holds true here. We are to be able to control our own bodies, our mouth, our thoughts, our actions, in a way that honors God. If we cannot be spiritual leaders over ourselves, men cannot be expected to be effective leaders over their household, and 1 Timothy 3 requires men to be leaders of themselves and over their own homes before they are entrusted as leaders within the church. True self-control means willing ourselves to obey God. Either we control our bodies, or our bodies control us. Either we control our thoughts, or our thoughts control us. Self-control is a habit of holy obedience which is perfected and strengthened over time.

4. To escape the judgment of God (verses 6-8)

God hates sin and will judge it accordingly. The Lord will punish men for failure to control themselves, and God must also deal with His own children when they sin. Colossians 3:23-25 says to Christians,

Whatever you do, work at it with all your heart, as working for the Lord, not for men, since you know that you will receive an inheritance from the Lord as a reward. It is the Lord Christ you are serving. Anyone who does wrong will be repaid for his wrong, and there is no favoritism.

I heard a story about a church member who criticized a pastor for preaching against sin in the lives of Christians. Christians are forgiven, so sin in the life of a believer is different than sin in the life of the unsaved. The pastor replied, “Yes, it is different; it’s worse.”

We are forgiven, of course; that is why Christ died for us. That’s not an excuse to disobey the Lord. Being saved is not a “get out of jail free” card. Remember the story of David we just studied? When David confessed his sins of adultery and murder, God of course forgave him, but could not change the consequences of that sin. It’s the same for us today; God’s Word against sin is to protect us from ourselves and the consequences of our sin. 2 Peter 2:19 tells us that every “man is a slave to whatever has mastered him” and we are all mastered by something. In our walk with Christ, our goal is to be master by Him alone. That’s why Paul reminds Christians here in 1 Thessalonians 4:7 that God did not call us to be impure, but to live a holy life. Those who reject God’s Word also reject God.

Any comments about Walking in Holiness? Are there any sins that Christians don’t have to worry about because they’re saved?

II. Walk in Harmony (verse 9-10)

Let’s read 1 Thessalonians 4:9-10 –

Now about brotherly love we do not need to write to you, for you yourselves have been taught by God to love each other. And in fact, you do love all the brothers throughout Macedonia. Yet we urge you, brothers, to do so more and more.

Paul transitions from holiness, our separateness, to brotherly love. Just like God’s holiness should motivate us toward sanctification and removing sin from our lives, so too, God’s love for us should motivate us to love one another. A Christian should love one another.

In the Greek language, there are 4 basic words for love. “Eros” is physical or sensual love. Our modern culture elevates this form of love above all others, but this type of physical love, unless it is within the boundaries of marriage, is sinful. “Storge” (stor-gay) is family love, the type parents have for their children. And there’s agape love which we often study in bible study, the love mentioned in 1 Corinthians 13, the love of patience and kindness, the love that isn’t rude and is not easily angered. It is a self-sacrificing love. Agape love is doing something that is in someone else’s best interest, regardless of whether it’s in your own best interest.

Paul’s talking about the fourth kind of love, “philia,” affectionate love, the type of love between close friends and between married couples. Christians belong to the same family. We have the same father, and we are all brothers and sisters. Paul calls us to be affectionate with one another, and then he calls us to do so even more.

God teaches us to love one another more and more, to be affectionate and loving, by placing us in circumstances that force us to practice this. Anybody in here ever had a serious disagreement with another Christian brother or sister? Somebody else in this church? Perhaps in this class? Perhaps at home? I’ve heard wonderful stories from my Christian brothers and sisters about difficulties they once had with another Christian, but by practicing philia love, affectionate love, they overcame their difficulties. In many cases, they are very close friends today because they practiced this love. There is no point in the Christian life where we can ever feel we have completed the Christian walk, we can never sit back comfortably and decide we have grown enough and no further sanctification is needed. All believers need to keep growing in love.

Any comments about Walking in Harmony? Do we always get along with each other? Is there somebody you don’t get along with?

III. Walk in Honesty (verses 11-12)

Make it your ambition to lead a quiet life, to mind your own business and to work with your hands, just as we told you, so that your daily life may win the respect of outsiders and so that you will not be dependent on anybody.

I like the King James translation better than the NIV because instead of “win the respect of outsiders”, the King James says “that ye may walk honestly toward them that are without.” Paul tells us we are to live an honest life, one without hypocrisy. If we say we believe something, let our actions show it. Show that we truly believe it. We’ve heard the saying from St. Francis of Assisi, “Preach the gospel always. If necessary, use words.” If you want to be a poor example for Christ, tell people you’re a Christian but lead a mean-spirited, unloving life.

Christians have the obligation to love one another, both philia love and agape love, but also to be good testimonies to the rest of the world. Paul says be ambitious about leading a quiet life, but being ambitious seems at odds with being quiet. Paul is talking about the quietness and gentleness of spirit, having an inner peace that trusts in Christ. Paul reminds Christians that while we are waiting on the Second Coming of Christ, we are not to be idle. The walk of life, the walk of sanctification, is not a moving sidewalk that carries us toward a destination. We must each and individually do our own walk with Christ. You’ve heard the phrase that idle hands are the devil’s workshop. Idle people are selfish, depending on others for their upkeep. Idle people have time to interfere in the lives of others and getting into trouble. Paul says in 2 Thessalonians 3:11 “We hear that some among you are idle. They are not busy; they are busybodies.” Believers who are about the Lord’s business have little time or desire to meddle in the affairs of others.

Some believe that to work the earth is a curse. That’s a misunderstanding of Genesis. Adam had work to do in the Garden of Eden while still in Paradise. It is the ground that is cursed which makes us toil and sweat. And working enables us to be givers, not takers. If we want to be able to give to those in need, it is better if we are not in need ourselves.

So the exemplary Christian life should be an example, not a hindrance to others. We should live a life of honesty and integrity. The word “integrity” comes from the word “integer” which means “one.” We are to be one person, the same inside as we are outside, the same in public as we are in private.

Any comments about Walking in Honesty? What happens when a Christian’s words and actions toward their family or toward their Christian brothers is not completely honest with what they say they believe? Do you think we are better Christians in public or in private?

Unsaved people should be able to see our quiet walk in Christ towards our sanctification. They should be able to see how we live holy lives of sexual purity, how we live harmonious lives of brotherly love with our Christian brothers and sisters, and how we live honest lives of diligent work and not meddling idly in the lives of others. Living in a way that pleases God, pure and sanctified in obedience and brotherly love is the whole purpose of our walk with Christ.

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We Are the Message

Candle of Loreto
Image by Loci Lenar via Flickr

I’ve discovered the secret to time travel, and have successfully traveled into the future. I’m still doing it – at the rate of 1 second per second. I can’t seem to go any faster or slower.

It amazes me that Thanksgiving has been over for more than a week, and Christmas will be here and gone in a blink. I’m sure time moved slower when I was a kid. The time between December 24 and December 25 was at least a week.

Our Christian life changes over time. The Christian faith we had last year and the year before that should sanctify over time and draw us closer to the Lord. How many remember the day that you gave your life to Christ?

Most of us will fall into one of two groups. For some of us, including me, we gave our life to Christ as an adult. Christ changed our lives abruptly and we became new creatures in Him. Others became Christians as a child or a teenager; lifestyles changed little. I should have been in that last group; I was exposed to Jesus at a very young age and never turned my back to Him. But repentance requires more than that – I also never turned my face toward Him. I did my own thing, not His.

So now my time travel is limited to retrospection. What decisions, good and bad, have I made, and how they steered my life. Only one decision steered my afterlife. A young pastor noticed something – I was coming to church every week, but there was no fruit of my faith. Attendance every week is not fruit, it’s fertilizer that helps us grow.

I can look back with thankfulness for that pastor that devoted a couple of hours a week to me, making sure my faith was laid on a biblical foundation. And I can look back over the last 10 years and thank the Lord for His work in my life. Today, we’re going to look at 1 Thessalonians 1, new believers in Christ, who became wonderful example of Christians.

Paul was on his second missionary journey at this time, during the time in Acts 16-21. Around the year 51, Paul and Silas left Antioch, picked up Timothy in the town of Lystra, through Philippi. Paul and Silas are thrown in prison for their prison but freed by an earthquake. They travel to Thessalonica where Paul teaches in the synagogue for three weeks. The Jews stirred up trouble and then at night, Paul and Silas slipped away to Berea and began teaching in the synagogue there. The Jews from Thessalonica followed Paul to Berea and stirred up trouble. Paul leaves from Corinth and meets Pricilla and Aquila. Over the next 2 years while in Corinth, Paul writes two letters to the Thessalonians to encourage those he had to leave because of persecution.

So that’s our situation; Paul is in Corinth, encouraging new believers in Thessalonica. From the two letters Paul sent, we know a lot about Paul’s feelings. For one thing, he’ saddened he’s unable to return to Thessalonica, and later, Paul would send Timothy back to them to minister to them. Timothy later returned and brought a letter back to Paul.

The letter Timothy brought back concerned Paul. The persecution in Thessalonica had not ended, and the early church there needed encouragement to stand firm. Also, the enemies of the truth were spreading lies about Paul, claiming that Paul was only traveling to make money and build up his reputation. The enemies also claimed that Paul had stirred up the trouble and then fled, leaving the early converts duped into facing the consequences alone. Paul’s letters defended his actions and his integrity, encouraged the new church, preached against paganism that was creeping back into Thessalonica. He also taught them on several topics, including their reputation outside of the church, to love each other, to work diligently, and discussed the end times when Jesus returns, and then teaches them about the fundamentals of Christian living.

There. We finished 1st and 2nd Thessalonians 2 months early. Any questions? Actually, for such a short chapter, there’s a lot of information here. Let’s go a little deeper. 1 Thessalonians 1:1-4 –

Paul, Silas and Timothy,
To the church of the Thessalonians in God the Father and the Lord Jesus Christ: Grace and peace to you.

We always thank God for all of you, mentioning you in our prayers. We continually remember before our God and Father your work produced by faith, your labor prompted by love, and your endurance inspired by hope in our Lord Jesus Christ.

For we know, brothers loved by God, that he has chosen you,

Paul expresses thanksgiving to the Thessalonians for the gospel in their lives and gives thanks to God. There are 10 verses in 1 Thessalonians 1, and Paul mentions God 7 times. Have you ever had anybody thank you for your faith? Do you give thanks to others for their faith? This is worthy of reflection when you consider the work of Jesus in your life.

Paul addresses this letter to the church of Thessalonica; the Greek word used is “ekklesia” and means a gathering of people called for a purpose. So Paul is letting the Thessalonians they have a purpose and that God has called them. Every church is called for a purpose, and every church has both a physical address and a spiritual address. Physically, the church was located in Thessalonica. Spiritually, the church was located in God the Father and our Lord Jesus Christ.

Those last four words, “our Lord Jesus Christ,” are beautiful together. “Our” reminds us that we have a uniquely personal relationship with God. “Lord” shows He is the ruler of our lives and our submission to His authority. “Jesus” reflects that God became one of us and reflects His humanity. “Christ” is our savior, the Messiah, fulfilling the prophecies that He came to save us for all eternity. “Our Lord Jesus Christ.”

Paul encourages the church by letting them know he prays for them daily, giving thanks to God. Because of their faith, their work was evident. Because of their love, their labor was evident. And because of their hope, the early Thessalonian church was able to endure the persecution. This is why Paul gives thanks – these are new believers, yet their faith and their love, their hope and endurance was evident. Paul will tell us in a moment why all these are important.

Verse 4 tells the Christian brothers that they are loved and chosen by God. The credit for the existence of the Thessalonica church, and our church, too, belongs entirely to God, not to us. I think as believers in Christ we often take our salvation for granted, as though because we chose to become baptized that we have done a great thing in ensuring our eternal life. But our salvation is not something we earn by our choice, is it? Our salvation is a gift, and God chooses us first. While we make a decision to follow Christ, it is God who first calls us while we are still sinners. We do nothing to deserve salvation. That’s why Paul opens his letter with “grace and peace to you.” Grace is a uniquely Christian concept that God has shown us favor, even though we have done nothing to deserve it. On the contrary, we deserve judgment. But because of God’s grace, we have peace. God has called us and our salvation is secure in Him.

The Thessalonians were new believers, and Paul gave thanks for them. Not only that, it appears Paul had a daily prayer list that included praying for these new believers. This calling of new believers by God is the purpose He has set for us. Paul gave thanks because he could see the “work of faith”, the “labor of love,” the “endurance inspired by hope” in their lives. If somebody examined our lives, will they see the same? What evidence of our faith and love will others find if they examine our lives?
Many people hear the good news yet still refuse to accept Christ. The Holy Spirit does the work of convicting and converting, and Paul encourages the Thessalonians to respond to the Holy Spirit in their lives in 1 Thessalonians 1:5-6 –

because our gospel came to you not simply with words, but also with power, with the Holy Spirit and with deep conviction. You know how we lived among you for your sake. You became imitators of us and of the Lord; in spite of severe suffering, you welcomed the message with the joy given by the Holy Spirit.

The gospel Paul preached follows a specific order. First, the gospel comes to us with words. Faith is useless without knowing why we have faith. Then comes power, the ability to do something. When people hear and accept the good news, lives change. Then Paul mentions the Holy Spirit, God’s gift of Himself to every believer. When the Word of God and the Spirit of God meet in the life of a believer, there is joy and assurance that he or she has freedom from the bondage of sin and is now a child of God.

Notice how Paul encourages the Thessalonians to be imitators of the Lord, but also of himself. We are to be like Christ in our growth as Christians. Paul often asks people of faith to imitate him. In first Corinthians 11:1, he says, “Be imitators of me, just as I also am of Christ.” Ask yourself if you are a good imitator of Christ. Do you have the confidence of Paul? Can you imitate his transparency? If you don’t, why not? Can we be confident that our lives are so Christ-like that we would ask somebody to imitate us? What keeps us from this sort of confidence?

This is an important question because if we are not good imitators of Christ, then we are poor witnesses on His behalf. A good imitator of Christ is a good witness for Christ. We know Paul was a good witness, both by words and by action. The Thessalonians, in turn, became good witnesses despite persecution. They understood that their faith in Jesus Christ might mean temporary suffering but eternal joy. Instead of being embarrassed or hiding their faith, the Thessalonians instead welcomed the message with the joy from the Holy Spirit.

It’s just as important today to be joyful for the work of the Holy Spirit in our lives as it was for the Thessalonians. Just like the Thessalonians, we can worship every week with our church, read the scriptures, thank the Lord for the gifts in our lives, and pray for the guidance of the Holy Spirit so we make good decisions. As a result of their faith, the Thessalonians became influential in spreading Christianity. Look at verses 7-10 –

And so you became a model to all the believers in Macedonia and Achaia. The Lord’s message rang out from you not only in Macedonia and Achaia—your faith in God has become known everywhere. Therefore we do not need to say anything about it, for they themselves report what kind of reception you gave us. They tell how you turned to God from idols to serve the living and true God, and to wait for his Son from heaven, whom he raised from the dead—Jesus, who rescues us from the coming wrath.

Do you see the cycle of evangelism? First, Paul shared his faith by both word and action to the Thessalonians. The Thessalonians imitated Paul, and then shared their faith by both words and actions. The Thessalonians became an example of joyful Christian living to the Macedonians in northern Greece. The Macedonians, in turn, influenced new believers at least 200 miles away in Achaia in the southern part of Greece. Paul says their reputation has become known everywhere.

Paul called the Thessalonians to be like Christ, and offered his own life as an example to them. The Thessalonians, in turn, were an example to the Macedonians. And so on through the centuries, until you, too, heard the word of God and saw it modeled in someone else. The word Paul used for “example” literally translated meant the mark left by a hammer when making a coin. *Stamp*. You have an original that made an imprint, and now you have another just like it. In John 20:25, Thomas says he that unless he sees the imprint of the nails in the hands of Jesus, he would not believe. The word John uses for “imprint” is the same word Paul uses for example. *Stamp* We are to be just like Jesus. Jesus tells us (Matthew 5:48) that we are to be perfect, just as our heavenly Father is perfect. Like a coin made from a hammer, we are to bear the imprint of Christ.

The lifestyle of the Thessalonians provide an example to us today. Verse 9 and 10 summarize the lifestyle of a truly effective Christian in 5 points –

1. Repentence. They turned to God from idols. A saved life, a life in Christ, always begins with a deliberate decision to answer God’s call. A Christian turns from the negative and to the positive. This is repentance. Repentance is a deliberate change to turn from sinful ways and to face the living God. The Thessalonians turned from their lives of idol worship and to a life of faith.

2. Serving. They have a new master. Before, they were slaves to their sin. Slaves to power, to money, to self, to pleasure. Now they are willing slaves to Christ. The Thessalonians serve the living and true God.

3. Goal. They have a new hope. The Thessalonians wait for His Son to come from Heaven. When will this day be? We don’t know. Jesus says it will come like a thief in the night, and we won’t know until it is here. But we are to live every day, every hour, as though Jesus was coming today. If Jesus returned today, are you ready? Paul ends every chapter of 1st Thessalonians with a reference to the Second Coming of Jesus.

4. Foundation. They have a firm foundation. The Thessalonians were secure in their faith that Jesus was raised from the dead, that He was resurrected in accordance with thousands of years of prophecy. Jesus conquered sin, He conquered death for us. The gospel is the good news that we have eternal life with Him, and He really does have that power.

5. And finally, the fear of God. The Thessalonians were well aware of their sin, and that perfect judgment on sinful humanity before an all-powerful God means that by all rights the wrath of God should be poured out on us. God hates sin. The only reason God does not turn his righteous anger against us is because of his love for us. Only Jesus can rescue us. For that we are thankful and saved from His wrath.

Paul tells the Thessalonians that their lives are showing the cycle of evangelism that Christ calls us to live. First, everything begins with Christ, our perfect example. Second, Paul and missionaries such as Silas and Timothy imitated the behavior of Christ and spread the gospel. Third, the Thessalonians modeled their lives after Paul. Fourth, the new Christians throughout Macedonia followed the example of the Thessalonians.

Where are you in this cycle? What about your reputation? You’ve accepted Christ, and you live in a circle of influence. By your words and by your actions, you influence your spouse, your kids or your parents, your brothers and sisters, your friends and coworkers. If your reputation got back to you, what would it say about you?

Here’s a questionnaire on the last 3 verses of 1 Thessalonians 1. I want you to think about these questions. Wherever you are in your walk with Christ, you should be able to answer these questions to yourself. If you have an answer to these questions you’d like to share, I’d love to hear it. After all, everybody in this class is an example to me and if you tell me your answer, I can imitate you.

1. The evidence this week that I “serve the living and true God” is:

2. I demonstrate to myself that I “wait for His Son from heaven” by:

3. People can tell I believe God “raised Jesus from the dead” because:

4. Someone I know that needs to be rescued “from the coming wrath” is:

We are God’s message. God’s Word tells us who He is, but it is by our words and actions that others come to know Him. Everybody in here has a story of somebody that shared their love of God. We have all been evangelized. But we cannot keep this Good News to ourselves. The cycle is only complete when the evangelized becomes the evangelist. We do this through thanksgiving, through prayer, through encouragement. Like the Thessalonians, we demonstrate our works of faith, our labor of love, and our steadfastness of hope. We look back with thankfulness that the Holy Spirit and the gospel’s power changed our lives.

Are you waiting confidently for Christ’s return? Are you living a life that is a testimony to God’s grace and miraculous transformation of your life? Is your life “the message”?

Let’s offer thanks and praise that it is.

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