Living by faith is difficult. It’s very easy to have either an over-dependence or under-dependence on God. Does living by faith mean living by a certain moral or ethical code, or adhering to a certain set of religious beliefs? Well… on one hand, living by faith means putting your trust in Jesus, following His footsteps, demonstrating your love for Him the way He did for you. And if you live by faith, then yes, you live in a way that pleases Him. And that means living by certain rules and behaviors.
On the other hand, living by faith and trusting in Jesus means we are not bound by rules that cannot save us, for we know that Jesus saved some of his harshest words for the Pharisees who applied rules for other people to live by. We learned that living by these rules cannot save us; it is solely by God’s grace that we are saved. So in that sense, we are bound by no rules at all. Following the rules cannot save us.
Living by faith can mean that we put our sole trust in God. We can do nothing without Him, but through Christ, we can do everything. God does indeed perform miracles every day… but should living by faith mean we do nothing at all? Do we sit idle while our family is sick, waiting for God’s miracle? Some people feel that when we take matters into our own hands, we do not allow God to work His miracles.
The alternative is that we confess with our mouth that we have faith in the Lord, but we never wait on Him. Do we take our sick friends to a doctor, and let God work His miracles through people? Some people feel God works His miracles through people. Or does this mean we’re taking matters into our own hands? It’s as if we are saying, “This is what God would do, so I’ll do it for him.” We want to be in control so bad and we are so confident in our abilities, we allow no room for God to work His miracles.
Living by faith is difficult, and if we fear living by faith, it paralyzes us into doing nothing. Perhaps we feel inadequate somehow – we either need to prove our faith by declaring that we will wait on God’s miracles, or we feel unworthy to rely on a miracle we are not sure will ever come.
I don’t think God intended for living by faith to be so difficult. Do what you can, say why you did it, give the glory to God. In Romans 10:9, Paul says that “one believes with the heart, resulting in righteousness, and one confesses with the mouth, resulting in salvation.” Living by faith, then, is both expressing your faith in words and in actions.
It’s fear that keeps us from expressing this faith. Fear that others will make fun of us. Fear that our faith isn’t strong enough to withstand scrutiny by others. Fear that God will let us down. Fear that our God just isn’t big enough. Our problems are too great for Him to handle.
We’re studying the book of Joshua today, chapters 2 through 6, and there are so many good and familiar stories. The priests crossing with River Jordan with the Arc of the Covenant, the walls coming tumbling down at Jericho, but we’ll focus on the story of Rahab and the spies and see what faith looks like in action, faith expressed without any fear of consequences, a total trust in the Living God we worship.
Let’s talk a little background here before we get to Rahab. The year is approximately 1400 B.C., maybe 1370 B.C. Moses has led the Israelites for 40 years in the desert, and has just passed away at the ripe old age of 120 years old and buried at the top of Mount Nebo in Moab, having seen but never entered the Promised Land. Joshua, with the blessing of Moses, has assumed the leadership of the Israelites and will fulfill the Lord’s promise to bring them into the Promised Land. The Promised Land is occupied, though, and in Chapter 1 of the Book of Joshua, Joshua readies the army to take the land that has been given to them. As part of his preparations for war, Joshua sends two spies to the city of Jericho.
II. Faith Expressed in Words, Joshua 2:1, 8-13
So let’s see what our spies are told to do and what they have to report, and look at Joshua 2:1 -
Then Joshua son of Nun secretly sent two spies from Shittim. “Go, look over the land,” he said, “especially Jericho.” So they went and entered the house of a prostitute named Rahab and stayed there.
Well, there’s not a lot of details here. It looks to me that they got lost. Two men are sent to Jericho and immediately go to the house of Rahab. It’s straightforward with no explanation, reminiscent of the way Jesus never explained his association with tax collectors. Outcasts, like prostitutes, tax collectors, drug users, people in jail – they often respond better to the mercy of God than people who already think they’re righteous enough. The book of Joshua doesn’t provide any explanation why they went to the house of a prostitute.
The Hebrew word used here to describe Rahab has several meanings. The most benign can be translated as “innkeeper.” So entering the house of Rahab sounds straightforward. A second translation can be as the modern definition of prostitute, a woman who sells herself for money. The third translation is a temple prostitute, a woman who provided sex to cult worshipers at a pagan temple. The text here is unclear, but the Greek word used to describe Rahab in the New Testament is very clear it is not the innkeeper description.
Let’s drop down to verse 8 -
Before the spies lay down for the night, she went up on the roof and said to them, “I know that the Lord has given you this land and that a great fear of you has fallen on us, so that all who live in this country are melting in fear because of you. We have heard how the Lord dried up the water of the Red Sea for you when you came out of Egypt, and what you did to Sihon and Og, the two kings of the Amorites east of the Jordan, whom you completely destroyed. When we heard of it, our hearts melted in fear and everyone’s courage failed because of you, for the Lord your God is God in heaven above and on the earth below.
“Now then, please swear to me by the Lord that you will show kindness to my family, because I have shown kindness to you. Give me a sure sign that you will spare the lives of my father and mother, my brothers and sisters, and all who belong to them —and that you will save us from death.”
Rahab expresses a remarkable expression of faith in Israel’s God. She knows it’s the Lord who parted the Red Sea, destroyed the Pharaoh’s chariots, and defeated Sihon and Og, two kingdoms on the east side of the River Jordan. And she knows she is living in a land that has been promised to the Israelites. And the people of Jericho were terrified.
It’s interesting how people react to hearing of God’s miracles. Sometimes they respond in disbelief, sometimes they respond in hostility. The people of Jericho knew of these miracles – the two defeated kingdoms of Sihon and Og were just over the river – yet instead of responding to God in awe and respect, they felt fear. They bolted the doors and decided to fight.
Is this something you’ve experienced? Somebody hears about a miracle of God, and they’re hostile to the message? What are some examples of hostility that you’ve seen or read about?
And if they react with hostility, how do we react? If we react in fear of their hostility, where is our faith in a mighty God that He may be able to part the Red Sea but not protect us from somebody angry at hearing the Word?
Rahab didn’t respond in fear. She realized that if the God of the Israelites could do these mighty works, then their God must be the one true God. If God is for us, who can be against us? If their God was the one true God, Rahab was going to put her trust in Him, not in the army guarding the city of Jericho, not in the walls protecting the city. Rahab heard the good news of the one true God, turned from hostility and disbelief, the sought mercy and deliverance for herself and her family. It’s a message of salvation, of hope and of promise.
III. Faith Expressed in Action, Joshua 2:6,14-15
As a believer in the God of Israel, Rahab immediately put her faith into action. The king of Jericho found out there were spies in his city and also believed the spies were in Rahab’s house. Rahab hid the spies up on the roof of her house, and told the king’s men that the spies had left the city. The king’s men went out of the city in pursuit. Let’s look at verse 2-7 -
The king of Jericho was told, “Look, some of the Israelites have come here tonight to spy out the land.” So the king of Jericho sent this message to Rahab: “Bring out the men who came to you and entered your house, because they have come to spy out the whole land.”
But the woman had taken the two men and hidden them. She said, “Yes, the men came to me, but I did not know where they had come from. At dusk, when it was time to close the city gate, they left. I don’t know which way they went. Go after them quickly. You may catch up with them.” (But she had taken them up to the roof and hidden them under the stalks of flax she had laid out on the roof.) So the men set out in pursuit of the spies on the road that leads to the fords of the Jordan, and as soon as the pursuers had gone out, the gate was shut.
And drop down to verse 14-15 -
“Our lives for your lives!” the men assured her. “If you don’t tell what we are doing, we will treat you kindly and faithfully when the Lord gives us the land.”
So she let them down by a rope through the window, for the house she lived in was part of the city wall.
Rahab saved the two spies, and in so doing, became an enemy of those opposed to God. She is now one of God’s people, under persecution from those who opposed Him. If the king’s men had found the spies at her house, there’s no doubt they would have put Rahab and the spies to death.
She not only trusted God, but she trusted God’s men, putting her life in their hands. But Rahab put her trust fully in the Lord and all He had provided.
Could she have said, “Your God is mighty, but I am afraid and cannot help you?” Would that have been true faith? I don’t think so. Rahab’s faith demanded action, or else it isn’t true faith. In the book of James, chapter 2, James says faith requires action. Turn to James 2:14-17 –
What good is it, my brothers and sisters, if someone claims to have faith but has no deeds? Can such faith save them? Suppose a brother or a sister is without clothes and daily food. If one of you says to them, “Go in peace; keep warm and well fed,” but does nothing about their physical needs, what good is it? In the same way, faith by itself, if it is not accompanied by action, is dead.
And then verse 25-26 –
In the same way, was not even Rahab the prostitute considered righteous for what she did when she gave lodging to the spies and sent them off in a different direction? As the body without the spirit is dead, so faith without deeds is dead.
James is telling us we must do work on behalf of the Lord if our faith is to be alive. How much work should we do? How much work is enough to save us?
It’s a difficult question that I cannot answer for you, and you cannot answer for me. There is no way to earn your way into heaven, and you cannot do enough good works. The answer then, is that no works at all is a correct answer. Works cannot save us. We do not enter heaven based on our good deeds. The only reason we enter heaven is because we put our faith in Christ Jesus and trust in the sacrifice He made for us.
But, at the same time, if we truly have faith, then having no deeds at all cannot be the right answer. No deeds means a dead faith, a worthless faith. So the right amount of works is between you and God, between me and God. I should be constantly compelled to do more for His kingdom, and also recognizing that what I am compelled to do for Him does not save me. I learn, then, that I do it freely out of love for my Lord, not in obligation or to earn my way into heaven. So then, a true faith is expressed in both word and actions, but words and actions alone are not enough.
IV. Faith Rewarded, Joshua 6:22-23
Let’s go back to the book of Joshua. Rahab sent the spies into the hills to hide for three days. The king’s men then gave up and returned to the city, and the spies were able to return to Joshua and give a report about the city, that the land was indeed given to them by the Lord and the people in Jericho were afraid of their God.
Time passed, and many historical events took place. There are so many excellent lessons here-
• The Israelites crossed the River Jordan and camped at Gilgal where they erected a stone memorial to commemorate God’s deliverance of the Promised Land. Joshua had instructed the Levite priests to pick up the ark of the covenant and step into the River Jordan. When they did, like the parting of the Red Sea, the water stopped and allowed the people to cross. An important observation is that the water didn’t first stop, and then the people crossed. Oh no, they had to step into the water first, then the water stopped. God is capable of every miracle imaginable, but he wants us to trust Him. Step into the water, and trust God that He will act.
• Another lesson, all the Israelite males were circumcised to comply with the covenant, and then Passover was celebrated for the first time in years. In order to cross into the promised land, the people had to be prepared in accordance with God’s instruction. Today, Christ prepares us for the eternal life with God. Romans 2:27-29 tells us that with Jesus, the circumcision is of the heart, and accepting Jesus prepares us for eternal life with Him. Our life in faith and service and words and trust prepares us for eternal life with Christ.
• The army of Joshua then marched to Jericho, and under the Lord’s instruction, marched around the city for 6 days, and on the 7th day blew the trumpets and the walls of the city collapsed. Joshua and the Israelites then stormed the city. Joshua had the bigger army and Joshua had determination, but none of that was necessary to bring down the walls of Jericho. Patience, obedience to God’s commands, and living a life with the presence of God allowed God to demonstrate that He and He alone is necessary to bring down the walls that are in front of you.
I chose not to study these in detail for today. I studied instead about the life of a prostitute. Something must be seriously wrong with my priorities. What happened to Rahab? Let’s turn to chapter 6, verse 22-23 -
Joshua said to the two men who had spied out the land, “Go into the prostitute’s house and bring her out and all who belong to her, in accordance with your oath to her.” So the young men who had done the spying went in and brought out Rahab, her father and mother, her brothers and sisters and all who belonged to her. They brought out her entire family and put them in a place outside the camp of Israel.
So, just how bad of a person are you? Are you too bad to be accepted in heaven? Have you done bad things that will keep you from heaven? You show up at the pearly gates, and they say, sorry, you didn’t quite qualify for our daily special. Do you think you’re a horrible person that can’t be forgiven? That’s fear talking. Fear of not measuring up. Fear that it’s too late. Fear that your misdeeds are so incredibly big. Fear that you have a small god that cannot forgive you.
Rahab was a horrible person. I mean, who really likes innkeepers? But Rahab was rewarded for exercising her faith. Her preservation during Jericho’s destruction surely was a blessing from God. Her whole family was saved. Later, she married Salmon (Salma), the son of the wilderness chieftain Nahshon of the tribe of Judah. They had a godly child named Boaz, who had a son Obed, and then Jesse, who had a son David. Yes, that David. Rahab is an important link in the line of descent that led to King David of Israel and ultimately to the birth of Jesus Christ of Nazareth.
More significantly, the former prostitute Rahab is one of only four women named in Matthew’s genealogy of Jesus Christ. (Matthew 1:5,6). Of the four, Rahab was a prostitute, Ruth seduced her cousin, Tamar posed as a prostitute to seduce the father of her late husband, and Bathsheba was an adulteress.
There is nothing you can do that is bigger than God. Your sins are not too big for God to forgive. God can take a prostitute from the Old Testament and use her and her family to bring forth our redeemer, our savior, our descendant from David. God can use you, too. You just have to get over your fear and put your faith in action.
Faith in action is faith that is not stalled by fear. Faith leads to joy in the Lord. Fear steals our joy and diminishes or faith. They cannot exist together. Can one be happy and afraid at the same time?
We tend to think that being a follower of Christ should be filled with days of rainbows and ponies. Life should be easy if God is on our side. But God is preparing us for an eternal life with him, circumcising our heart in preparation of tearing down those walls of fear that keep us from knowing Him. Rahab didn’t have rainbows and ponies. I don’t know of any Old Testament person who had rainbows and ponies. And rainbows and ponies do not teach us about fear and how fear can debilitate us, prevent us from practicing our faith. Perhaps instead of rainbows, we should expect storms. Storms would let us practice putting our faith in action.
In Matthew 8, Jesus and His disciples get into a boat to sail across the lake. Jesus promptly lays down and goes to sleep. While he’s sleeping, a furious storm blew in. Waves started washing over the side of the boat. The boat looks like it’s going to sink. The disciples cry out, “Lord, save us!”
Jesus wakes up, rubs the sleepies out of His eyes, and in asks, “Why are you afraid?”
Why are you afraid? As a Christ follower, expect storms, not rainbows. Expect walls in front of you. You have a big God, bigger than walls or storms. Bigger than any sin you could have committed. Bigger than any hostility you may face when telling people how miraculous your God is. Put aside your fear. Put your faith in action.
And to God be the glory. AmenRead Full Post | Make a Comment ( 9 so far )
Sometimes it’s difficult to teach a familiar parable; we have pre-conceived notions, or perhaps previous bible studies left in our heads. The Prodigal Son, the Lost Sheep, the Faithful Servant, the Ten Virgins, and so on. Even non-Christians have heard the phrase “good Samaritan.” Let’s see if we can look at this parable with fresh eyes today, and see if perhaps we’ve become complacent, and really look to see if there is an application for us today.
Through a powerful parable, Jesus lets us know that the good Samaritan exemplifies an important facet of the Christian character: How to be a good neighbor. So what makes a good neighbor? Someone who sells State Farm insurance? You know, “And like a good neighbor….”
Who has a neighbor that they consider to be a good neighbor? What makes that neighbor special to you?
I have a neighbor, sometimes I think we’re competing with, and losing to. On the day we moved into our new house in Sugar Land, it took longer than we thought it would. The truck wasn’t quite big enough, so it was like after 9pm when we started the second run back to the old townhome. Our next door neighbor Fai stopped by to meet us, found out we hadn’t had any dinner, and immediately brought over dinner for the both of us. And she hasn’t stopped, she brings vegetables from her garden, she weeds our garden, she sweeps our sidewalks, and so on. And if we should every try to do something kind for her, she redoubles her effort to bring us groceries. Everybody should have a neighbor like Fai.
Who is a neighbor? Or for that matter, who is a Samaritan?
The Jews considered the Samaritans to be a corrupted religion that in many ways mirrored Judaism. Well, “corrupted” might a kind way of putting it. One text I read said the Jews considered the Samaritans as ignorant, superstitious mongrels. Way back in 2 Kings 17, the Assyrians conquered Northern Israel, killing most of the people living there. Anybody who survived we taken away to foreign lands, and eventually became known as “the lost tribes of Israel.” Only a few stragglers, mostly poor, sick or unskilled people, were left behind with Israeli identity or culture. To finish them off, the Assyrians sent five eastern pagan tribes to settle in Northern Israel and intermingle. They became a sort of hybrid people, part Israeli, part pagan. They developed their own customs; they still worshipped Yahweh, but their holy books were in Aramaic, not Hebrew, and didn’t contain many books the Jews had, especially the poetic and prophetic books of the Hebrew scriptures. They eventually became known as the Samaritans. They built their temple to the Lord on Mount Gerizim instead of Jerusalem, which irritated the Jews, so the Jews destroyed Mount Gerizim in 128 b.c. In both the books of Ezra 4:1-3 and Nehamiah 4:1-2, Jews and Samaritans were at odds with each other.
So you see, “good Samaritan” was an unlikely phrase. Jews expected animosity from Samaritans. To the Jews, there was no such thing as a good Samaritan. But funny thing about people, they’re all made in God’s image, and Jesus didn’t feel the same way about the Samaritans. Or the Gentiles, fortunately. Later, in Acts 1:8, Jesus will tell his disciples, “You will be my witnesses in Jerusalem and in all Judea and Samaria, and to the ends of the earth.” God still had a great deal of affection for the Samaritans.
So we begin our study, starting at Luke 9:51 –
As the time approached for him to be taken up to heaven, Jesus resolutely set out for Jerusalem.
I love that part – Jesus is on a mission, determined to go to Jerusalem, and teach all along the way.
And he sent messengers on ahead, who went into a Samaritan village to get things ready for him; but the people there did not welcome him, because he was heading for Jerusalem. When the disciples James and John saw this, they asked, “Lord, do you want us to call fire down from heaven to destroy them?” But Jesus turned and rebuked them. Then he and his disciples went to another village.
There’s a lot of new perspective here – the disciples wanted to rain down fire and destroy the Samaritans, the Samaritans not especially happy with Jesus going to Jerusalem to the temple there. And Jesus seems concerned about the Samaritans, even when His disciples don’t.
II. Follow the Scripture, Luke 10:25-28
So Jesus resolutely continues to Jerusalem, teaching along the way, until one day a lawyer stands up to question Jesus. It’s a trick question from a lawyer, but I repeat myself. It’s designed to trip Jesus. Turn to Luke 10:25-28 -
On one occasion an expert in the law stood up to test Jesus. “Teacher,” he asked, “what must I do to inherit eternal life?”
“What is written in the Law?” Jesus replied. “How do you read it?”
He answered, “‘Love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind'; and, ‘Love your neighbor as yourself.'”
“You have answered correctly,” Jesus replied. “Do this and you will live.”
The lawyer didn’t just ask a question, this isn’t idle curiousity. The lawyer “stood up to test him.” The lawyer has a serious question, knows the law, but he wants to see if Jesus is authentic. He’s challenging Jesus. What does Jesus know?
And it’s one of the great questions of all religions. What must I do to live an eternal life? What happens when I die? What must I do, what must I say, how should I act, what do I believe? It’s an expert question, coming from an expert lawyer. What must I do?
Jesus responded like a rabbi, and answered the question with a question of his own. Now Jesus is testing the tester. Jesus challenged the lawyer back, but to answer his own question from scripture.
The first part of the lawyer’s answer comes from Deuteronomy 6:4-9, what the Jews would understand as the Shema Yisrael, or just Shema. Shema Yisrael means, “Hear oh Israel,” and observant Jews would say this prayer as part of their morning and evening prayers. The Shema encouraged Jews to love God, and it was a twice daily affirmation of God’s place in their lives.
Notice that it doesn’t just say to Love the Lord God. It says to love the Lord *your* God. It’s personal, the relationship between you and your Creator. Love Him with everything you have, with your whole person. Heart, soul, strength, and mind. Love God with your emotions (heart), your consciousness (soul), your motivation (strength), and your mental capacity (mind).
Some have misinterpreted the scripture here. What must I *do* to inherit eternal life? Do this and live. Is this a philosophy of works? Is there a way we can earn our way into heaven by a life of good works and good deeds? No, there is not – our works, our deeds, even our very selves are like worthless rags compared to the almighty glory of our Lord Jesus Christ. But because we love Him with all our heart, soul, strength and mind, we *do* these things to show this love to others. Our feisty lawyer answered correctly, but he did not affirm a theology of works.
Jesus said, “Do this and live.” This is abundant life. Practice what you know out of love for Lord, expressed as love for others. The real test is a right heart with God, not knowledge or works, but putting into practice, love in action, a grateful response to God’s love.
III. Listen to Jesus, Luke 10:29-35
Was our feisty expert embarrassed by Jesus’ response? And if so, did he feel the need to repair his reputation? Or was he trying to find out whether there were any limits? In other word, how much is enough to get into Heaven? The lawyer asked a follow-up question, “who is my neighbor?”
But he wanted to justify himself, so he asked Jesus, “And who is my neighbor?”
In reply Jesus said: “A man was going down from Jerusalem to Jericho, when he was attacked by robbers. They stripped him of his clothes, beat him and went away, leaving him half dead. A priest happened to be going down the same road, and when he saw the man, he passed by on the other side. So too, a Levite, when he came to the place and saw him, passed by on the other side. But a Samaritan, as he traveled, came where the man was; and when he saw him, he took pity on him. He went to him and bandaged his wounds, pouring on oil and wine. Then he put the man on his own donkey, brought him to an inn and took care of him. The next day he took out two denarii and gave them to the innkeeper. ‘Look after him,’ he said, ‘and when I return, I will reimburse you for any extra expense you may have.’
The question from the lawyer implied some people could be excluded. Gentiles, Samaritans, tax collectors. In this case, especially those backward, disgusting Samaritans. I mean, certainly we can exclude those people, right?
Who do we exclude today, that we do not consider a neighbor? Are we putting a limit on God’s love?
Jesus didn’t answer directly, told a parable that illustrated what it meant to demonstrate the love of God. Who was the traveler? We don’t know, he’s never identified. Might be a Jew, maybe a Gentile, might even be a Samaritan? The only thing we know for sure is that the traveler is human and therefore made in God’s image.
This man was beaten by robbers on the road from Jerusalem. This would have been a well-know road for the Jews, from Jerusalem 2500’ ASL to Jericho which is actually below sea level, winding through mountains and rocky terrain with many hiding places for robbers. The man was not just robbed, but stripped of his clothing and beaten and left for dead. The attitude expressed by the robbers is, “What’s yours is mine, and I’ll take it.”
What were the motivations of the priest and Levite? Jesus doesn’t say. Priest may have refused because the man was dead, didn’t want to defile himself. Touching a corpse would have entailed a lengthy cleanliness process to become pure again. We don’t really know their motivation. Bottom line, though, is it doesn’t really matter. Whatever the motivation was, it was a convenient excuse to absolve them from being a good neighbor. Both the priest and the Levite considered themselves religious people, knew the love your neighbor statement. And both refused to help.
In fact, they went out of their way to avoid helping. They passed by on other side. The priest and the Levite expressed an attitude of, “What’s mine is mine, and I’ll keep it.” This attitude is hardly better than, and in many ways worse, than the robbers who beat the man up.
But the Samaritan helped. This startled the listeners. This *Samaritan*, they would have spit out, isn’t Jewish, isn’t to be trusted, doesn’t know the law… but he was helpful. The Jews expected animosity, but received compassion instead. In fact, this Samaritan gave up his own ride for the injured man, and in so doing expressed an attitude more pleasing to God, “What’s mine is yours, and I’ll give it.”
The second half of our lawyer’s question is much like the first. Love your neighbor as yourself. This comes from Leviticus 19:18. Not a selfish love, or a love of oneself, but how much you love others based on how much God loves you. A “neighbor” means someone of our own kind, not an outsider. Sometimes it’s hard to grasp that this outside we pass by on the other side of the road is not an outsider to God. God loves everyone, not just believers. God gave His life to us while we were still unbelievers, still sinners.
We can’t help everyone, of course. Our resources are limited, we have to pick and choose. But on what basis do we pick and choose? Do we withhold our help from outsiders just because they’re outsiders? They are not outsiders to God. Who we are neighborly to should not depend on this. Jesus admonishes us to do this and live, practice what we know, put love in action. Our salvation involves faith expressing love to God and neighbor. James 2:17 says that faith that does not show itself to our neighbor is dead.
IV. Show Compassion, Luke 10:36-37
Jesus turned the question around perfectly, of course. The lawyer had asked, “who is my neighbor?” Jesus answered by describing who *is* a neighbor. In other words, the lawyer asked about others, who qualifies to be his neighbor. Jesus answered by examining the heart of person asking the question.
“Which of these three do you think was a neighbor to the man who fell into the hands of robbers?”
The expert in the law replied, “The one who had mercy on him.”
Jesus told him, “Go and do likewise.”
So Jesus challenged the lawyer. Now who is your neighbor? While the lawyer tried to enact boundaries, Jesus used this parable to remove boundaries. A merciful God we should imitate by showing mercy. Go and do likewise. Any person in need gives you a chance to show you are a good neighbor and being the hands and feet of Jesus.
Emergencies aren’t always convenient. They don’t happen at planned times. I suppose if we could plan them, they wouldn’t be emergencies. I think about another example from Jesus about showing compassion even at inconvenient times. In Mathew 14 is the story of Herod and John the Baptist. John apparently had been hanging around outside Herod’s place, telling Herod that there was something wrong with Herod for taking his brother’s wife. I can’t help but think of how awkward that would be at family get-togethers, Herod and Philip and Philip’s wife Herodias. So one night after dinner and dancing by Herod’s daughter, Herod decides to behead John the Baptist. John’s disciples buried the body and then came to tell Jesus.
Look what it says in Matthew 14:13-14 –
When Jesus heard what had happened, he withdrew by boat privately to a solitary place. Hearing of this, the crowds followed him on foot from the towns. When Jesus landed and saw a large crowd, he had compassion on them and healed their sick.
John is the second cousin of Jesus, and John was the one that paved the way for him, a voice crying out in the wilderness. You know Jesus is grieving the loss of John. And yet, He found the time and energy for compassion at that moment, to heal the sick people that had come to see Him.
Our role model for compassion is God. We were sinners, opposed to God, but He showed compassion for us, even while we opposed him.
Compassion isn’t obligation; compassioning isn’t doing something out of duty. Compassioning isn’t even caring for somebody or taking care of them when they’re hurt.
I went looking for the root word of “compassion,” and found enough to rethink my idea of what compassion is. The root words in Latin are “cum”, which means “with” or “along side”. “Passion” originally didn’t mean anything like the ardent love we associate it with today, it comes from the Latin “pati” which means “to suffer.” It’s the same root word that gives us a hospital “patient,” somebody suffering. So how did we associate this with passionate love? Perhaps from the “Passion of the Christ,” the suffering Christ went through on our behalf. Christ’s love and suffering, His passion.
So “compassion” means to suffer together. It’s not just caring for somebody. It’s suffering with them, making their pain also your pain. How difficult is that to love a neighbor that much that we would suffer as though their pain is ours.
One of the clearest examples of compassion was Mother Teresa. Nobel prize winner, she eventually opened 517 missions in more than 100 countries. One of her early ministries confounded people in Calcutta, to help people nobody else would help. Poor people dying of Hansen’s disease, commonly known as leprosy. These people, even if they lived, would still be a burden on society. Mother Teresa converted an abandoned Hindu temple into a free hospice, the first Home for the Dying. People brought here received medical care and given an opportunity to die with dignity. Hindus received water from the Ganges, Catholics received Last Rites, Muslims were read to from the Quran. “A beautiful death,” she said, “is for people who lived like animals to die like angels — loved and wanted.”
In a book about her life, “Mother Teresa, In My Own Words,” are hundreds of inspiring stories and quotes from this amazing woman. She said, “Someone once told me that not even for a million dollars would they touch a leper. I responded: ‘Neither would I. If it were a case of money, I would not even do it for two million. On the other hand, I do it gladly for love of God.'” She was truly a person of compassion, demonstrating God’s love daily and seeing God in those suffering.
So who is your neighbor? How can you love God with all your heart, soul, strength and mind? Do they have a need, and can you go beyond the “bring them a casserole” and truly show compassion, to suffer along with them, to bear their pain? The story of the Good Samaritan tells us that we are challenged to be the good neighbor, regardless of their culture or how we feel about them. To show compassion for those around us, in glorious imitation of the compassion Jesus showed for us. As He loved us, let us love others.
AmenRead Full Post | Make a Comment ( 7 so far )
From time to time, we all come to a big decision in our lives. I’ve lost my job; what should I do now? I have a medical issue; how should I treat it? Is this person right for me? Should I compromise, or should I stand my ground?
We are faced with decisions often. Yearly, monthly, daily. Some of the decisions we face are very mundane. Should I wear this tie today? Some are more serious. Should I go to church and bible study today? And some are serious indeed: job, family, friends, moral choices. Many times, the choice affects not just you, but several or many people.
Several years ago, I had made a decision to get Lasik surgery to get rid of my very thick glasses. I read up the procedure, became familiar with the different types, selected a doctor and had the examinations and evaluations. And then the day finally came for me to have the operation. It was only a 10 minute operation, max, to treat both eyes.
There was a small hiccup. Apparently I have small pupils, but they had to be very dilated before the surgery could begin. So while it took 3 different treatments of those drops they put into your eyes, so they kept slipping my treatment later and later waiting for my eyes to dilate. I had time to walk around the doctor’s office.
Now, this doctor had a glass-walled operating table. I could see a patient laying on the table, bit computerize contraption over their head as the doctor began to work. And he also had a television monitor outside so you could see the surgery up close. And I watched an extreme close-up of an eye sliced open and lasered. And my appointment was next.
I don’t recommend that for anybody. I had been calm, cool, collected up until this point, but watching an eye sliced opened and lasered ten minutes before this butcher, Dr. Frankenstein, would do his science experiment on me filled me with anxiety. What was I thinking? What if something went wrong? Would this hurt? What if I was blinded? Can I change my mind? Can I get a refund? You know, now that I think of it, coke bottle glasses aren’t so bad after all. I mean, I had a lot of anxiety about this decision.
I can hardly imagine the anxiety Jesus faced with His most important decision. Jesus’ decision would make would affect the world and he would suffer serious pain, humiliation, and then death. How did Jesus get through this decision? That’s what we’re going to study today in Mark 14.
II. Mark 14, The Ministry of Jesus
First, let’s summarize where we are in history. Jesus has been teaching us parables, teaching us behaviors, and teaching us scripture and prophecy. But the end of the chapter of Mark is coming, and with that is the climax, the purpose for Jesus Himself. Soon, to fulfill prophecy, Jesus will suffer and die on the cross.
Mark 14 has a series of disappointments for Jesus. His ministry is nearly complete, and those closest to Him let Him down. Let’s look at a couple of quick verses -
Verse 1. “Now the Passover and the Feast of Unleavened Bread were only two days away, and the chief priests and the teachers of the law were looking for some sly way to arrest Jesus and kill him.” These are the pastors, the deacons, the bible study teachers of Jesus’ time. They studied God’s Word looking for His purpose, and instead of recognizing Jesus for who He is, they plotted to kill Him. There are two very serious problems here – one, despite all their studying, they don’t accept the Messiah that fulfills prophecy. Were they really studying, seeking God’s purpose? I think one could answer that by the second problem, they sought to deal with Jesus by trying to kill Him.
How many commandments are there? Do one of the commandments deal with killing people you don’t like? So these leaders either weren’t really studying and didn’t know, or they were so full of their own self-righteousness that they believed the law didn’t apply to them.
And in verse 17, the disciples are all eating supper together, the Passover meal. And Jesus knows He is having supper with Judas Iscariot, His betrayer. A man who has spent the last 3 years studying and traveling with Jesus. Verse 43, Judas leads a mob from the Sanhedrin to arrest Jesus.
And in verse 53, the Sanhedrin put on a sham trial in order to convict Jesus who was innocent of any sin. And between the mob and the trial, one of His closest disciples who promised never to deny Jesus did exactly that in verse 68. And Mark 14 closes with Jesus alone, abandoned by His friends and convicted by those who wanted to kill Him.
Jesus knew all these things would happen. How do you think Jesus felt? Knowing all these things were to happen, Jesus was hurt, troubled, distressed, and even scared. Jesus is God, but Jesus is also man. He was about to suffer for who He was.
So the night before Judas leads the soldiers of the High Priests to Jesus to arrest Him, Jesus has to make a decision. What steps did Jesus take to make sure He was making the right decision?
III. The Prayer of Jesus
Mark 14:32-35 -
They went to a place called Gethsemane, and Jesus said to his disciples, “Sit here while I pray.” He took Peter, James and John along with him, and he began to be deeply distressed and troubled. “My soul is overwhelmed with sorrow to the point of death,” he said to them. “Stay here and keep watch.” Going a little farther, he fell to the ground and prayed that if possible the hour might pass from him.
How would you describe Jesus’ emotions this night?
Why do you think it was important for Jesus to take some disciples to the garden for prayer?
When people face a difficult decision, what type of person do they turn to?
What’s the first thing Jesus did when faced with a difficult decision?
The garden of Gethsemane was most probably an olive garden on the western slope of the Mount of Olives. Other scripture indicates that Jesus came here more than once with His disciples; it was probably a peaceful, quiet place. Jesus took His closes friends – Peter, James, and John – with Him for support.
The NIV says Jesus was troubled; the NASB version translates this word as “horrified.” His human self and sense of self-preservation was now at battle with His spiritual side. It had all come down to this. Three years of walking among the people, healing them and teaching them, offering a chance to know and accept Him and knowing that they would reject him. Before the next 24 hours were complete, Jesus would offer himself up for the world and for you and for me. The worst part must have been the anticipation, the anxiety of knowing that tomorrow He would die, and die painfully. Julius Caesar once said, “It is easier to find men who will volunteer to die than it is to find those willing to endure pain with patience.
And with those thoughts in His mind, Jesus fell to His knees and began to pray.
It is easy to forget the power of prayer. Our prayers are shallow. Somebody tells us about their pain or their anxiety, and we put our hand on their shoulder and say, “I’ll pray for you.” And I suspect most of the time we don’t. We return to our own life and forget our promise to pray. What are some of the reasons we don’t pray? (No immediate gratification, we’re too busy, we doubt the prayer will be answered.)
Let’s look at Jesus’ prayer in Mark 14:36 -
“Abba, Father,” he said, “everything is possible for you. Take this cup from me. Yet not what I will, but what you will.” Then he returned to his disciples and found them sleeping. “Simon,” he said to Peter, “are you asleep? Could you not keep watch for one hour? Watch and pray so that you will not fall into temptation. The spirit is willing, but the body is weak.” Once more he went away and prayed the same thing.
a. Prayer Depends on Our Relationship
The normal method of prayer for Jews is a standing position with palms up and open to address God. Jesus’ prayer is radical for the time; first, he’s not standing. He fell to the ground. He is in a position of pleading, making an urgent request. And His first word is…. Abba. This is not the musical group Abba of the 70’s. Abba is a term of endearment, a child’s word. Children in our culture might say “Dada;” the Jewish children said “Abba.”
And the first thing we know about Jesus’ prayer is that He knew who He was praying to. He had a relationship with God, a close, personal relationship. “Abba” is used three times in the New Testament. The second time is Romans 8:15 by Paul -
For you did not receive a spirit that makes you a slave again to fear, but you received the Spirit of sonship. And by him we cry, “Abba, Father.”
And the third time in Galatians 4:6, And because you Gentiles have become his children, God has sent the Spirit of his Son into your hearts, and now you can call God your dear Father, Abba.
When you pray, who do you pray to? A concept? A belief? The Force, like in Star Wars? Some vague deity somewhere in the sky? God wants more from you. He wants you to know Him as He knows you already. He wants an intimate, personal relationship. That sounds great. How do I do that?
If we are going to pray to God “the” Father then it better be to God “our” Father. He only becomes our Father when we become his children. How do we become a child of God? John 1:12, “But to all who believed him and accepted him, he gave the right to become children of God.”
And as His Children, do we have any chores to do? Philippians 2:15, “You are to live clean, innocent lives as children of God in a dark world full of crooked and perverse people. Let your lives shine brightly before them.” This relationship should be evident to others; 1 John 3:10, “So now we can tell who are children of God and who are children of the Devil. Anyone who does not obey God’s commands and does not love other Christians does not belong to God.”
You are a child of God if you have believed in Jesus and accept him and you live clean innocent lives and obey God’s commands. Then you can call out to Him, Abba.
b. Prayer Depends on Trusting God’s Power
Jesus also knew the power of God. Everything is possible for you. What’s the point of praying if you don’t believe God has the power to answer your prayers? We have to understand and have faith that with God, everything and anything is possible. The biggest stumbling block to believing that is everyone who prays has unanswered prayers. I prayed and God didn’t answer.
What we need to understand is that God does not always answer prayers the way we expect. In my experience, most but not all my prayers are answered in ways I didn’t expect. God doesn’t always answer our prayers; I don’t know why. Some of my prayers I’m glad He didn’t answer. Some of my prayers I didn’t wait for an answer and took matters into my own hands. Some of my prayers, well, I prayed for God to make somebody else do something.
It’s like this – I can pray that God make everybody I know be sweet and loveable. But God doesn’t force His will on anybody. But it’s not because God is not able. The angel Gabriel told Mary in Luke 1:37, “For nothing is impossible with God.”
c. Prayer Depends on Asking
So Jesus prayed to His daddy, believing that God can do anything and everything, and then… Jesus prayed for himself. I struggle with this, I don’t know why. I feel guilty, praying for myself. I should be praying for others, and I’m selfish if I pray for myself. But we shouldn’t feel guilty; if we can call God “Abba,” what father doesn’t want His children to be happy? And wouldn’t it make a father happy to give His children what they ask for?
Think for a second about the Lord’s prayer. How much of that prayer is for us? Our father, give us our daily bread, forgive us, keep us from temptation. It’s not wrong to pray for ourselves, to ask God to take care of us and provide for us and protect us. Jesus once asked in Matthew 7:9-11, “What man is there among you who, if his son asks for bread, will give him a stone? Or if he asks for a fish, will he give him a serpent? If you then, being evil, know how to give good gifts to your children, how much more will your Father who is in heaven give good things to those who ask Him?”
d. Prayer Depends on Surrendering
So it’s ok to ask for things for ourselves. But here’s the hard part – letting God decide what is right. The fourth part Jesus’ prayer is the hardest. “Yet not what I will, but what you will.” How do you know the will of God? To me, the most incredible part is that God’s will for me has, for the most part, already been written in the bible. It’s already been revealed, I just have to seek it out.
The key, I believe to seeking it out, goes back to Jesus’ example. Troubled and anxious and in need of God, Jesus went to a quiet place to pray, to be alone with God. I confess I don’t always have the best quiet time with God. I tend to shortchange prayer in my life, I pray when I’m driving or showering or studying or something. Setting aside prayer for the sake of prayer is something I need to work on. I study often, especially when it’s time to teach, but that’s only half of what it takes to understand God’s will. Jesus set an example that prayer is needed, it is necessary, and it is comforting to pray to our most powerful heavenly Father.
Jesus didn’t want to suffer, and Jesus prayed for release from the events about to occur. But He added a “yet.” Yet not my will, but your will. Our prayers are most effective when we are not seeking to change God’s will, but by asking God to change us.
What does Jesus’ prayer reveal about His trust in God?
How can our prayers reveal our trust in God?
Why was it important for Jesus to declare His commitment to God’s will?
How can a person’s actions demonstrate a commitment to follow God’s will?
The best way we can begin dealing with a difficult decision is in prayer. Pray. Focus on God’s will. Choose God’s will. Then do God’s will.
Jesus gave us a four part prayer example for when we are faced with a difficult decision. Know who you are praying to, know that He has the power to answer prayers, ask specifically what you need, and surrender your will to the Creator of the Stars.Read Full Post | Make a Comment ( 5 so far )
I visited a coworker in the hospital this weekend. He told me he was at home watching tv when the doorbell rang. When he opened the door, there was a 6 foot cockroach standing there. Before he could say anything, the cockroach punched in the stomach and ran off.
The next night, he was sitting at home again. The doorbell rang. There was the 6 foot cockroach again. This time it punched him in the stomach and the karate-kicked him before running off.
The third night when the doorbell rang, my friend was a little more cautious. He cracked the door to peek out, and there was the six foot cockroach again. The cockroach kicked the door into his face so hard he saw stars. Then the cockroach came in and jumped on him and kicked several times so hard he nearly lost consciousness. He dragged himself over to the phone and called 9-1-1.
The 9-1-1 operator asked him what the emergency was. In a weak voice, my friend answered, “there’s a nasty bug going around…”
There are a lot of nasty bugs going around, from the H1N1 swine flu to job losses to the price of gas. It shouldn’t surprise you that “nasty bugs” have been part of our existence for thousands of years. Today, we’re going to look at Psalm 62 and see how David deals with one of life’s turn of events.
II. Psalm 62:1-2, Security in God Alone
My soul finds rest in God alone;
my salvation comes from him.
He alone is my rock and my salvation;
he is my fortress, I will never be shaken.
Let me give you some background on what is going on in David’s life at this point in time. David is much older now; his affair with Bathsheba is long in the past, and David has long since confessed his sins and placed his trust in the Lord. But if you recall during our studies the last few weeks, confessing your sins to Lord frees you from sin and gives you reason to rejoice. It does not, however, free you from the repercussions of your sins. When Nathan said, “You are that man,” in 2 Samuel 12, David finally ceased his self-deception and acknowledged his sin against the Lord. The Lord offers mercy and grace, but also tells David “Out of your own household I am going to bring calamity upon you.”
David has several more children over the years, but the sword never leaves his house. As his children grow, David has to deal with children that are disrespectful to him. His son, Absalom, claims the throne for himself. David, not willing to fight his own son for the throne, flees to the desert. A very stressful time in David’s life, losing your job to your son who’s trying to killing you. My day doesn’t seem so bad.
And it is this time in David’s life that he pens Psalm 62 and gives us instruction for how to deal with life’s nasty bugs. David’s strength comes not from his position as king or from wealth or from power, but in the Lord.
My soul finds rest in God alone;
my salvation comes from him.
He alone is my rock and my salvation;
he is my fortress, I will never be shaken.
We should have a single source of security, in God and God alone. David gives us three pictures of security in God –
• God is my rock. What images does this bring to mind? What qualities of a rock provide security?
• God is my salvation. If God is our salvation, why does that give us security?
• God is my fortress. What images of security does a fortress bring?
III. Psalm 62:3-4, Security that Withstands Attacks
How long will you assault a man?
Would all of you throw him down—
this leaning wall, this tottering fence?
They fully intend to topple him
from his lofty place;
they take delight in lies.
With their mouths they bless,
but in their hearts they curse.
Our security is attacked many ways. Job loss, personal conflicts with others, sometimes with many others. Satan does not want you to have security and will deceive you that your security is misplaced. He wants to topple you. And he will keep this up for an unfairly long time – “How long” will he assault a man.
• What sort of things threaten our security and make us feel unsafe?
If our security is based on our circumstances, in people, in ourselves, in wealth or relationship, our security is fragile. But David repeats himself – we do not find security in anything but God and God alone. Verse 5-8 –
IV. Psalm 62:5-8, Security in God Alone, Still
Find rest, O my soul, in God alone;
my hope comes from him.
He alone is my rock and my salvation;
he is my fortress, I will not be shaken.
My salvation and my honor depend on God [a] ;
he is my mighty rock, my refuge.
Trust in him at all times, O people;
pour out your hearts to him,
for God is our refuge.
The Lord God is still our rock, our salvation, and fortress. The Lord is also described as a refuge. Like a fortress, we can run to the Lord for safety when we feel threatened.
David reminds the people of Israel that the Lord is not just a fortress of safety for him, but for all people. We can trust in Him. More than that, verse 8 says that I can also pour out my heart to God. God knows our thoughts and feelings, he knows our pain, our hopes and desires. When we are in need, in trouble, in fear, trust in Him at all times and pour out your fears to Him.
I change my wallpaper on my laptop monthly with various Christian wallpaper, usually with a calendar on it, always with a Christian saying or a piece of scripture. One of them by Charles Spurgeon a few months back was very thought-provoking. “If we cannot believe God when circumstances seem to be against us, we do not believe Him at all.”
We have security in God because He tells us so. And if God is for us, who can be against us?
V. Psalm 62:8-10, Security Nowhere Else
Lowborn men are but a breath,
the highborn are but a lie;
if weighed on a balance, they are nothing;
together they are only a breath.
Do not trust in extortion
or take pride in stolen goods;
though your riches increase,
do not set your heart on them.
Where else can we possibly put our faith, we else can we find security but in the Lord? David lists several places where we look for false security –
• In relationships. What sort of relationships do we try to find security in?
• In what ways can these relationships fail us?
• David also cautions us against placing our faith in things, especially ill-gotten gains. What sort of things do we use to seek security?
• In what ways can things fail us?
• Why are we tempted to add other forms of security like wealth or relationships, rather than rely on Christ alone?
In Psalm 44:6, “For I will not trust in my bow, neither shall my sword save me.” Psalm 20:7, “Some trust in chariots, and some in horses: but we will remember the name of the Lord our God.” And in the exact middle of the bible is Psalm 118:8, “It is better to trust in the Lord
than to put confidence in man.”
Jesus, of course, knew all this. There is no security anywhere but God. Matthew 6:19, “Do not store up for yourselves treasures on earth, where moth and rust destroy, where thieves break in and steal.” Instead, we can trust in God because of who He is. He is unique, one of a kind. Let’s look at the final two verses of Psalm 62.
VI. Psalm 62:11-12, Security in God Because He is Unique
One thing God has spoken,
two things have I heard:
that you, O God, are strong,
and that you, O Lord, are loving.
Surely you will reward each person
according to what he has done.
• What are some of the attributes of God that give us security in Him?
o His Power
o His Love
o His Goodness
o His Mercy
o His Justice
o Fulfilled prophecy
God knows we have fears and concerns about our security. He is training us for something better, something that requires us to learn to trust in Him. If God is so powerful, why is it that we are scared? Is God really in control? That’s what we ask ourselves, and what God wants us to know, even when we don’t see Him at work. It’s precisely at those times God is at work in us.
C.S. Lewis said in Mere Christianity, “Imagine yourself as a living house. God comes in to rebuild that house. At first, perhaps, you can understand what He is doing. He is getting the drains right and stopping the leaks in the roof and so on; you knew that those jobs needed doing and so you are not surprised. But presently He starts knocking the house about in a way that hurts abominably and does not seem to make any sense. What on earth is He up to? The explanation is that He is building quite a different house from the one you thought of – throwing out a new wing here, putting on an extra floor there, running up towers, making courtyards. You thought you were being made into a decent little cottage: but He is building a palace. He intends to come and live in it Himself.”Read Full Post | Make a Comment ( 7 so far )
Welcome to the CLXXVIII edition of the Christian Carnival. Whoa, CLXXVIII. That’s a lot of Roman letters just to say it’s the 278th edition.
My apologies for the late edition. Real life, as always, got in the way. No excuses, I’m just late.
This week’s best Christian writing is presented for your intellectual perusement and enjoyment.
Yolanda Lehman presents I RECOMMEND JESUS posted at Ain’ta That Good News?!, saying, “Yolanda Lehman shares an evangelical tool that will help you share Jesus with those you love. In simple, plain language she explains the GOOD NEWS found in scripture! Only God can fill the hole in your heart friends–I recommend Jesus!”
Rosalind P. Denson presents Let It Go posted at A Fruitful Life, saying, “Dr. Denson encourages readers to remember that Jesus taught us to pray, “and forgive us our debts, as we forgive our debtors.” She encourages people struggling with an unforgiving heart to simply “let it go” following the example of Christ.”
NtJS presents Book Review: 7 Steps to Becoming Financially Free posted at not the jet set, saying, “I recently received the book 7 Steps to Becoming Financially Free by Phil Lenahan from the Catholic Company. I was not sure what I would think about this book since I have read so many personal finance books. Could I really learn something new?”
Cecille Carmela presents How Does God Talk To You? posted at Rightful Living, saying, “How does God talk to you? Find out by searching through His deepest desires, through meditation, Bible scriptures and forgiveness.”
Jim DeSantis presents Christian Dating: Four Ways To Find Your Spiritual Match. posted at On Line Tribune | Spiritual Matters, saying, “The Christian faith, most faiths for that matter, teach that we are not to be unequally yoked. In lay terms this simply means we are to be wise when seeking a relationship to avoid future spiritual conflicts that can result in heart break. Here are four ways to find the mate matched to your beliefs.”
ChristianPF presents Extravagant Giving posted at Money in the Bible | Christian Personal Finance Blog, saying, “This is a story of some extravagant giving that I have recently been the recipient of…”
Keith Tusing presents How to Partner with Parents and Protect Kids in Our Culture posted at CM Buzz, saying, “CM Buzz is a site dedicated to encouraging, and providing resources for Children’s and Family Ministers.”
michelle presents Isaiah 55:8-11 posted at Thoughts and Confessions of a Girl Who Loves Jesus….
Shannon Christman presents Why Don’t More Faith Communities Emphasize Simple Living? posted at The Minority Thinker.
Barry Wallace presents ?Angels and Demons? ? Fact, Fiction, Reviews, Questions posted at who am i?, saying, “I ask some questions about the new movie “Angels and Demons” and receive some thoughtful replies.”
Weekend Fisher presents The gospel: how central is Jesus’ death and resurrection? posted at Heart, Mind, Soul, and Strength, saying, “Weekend Fisher continues a series on what the gospel is and isn’t.”
Rey of The Bible Archive asks serious questions about the method of Christ’s atonement in Theological
Necessity for a Physical Resurrection.
Barry Wallace presents ?Angels and Demons? ? Fact, Fiction, Reviews, Questions posted at who am i?.
Weekend Fisher presents The gospel: how central is Jesus’ death and resurrection? posted at Heart, Mind, Soul, and Strength.
Sue has several articles; technically, that’s against the rules, but I’m listing all three anyway -
Sue Roth presents “Like sands through the hourglass, so are the days of our lives…” posted at IN HIM WE LIVE AND MOVE AND HAVE OUR BEING, saying, “A reflection on abandoning self to God.”
Sue Roth presents If he hadn’t risen from the dead, he’d be turning over in his grave. posted at IN HIM WE LIVE AND MOVE AND HAVE OUR BEING, saying, “On the need for Christian unity”
Sue Roth presents Gianna Jessen: she survived “choice” and lived to tell about it. posted at IN HIM WE LIVE AND MOVE AND HAVE OUR BEING, saying, “Read the amazing story of Gianna Jessen, a young woman who survived her abortion. She is an eloquent spokesman for life. And be sure to click the link for her home page. You’ll be able to hear her sing… with the voice of an angel.”
NC Sue presents The unforgivable sin? Or the unanswerable question? posted at IN HIM WE LIVE AND MOVE AND HAVE OUR BEING.
That concludes the CLXXVIII edition of the Christian Carnival. Want to participate? Submit your blog article to the next edition of christian carnival ii using our
carnival submission form.
Past posts and future hosts can be found on our
blog carnival index page.
We’ve been studying Isaiah and fulfilled prophecy; today we reach the exclamation point of the entire Old Testament.
I once recently read that the entire bible points to Jesus. I had a hard time grasping that concept. I knew the New Testament told the story of Jesus, and I knew the Old Testament told the story of God’s relationship with Israel. But until the last few weeks, I never understood how much the Old Testament also points to Jesus. The passages we’re studying this week, Isaiah 49 through 53, are the heart of this prophecy. They are beautiful stanzas, beautiful poetry; they are descriptions of the Christ to come.
Jesus is the fulfillment of God’s plan for us. We have an egocentric, a “man-centric” view of this plan. God sent His son to die for *me* so that *I* may have a relationship with God. And that’s true, God did that for you and for me. For God so loved the world that He sent His only begotten Son, that whoever believes in Him shall not perish but have eternal life.” But God has a “God-centric” view. Everything in God’s creation gives glory to God. That includes His son. That includes us. God sent His son to die for us so that we may bring glory to Him. God glorifies Himself by flooding our lives with mercy found in Christ.
Jewish scholars understood that Isaiah 40-53 were the messianic prophecies, a Messiah to come that would deliver Jews and Gentiles to the Lord. As Christians, we understand that Jesus Christ is the Messiah. Jews did not accept Jesus as the Christ, but continued to believe that a messiah was to come. Jewish scholars continued to hold this view well at least until the twelfth century. They altered their interpretation then; Jewish scholars now interpret these passages as a description of the suffering of Israel. That view has problems, for Isaiah 53:8 says that the Servant will die for the sins of Israel. How can Israel die as a sacrifice for Israel? And verse 9 says the Servant was innocent of sin and suffered unjustly, but who will claim that Israel is innocent of sin?
The original interpretation by Jewish scholars was correct; these passages point to an innocent individual who would take away the sins of the world. Today, Jews that study both Isaiah and Jesus come away convinced that Jesus is the Christ, the Messiah, the Servant.
Jay Sekulow grew up Jewish kid in New York. When he went to college, a friend named Glenn. This is from Jay Sekulow’s testimony –
Glenn suggested I read Isaiah 53. My mind was boggled by the description of the “suffering servant” who sounded so much like Jesus. I had to be misreading the text. I realized with relief that I was reading from a “King James” Bible, and after all, that’s a “Christian” translation. So the first thing I said to Glenn after I read it was “Okay, now give me a real Bible.” I grabbed the Jewish text, but the description seemed just as clear. Even though this caught my attention, I wasn’t too worried. It still sounded like Jesus in the “Jewish Bible,” but there had to be a logical explanation.
I began to research the passage and I started to look for rabbinic interpretations. That’s when I began to worry. If I read the passage once, I’m sure I read it 500 times. I looked for as many traditional Jewish interpretations as I could find. A number of them, especially the earlier ones, described the text as a messianic prophecy. Other interpretations claimed the suffering servant was Isaiah himself, or even the nation of Israel, but those explanations were an embarrassment to me. The details in the text obviously don’t add up to the prophet Isaiah or the nation of Israel.
Jay could not explain these scriptures as anything other than the sacrifice Christ as made and today is a member of “Jews for Jesus.” He is also a prominent lawyer and Chief Counsel for the American Center for Law and Justice.
God’s plan has been evident from the beginning. Century by century, generation by generation, God gave men a promise of a blessing through the bloodlines of Abraham, Isaac, Jacob, Judah, Jesse, and David. Through Abraham’s seed, all nations of the world would be blessed, and the ruler’s scepter would never leave the tribe of Judah. Through David, his throne would be established forever. These were the earliest messianic prophecies.
Through Isaiah 7, we learn that the Messiah would be born of a virgin mother. Isaiah 9 tells us that the Messiah would be God incarnate, in the flesh.
The Servant is introduced in Isaiah 49; the Servant is the prophetic name for the future Messiah, Jesus Christ. The scripture here says the Servant of the Lord will summon Judah to return to the Lord and be a light for all peoples on the earth. All of Israel will be restored. You and I will be restored.
How can this be? How can imperfect people have a restored relationship with the powerful, perfect, and Holy God? We should fear even to look upon Him because of our character and who we are. I confess my pride yet again; sometimes I look at the blessings in my life and thank God. I have a beautiful and servant-focused wife that loves me with a depth that I am in awe of. Because of my service and faith in the Lord, I am truly blessed with deep friendships. And I look at the lives of other people and think that I am not like them. In the news I see horrors I cannot fathom, and know that it’s because I’ve devoted my heart to the Lord that I do not experience the same things in my life.
It’s as though my life was laid out on a beautiful green rolling hills. I am a lamb, enjoying the pastures God has given me. Picture such a hillside, with the bright morning sun shining on the grass and the blue lakes. And as I imagine myself as a lamb, what color is the lamb?
But now imagine a crisp, clear day after a snowfall. The same lamb on the same hillside covered in snow? Now what color is the lamb?
Am I a righteous person? Is there no blame in me? Are you a righteous person? We understand intuitively that we are not righteous, that somehow we should be a better person. Yet, when there is disagreement among ourselves, we never find the fault in ourselves. We find fault in others. When we cling to our own righteousness, we don’t realize that we are in fact clinging to our own guilt. We just need a scapegoat, someone else to take the blame for why we aren’t righteous. We have no righteousness apart from God. When we cling to our own righteousness, we cling to the sin of pride. All of our guilt and pride and sin must be given to Christ, and we must realize that if we have any righteousness at all, it doesn’t come from us. It comes only from Christ.
My life is but filthy rags, and the best I can hope for is a dingy gray next to the perfect life and sacrifice of our Lord. Isaiah 50 makes this distinction very clear. There is a strong contrast between the Servant’s perfect obedience and Israel’s sin. The disobedient, the spiritually adulterous, are temporarily divorced from the Lord. Isaiah 50 makes it clear this is precisely our problem; it’s because of our sins that we cannot be in the presence of the Lord. The Lord asks rhetorically in verse 2, “was my arm too short to deliver you? Do I lack the strength to deliver you?” The Lord God will send His Servant to Israel and we will mistreat Him, but the Servant will be vindicated by the Lord.
Isaiah 51 provides encouragement to the faithful, and the Lord promises joy and salvation that would be known throughout the ends of the earth. And then Isaiah 52-53 foretells the Servant of the Lord who would suffer, be rejected by His own people and die for their sins. He would be buried with the rich and then raised to life, then be exalted according to the will of God. The Servant Jesus would provide forgiveness of sins for all who put their faith in Him.
And then in Isaiah 53 we see God’s gracious plan to offer His son, the Servant, as a willing sacrifice as a means for us to restore the relationship with Him that we had lost through our sins. Isaiah 53:1 begins with, “Who has believed our message? And to whom has the arm of the LORD been revealed?”
The question is clear. The message spoken through the prophets is clear. Yet the message reaches blind eyes and deaf ears. Most do not respond to God’s call, yet for those who do respond, unimaginable blessings await.
The Suffering Leads to Glory and Exaltation
Isaiah 53 is the pinnacle of the Old Testament; many scholars believe the beginning of the Chapter should start at Isaiah 52:13, so we’re going to start there. The New Testament quotes Isaiah 53 more than any other Old Testament chapter; there are at least 41 references. This is the fourth Servant Song, five stanzas of three verses each. I encourage you to go read the entire Servant Songs beginning in Isaiah 49, but we’ll focus today just on this last one beginning in Isaiah 52:13-15. First stanza -
See, my servant will act wisely;
he will be raised and lifted up and highly exalted.
Just as there were many who were appalled at him —
his appearance was so disfigured beyond that of any human being
and his form marred beyond human likeness—
so he will sprinkle many nations,
and kings will shut their mouths because of him.
For what they were not told, they will see,
and what they have not heard, they will understand.
Verse 52:13 says the Servant will be exalted, and verses 14 and 15 say the exaltation will contrast the humiliation.
When Jesus was arrested and brought before Annas, he was spat upon, slapped and beaten on the head with fists. Brought before Pilate, Jesus was scourged with a instrument of torture with metal hooks that literally ripped the skin off the body. Prisoners often died just from the scourging. The graphic details are not found in the New Testament, though Psalm 22 tells of the horror the Son of God endured.
Many have asked why Jesus had to die for our sins. Jesus did not deserve this kind of death. But you and I do. When we study the details of the life of Jesus, we can find ourselves in the lives of the people around Him. In the judgmental Caiaphas, whose self-righteousness says he is above those he judges. Or the Roman soldiers who mocked Him and tortured Him. I once found myself in Peter, a self-proclaimed follower of Jesus who denied Him in order to fit in better with those around me. Only when I was in church did I claim publically to be a Christian. I was a coward for Christ.
Jesus knew this about me, and He knew it before I was knit together in my mother’s womb. Yet He loved me anyway, and willingly had the flesh stripped from His body as the punishment for my sins that I deserved.
We may read about the death of a person that arouses fear or sympathy or abhorrence. I once saw a video that was seared into my head forever during the early days of the Iraq war, where terrorists tortured an American until he confessed to something, anything, and during his confession, the terrorists slit his throat. But Christ’s death is more than just his scourging, his flesh ripped off, the nails pounded through his hands and then strung up on a tree. The gospel message is not that Christ died. The gospel message is that Christ died for our sins. You and I are just as guilty as Annas, Caiaphas, Herod Antipas, and Pilate.
Jesus laid down His life for me. Jesus laid down His life for you. He paid the price for our sin. He deserved life, yet we gave Him death. The wages of sin are death which we so very much deserve, yet He gave us life.
Verse 15 says kings will shut their mouths because of Him. Now we see why people are astonished when they understand the message of the gospel. The man we condemned to die has declared us condemned unless we turn from sin and trust Him. We condemn Him who is innocent, but it is we who are already condemned. And the one we tortured to death is our willing savior. We cannot rejoice in the good news until we first understand that we are condemned. Jesus did not suffer and die because He was guilty, but because we are guilty. It shuts our mouths.
The Suffering is Humiliating and Offensive
The second stanza, Isaiah 53:1-3 –
Who has believed our message
and to whom has the arm of the LORD been revealed?
He grew up before him like a tender shoot,
and like a root out of dry ground.
He had no beauty or majesty to attract us to him,
nothing in his appearance that we should desire him.
He was despised and rejected by others,
a man of suffering, and familiar with pain.
Like one from whom people hide their faces
he was despised, and we held him in low esteem.
Verse 53:1 says the people did not believe the message. Verses 2 and 3 day the Servant was humble and rejected.
This is the life and ministry of Jesus Christ, a humble life, a rejected servant. Two primary themes in Isaiah are that the “arm of the Lord” is mighty to judge and also mighty to save. He is a God of perfect judgment and we stand condemned, yet He is also a God of perfect mercy. People regard the Servant as a nobody, a loser, despised and unwanted. He had no grand beginnings; he was born in a manger. In his adult ministry, they said, “Can anything good come from Nazareth?” They put a cheap price of thirty pieces of silver on Him. Yet people still reject Christ because Christ does not represent things that people value, things like wealth, social prestige, reputation, power, personal comfort. We reject what God values. Yet God regards the Servant as a tender plant that He will care for.
The Suffering is Punishment and Redemption
Stanza three, Isaiah 53:4-6 -
Surely he took up our pain
and bore our suffering,
yet we considered him punished by God,
stricken by him, and afflicted.
But he was pierced for our transgressions,
he was crushed for our iniquities;
the punishment that brought us peace was on him,
and by his wounds we are healed.
We all, like sheep, have gone astray,
each of us has turned to our own way;
and the LORD has laid on him
the iniquity of us all.
Verse 4 says the Servant’s suffering is punishment, and verses 5 and 6 say the punishment was redemptive.
This is the heart of the entire gospel. The innocent Servant dies as a sacrifice for sin. Expiation is the removal of guilt through the payment of the penalty. The heart of Israel’s religious system is the innocent animal that dies in place of the guilty sinner. While the wages of sin are death, God permits the blood of the innocent to be shed as a sacrifice for the guilty.
God’s amazing wisdom provides a method of redemption for all eternity. While the blood of one innocent creature can pay for the sins of one guilty person, who can wash away the sins of the entire world? A mere man cannot provide such redemption. The sacrifice must be omnipotent; only God is omnipotent. The sacrifice must be God.
But how can a perfect and holy God identify with our sins? Jesus not only bore our sins, but also identified with the consequences of Adam’s sins. The emphasis on these verses is on plural pronouns. Our griefs and sorrows, our iniquities, our sins. We have gone astray; we have turned to our own way. Jesus died, not for what He had done, but for what we had done. Jesus identified with us because He was also man.
And so he was pierced for our transgressions. The Jewish form of execution was stoning, but Jesus was pierced. His hands and feet were pierced with nails, His side pierced by a spear. And he was crushed for our iniquities; the word “crushed” means to be broken, bruised, shattered by a burden. Psalm 38:4 says that sin is burden that grows heavier the longer we resist. The burden of sin crushed our Lord and Savior.
Sin is serious. Isaiah calls it “transgression,” which means rebellion against God. We dare to cross the line that God draws. Isaiah also calls it “iniquity,” which refers to our crooked nature. In other words, we are sinners by nature, but also sinners by choice. By nature, we are born children of wrath, and by choice, we are children of disobedience. And Christ, though He kept the Law perfectly, took our punishment so that we may have peace with God. We are no longer condemned. How great is the grace of God to give us forgiveness instead of the condemnation we deserve!
The Suffering is Accepted
Stanza Four, Isaiah 53:7-9 –
He was oppressed and afflicted,
yet he did not open his mouth;
he was led like a lamb to the slaughter,
and as a sheep before its shearers is silent,
so he did not open his mouth.
By oppression and judgment he was taken away.
Yet who of his generation protested?
For he was cut off from the land of the living;
for the transgression of my people he was punished.
He was assigned a grave with the wicked,
and with the rich in his death,
though he had done no violence,
nor was any deceit in his mouth.
Verse 7 says the suffering Servant is silent. Verse 8 and 9 say the suffering Servant was innocent.
A servant is not permitted to talk back. A servant submits to the will of the master. When Christ was accused by Caiaphas, He was silent. He was silent before the chief priests and elders, before Pilate, before Herod Antipas. And when the soldiers mocked Him and beat Him, He did not speak. The Ethiopian eunuch was reading this passage when the apostle Philip walked up to his chariot. The silence of the suffering Servant impressed the eunuch to want to know more about this Servant, and he was led to Christ by Philip.
Christ was silent in His suffering; Christ was silent in His trial and condemnation. But Christ was innocent of the charges. Everything about His trial was illegal. Yet Christ was silent, for to speak would proclaim His innocence. Christ did not come to be freed, but to free us.
And so Christ was killed for us. As a criminal, His body would have been left unburied, but God had other plans. His body was placed in the grave of the wealthy man Joseph so that all may witness the death and resurrection of our Lord Jesus Christ.
The Suffering Satisfies and is Effective
Stanza Five, Isaiah 53:10-12
Yet it was the LORD’s will to crush him and cause him to suffer,
and though the LORD makes his life an offering for sin,
he will see his offspring and prolong his days,
and the will of the LORD will prosper in his hand.
After he has suffered,
he will see the light of life and be satisfied;
by his knowledge my righteous servant will justify many,
and he will bear their iniquities.
Therefore I will give him a portion among the great,
and he will divide the spoils with the strong,
because he poured out his life unto death,
and was numbered with the transgressors.
For he bore the sin of many,
and made intercession for the transgressors.
Verse 10 says the suffering was God’s will. Verse 10b and 11 says the suffering was for our justification. Verse 11 and 12 say the suffering will lead to His exaltation.
In this stanza, the prophet Isaiah explains the Cross from God’s point of view. Even though wicked men crucified Jesus, the death of Jesus for foreseen and determined by God. The death of Jesus was not an accident, nor did the death of Jesus make Him a martyr. Jesus was a willing sacrifice for the sins of the world.
And in triumph over evil, He did not remain dead. There is nothing that the wicked can accomplish that God cannot overcome. Jesus triumphed in His resurrection, He triumphed over every enemy, and He claims the spoils of victory. He was obedient unto death, and God highly exalted Him.
This obedience of the Servant satisfied the heart of the Father. God did not enjoyment in death, let alone the death of His son. But the obedience of the Son provided the redemption that God wanted for His people, redemption that God had planned from the beginning. The death of the Servant also satisfied the Law. God hates sin. It offends Him. It violates His Holy Law. In His holiness, God will judge sin, and the punishment is death. He cannot ignore sin, He cannot diminish it, He cannot compromise with it. His holiness is perfect. Yet His love, too, is perfect, and he desires to forgive us for our sins.
So how did God solve the problem of perfect judgment and perfect love? God is the judge and God is the prosecutor. In His amazing love, God also takes the place of the criminal. The Law is satisfied, and God can graciously forgive all who receive His Servant.
What did I do to deserve this love? What did you do? The answer is nothing. There is nothing we can do; we deserve the wages of our sin. Grace poured out for the sinners who will accept it. God will no longer keep a record of our sins. We are justified; we are sinners declared righteous before God. Romans 4:5 says that God has justified the ungodly.
He was pierced for our transgressions; he was crushed for our sins. The punishment that brought us peace was now upon Him. By His wounds we are healed. In five days, Good Friday is upon us. Reflect this week that if it wasn’t for the sacrifice of our savior, it should be us on the cross, paying the price for our sins. Christ died for you and for me, though we do not deserve this mercy.
For our sake he was crucified under Pontius Pilate;
he suffered death and was buried.
On the third day he rose again in accordance with the Scriptures;
he ascended into heaven and is seated at the right hand of the Father.
He will come again in glory to judge the living and the dead,
and his kingdom will have no end.
May we all truly appreciate what God has done for us this Easter.
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Last week, Michelle taught from Isaiah 6. This week, the lesson covers Isaiah 7-23. When I first started studying, I though, whoa, we’re supposed to cover 16 chapters?
I spoke to Fred about this last Saturday; he said there was no problem covering all 16 chapters, he would enjoy a thorough lesson. So I thought we’d cover chapters 7-10 first, then break for lunch. Come back and read chapters 11-20 and then break for dinner. That would leave us plenty of time to cover 21-23 this evening.
Actually, I’ve noticed that the bible is an amazing book in that the closer or further away you get, there are different lessons. Isaiah 7-23 has many, many lessons for us. Isaiah 7-12 is a warning to political leaders; chapter 7 talks about hope, chapter 8 is a warning of judgment, 9 is a promise of mercy, and so on. Chapters 13-23 are prophecy and fulfilled prophecy, showing that the Lord is in control. Yet we can also focus on a single sentence and get a life-changing lesson from it, the Word of God is that powerful.
We’re just going to focus on Chapter 7 this morning. In Chapter 7, Isaiah reminds us that we are to trust in God in times of stress. We are God’s people, and we are to do things God way. God’s will be done; we can participate, or God will do His will without us. Yet, stubborn as we are, we often choose to be controlled by our circumstances rather than listen to the Lord. And that’s the lesson from the Lord today – to have faith in Him and not things of the world.
It’s time to make a decision. You can go one way, or you can go another. You can ask for help, you can go it alone. You can help a friend, but it means breaking a confidence. You can accept a new job, but it means moving away from church. What are some difficult decisions we face today, as a nation, as a church, as a class, or as a family?
Here’s a story from Los Angeles City College. In a class teaching public speaking, students were given an open assignment in public speaking. Here’s an excerpt from the news article –
On Nov. 24, 2008, Los Angeles City College speech professor John Matteson reportedly interrupted and ended Jonathan Lopez’s presentation mid-speech and called the student a derogatory name in front of the class for speaking about his faith, which included reading the dictionary definition of marriage and reciting two Bible verses.
Instead of allowing Lopez to finish, Matteson reportedly told the other students they could leave if they were offended. When no one left, Matteson dismissed the class. Refusing to grade the assigned speech, Matteson wrote on Lopez’s evaluation, “Ask God what your grade is.”
One week later, after seeing Lopez talking to the college’s dean of academic affairs, Matteson told Lopez that he would make sure he’d be expelled from school.
What are Mr. Lopez’s options? How would you respond?
Obviously anti-Christian, the teacher inadvertently asked a very appropriate question. “Ask God what your grade is.”
In Isaiah 7, King Ahaz is faced with a similar dilemma. He’s faced with a threat and has to make a decision. David’s kingdom had long since split in two after the death of Solomon. Israel to the north had routinely strayed from the lord. Judah to the south, sometimes followed the Lord and sometimes they didn’t, depending on the king at the time. Northeast of Israel was the nation of Aram (also called Syria), and north of that was the rising Assyrian Empire.
Under King Uzziah, Judah flourished. Aram and Israel had wanted to form an alliance with Judah, but Uzziah had resisted. Isaiah preached that the Lord would save, and Judah should remain neutral. Uzziah was dealing with raids from the Philistines from the west and the Edomites to the south, and if Uzziah moved troops to face the Assyrians, the southern attacks would succeed. Uzziah stayed neutral, and under King Uzziah, Judah flourished.
Uzziah died, and his son Jotham took over. Jotham was also a strong leader and kept Judah neutral, but died young. And Ahaz, 20 years old, took over. It’s now about 735 B.C.
Isaiah also spoke to Ahaz about relying on the Lord to save, but Ahaz didn’t listen. Ahaz was not a righteous king; in 2 Kings 16:2-3 we’re told Ahaz offered sacrifices to Baal and pagan idols. As a weak king, Israel and Aram gave up on the alliance idea and decided to attack Judah. Their goal was turn Judah into a puppet kingdom and become large enough to defend themselves against the Assyrians. Isaiah brings Ahaz a message to depend on the Lord and remain neutral. Isaiah tells Ahaz that Israel and Aram are too weak to be a threat, and that the Lord will protect Judah. Instead, 2 Kings 16:8 says Ahaz gave away treasure from the temple of the Lord to the Assyrians as a bribe to protect him from Aram and Israel.
Instead of listening to Isaiah’s word from the Lord, Ahaz tried to appease evil. How well did this work out? Assyria used the treasure to finance the war to conquer Aram and Israel, and then in 2 Chronicles 28 we’re told the Assyrians continued their march and conquered Judah, too, with the help of the Edomites from the south.
Isaiah told Ahaz to trust in the Lord. As Christians, we’re also taught to trust in the Lord. Like Ahaz, though, we attempt to resolve problems using our own human strength. Ahaz made several mistakes we can learn from.
I. Misplaced Focus
Let’s look at Isaiah 7:1-2.
When Ahaz son of Jotham, the son of Uzziah, was king of Judah, King Rezin of Aram and Pekah son of Remaliah king of Israel marched up to fight against Jerusalem, but they could not overpower it.
Now the house of David was told, “Aram has allied itself with Ephraim”; so the hearts of Ahaz and his people were shaken, as the trees of the forest are shaken by the wind.
Ephraim was the largest of the ten northern kingdom, and is used here to represent all of Israel being united. Ahaz gets word that Israel and Aram have become allies, and Ahaz is scared, shaken by the wind. Ahaz has been given the word of the Lord, but he fears men. He has misplaced focus.
Oswald Chamber wrote, “The remarkable thing about fearing God is that when you fear God you fear nothing else, whereas if you do not fear God you fear everything else.” We face many fears in a world of sin and uncertainty. Finances, disease, natural disasters. We may face danger. We may face fear that someone we love will be hurt. Something may challenge our emotional or spiritual strength. We are tempted to give in to fear, to find a worldly solution.
Our focus should be on the Lord. What would the Lord have me do in this situation? How do I obey His commands in this time of trouble? When we turn to the Lord, fear of the world is replaced by faith in a faithful God. Our God is a powerful God. Why should we fear anything else? In Matthew 6:25-34, Jesus teaches us to remember that the Lord knows our needs, that He will take care of us. Do not worry about what we eat or drink, or what we should wear. Put the Lord first, and He will provide what we need.
What was Ahaz’s fear? Was his fear justified? Have you ever been in a circumstance where you were afraid? Have you ever asked for someone’s advice and wish you hadn’t? At what point did you turn from your fears and turn toward the Lord for strength?
II. Misplaced Confidence
Isaiah 7:3-9 –
Then the LORD said to Isaiah, “Go out, you and your son Shear-Jashub, to meet Ahaz at the end of the aqueduct of the Upper Pool, on the road to the Washerman’s Field. Say to him, ‘Be careful, keep calm and don’t be afraid. Do not lose heart because of these two smoldering stubs of firewood — because of the fierce anger of Rezin and Aram and of the son of Remaliah. Aram, Ephraim and Remaliah’s son have plotted your ruin, saying, “Let us invade Judah; let us tear it apart and divide it among ourselves, and make the son of Tabeel king over it.” Yet this is what the Sovereign LORD says:
“‘It will not take place,
it will not happen,
for the head of Aram is Damascus,
and the head of Damascus is only Rezin.
Within sixty-five years
Ephraim will be too shattered to be a people.
The head of Ephraim is Samaria,
and the head of Samaria is only Remaliah’s son.
If you do not stand firm in your faith,
you will not stand at all.'”
The Lord says to Ahaz that the attack from the north will be unsuccessful. The leaders of those countries are only men, and He is the Lord God. The Lord knows the plans of evil men, and the Lord tells Ahaz that He is in control. The Lord says that these two countries are like sticks that have burned up, and there’s nothing left of them. Their flame may have once been bright, but now they’re dying. Both kings would be dead within two years.
Isaiah’s specific prophecy was that within 65 years, Israel would be too shattered to be a people. In 722 BC, Assyria conquered Israel and deported the people. 2 Kings 17:24 says foreigners came into the land to replace them, and Ezra 4:10 says later even more foreigners arrived.
Ahaz had misplaced confidence. His confidence is in himself. Ahaz puts his trust in a political alliance with Assyria. God is with Judah, but only if Judah is with God. Ahaz is trusting in the strength of an enemy to save him from other enemies. Where is Ahaz’s faith in God?
If we do not place our faith in the Lord when times are tough, then we have no faith at all. That’s what the Lord says – if you do not stand firm in your faith, you will not stand at all. But God is infinitely stronger than any problem we face. He is aware of our needs, and He is aware of those that plot against us. And God will help, but we must place our faith in Him first. Our primary confidence must be in Him, not ourselves, not other people, not worldly wisdom. God allows us to be tested in order to increase our faith in Him, and we demonstrate that faith when we give Him control and do not worry.
I notice also that Isaiah the prophet is faithful to share God’s word. But I also note fulfillment of prophecy that Michelle taught last week in Isaiah 6. Isaiah’s message falls on deaf ears, and Isaiah’s vision is unintelligible to blind eyes.
III. Missing Integrity
Again the LORD spoke to Ahaz, “Ask the LORD your God for a sign, whether in the deepest depths or in the highest heights.”
But Ahaz said, “I will not ask; I will not put the LORD to the test.”
In Matthew 4, Satan tempts Jesus. Satan takes Jesus to the highest point of the temple of Jerusalem and tells Jesus to throw himself off. Satan says this will prove Jesus is the Son of God because scripture says angels will protect Jesus from any harm. And Jesus answers, “It is also written, ‘Do not put the Lord your God to the test.'”
Why is Ahaz’s response wrong, but Jesus’ response was right? Ahaz was exhibiting false religiousity. Ahaz wasn’t testing the Lord; the Lord was testing Ahaz.
Both Ahaz and Jesus quote Deuteronomy 6:13. There’s a difference though – God wants to protect Judah, and all Ahaz has to do is place his faith in the Lord. Here is the kind of man Ahaz was, from 2 Chronicle 28:1-4 –
Ahaz was twenty years old when he became king, and he reigned in Jerusalem sixteen years. Unlike David his father, he did not do what was right in the eyes of the LORD. He walked in the ways of the kings of Israel and also made cast idols for worshiping the Baals. He burned sacrifices in the Valley of Ben Hinnom and sacrificed his sons in the fire, following the detestable ways of the nations the LORD had driven out before the Israelites. He offered sacrifices and burned incense at the high places, on the hilltops and under every spreading tree.
The Lord commanded Ahaz to ask for a sign. Ahaz refused. Ironically, Ahaz probably had been asking for signs from Baal and other deities; the Lord God says, “ask for a sign from me.” When Ahaz said he wasn’t going to test the Lord, what he was really saying was that he wasn’t going to trust the Lord. Ahaz used scripture to keep from obeying the Lord; he had missing integrity. While calling for Isaiah’s counsel, Ahaz had no faith in the Lord. To ask for such a sign from God required a faith from Ahaz that he didn’t have. He gave the appearance of being a religious person, but he was willing to sacrifice to idols, sacrifice his sons, make political alliances with enemies, anything at all. He had no integrity.
Integrity is the opposite of hypocrisy. Hypocrisy is saying you believe or feel one thing, but then do something else. You are two different people; you do not practice what you preach. Integrity is being one person. You are the same person on the outside as you are on the inside. When we are a hypocrite, we are not being honest with God. We’re not even being honest with ourselves.
IV. Misplaced Faith
Then Isaiah said, “Hear now, you house of David! Is it not enough to try the patience of men? Will you try the patience of my God also? Therefore the Lord himself will give you a sign: The virgin will be with child and will give birth to a son, and will call him Immanuel.
Through Isaiah, God challenged Ahaz to ask for a sign, but Ahaz refused. Pious, fake religiosity; Ahaz refused to test God. In truth, Ahaz didn’t want a sign from God, because then Ahaz would have to be obedient to God or expose his own hypocrisy. Ahaz had already decided to place his faith in men; Ahaz had already requested help from Assyria.
God’s answer is to the entire house of David. Notice also that Isaiah refers to “my God,” perhaps recognizing that Isaiah’s God is not Ahaz’s god. God provided a sign anyway, even though Ahaz would not ask. God’s ultimate sign of His authority will be His Son, Jesus. The Hebrew word for virgin is complex; for Isaiah’s time, it probably means, “young woman of marriageable age.” In the next chapter, Isaiah chapter 8, Isaiah is talking about his own child, Maher Shalal Hash Baz, which meant “Quick to the plunder, swift to the spoil.” Partial fulfillment of this prophecy meant that Assyria would plunder the Aram and Israel before the child was old enough to know right from wrong.
We know there’s more to the prophecy, though. There is partial immediate fulfillment, but there is eventually ultimate fulfillment. Isaiah’s wife, the prophetess, was probably a real nice lady, but she wasn’t a virgin. She and Isaiah already had one child together. Also, Isaiah’s prophecy is not given to Ahaz, but the House of David, and he uses the plural “you”. The literal and ultimate fulfillment of this prophecy is in our Lord Jesus in Bethlehem. The apostle Matthew 1:22 says that “All this took place to fulfill what the Lord had said through the prophet: ‘The virgin will be with child and will give birth to a son, and will call his name Immanuel, which means ‘God with us.”” The Greek word used here is not ambiguous; it means virgin, a woman who has never had sexual relations.
Our faith should be in the Lord, not in people, places or things. In 2 Samuel 7:16, the house of David was assured that David’s house and kingdom would endure forever, yet Ahaz placed no faith in that promise. God teaches us through trials to trust in Him and Him alone.
God will work out His plan, whether we participate in His plan or not. Ahaz certainly didn’t; Ahaz had faith in himself and in the world, and placed no faith in the Lord. As a result, Judah eventually fell and was plundered by the Assyrians. But look at Matthew 1:9 at the genealogy of our savior. The lineage of Jesus begins with Abraham through the line of David, then through Uzziah, Jotham, and Ahaz. God provided a savior; God fulfilled prophecy. God is faithful, even when we are not.
When a crisis comes, don’t misplace your faith; learn to place your faith in God. Don’t misplace your confidence; our God is bigger than any crisis that comes. Be honest with the Lord, ourselves, and other; when we respond in faith, it pleases the Lord and encourages others when they see how the Lord responds in our lives. If we do not stand firm in our faith, we will not stand at all.Read Full Post | Make a Comment ( 6 so far )
Welcome to the CCLXV edition of the Christian Carnival, this week’s collection of the best Christian writing on the planet. Prolific writing this week, too! There are a huuuge number of submissions. Grab a cup of coffee and sit back and enjoy.
Frank McEleny presents What fire, has the younger generation acquired? « Scottish Warriors For Christ posted at Scottish Warriors For Christ, saying, “Is there a whole generation, or generations, that know nothing of the genunine “presence of God?””
Bible SEO presents The Seven Conditions of Christian Discipleship posted at Bible Study Exposition Online, saying, “Bible Study on the Seven conditions of true Christian Discipleship: – What does it mean to be a Disciple? How can one become disciple of Jesus Christ? What is the discipleship NOT? This bible study presents the seven conditions of true Christian discipleship demonstrated by Jesus Christ himself.”
FMF presents Free Money Finance: Should Christians Have Life Insurance? posted at Free Money Finance, saying, “A controversial topic for Christians. I like this article best, if for no other reason he liked the name “Chasing the Wind.” :) – Michael
Eric Canaday presents The Truth About Tithing – Christianity Unplugged posted at Eric Canaday’s Posts – Christianity Unplugged, saying, “There is a lot of fear and condemnation in Christian circles around the subject of tithing. This post was written to unveil the biblical truth about tithing.”
ChristianPF presents The top 20 Christian Financial websites posted at Money in the Bible | Christian Personal Finance Blog, saying, “These are 20 of my favorite financial resources for Christians on the web.”
JLS presents The Devil Is In Everything? posted at Pastoral Musings, saying, “Is the devil truly in everything? Discernment ministries have a place, but there is a need for balance. Many seem to have gone over board and see the devil in almost everything.”
Diane R presents Synthesis and More Synthesis posted at Crossroads: Where Faith and Inquiry Meet, saying, “Synthesis is the big postmodern philosophical thing to do today. But what is it doing to Christianity?”
James John Hollandsworth, M.D. presents How Is Your Faith Tested? posted at Light Along the Journey, saying, “Do you think of “the testing of your faith” as a monumentous event, or as a daily choice?”
Ken Brown presents Replacement Theology and the Return of the King posted at C. Orthodoxy, saying, “Tolkien’s epic provides a brilliant analogy for the relationship between Jesus and his Jewish forebears.”
Wickle presents I love my wife « A True Believer’s Blog posted at A True Believer’s Weblog, saying, “Wickle has heard some comments lately about marriage and wives, and decided to spell out his feelings about his wife.”
Weekend Fisher presents The practical realities of love posted at Heart, Mind, Soul, and Strength, saying, “Weekend Fisher picks up the conversation from C.S. Lewis’ comments The Four Loves and looks for how God’s love reflects itself in the different kinds of human relationships. Each ‘practical reality’ of love is based on the love of God for us. ”
michelle presents Matthew 5:4 posted at Thoughts and Confessions of a Girl Who Loves Jesus….
Jeremy presents http://parablemania.ektopos.com/archives/2009/02/psalm-headings.html posted at http://parablemania.ektopos.com, saying, “It’s a look at a popular view among scholars about the order in which psalm headings came to be added to psalms that seems at odds with a common view about the textual composition of I Samuel.”
That concludes this edition of the Christian Carnival. Submit your blog article to the next edition of Christian Carnival II using our carnival submission form. Past posts and future hosts can be found on our blog carnival index page.
We’re wrapping up the letters of from Paul to the church of Thessalonica today. Paul’s 1st letter consisted mostly of encouragement as the church faced prosecution and urged Christians to live by high moral standards in an immoral society. Anybody think this might be applicable today? Paul also talked about Christ’s Second Coming, urged the faithful Christians to warn believers who refused to work, and gave guidance on how to live as Christians.
Paul must have received news that in spite of his first letter, the Thessalonian Christians still struggled with three major problems, so he wrote the 2nd letter to Thessalonica. In Chapter 1, Paul encouraged the believers that God is fair even if the world is not. God will punish those who punish the faithful, so we should leave judgment to Him. In Chapter 2, Paul provides additional information about the Second Coming of Christ and encouraging them to persevere despite the hardships and to seek correct doctrine and obey the Word.
Now, in Chapter 3, Paul asks his brothers and sisters in Christ to pray for him, and then addresses the growing problem of believers who not only won’t work, but also interfere with the work of others.
II. Faithful Outside the Church (2 Thessalonians 3:1-5)
Finally, brothers, pray for us that the message of the Lord may spread rapidly and be honored, just as it was with you. And pray that we may be delivered from wicked and evil men, for not everyone has faith. But the Lord is faithful, and he will strengthen and protect you from the evil one. We have confidence in the Lord that you are doing and will continue to do the things we command. May the Lord direct your hearts into God’s love and Christ’s perseverance.
Responsible Christians pray and obey to spread the Gospel. When Paul encouraged the Thessalonians to live morally in the immoral society they lived in, he’s recognizing one of the greatest truths of the bible: we cannot do God’s will in this world under our own power. The powerful Christian life always involves two forces; the power of God and the obedience of the believer. There is no doubt Paul was one of the most effective missionaries in the history of the world. Paul was knowledgeable about scripture, Paul was obedient, and here we also see Paul relying on the power of prayer. In verse 1 he asks for prayer that God’s will may be done through him. Paul constantly asked for prayers when he wrote his letters – Romans 15:30-31, Ephesians 6:18-19; Colossians 4:3; 1 Thessalonians 5:25; Philemon 22; the list goes on and on. It pleases God when we pray for His will to be done, and the prayers of a righteous man are powerful. Prayer has many facets to it -
a. Continual Prayer.
In verse 1, Paul says “Pray for us.” The tense indicates a continual prayer, not just a one time event. Paul recognized the need for constant prayer; in 1 Thessalonians 1:2, Paul says he prays for the Thessalonians constantly, and in 1 Thessalonians 5:17, Paul tells them to pray without ceasing. The world is as lost today as it was in the time of the Thessalonians and is in need of a savior they don’t even know. Pray they hear the word; pray we tell them the word. Pray and obey.
b. Offensive Prayer
These continuous prayers should be both offense and defense in our earthly battle. The words Paul chose for “spread rapidly” implies an imagery from the Old Testament where God’s Words runs swiftly, as though a runner in a race. Psalm 147:15 says, “He sends his command to the earth; his word runs swiftly.” And “honor” – or “glory,” in some translations, indicates a winner. The runner receives glory through winning, and God’s Word receives glory when somebody comes to Christ. Evangelistic prayer encourages us to go on the offense and spread God’s message so He may receive glory.
Offensive prayer has a purpose. Our world, you may have noticed, is sick. Our world is dying. The Word of God is life-saving medicine. Paul prays that the medicine is spread rapidly because lives are at stake. Jesus had the same urgency in John 9:4: “As long as it is day, we must do the work of him who sent me. Night is coming, when no one can work.”
c. Defensive Prayer
Prayer is also defensive; we must never forget we are soldiers of Christ engaged in spiritual warfare. The breastplate of righteousness, the shield of faith, the sword of the Spirit are all parts of the armor of God to protect us. We are at battle with spiritual darkness and the plans carried out by evil men. Evil men that have not only corrupted themselves but intent on corrupting others. Evangelists are on the front line on this battle, and need both offensive prayer to spread the gospel effectively, but also defensive, protective prayer against the evil that would stop them.
III. Faithful Inside the Church (2 Thessalonians 3:6-15)
In the name of the Lord Jesus Christ, we command you, brothers, to keep away from every brother who is idle and does not live according to the teaching you received from us. For you yourselves know how you ought to follow our example. We were not idle when we were with you, nor did we eat anyone’s food without paying for it. On the contrary, we worked night and day, laboring and toiling so that we would not be a burden to any of you. We did this, not because we do not have the right to such help, but in order to make ourselves a model for you to follow. For even when we were with you, we gave you this rule: “If a man will not work, he shall not eat.”
We hear that some among you are idle. They are not busy; they are busybodies. Such people we command and urge in the Lord Jesus Christ to settle down and earn the bread they eat. And as for you, brothers, never tire of doing what is right.
If anyone does not obey our instruction in this letter, take special note of him. Do not associate with him, in order that he may feel ashamed. Yet do not regard him as an enemy, but warn him as a brother.
Discipline inside a church is necessary. And just like we’d like God’s justice to reign down on somebody else while only God’s mercy reigns on us, we only want church discipline to be imposed on other people. Some people and even some churches use discipline to kick people out of a church. But church discipline as used by Paul is a loving act. Church discipline is demanded by scripture to bring our wayward brothers and sisters back to the church, back to the fold, to heal wounds, to restore them in love.
Listen to what Jesus says in Mathew 18:15-17
If your brother sins against you, go and show him his fault, just between the two of you. If he listens to you, you have won your brother over. But if he will not listen, take one or two others along, so that ‘every matter may be established by the testimony of two or three witnesses.’ If he refuses to listen to them, tell it to the church; and if he refuses to listen even to the church, treat him as you would a pagan or a tax collector.
The relationships we have with one another are those of brother and sister, and they reflect our understanding of the love God has shown for us. If we can’t show love to our brother or sister, do we truly understand love at all?
In Matthew 5:23-24, Jesus tells us that our relationships with each other are so important that until we are reconciled with our brother, our offerings to the Lord are of little value. Our service to the Lord, our tithes, our worship, worthless. Jesus says to put your offering down and go reconcile with one another. Then come back and give your offering.
How do we do that? The first step is simple communication with each other. Just talk. If that doesn’t work, enlist a friend or two to help. If that doesn’t work, take it to somebody in the church leadership. Do that as many times as necessary, it’s not a one-time thing.
Human nature being what it is, you’re thinking of somebody that you’d like to drag up before the church leadership. But what if somebody drags you to the church leadership? What sort of attitude should you have?
Removing somebody from the church body is serious. Remember the goal is to restore sinners and bring them back into repentence. We should give them every opportunity to respond. The most important thing to remember is that we never have the right to treat them in an non-Christ-like manner just because they are acting in a non-Christ-like manner. Regardless of how the other person acts, we are to love them.
Here in the case of the Thessalonian church, Paul was dealing with a specific issues. In 2 Thessalonians 1, Paul explained to the church how to act while under persecution. Chapter 2, Paul warned against false teachings. And now, Paul is addressing idle people. See, most of the Thessalonians were Greek and part of the Greek culture was a disdain for work. Work was beneath them, and so they owned slaves to do all their work. Did you know the Roman calendar at this time observed 156 holidays a year? Festival of feasting, Festival in honor of Mercury, Festival of Mars, Festival of Flowers, Festival of Childbirth, Festival of the Dead, Festival of Success. They even had a festival, Agonalia, honoring Janus, the god of gates and doorways.
The Greek Thessalonians used the return of Christ as an excuse not to do work. These idle Greeks became burdens to the church; rather than contributing to the benefit of all, the Greeks lived off the works of other church members, working hard to make a living and contribute to the church.
Paul begins his discussion on church discipline first by studying scripture, in verse 6 he says we must live according to the teaching we received. What does the Lord say about work?
Turns out God has a lot to say about work. Starting in Genesis 2:15, Adam’s job before the fall was to cultivate and keep the garden. In Ecclesiastes 9:10, Solomon says, “whatever your hands find to do, do it with all your might.” There are a dozen proverbs (Proverbs 6:6-11; 10:4-5; 12:11, 12:14, 12:24, 12:27; 13:4; 15:19; 18:9; 19:15, 19:24; 20:4; 21:25-26; 22:13, 22:29) that deal with work. Here’s Proverbs 6:6-11 –
You lazy fool, look at an ant.
Watch it closely; let it teach you a thing or two.
Nobody has to tell it what to do.
All summer it stores up food;
at harvest it stockpiles provisions.
So how long are you going to laze around doing nothing?
How long before you get out of bed?
A nap here, a nap there, a day off here, a day off there,
sit back, take it easy—do you know what comes next?
Just this: You can look forward to a dirt-poor life,
poverty your permanent houseguest!
Ok, so scripture is consistent about work. After making sure your exhortation is consistent with scripture, the next thing Paul commands is that you yourself aren’t guilty of the same thing. Jesus once said that before you judged another for the speck in his eye, you had to make sure you didn’t have a plank in your own eye. Paul had a vocation; he was a tentmaker and earned his living as he traveled. He reminds the Thessalonians of his example in verses 7-10. In order to be an effective witness for Christ, you must examine your own life first to ensure you are a worthy imitator of Christ. Paul didn’t have to work so hard; I’m sure he was fatigued after teaching all day, writing letters to churches, and then making tents at night. As an apostle, Paul was entitled to accept help from the church, but instead Paul went the extra mile to make sure he was an example worth imitating and relieving the church of the burden of supporting him.
First, examine the scriptures, then examine ourselves. The next step is to examine the situation. Why are the Thessalonians not working? Is it because they are unable, or because they are unwilling? Some people are unable to work. Perhaps they are disabled. Perhaps they haven’t found an opportunity or there are no job openings available. Our country is in a recession, and it appears it’s getting worse, not better. We should be diligent in applying ourselves to work as soon as possible.
Don’t take this to mean that the job must be a well-paying job, or that it pays at all. Some of the most demanding work is housework or taking care of children or ministry work. The point is that, as far as you are able, to contribute to work instead taking, to be busy at the things that pleases God instead of using idle time to simply please ourselves or meddle in the lives of others.
Look at verse 12 again. What commonsense advice does Paul give? As Christians, how can we apply this in our approach to society in general? What type of character is created by honest work?
Once the examination of scripture and examination of ourselves is complete, we may find that it’s time to confront another in the church out of love and to heal the body of Christ. Verse 13 is key to our heart at this point; Paul says we are never to tire of doing what is right. Doing what is right may be uncomfortable, but it can also be a time of significant personal growth. Here are some reasons for Christian confrontation -
i. Personal differences. This is probably the most common. We are so quick to judge others, yet are so blind to ourselves. The Thessalonians may have grumbled among themselves, “If they don’t have to work, why should I?” Sin is often unintentional, but sin nonetheless hampers God’s plan for us and for His church. When there is sin in the life of a believer, the health of the church is affected. Paul’s word for these believers were “disorderly” believers, people that marched out of step with others, disobeying Christ’s commands or the instructions of church elders. Instead of being busy, they were busybodies, and 1 Timothy 5:13 says that busybodies are more than just idle gossipers, they may be opposing God’s will by talking nonsense about others and doing Satan’s will. How tragic to find that we think we are good Christians but find instead that our idle talk is encouraging Satan instead of the church.
ii. Doctrinal error. We may find another Christian teaching the wrong doctrine. If they are doing it out of ignorance or lack of knowledge about scripture, we are to teach them the truth. 2 Timothy 2:25 says we are to do this so that God will grant them repentance and lead them to the truth. If they continue, Titus 1:10-14 says we are to rebuke them sharply. If the error continues, Romans 16:17 says avoid them, and 2 Timothy 2 says eventually we are to separate from them because their teaching will spread like gangrene.
iii. Another reason for righteous confrontation is if a believer has been overtaken by sin. This happens to believers, far more often than we think. Even the Apostle Peter denied the Lord, David yielded to lust, Moses to pride, and so on. Galatians 6:1-3 says that for these believers, we the church are to restore them gently. Remember Jesus and the adulterous woman? Jesus wasn’t harsh with her, He was gentle, admonishing to her to go and sin no more. The word “restore” literally means “to set a broken bone”. It takes gentleness and kindness and patience, not sudden judgment and condemnation.
iv. Then we get to the repeating troublemaker. Titus 3:10 tells us to warn them twice and then have nothing to do with them. These people are divisive, they often have good scriptural knowledge but because of their pride, they love to take side and encourage argument. They have a strong opinion because they love to get their way – they may argue about how the Lord’s Supper ought to be served or how the worship songs should be sung or even what kind of service to the Lord is more important. Pride is at the root of division, and Satan uses such heretics to divide a church.
v. And then, there is the church member living in open immorality. 1 Corinthians 5 deals with a case of incest within the church. The church was proud of their tolerance, how despite this open, flagrant sin, the church passed no judgment on him. There are many churches like this today that openly accept members and elders in open sin. Paul tells us that instead of being prideful of our tolerance, we should be in mourning. A believer in open sin should be expelled from the church. Paul warns us not to treat these people as enemies, because they are not. They are our brothers and sisters. Just like Lot fell out of fellowship with Abraham and the Lord because he moved to Sodom, Genesis 14:14 says, “When Abram heard that his relative had been taken captive, he called out the 318 trained men born in his household and went in pursuit as far as Dan.” Our goal is to rescue our brother, not condemn him.
2 Thessalonians 3:14 says we should have such a purpose in our separation. When it comes to the idle, the busybodies, the heretics, the unrepentant sinners, after trying to restore them, rebuke them, disassociating with them, the purpose of our actions is to bring them back into the Lords will. Examine scripture first; make sure you are correct in your theology. Examine yourself, make sure you do not have a plank in your own eye and that you are a good example. Confront them individually, with another believer, with a church elder in order to restore them. And then, if all else fails, leave them alone and mourn that they are not in fellowship with the Lord.
Now may the Lord of peace himself give you peace at all times and in every way. The Lord be with all of you.
I, Paul, write this greeting in my own hand, which is the distinguishing mark in all my letters. This is how I write.
The grace of our Lord Jesus Christ be with you all.
Paul wraps up 2 Thessalonians 3 with note that as Christians, the Lord of Peace himself will give us peace at all times and in every way. This peace is for all Christians; notice Paul says, “The Lord be with all of you,” and this includes those he just finished rebuking. This peace is for us. Let us examine ourselves and our church family and work for what is right for the benefit of all, to make a strong, healthy body of believers for our Lord and Savior.
In the two letters to the Thessalonians, Paul taught them how to live in fellowship as believers. The lesson Paul taught is just as true today. We don’t know when Jesus will return, but we do know that His return is eminent. Until then, we have tasks to do as His body. Work eagerly and joyfully at the tasks God has given us on this earth, all the while keeping an eye toward heaven. In this Chapter, Paul tells us about two of those tasks; we are to pray, and we are to earn a living. In all circumstances, we can take comfort in the peace given to us by our Lord Jesus Christ.Read Full Post | Make a Comment ( 5 so far )
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