From time to time, we all come to a big decision in our lives. I’ve lost my job; what should I do now? I have a medical issue; how should I treat it? Is this person right for me? Should I compromise, or should I stand my ground?
We are faced with decisions often. Yearly, monthly, daily. Some of the decisions we face are very mundane. Should I wear this tie today? Some are more serious. Should I go to church and bible study today? And some are serious indeed: job, family, friends, moral choices. Many times, the choice affects not just you, but several or many people.
Several years ago, I had made a decision to get Lasik surgery to get rid of my very thick glasses. I read up the procedure, became familiar with the different types, selected a doctor and had the examinations and evaluations. And then the day finally came for me to have the operation. It was only a 10 minute operation, max, to treat both eyes.
There was a small hiccup. Apparently I have small pupils, but they had to be very dilated before the surgery could begin. So while it took 3 different treatments of those drops they put into your eyes, so they kept slipping my treatment later and later waiting for my eyes to dilate. I had time to walk around the doctor’s office.
Now, this doctor had a glass-walled operating table. I could see a patient laying on the table, bit computerize contraption over their head as the doctor began to work. And he also had a television monitor outside so you could see the surgery up close. And I watched an extreme close-up of an eye sliced open and lasered. And my appointment was next.
I don’t recommend that for anybody. I had been calm, cool, collected up until this point, but watching an eye sliced opened and lasered ten minutes before this butcher, Dr. Frankenstein, would do his science experiment on me filled me with anxiety. What was I thinking? What if something went wrong? Would this hurt? What if I was blinded? Can I change my mind? Can I get a refund? You know, now that I think of it, coke bottle glasses aren’t so bad after all. I mean, I had a lot of anxiety about this decision.
I can hardly imagine the anxiety Jesus faced with His most important decision. Jesus’ decision would make would affect the world and he would suffer serious pain, humiliation, and then death. How did Jesus get through this decision? That’s what we’re going to study today in Mark 14.
II. Mark 14, The Ministry of Jesus
First, let’s summarize where we are in history. Jesus has been teaching us parables, teaching us behaviors, and teaching us scripture and prophecy. But the end of the chapter of Mark is coming, and with that is the climax, the purpose for Jesus Himself. Soon, to fulfill prophecy, Jesus will suffer and die on the cross.
Mark 14 has a series of disappointments for Jesus. His ministry is nearly complete, and those closest to Him let Him down. Let’s look at a couple of quick verses –
Verse 1. “Now the Passover and the Feast of Unleavened Bread were only two days away, and the chief priests and the teachers of the law were looking for some sly way to arrest Jesus and kill him.” These are the pastors, the deacons, the bible study teachers of Jesus’ time. They studied God’s Word looking for His purpose, and instead of recognizing Jesus for who He is, they plotted to kill Him. There are two very serious problems here – one, despite all their studying, they don’t accept the Messiah that fulfills prophecy. Were they really studying, seeking God’s purpose? I think one could answer that by the second problem, they sought to deal with Jesus by trying to kill Him.
How many commandments are there? Do one of the commandments deal with killing people you don’t like? So these leaders either weren’t really studying and didn’t know, or they were so full of their own self-righteousness that they believed the law didn’t apply to them.
And in verse 17, the disciples are all eating supper together, the Passover meal. And Jesus knows He is having supper with Judas Iscariot, His betrayer. A man who has spent the last 3 years studying and traveling with Jesus. Verse 43, Judas leads a mob from the Sanhedrin to arrest Jesus.
And in verse 53, the Sanhedrin put on a sham trial in order to convict Jesus who was innocent of any sin. And between the mob and the trial, one of His closest disciples who promised never to deny Jesus did exactly that in verse 68. And Mark 14 closes with Jesus alone, abandoned by His friends and convicted by those who wanted to kill Him.
Jesus knew all these things would happen. How do you think Jesus felt? Knowing all these things were to happen, Jesus was hurt, troubled, distressed, and even scared. Jesus is God, but Jesus is also man. He was about to suffer for who He was.
So the night before Judas leads the soldiers of the High Priests to Jesus to arrest Him, Jesus has to make a decision. What steps did Jesus take to make sure He was making the right decision?
III. The Prayer of Jesus
Mark 14:32-35 –
They went to a place called Gethsemane, and Jesus said to his disciples, “Sit here while I pray.” He took Peter, James and John along with him, and he began to be deeply distressed and troubled. “My soul is overwhelmed with sorrow to the point of death,” he said to them. “Stay here and keep watch.” Going a little farther, he fell to the ground and prayed that if possible the hour might pass from him.
How would you describe Jesus’ emotions this night?
Why do you think it was important for Jesus to take some disciples to the garden for prayer?
When people face a difficult decision, what type of person do they turn to?
What’s the first thing Jesus did when faced with a difficult decision?
The garden of Gethsemane was most probably an olive garden on the western slope of the Mount of Olives. Other scripture indicates that Jesus came here more than once with His disciples; it was probably a peaceful, quiet place. Jesus took His closes friends – Peter, James, and John – with Him for support.
The NIV says Jesus was troubled; the NASB version translates this word as “horrified.” His human self and sense of self-preservation was now at battle with His spiritual side. It had all come down to this. Three years of walking among the people, healing them and teaching them, offering a chance to know and accept Him and knowing that they would reject him. Before the next 24 hours were complete, Jesus would offer himself up for the world and for you and for me. The worst part must have been the anticipation, the anxiety of knowing that tomorrow He would die, and die painfully. Julius Caesar once said, “It is easier to find men who will volunteer to die than it is to find those willing to endure pain with patience.
And with those thoughts in His mind, Jesus fell to His knees and began to pray.
It is easy to forget the power of prayer. Our prayers are shallow. Somebody tells us about their pain or their anxiety, and we put our hand on their shoulder and say, “I’ll pray for you.” And I suspect most of the time we don’t. We return to our own life and forget our promise to pray. What are some of the reasons we don’t pray? (No immediate gratification, we’re too busy, we doubt the prayer will be answered.)
Let’s look at Jesus’ prayer in Mark 14:36 –
“Abba, Father,” he said, “everything is possible for you. Take this cup from me. Yet not what I will, but what you will.” Then he returned to his disciples and found them sleeping. “Simon,” he said to Peter, “are you asleep? Could you not keep watch for one hour? Watch and pray so that you will not fall into temptation. The spirit is willing, but the body is weak.” Once more he went away and prayed the same thing.
a. Prayer Depends on Our Relationship
The normal method of prayer for Jews is a standing position with palms up and open to address God. Jesus’ prayer is radical for the time; first, he’s not standing. He fell to the ground. He is in a position of pleading, making an urgent request. And His first word is…. Abba. This is not the musical group Abba of the 70’s. Abba is a term of endearment, a child’s word. Children in our culture might say “Dada;” the Jewish children said “Abba.”
And the first thing we know about Jesus’ prayer is that He knew who He was praying to. He had a relationship with God, a close, personal relationship. “Abba” is used three times in the New Testament. The second time is Romans 8:15 by Paul –
For you did not receive a spirit that makes you a slave again to fear, but you received the Spirit of sonship. And by him we cry, “Abba, Father.”
And the third time in Galatians 4:6, And because you Gentiles have become his children, God has sent the Spirit of his Son into your hearts, and now you can call God your dear Father, Abba.
When you pray, who do you pray to? A concept? A belief? The Force, like in Star Wars? Some vague deity somewhere in the sky? God wants more from you. He wants you to know Him as He knows you already. He wants an intimate, personal relationship. That sounds great. How do I do that?
If we are going to pray to God “the” Father then it better be to God “our” Father. He only becomes our Father when we become his children. How do we become a child of God? John 1:12, “But to all who believed him and accepted him, he gave the right to become children of God.”
And as His Children, do we have any chores to do? Philippians 2:15, “You are to live clean, innocent lives as children of God in a dark world full of crooked and perverse people. Let your lives shine brightly before them.” This relationship should be evident to others; 1 John 3:10, “So now we can tell who are children of God and who are children of the Devil. Anyone who does not obey God’s commands and does not love other Christians does not belong to God.”
You are a child of God if you have believed in Jesus and accept him and you live clean innocent lives and obey God’s commands. Then you can call out to Him, Abba.
b. Prayer Depends on Trusting God’s Power
Jesus also knew the power of God. Everything is possible for you. What’s the point of praying if you don’t believe God has the power to answer your prayers? We have to understand and have faith that with God, everything and anything is possible. The biggest stumbling block to believing that is everyone who prays has unanswered prayers. I prayed and God didn’t answer.
What we need to understand is that God does not always answer prayers the way we expect. In my experience, most but not all my prayers are answered in ways I didn’t expect. God doesn’t always answer our prayers; I don’t know why. Some of my prayers I’m glad He didn’t answer. Some of my prayers I didn’t wait for an answer and took matters into my own hands. Some of my prayers, well, I prayed for God to make somebody else do something.
It’s like this – I can pray that God make everybody I know be sweet and loveable. But God doesn’t force His will on anybody. But it’s not because God is not able. The angel Gabriel told Mary in Luke 1:37, “For nothing is impossible with God.”
c. Prayer Depends on Asking
So Jesus prayed to His daddy, believing that God can do anything and everything, and then… Jesus prayed for himself. I struggle with this, I don’t know why. I feel guilty, praying for myself. I should be praying for others, and I’m selfish if I pray for myself. But we shouldn’t feel guilty; if we can call God “Abba,” what father doesn’t want His children to be happy? And wouldn’t it make a father happy to give His children what they ask for?
Think for a second about the Lord’s prayer. How much of that prayer is for us? Our father, give us our daily bread, forgive us, keep us from temptation. It’s not wrong to pray for ourselves, to ask God to take care of us and provide for us and protect us. Jesus once asked in Matthew 7:9-11, “What man is there among you who, if his son asks for bread, will give him a stone? Or if he asks for a fish, will he give him a serpent? If you then, being evil, know how to give good gifts to your children, how much more will your Father who is in heaven give good things to those who ask Him?”
d. Prayer Depends on Surrendering
So it’s ok to ask for things for ourselves. But here’s the hard part – letting God decide what is right. The fourth part Jesus’ prayer is the hardest. “Yet not what I will, but what you will.” How do you know the will of God? To me, the most incredible part is that God’s will for me has, for the most part, already been written in the bible. It’s already been revealed, I just have to seek it out.
The key, I believe to seeking it out, goes back to Jesus’ example. Troubled and anxious and in need of God, Jesus went to a quiet place to pray, to be alone with God. I confess I don’t always have the best quiet time with God. I tend to shortchange prayer in my life, I pray when I’m driving or showering or studying or something. Setting aside prayer for the sake of prayer is something I need to work on. I study often, especially when it’s time to teach, but that’s only half of what it takes to understand God’s will. Jesus set an example that prayer is needed, it is necessary, and it is comforting to pray to our most powerful heavenly Father.
Jesus didn’t want to suffer, and Jesus prayed for release from the events about to occur. But He added a “yet.” Yet not my will, but your will. Our prayers are most effective when we are not seeking to change God’s will, but by asking God to change us.
What does Jesus’ prayer reveal about His trust in God?
How can our prayers reveal our trust in God?
Why was it important for Jesus to declare His commitment to God’s will?
How can a person’s actions demonstrate a commitment to follow God’s will?
The best way we can begin dealing with a difficult decision is in prayer. Pray. Focus on God’s will. Choose God’s will. Then do God’s will.
Jesus gave us a four part prayer example for when we are faced with a difficult decision. Know who you are praying to, know that He has the power to answer prayers, ask specifically what you need, and surrender your will to the Creator of the Stars.Read Full Post | Make a Comment ( 5 so far )
I visited a coworker in the hospital this weekend. He told me he was at home watching tv when the doorbell rang. When he opened the door, there was a 6 foot cockroach standing there. Before he could say anything, the cockroach punched in the stomach and ran off.
The next night, he was sitting at home again. The doorbell rang. There was the 6 foot cockroach again. This time it punched him in the stomach and the karate-kicked him before running off.
The third night when the doorbell rang, my friend was a little more cautious. He cracked the door to peek out, and there was the six foot cockroach again. The cockroach kicked the door into his face so hard he saw stars. Then the cockroach came in and jumped on him and kicked several times so hard he nearly lost consciousness. He dragged himself over to the phone and called 9-1-1.
The 9-1-1 operator asked him what the emergency was. In a weak voice, my friend answered, “there’s a nasty bug going around…”
There are a lot of nasty bugs going around, from the H1N1 swine flu to job losses to the price of gas. It shouldn’t surprise you that “nasty bugs” have been part of our existence for thousands of years. Today, we’re going to look at Psalm 62 and see how David deals with one of life’s turn of events.
II. Psalm 62:1-2, Security in God Alone
My soul finds rest in God alone;
my salvation comes from him.
He alone is my rock and my salvation;
he is my fortress, I will never be shaken.
Let me give you some background on what is going on in David’s life at this point in time. David is much older now; his affair with Bathsheba is long in the past, and David has long since confessed his sins and placed his trust in the Lord. But if you recall during our studies the last few weeks, confessing your sins to Lord frees you from sin and gives you reason to rejoice. It does not, however, free you from the repercussions of your sins. When Nathan said, “You are that man,” in 2 Samuel 12, David finally ceased his self-deception and acknowledged his sin against the Lord. The Lord offers mercy and grace, but also tells David “Out of your own household I am going to bring calamity upon you.”
David has several more children over the years, but the sword never leaves his house. As his children grow, David has to deal with children that are disrespectful to him. His son, Absalom, claims the throne for himself. David, not willing to fight his own son for the throne, flees to the desert. A very stressful time in David’s life, losing your job to your son who’s trying to killing you. My day doesn’t seem so bad.
And it is this time in David’s life that he pens Psalm 62 and gives us instruction for how to deal with life’s nasty bugs. David’s strength comes not from his position as king or from wealth or from power, but in the Lord.
My soul finds rest in God alone;
my salvation comes from him.
He alone is my rock and my salvation;
he is my fortress, I will never be shaken.
We should have a single source of security, in God and God alone. David gives us three pictures of security in God –
• God is my rock. What images does this bring to mind? What qualities of a rock provide security?
• God is my salvation. If God is our salvation, why does that give us security?
• God is my fortress. What images of security does a fortress bring?
III. Psalm 62:3-4, Security that Withstands Attacks
How long will you assault a man?
Would all of you throw him down—
this leaning wall, this tottering fence?
They fully intend to topple him
from his lofty place;
they take delight in lies.
With their mouths they bless,
but in their hearts they curse.
Our security is attacked many ways. Job loss, personal conflicts with others, sometimes with many others. Satan does not want you to have security and will deceive you that your security is misplaced. He wants to topple you. And he will keep this up for an unfairly long time – “How long” will he assault a man.
• What sort of things threaten our security and make us feel unsafe?
If our security is based on our circumstances, in people, in ourselves, in wealth or relationship, our security is fragile. But David repeats himself – we do not find security in anything but God and God alone. Verse 5-8 –
IV. Psalm 62:5-8, Security in God Alone, Still
Find rest, O my soul, in God alone;
my hope comes from him.
He alone is my rock and my salvation;
he is my fortress, I will not be shaken.
My salvation and my honor depend on God [a] ;
he is my mighty rock, my refuge.
Trust in him at all times, O people;
pour out your hearts to him,
for God is our refuge.
The Lord God is still our rock, our salvation, and fortress. The Lord is also described as a refuge. Like a fortress, we can run to the Lord for safety when we feel threatened.
David reminds the people of Israel that the Lord is not just a fortress of safety for him, but for all people. We can trust in Him. More than that, verse 8 says that I can also pour out my heart to God. God knows our thoughts and feelings, he knows our pain, our hopes and desires. When we are in need, in trouble, in fear, trust in Him at all times and pour out your fears to Him.
I change my wallpaper on my laptop monthly with various Christian wallpaper, usually with a calendar on it, always with a Christian saying or a piece of scripture. One of them by Charles Spurgeon a few months back was very thought-provoking. “If we cannot believe God when circumstances seem to be against us, we do not believe Him at all.”
We have security in God because He tells us so. And if God is for us, who can be against us?
V. Psalm 62:8-10, Security Nowhere Else
Lowborn men are but a breath,
the highborn are but a lie;
if weighed on a balance, they are nothing;
together they are only a breath.
Do not trust in extortion
or take pride in stolen goods;
though your riches increase,
do not set your heart on them.
Where else can we possibly put our faith, we else can we find security but in the Lord? David lists several places where we look for false security –
• In relationships. What sort of relationships do we try to find security in?
• In what ways can these relationships fail us?
• David also cautions us against placing our faith in things, especially ill-gotten gains. What sort of things do we use to seek security?
• In what ways can things fail us?
• Why are we tempted to add other forms of security like wealth or relationships, rather than rely on Christ alone?
In Psalm 44:6, “For I will not trust in my bow, neither shall my sword save me.” Psalm 20:7, “Some trust in chariots, and some in horses: but we will remember the name of the Lord our God.” And in the exact middle of the bible is Psalm 118:8, “It is better to trust in the Lord
than to put confidence in man.”
Jesus, of course, knew all this. There is no security anywhere but God. Matthew 6:19, “Do not store up for yourselves treasures on earth, where moth and rust destroy, where thieves break in and steal.” Instead, we can trust in God because of who He is. He is unique, one of a kind. Let’s look at the final two verses of Psalm 62.
VI. Psalm 62:11-12, Security in God Because He is Unique
One thing God has spoken,
two things have I heard:
that you, O God, are strong,
and that you, O Lord, are loving.
Surely you will reward each person
according to what he has done.
• What are some of the attributes of God that give us security in Him?
o His Power
o His Love
o His Goodness
o His Mercy
o His Justice
o Fulfilled prophecy
God knows we have fears and concerns about our security. He is training us for something better, something that requires us to learn to trust in Him. If God is so powerful, why is it that we are scared? Is God really in control? That’s what we ask ourselves, and what God wants us to know, even when we don’t see Him at work. It’s precisely at those times God is at work in us.
C.S. Lewis said in Mere Christianity, “Imagine yourself as a living house. God comes in to rebuild that house. At first, perhaps, you can understand what He is doing. He is getting the drains right and stopping the leaks in the roof and so on; you knew that those jobs needed doing and so you are not surprised. But presently He starts knocking the house about in a way that hurts abominably and does not seem to make any sense. What on earth is He up to? The explanation is that He is building quite a different house from the one you thought of – throwing out a new wing here, putting on an extra floor there, running up towers, making courtyards. You thought you were being made into a decent little cottage: but He is building a palace. He intends to come and live in it Himself.”Read Full Post | Make a Comment ( 7 so far )
We’ve been studying Isaiah and fulfilled prophecy; today we reach the exclamation point of the entire Old Testament.
I once recently read that the entire bible points to Jesus. I had a hard time grasping that concept. I knew the New Testament told the story of Jesus, and I knew the Old Testament told the story of God’s relationship with Israel. But until the last few weeks, I never understood how much the Old Testament also points to Jesus. The passages we’re studying this week, Isaiah 49 through 53, are the heart of this prophecy. They are beautiful stanzas, beautiful poetry; they are descriptions of the Christ to come.
Jesus is the fulfillment of God’s plan for us. We have an egocentric, a “man-centric” view of this plan. God sent His son to die for *me* so that *I* may have a relationship with God. And that’s true, God did that for you and for me. For God so loved the world that He sent His only begotten Son, that whoever believes in Him shall not perish but have eternal life.” But God has a “God-centric” view. Everything in God’s creation gives glory to God. That includes His son. That includes us. God sent His son to die for us so that we may bring glory to Him. God glorifies Himself by flooding our lives with mercy found in Christ.
Jewish scholars understood that Isaiah 40-53 were the messianic prophecies, a Messiah to come that would deliver Jews and Gentiles to the Lord. As Christians, we understand that Jesus Christ is the Messiah. Jews did not accept Jesus as the Christ, but continued to believe that a messiah was to come. Jewish scholars continued to hold this view well at least until the twelfth century. They altered their interpretation then; Jewish scholars now interpret these passages as a description of the suffering of Israel. That view has problems, for Isaiah 53:8 says that the Servant will die for the sins of Israel. How can Israel die as a sacrifice for Israel? And verse 9 says the Servant was innocent of sin and suffered unjustly, but who will claim that Israel is innocent of sin?
The original interpretation by Jewish scholars was correct; these passages point to an innocent individual who would take away the sins of the world. Today, Jews that study both Isaiah and Jesus come away convinced that Jesus is the Christ, the Messiah, the Servant.
Jay Sekulow grew up Jewish kid in New York. When he went to college, a friend named Glenn. This is from Jay Sekulow’s testimony –
Glenn suggested I read Isaiah 53. My mind was boggled by the description of the “suffering servant” who sounded so much like Jesus. I had to be misreading the text. I realized with relief that I was reading from a “King James” Bible, and after all, that’s a “Christian” translation. So the first thing I said to Glenn after I read it was “Okay, now give me a real Bible.” I grabbed the Jewish text, but the description seemed just as clear. Even though this caught my attention, I wasn’t too worried. It still sounded like Jesus in the “Jewish Bible,” but there had to be a logical explanation.
I began to research the passage and I started to look for rabbinic interpretations. That’s when I began to worry. If I read the passage once, I’m sure I read it 500 times. I looked for as many traditional Jewish interpretations as I could find. A number of them, especially the earlier ones, described the text as a messianic prophecy. Other interpretations claimed the suffering servant was Isaiah himself, or even the nation of Israel, but those explanations were an embarrassment to me. The details in the text obviously don’t add up to the prophet Isaiah or the nation of Israel.
Jay could not explain these scriptures as anything other than the sacrifice Christ as made and today is a member of “Jews for Jesus.” He is also a prominent lawyer and Chief Counsel for the American Center for Law and Justice.
God’s plan has been evident from the beginning. Century by century, generation by generation, God gave men a promise of a blessing through the bloodlines of Abraham, Isaac, Jacob, Judah, Jesse, and David. Through Abraham’s seed, all nations of the world would be blessed, and the ruler’s scepter would never leave the tribe of Judah. Through David, his throne would be established forever. These were the earliest messianic prophecies.
Through Isaiah 7, we learn that the Messiah would be born of a virgin mother. Isaiah 9 tells us that the Messiah would be God incarnate, in the flesh.
The Servant is introduced in Isaiah 49; the Servant is the prophetic name for the future Messiah, Jesus Christ. The scripture here says the Servant of the Lord will summon Judah to return to the Lord and be a light for all peoples on the earth. All of Israel will be restored. You and I will be restored.
How can this be? How can imperfect people have a restored relationship with the powerful, perfect, and Holy God? We should fear even to look upon Him because of our character and who we are. I confess my pride yet again; sometimes I look at the blessings in my life and thank God. I have a beautiful and servant-focused wife that loves me with a depth that I am in awe of. Because of my service and faith in the Lord, I am truly blessed with deep friendships. And I look at the lives of other people and think that I am not like them. In the news I see horrors I cannot fathom, and know that it’s because I’ve devoted my heart to the Lord that I do not experience the same things in my life.
It’s as though my life was laid out on a beautiful green rolling hills. I am a lamb, enjoying the pastures God has given me. Picture such a hillside, with the bright morning sun shining on the grass and the blue lakes. And as I imagine myself as a lamb, what color is the lamb?
But now imagine a crisp, clear day after a snowfall. The same lamb on the same hillside covered in snow? Now what color is the lamb?
Am I a righteous person? Is there no blame in me? Are you a righteous person? We understand intuitively that we are not righteous, that somehow we should be a better person. Yet, when there is disagreement among ourselves, we never find the fault in ourselves. We find fault in others. When we cling to our own righteousness, we don’t realize that we are in fact clinging to our own guilt. We just need a scapegoat, someone else to take the blame for why we aren’t righteous. We have no righteousness apart from God. When we cling to our own righteousness, we cling to the sin of pride. All of our guilt and pride and sin must be given to Christ, and we must realize that if we have any righteousness at all, it doesn’t come from us. It comes only from Christ.
My life is but filthy rags, and the best I can hope for is a dingy gray next to the perfect life and sacrifice of our Lord. Isaiah 50 makes this distinction very clear. There is a strong contrast between the Servant’s perfect obedience and Israel’s sin. The disobedient, the spiritually adulterous, are temporarily divorced from the Lord. Isaiah 50 makes it clear this is precisely our problem; it’s because of our sins that we cannot be in the presence of the Lord. The Lord asks rhetorically in verse 2, “was my arm too short to deliver you? Do I lack the strength to deliver you?” The Lord God will send His Servant to Israel and we will mistreat Him, but the Servant will be vindicated by the Lord.
Isaiah 51 provides encouragement to the faithful, and the Lord promises joy and salvation that would be known throughout the ends of the earth. And then Isaiah 52-53 foretells the Servant of the Lord who would suffer, be rejected by His own people and die for their sins. He would be buried with the rich and then raised to life, then be exalted according to the will of God. The Servant Jesus would provide forgiveness of sins for all who put their faith in Him.
And then in Isaiah 53 we see God’s gracious plan to offer His son, the Servant, as a willing sacrifice as a means for us to restore the relationship with Him that we had lost through our sins. Isaiah 53:1 begins with, “Who has believed our message? And to whom has the arm of the LORD been revealed?”
The question is clear. The message spoken through the prophets is clear. Yet the message reaches blind eyes and deaf ears. Most do not respond to God’s call, yet for those who do respond, unimaginable blessings await.
The Suffering Leads to Glory and Exaltation
Isaiah 53 is the pinnacle of the Old Testament; many scholars believe the beginning of the Chapter should start at Isaiah 52:13, so we’re going to start there. The New Testament quotes Isaiah 53 more than any other Old Testament chapter; there are at least 41 references. This is the fourth Servant Song, five stanzas of three verses each. I encourage you to go read the entire Servant Songs beginning in Isaiah 49, but we’ll focus today just on this last one beginning in Isaiah 52:13-15. First stanza –
See, my servant will act wisely;
he will be raised and lifted up and highly exalted.
Just as there were many who were appalled at him —
his appearance was so disfigured beyond that of any human being
and his form marred beyond human likeness—
so he will sprinkle many nations,
and kings will shut their mouths because of him.
For what they were not told, they will see,
and what they have not heard, they will understand.
Verse 52:13 says the Servant will be exalted, and verses 14 and 15 say the exaltation will contrast the humiliation.
When Jesus was arrested and brought before Annas, he was spat upon, slapped and beaten on the head with fists. Brought before Pilate, Jesus was scourged with a instrument of torture with metal hooks that literally ripped the skin off the body. Prisoners often died just from the scourging. The graphic details are not found in the New Testament, though Psalm 22 tells of the horror the Son of God endured.
Many have asked why Jesus had to die for our sins. Jesus did not deserve this kind of death. But you and I do. When we study the details of the life of Jesus, we can find ourselves in the lives of the people around Him. In the judgmental Caiaphas, whose self-righteousness says he is above those he judges. Or the Roman soldiers who mocked Him and tortured Him. I once found myself in Peter, a self-proclaimed follower of Jesus who denied Him in order to fit in better with those around me. Only when I was in church did I claim publically to be a Christian. I was a coward for Christ.
Jesus knew this about me, and He knew it before I was knit together in my mother’s womb. Yet He loved me anyway, and willingly had the flesh stripped from His body as the punishment for my sins that I deserved.
We may read about the death of a person that arouses fear or sympathy or abhorrence. I once saw a video that was seared into my head forever during the early days of the Iraq war, where terrorists tortured an American until he confessed to something, anything, and during his confession, the terrorists slit his throat. But Christ’s death is more than just his scourging, his flesh ripped off, the nails pounded through his hands and then strung up on a tree. The gospel message is not that Christ died. The gospel message is that Christ died for our sins. You and I are just as guilty as Annas, Caiaphas, Herod Antipas, and Pilate.
Jesus laid down His life for me. Jesus laid down His life for you. He paid the price for our sin. He deserved life, yet we gave Him death. The wages of sin are death which we so very much deserve, yet He gave us life.
Verse 15 says kings will shut their mouths because of Him. Now we see why people are astonished when they understand the message of the gospel. The man we condemned to die has declared us condemned unless we turn from sin and trust Him. We condemn Him who is innocent, but it is we who are already condemned. And the one we tortured to death is our willing savior. We cannot rejoice in the good news until we first understand that we are condemned. Jesus did not suffer and die because He was guilty, but because we are guilty. It shuts our mouths.
The Suffering is Humiliating and Offensive
The second stanza, Isaiah 53:1-3 –
Who has believed our message
and to whom has the arm of the LORD been revealed?
He grew up before him like a tender shoot,
and like a root out of dry ground.
He had no beauty or majesty to attract us to him,
nothing in his appearance that we should desire him.
He was despised and rejected by others,
a man of suffering, and familiar with pain.
Like one from whom people hide their faces
he was despised, and we held him in low esteem.
Verse 53:1 says the people did not believe the message. Verses 2 and 3 day the Servant was humble and rejected.
This is the life and ministry of Jesus Christ, a humble life, a rejected servant. Two primary themes in Isaiah are that the “arm of the Lord” is mighty to judge and also mighty to save. He is a God of perfect judgment and we stand condemned, yet He is also a God of perfect mercy. People regard the Servant as a nobody, a loser, despised and unwanted. He had no grand beginnings; he was born in a manger. In his adult ministry, they said, “Can anything good come from Nazareth?” They put a cheap price of thirty pieces of silver on Him. Yet people still reject Christ because Christ does not represent things that people value, things like wealth, social prestige, reputation, power, personal comfort. We reject what God values. Yet God regards the Servant as a tender plant that He will care for.
The Suffering is Punishment and Redemption
Stanza three, Isaiah 53:4-6 –
Surely he took up our pain
and bore our suffering,
yet we considered him punished by God,
stricken by him, and afflicted.
But he was pierced for our transgressions,
he was crushed for our iniquities;
the punishment that brought us peace was on him,
and by his wounds we are healed.
We all, like sheep, have gone astray,
each of us has turned to our own way;
and the LORD has laid on him
the iniquity of us all.
Verse 4 says the Servant’s suffering is punishment, and verses 5 and 6 say the punishment was redemptive.
This is the heart of the entire gospel. The innocent Servant dies as a sacrifice for sin. Expiation is the removal of guilt through the payment of the penalty. The heart of Israel’s religious system is the innocent animal that dies in place of the guilty sinner. While the wages of sin are death, God permits the blood of the innocent to be shed as a sacrifice for the guilty.
God’s amazing wisdom provides a method of redemption for all eternity. While the blood of one innocent creature can pay for the sins of one guilty person, who can wash away the sins of the entire world? A mere man cannot provide such redemption. The sacrifice must be omnipotent; only God is omnipotent. The sacrifice must be God.
But how can a perfect and holy God identify with our sins? Jesus not only bore our sins, but also identified with the consequences of Adam’s sins. The emphasis on these verses is on plural pronouns. Our griefs and sorrows, our iniquities, our sins. We have gone astray; we have turned to our own way. Jesus died, not for what He had done, but for what we had done. Jesus identified with us because He was also man.
And so he was pierced for our transgressions. The Jewish form of execution was stoning, but Jesus was pierced. His hands and feet were pierced with nails, His side pierced by a spear. And he was crushed for our iniquities; the word “crushed” means to be broken, bruised, shattered by a burden. Psalm 38:4 says that sin is burden that grows heavier the longer we resist. The burden of sin crushed our Lord and Savior.
Sin is serious. Isaiah calls it “transgression,” which means rebellion against God. We dare to cross the line that God draws. Isaiah also calls it “iniquity,” which refers to our crooked nature. In other words, we are sinners by nature, but also sinners by choice. By nature, we are born children of wrath, and by choice, we are children of disobedience. And Christ, though He kept the Law perfectly, took our punishment so that we may have peace with God. We are no longer condemned. How great is the grace of God to give us forgiveness instead of the condemnation we deserve!
The Suffering is Accepted
Stanza Four, Isaiah 53:7-9 –
He was oppressed and afflicted,
yet he did not open his mouth;
he was led like a lamb to the slaughter,
and as a sheep before its shearers is silent,
so he did not open his mouth.
By oppression and judgment he was taken away.
Yet who of his generation protested?
For he was cut off from the land of the living;
for the transgression of my people he was punished.
He was assigned a grave with the wicked,
and with the rich in his death,
though he had done no violence,
nor was any deceit in his mouth.
Verse 7 says the suffering Servant is silent. Verse 8 and 9 say the suffering Servant was innocent.
A servant is not permitted to talk back. A servant submits to the will of the master. When Christ was accused by Caiaphas, He was silent. He was silent before the chief priests and elders, before Pilate, before Herod Antipas. And when the soldiers mocked Him and beat Him, He did not speak. The Ethiopian eunuch was reading this passage when the apostle Philip walked up to his chariot. The silence of the suffering Servant impressed the eunuch to want to know more about this Servant, and he was led to Christ by Philip.
Christ was silent in His suffering; Christ was silent in His trial and condemnation. But Christ was innocent of the charges. Everything about His trial was illegal. Yet Christ was silent, for to speak would proclaim His innocence. Christ did not come to be freed, but to free us.
And so Christ was killed for us. As a criminal, His body would have been left unburied, but God had other plans. His body was placed in the grave of the wealthy man Joseph so that all may witness the death and resurrection of our Lord Jesus Christ.
The Suffering Satisfies and is Effective
Stanza Five, Isaiah 53:10-12
Yet it was the LORD’s will to crush him and cause him to suffer,
and though the LORD makes his life an offering for sin,
he will see his offspring and prolong his days,
and the will of the LORD will prosper in his hand.
After he has suffered,
he will see the light of life and be satisfied;
by his knowledge my righteous servant will justify many,
and he will bear their iniquities.
Therefore I will give him a portion among the great,
and he will divide the spoils with the strong,
because he poured out his life unto death,
and was numbered with the transgressors.
For he bore the sin of many,
and made intercession for the transgressors.
Verse 10 says the suffering was God’s will. Verse 10b and 11 says the suffering was for our justification. Verse 11 and 12 say the suffering will lead to His exaltation.
In this stanza, the prophet Isaiah explains the Cross from God’s point of view. Even though wicked men crucified Jesus, the death of Jesus for foreseen and determined by God. The death of Jesus was not an accident, nor did the death of Jesus make Him a martyr. Jesus was a willing sacrifice for the sins of the world.
And in triumph over evil, He did not remain dead. There is nothing that the wicked can accomplish that God cannot overcome. Jesus triumphed in His resurrection, He triumphed over every enemy, and He claims the spoils of victory. He was obedient unto death, and God highly exalted Him.
This obedience of the Servant satisfied the heart of the Father. God did not enjoyment in death, let alone the death of His son. But the obedience of the Son provided the redemption that God wanted for His people, redemption that God had planned from the beginning. The death of the Servant also satisfied the Law. God hates sin. It offends Him. It violates His Holy Law. In His holiness, God will judge sin, and the punishment is death. He cannot ignore sin, He cannot diminish it, He cannot compromise with it. His holiness is perfect. Yet His love, too, is perfect, and he desires to forgive us for our sins.
So how did God solve the problem of perfect judgment and perfect love? God is the judge and God is the prosecutor. In His amazing love, God also takes the place of the criminal. The Law is satisfied, and God can graciously forgive all who receive His Servant.
What did I do to deserve this love? What did you do? The answer is nothing. There is nothing we can do; we deserve the wages of our sin. Grace poured out for the sinners who will accept it. God will no longer keep a record of our sins. We are justified; we are sinners declared righteous before God. Romans 4:5 says that God has justified the ungodly.
He was pierced for our transgressions; he was crushed for our sins. The punishment that brought us peace was now upon Him. By His wounds we are healed. In five days, Good Friday is upon us. Reflect this week that if it wasn’t for the sacrifice of our savior, it should be us on the cross, paying the price for our sins. Christ died for you and for me, though we do not deserve this mercy.
For our sake he was crucified under Pontius Pilate;
he suffered death and was buried.
On the third day he rose again in accordance with the Scriptures;
he ascended into heaven and is seated at the right hand of the Father.
He will come again in glory to judge the living and the dead,
and his kingdom will have no end.
May we all truly appreciate what God has done for us this Easter.
AmenRead Full Post | Make a Comment ( 2 so far )
Last week, Michelle taught from Isaiah 6. This week, the lesson covers Isaiah 7-23. When I first started studying, I though, whoa, we’re supposed to cover 16 chapters?
I spoke to Fred about this last Saturday; he said there was no problem covering all 16 chapters, he would enjoy a thorough lesson. So I thought we’d cover chapters 7-10 first, then break for lunch. Come back and read chapters 11-20 and then break for dinner. That would leave us plenty of time to cover 21-23 this evening.
Actually, I’ve noticed that the bible is an amazing book in that the closer or further away you get, there are different lessons. Isaiah 7-23 has many, many lessons for us. Isaiah 7-12 is a warning to political leaders; chapter 7 talks about hope, chapter 8 is a warning of judgment, 9 is a promise of mercy, and so on. Chapters 13-23 are prophecy and fulfilled prophecy, showing that the Lord is in control. Yet we can also focus on a single sentence and get a life-changing lesson from it, the Word of God is that powerful.
We’re just going to focus on Chapter 7 this morning. In Chapter 7, Isaiah reminds us that we are to trust in God in times of stress. We are God’s people, and we are to do things God way. God’s will be done; we can participate, or God will do His will without us. Yet, stubborn as we are, we often choose to be controlled by our circumstances rather than listen to the Lord. And that’s the lesson from the Lord today – to have faith in Him and not things of the world.
It’s time to make a decision. You can go one way, or you can go another. You can ask for help, you can go it alone. You can help a friend, but it means breaking a confidence. You can accept a new job, but it means moving away from church. What are some difficult decisions we face today, as a nation, as a church, as a class, or as a family?
Here’s a story from Los Angeles City College. In a class teaching public speaking, students were given an open assignment in public speaking. Here’s an excerpt from the news article –
On Nov. 24, 2008, Los Angeles City College speech professor John Matteson reportedly interrupted and ended Jonathan Lopez’s presentation mid-speech and called the student a derogatory name in front of the class for speaking about his faith, which included reading the dictionary definition of marriage and reciting two Bible verses.
Instead of allowing Lopez to finish, Matteson reportedly told the other students they could leave if they were offended. When no one left, Matteson dismissed the class. Refusing to grade the assigned speech, Matteson wrote on Lopez’s evaluation, “Ask God what your grade is.”
One week later, after seeing Lopez talking to the college’s dean of academic affairs, Matteson told Lopez that he would make sure he’d be expelled from school.
What are Mr. Lopez’s options? How would you respond?
Obviously anti-Christian, the teacher inadvertently asked a very appropriate question. “Ask God what your grade is.”
In Isaiah 7, King Ahaz is faced with a similar dilemma. He’s faced with a threat and has to make a decision. David’s kingdom had long since split in two after the death of Solomon. Israel to the north had routinely strayed from the lord. Judah to the south, sometimes followed the Lord and sometimes they didn’t, depending on the king at the time. Northeast of Israel was the nation of Aram (also called Syria), and north of that was the rising Assyrian Empire.
Under King Uzziah, Judah flourished. Aram and Israel had wanted to form an alliance with Judah, but Uzziah had resisted. Isaiah preached that the Lord would save, and Judah should remain neutral. Uzziah was dealing with raids from the Philistines from the west and the Edomites to the south, and if Uzziah moved troops to face the Assyrians, the southern attacks would succeed. Uzziah stayed neutral, and under King Uzziah, Judah flourished.
Uzziah died, and his son Jotham took over. Jotham was also a strong leader and kept Judah neutral, but died young. And Ahaz, 20 years old, took over. It’s now about 735 B.C.
Isaiah also spoke to Ahaz about relying on the Lord to save, but Ahaz didn’t listen. Ahaz was not a righteous king; in 2 Kings 16:2-3 we’re told Ahaz offered sacrifices to Baal and pagan idols. As a weak king, Israel and Aram gave up on the alliance idea and decided to attack Judah. Their goal was turn Judah into a puppet kingdom and become large enough to defend themselves against the Assyrians. Isaiah brings Ahaz a message to depend on the Lord and remain neutral. Isaiah tells Ahaz that Israel and Aram are too weak to be a threat, and that the Lord will protect Judah. Instead, 2 Kings 16:8 says Ahaz gave away treasure from the temple of the Lord to the Assyrians as a bribe to protect him from Aram and Israel.
Instead of listening to Isaiah’s word from the Lord, Ahaz tried to appease evil. How well did this work out? Assyria used the treasure to finance the war to conquer Aram and Israel, and then in 2 Chronicles 28 we’re told the Assyrians continued their march and conquered Judah, too, with the help of the Edomites from the south.
Isaiah told Ahaz to trust in the Lord. As Christians, we’re also taught to trust in the Lord. Like Ahaz, though, we attempt to resolve problems using our own human strength. Ahaz made several mistakes we can learn from.
I. Misplaced Focus
Let’s look at Isaiah 7:1-2.
When Ahaz son of Jotham, the son of Uzziah, was king of Judah, King Rezin of Aram and Pekah son of Remaliah king of Israel marched up to fight against Jerusalem, but they could not overpower it.
Now the house of David was told, “Aram has allied itself with Ephraim”; so the hearts of Ahaz and his people were shaken, as the trees of the forest are shaken by the wind.
Ephraim was the largest of the ten northern kingdom, and is used here to represent all of Israel being united. Ahaz gets word that Israel and Aram have become allies, and Ahaz is scared, shaken by the wind. Ahaz has been given the word of the Lord, but he fears men. He has misplaced focus.
Oswald Chamber wrote, “The remarkable thing about fearing God is that when you fear God you fear nothing else, whereas if you do not fear God you fear everything else.” We face many fears in a world of sin and uncertainty. Finances, disease, natural disasters. We may face danger. We may face fear that someone we love will be hurt. Something may challenge our emotional or spiritual strength. We are tempted to give in to fear, to find a worldly solution.
Our focus should be on the Lord. What would the Lord have me do in this situation? How do I obey His commands in this time of trouble? When we turn to the Lord, fear of the world is replaced by faith in a faithful God. Our God is a powerful God. Why should we fear anything else? In Matthew 6:25-34, Jesus teaches us to remember that the Lord knows our needs, that He will take care of us. Do not worry about what we eat or drink, or what we should wear. Put the Lord first, and He will provide what we need.
What was Ahaz’s fear? Was his fear justified? Have you ever been in a circumstance where you were afraid? Have you ever asked for someone’s advice and wish you hadn’t? At what point did you turn from your fears and turn toward the Lord for strength?
II. Misplaced Confidence
Isaiah 7:3-9 –
Then the LORD said to Isaiah, “Go out, you and your son Shear-Jashub, to meet Ahaz at the end of the aqueduct of the Upper Pool, on the road to the Washerman’s Field. Say to him, ‘Be careful, keep calm and don’t be afraid. Do not lose heart because of these two smoldering stubs of firewood — because of the fierce anger of Rezin and Aram and of the son of Remaliah. Aram, Ephraim and Remaliah’s son have plotted your ruin, saying, “Let us invade Judah; let us tear it apart and divide it among ourselves, and make the son of Tabeel king over it.” Yet this is what the Sovereign LORD says:
“‘It will not take place,
it will not happen,
for the head of Aram is Damascus,
and the head of Damascus is only Rezin.
Within sixty-five years
Ephraim will be too shattered to be a people.
The head of Ephraim is Samaria,
and the head of Samaria is only Remaliah’s son.
If you do not stand firm in your faith,
you will not stand at all.'”
The Lord says to Ahaz that the attack from the north will be unsuccessful. The leaders of those countries are only men, and He is the Lord God. The Lord knows the plans of evil men, and the Lord tells Ahaz that He is in control. The Lord says that these two countries are like sticks that have burned up, and there’s nothing left of them. Their flame may have once been bright, but now they’re dying. Both kings would be dead within two years.
Isaiah’s specific prophecy was that within 65 years, Israel would be too shattered to be a people. In 722 BC, Assyria conquered Israel and deported the people. 2 Kings 17:24 says foreigners came into the land to replace them, and Ezra 4:10 says later even more foreigners arrived.
Ahaz had misplaced confidence. His confidence is in himself. Ahaz puts his trust in a political alliance with Assyria. God is with Judah, but only if Judah is with God. Ahaz is trusting in the strength of an enemy to save him from other enemies. Where is Ahaz’s faith in God?
If we do not place our faith in the Lord when times are tough, then we have no faith at all. That’s what the Lord says – if you do not stand firm in your faith, you will not stand at all. But God is infinitely stronger than any problem we face. He is aware of our needs, and He is aware of those that plot against us. And God will help, but we must place our faith in Him first. Our primary confidence must be in Him, not ourselves, not other people, not worldly wisdom. God allows us to be tested in order to increase our faith in Him, and we demonstrate that faith when we give Him control and do not worry.
I notice also that Isaiah the prophet is faithful to share God’s word. But I also note fulfillment of prophecy that Michelle taught last week in Isaiah 6. Isaiah’s message falls on deaf ears, and Isaiah’s vision is unintelligible to blind eyes.
III. Missing Integrity
Again the LORD spoke to Ahaz, “Ask the LORD your God for a sign, whether in the deepest depths or in the highest heights.”
But Ahaz said, “I will not ask; I will not put the LORD to the test.”
In Matthew 4, Satan tempts Jesus. Satan takes Jesus to the highest point of the temple of Jerusalem and tells Jesus to throw himself off. Satan says this will prove Jesus is the Son of God because scripture says angels will protect Jesus from any harm. And Jesus answers, “It is also written, ‘Do not put the Lord your God to the test.'”
Why is Ahaz’s response wrong, but Jesus’ response was right? Ahaz was exhibiting false religiousity. Ahaz wasn’t testing the Lord; the Lord was testing Ahaz.
Both Ahaz and Jesus quote Deuteronomy 6:13. There’s a difference though – God wants to protect Judah, and all Ahaz has to do is place his faith in the Lord. Here is the kind of man Ahaz was, from 2 Chronicle 28:1-4 –
Ahaz was twenty years old when he became king, and he reigned in Jerusalem sixteen years. Unlike David his father, he did not do what was right in the eyes of the LORD. He walked in the ways of the kings of Israel and also made cast idols for worshiping the Baals. He burned sacrifices in the Valley of Ben Hinnom and sacrificed his sons in the fire, following the detestable ways of the nations the LORD had driven out before the Israelites. He offered sacrifices and burned incense at the high places, on the hilltops and under every spreading tree.
The Lord commanded Ahaz to ask for a sign. Ahaz refused. Ironically, Ahaz probably had been asking for signs from Baal and other deities; the Lord God says, “ask for a sign from me.” When Ahaz said he wasn’t going to test the Lord, what he was really saying was that he wasn’t going to trust the Lord. Ahaz used scripture to keep from obeying the Lord; he had missing integrity. While calling for Isaiah’s counsel, Ahaz had no faith in the Lord. To ask for such a sign from God required a faith from Ahaz that he didn’t have. He gave the appearance of being a religious person, but he was willing to sacrifice to idols, sacrifice his sons, make political alliances with enemies, anything at all. He had no integrity.
Integrity is the opposite of hypocrisy. Hypocrisy is saying you believe or feel one thing, but then do something else. You are two different people; you do not practice what you preach. Integrity is being one person. You are the same person on the outside as you are on the inside. When we are a hypocrite, we are not being honest with God. We’re not even being honest with ourselves.
IV. Misplaced Faith
Then Isaiah said, “Hear now, you house of David! Is it not enough to try the patience of men? Will you try the patience of my God also? Therefore the Lord himself will give you a sign: The virgin will be with child and will give birth to a son, and will call him Immanuel.
Through Isaiah, God challenged Ahaz to ask for a sign, but Ahaz refused. Pious, fake religiosity; Ahaz refused to test God. In truth, Ahaz didn’t want a sign from God, because then Ahaz would have to be obedient to God or expose his own hypocrisy. Ahaz had already decided to place his faith in men; Ahaz had already requested help from Assyria.
God’s answer is to the entire house of David. Notice also that Isaiah refers to “my God,” perhaps recognizing that Isaiah’s God is not Ahaz’s god. God provided a sign anyway, even though Ahaz would not ask. God’s ultimate sign of His authority will be His Son, Jesus. The Hebrew word for virgin is complex; for Isaiah’s time, it probably means, “young woman of marriageable age.” In the next chapter, Isaiah chapter 8, Isaiah is talking about his own child, Maher Shalal Hash Baz, which meant “Quick to the plunder, swift to the spoil.” Partial fulfillment of this prophecy meant that Assyria would plunder the Aram and Israel before the child was old enough to know right from wrong.
We know there’s more to the prophecy, though. There is partial immediate fulfillment, but there is eventually ultimate fulfillment. Isaiah’s wife, the prophetess, was probably a real nice lady, but she wasn’t a virgin. She and Isaiah already had one child together. Also, Isaiah’s prophecy is not given to Ahaz, but the House of David, and he uses the plural “you”. The literal and ultimate fulfillment of this prophecy is in our Lord Jesus in Bethlehem. The apostle Matthew 1:22 says that “All this took place to fulfill what the Lord had said through the prophet: ‘The virgin will be with child and will give birth to a son, and will call his name Immanuel, which means ‘God with us.”” The Greek word used here is not ambiguous; it means virgin, a woman who has never had sexual relations.
Our faith should be in the Lord, not in people, places or things. In 2 Samuel 7:16, the house of David was assured that David’s house and kingdom would endure forever, yet Ahaz placed no faith in that promise. God teaches us through trials to trust in Him and Him alone.
God will work out His plan, whether we participate in His plan or not. Ahaz certainly didn’t; Ahaz had faith in himself and in the world, and placed no faith in the Lord. As a result, Judah eventually fell and was plundered by the Assyrians. But look at Matthew 1:9 at the genealogy of our savior. The lineage of Jesus begins with Abraham through the line of David, then through Uzziah, Jotham, and Ahaz. God provided a savior; God fulfilled prophecy. God is faithful, even when we are not.
When a crisis comes, don’t misplace your faith; learn to place your faith in God. Don’t misplace your confidence; our God is bigger than any crisis that comes. Be honest with the Lord, ourselves, and other; when we respond in faith, it pleases the Lord and encourages others when they see how the Lord responds in our lives. If we do not stand firm in our faith, we will not stand at all.Read Full Post | Make a Comment ( 6 so far )
We’re wrapping up the letters of from Paul to the church of Thessalonica today. Paul’s 1st letter consisted mostly of encouragement as the church faced prosecution and urged Christians to live by high moral standards in an immoral society. Anybody think this might be applicable today? Paul also talked about Christ’s Second Coming, urged the faithful Christians to warn believers who refused to work, and gave guidance on how to live as Christians.
Paul must have received news that in spite of his first letter, the Thessalonian Christians still struggled with three major problems, so he wrote the 2nd letter to Thessalonica. In Chapter 1, Paul encouraged the believers that God is fair even if the world is not. God will punish those who punish the faithful, so we should leave judgment to Him. In Chapter 2, Paul provides additional information about the Second Coming of Christ and encouraging them to persevere despite the hardships and to seek correct doctrine and obey the Word.
Now, in Chapter 3, Paul asks his brothers and sisters in Christ to pray for him, and then addresses the growing problem of believers who not only won’t work, but also interfere with the work of others.
II. Faithful Outside the Church (2 Thessalonians 3:1-5)
Finally, brothers, pray for us that the message of the Lord may spread rapidly and be honored, just as it was with you. And pray that we may be delivered from wicked and evil men, for not everyone has faith. But the Lord is faithful, and he will strengthen and protect you from the evil one. We have confidence in the Lord that you are doing and will continue to do the things we command. May the Lord direct your hearts into God’s love and Christ’s perseverance.
Responsible Christians pray and obey to spread the Gospel. When Paul encouraged the Thessalonians to live morally in the immoral society they lived in, he’s recognizing one of the greatest truths of the bible: we cannot do God’s will in this world under our own power. The powerful Christian life always involves two forces; the power of God and the obedience of the believer. There is no doubt Paul was one of the most effective missionaries in the history of the world. Paul was knowledgeable about scripture, Paul was obedient, and here we also see Paul relying on the power of prayer. In verse 1 he asks for prayer that God’s will may be done through him. Paul constantly asked for prayers when he wrote his letters – Romans 15:30-31, Ephesians 6:18-19; Colossians 4:3; 1 Thessalonians 5:25; Philemon 22; the list goes on and on. It pleases God when we pray for His will to be done, and the prayers of a righteous man are powerful. Prayer has many facets to it –
a. Continual Prayer.
In verse 1, Paul says “Pray for us.” The tense indicates a continual prayer, not just a one time event. Paul recognized the need for constant prayer; in 1 Thessalonians 1:2, Paul says he prays for the Thessalonians constantly, and in 1 Thessalonians 5:17, Paul tells them to pray without ceasing. The world is as lost today as it was in the time of the Thessalonians and is in need of a savior they don’t even know. Pray they hear the word; pray we tell them the word. Pray and obey.
b. Offensive Prayer
These continuous prayers should be both offense and defense in our earthly battle. The words Paul chose for “spread rapidly” implies an imagery from the Old Testament where God’s Words runs swiftly, as though a runner in a race. Psalm 147:15 says, “He sends his command to the earth; his word runs swiftly.” And “honor” – or “glory,” in some translations, indicates a winner. The runner receives glory through winning, and God’s Word receives glory when somebody comes to Christ. Evangelistic prayer encourages us to go on the offense and spread God’s message so He may receive glory.
Offensive prayer has a purpose. Our world, you may have noticed, is sick. Our world is dying. The Word of God is life-saving medicine. Paul prays that the medicine is spread rapidly because lives are at stake. Jesus had the same urgency in John 9:4: “As long as it is day, we must do the work of him who sent me. Night is coming, when no one can work.”
c. Defensive Prayer
Prayer is also defensive; we must never forget we are soldiers of Christ engaged in spiritual warfare. The breastplate of righteousness, the shield of faith, the sword of the Spirit are all parts of the armor of God to protect us. We are at battle with spiritual darkness and the plans carried out by evil men. Evil men that have not only corrupted themselves but intent on corrupting others. Evangelists are on the front line on this battle, and need both offensive prayer to spread the gospel effectively, but also defensive, protective prayer against the evil that would stop them.
III. Faithful Inside the Church (2 Thessalonians 3:6-15)
In the name of the Lord Jesus Christ, we command you, brothers, to keep away from every brother who is idle and does not live according to the teaching you received from us. For you yourselves know how you ought to follow our example. We were not idle when we were with you, nor did we eat anyone’s food without paying for it. On the contrary, we worked night and day, laboring and toiling so that we would not be a burden to any of you. We did this, not because we do not have the right to such help, but in order to make ourselves a model for you to follow. For even when we were with you, we gave you this rule: “If a man will not work, he shall not eat.”
We hear that some among you are idle. They are not busy; they are busybodies. Such people we command and urge in the Lord Jesus Christ to settle down and earn the bread they eat. And as for you, brothers, never tire of doing what is right.
If anyone does not obey our instruction in this letter, take special note of him. Do not associate with him, in order that he may feel ashamed. Yet do not regard him as an enemy, but warn him as a brother.
Discipline inside a church is necessary. And just like we’d like God’s justice to reign down on somebody else while only God’s mercy reigns on us, we only want church discipline to be imposed on other people. Some people and even some churches use discipline to kick people out of a church. But church discipline as used by Paul is a loving act. Church discipline is demanded by scripture to bring our wayward brothers and sisters back to the church, back to the fold, to heal wounds, to restore them in love.
Listen to what Jesus says in Mathew 18:15-17
If your brother sins against you, go and show him his fault, just between the two of you. If he listens to you, you have won your brother over. But if he will not listen, take one or two others along, so that ‘every matter may be established by the testimony of two or three witnesses.’ If he refuses to listen to them, tell it to the church; and if he refuses to listen even to the church, treat him as you would a pagan or a tax collector.
The relationships we have with one another are those of brother and sister, and they reflect our understanding of the love God has shown for us. If we can’t show love to our brother or sister, do we truly understand love at all?
In Matthew 5:23-24, Jesus tells us that our relationships with each other are so important that until we are reconciled with our brother, our offerings to the Lord are of little value. Our service to the Lord, our tithes, our worship, worthless. Jesus says to put your offering down and go reconcile with one another. Then come back and give your offering.
How do we do that? The first step is simple communication with each other. Just talk. If that doesn’t work, enlist a friend or two to help. If that doesn’t work, take it to somebody in the church leadership. Do that as many times as necessary, it’s not a one-time thing.
Human nature being what it is, you’re thinking of somebody that you’d like to drag up before the church leadership. But what if somebody drags you to the church leadership? What sort of attitude should you have?
Removing somebody from the church body is serious. Remember the goal is to restore sinners and bring them back into repentence. We should give them every opportunity to respond. The most important thing to remember is that we never have the right to treat them in an non-Christ-like manner just because they are acting in a non-Christ-like manner. Regardless of how the other person acts, we are to love them.
Here in the case of the Thessalonian church, Paul was dealing with a specific issues. In 2 Thessalonians 1, Paul explained to the church how to act while under persecution. Chapter 2, Paul warned against false teachings. And now, Paul is addressing idle people. See, most of the Thessalonians were Greek and part of the Greek culture was a disdain for work. Work was beneath them, and so they owned slaves to do all their work. Did you know the Roman calendar at this time observed 156 holidays a year? Festival of feasting, Festival in honor of Mercury, Festival of Mars, Festival of Flowers, Festival of Childbirth, Festival of the Dead, Festival of Success. They even had a festival, Agonalia, honoring Janus, the god of gates and doorways.
The Greek Thessalonians used the return of Christ as an excuse not to do work. These idle Greeks became burdens to the church; rather than contributing to the benefit of all, the Greeks lived off the works of other church members, working hard to make a living and contribute to the church.
Paul begins his discussion on church discipline first by studying scripture, in verse 6 he says we must live according to the teaching we received. What does the Lord say about work?
Turns out God has a lot to say about work. Starting in Genesis 2:15, Adam’s job before the fall was to cultivate and keep the garden. In Ecclesiastes 9:10, Solomon says, “whatever your hands find to do, do it with all your might.” There are a dozen proverbs (Proverbs 6:6-11; 10:4-5; 12:11, 12:14, 12:24, 12:27; 13:4; 15:19; 18:9; 19:15, 19:24; 20:4; 21:25-26; 22:13, 22:29) that deal with work. Here’s Proverbs 6:6-11 –
You lazy fool, look at an ant.
Watch it closely; let it teach you a thing or two.
Nobody has to tell it what to do.
All summer it stores up food;
at harvest it stockpiles provisions.
So how long are you going to laze around doing nothing?
How long before you get out of bed?
A nap here, a nap there, a day off here, a day off there,
sit back, take it easy—do you know what comes next?
Just this: You can look forward to a dirt-poor life,
poverty your permanent houseguest!
Ok, so scripture is consistent about work. After making sure your exhortation is consistent with scripture, the next thing Paul commands is that you yourself aren’t guilty of the same thing. Jesus once said that before you judged another for the speck in his eye, you had to make sure you didn’t have a plank in your own eye. Paul had a vocation; he was a tentmaker and earned his living as he traveled. He reminds the Thessalonians of his example in verses 7-10. In order to be an effective witness for Christ, you must examine your own life first to ensure you are a worthy imitator of Christ. Paul didn’t have to work so hard; I’m sure he was fatigued after teaching all day, writing letters to churches, and then making tents at night. As an apostle, Paul was entitled to accept help from the church, but instead Paul went the extra mile to make sure he was an example worth imitating and relieving the church of the burden of supporting him.
First, examine the scriptures, then examine ourselves. The next step is to examine the situation. Why are the Thessalonians not working? Is it because they are unable, or because they are unwilling? Some people are unable to work. Perhaps they are disabled. Perhaps they haven’t found an opportunity or there are no job openings available. Our country is in a recession, and it appears it’s getting worse, not better. We should be diligent in applying ourselves to work as soon as possible.
Don’t take this to mean that the job must be a well-paying job, or that it pays at all. Some of the most demanding work is housework or taking care of children or ministry work. The point is that, as far as you are able, to contribute to work instead taking, to be busy at the things that pleases God instead of using idle time to simply please ourselves or meddle in the lives of others.
Look at verse 12 again. What commonsense advice does Paul give? As Christians, how can we apply this in our approach to society in general? What type of character is created by honest work?
Once the examination of scripture and examination of ourselves is complete, we may find that it’s time to confront another in the church out of love and to heal the body of Christ. Verse 13 is key to our heart at this point; Paul says we are never to tire of doing what is right. Doing what is right may be uncomfortable, but it can also be a time of significant personal growth. Here are some reasons for Christian confrontation –
i. Personal differences. This is probably the most common. We are so quick to judge others, yet are so blind to ourselves. The Thessalonians may have grumbled among themselves, “If they don’t have to work, why should I?” Sin is often unintentional, but sin nonetheless hampers God’s plan for us and for His church. When there is sin in the life of a believer, the health of the church is affected. Paul’s word for these believers were “disorderly” believers, people that marched out of step with others, disobeying Christ’s commands or the instructions of church elders. Instead of being busy, they were busybodies, and 1 Timothy 5:13 says that busybodies are more than just idle gossipers, they may be opposing God’s will by talking nonsense about others and doing Satan’s will. How tragic to find that we think we are good Christians but find instead that our idle talk is encouraging Satan instead of the church.
ii. Doctrinal error. We may find another Christian teaching the wrong doctrine. If they are doing it out of ignorance or lack of knowledge about scripture, we are to teach them the truth. 2 Timothy 2:25 says we are to do this so that God will grant them repentance and lead them to the truth. If they continue, Titus 1:10-14 says we are to rebuke them sharply. If the error continues, Romans 16:17 says avoid them, and 2 Timothy 2 says eventually we are to separate from them because their teaching will spread like gangrene.
iii. Another reason for righteous confrontation is if a believer has been overtaken by sin. This happens to believers, far more often than we think. Even the Apostle Peter denied the Lord, David yielded to lust, Moses to pride, and so on. Galatians 6:1-3 says that for these believers, we the church are to restore them gently. Remember Jesus and the adulterous woman? Jesus wasn’t harsh with her, He was gentle, admonishing to her to go and sin no more. The word “restore” literally means “to set a broken bone”. It takes gentleness and kindness and patience, not sudden judgment and condemnation.
iv. Then we get to the repeating troublemaker. Titus 3:10 tells us to warn them twice and then have nothing to do with them. These people are divisive, they often have good scriptural knowledge but because of their pride, they love to take side and encourage argument. They have a strong opinion because they love to get their way – they may argue about how the Lord’s Supper ought to be served or how the worship songs should be sung or even what kind of service to the Lord is more important. Pride is at the root of division, and Satan uses such heretics to divide a church.
v. And then, there is the church member living in open immorality. 1 Corinthians 5 deals with a case of incest within the church. The church was proud of their tolerance, how despite this open, flagrant sin, the church passed no judgment on him. There are many churches like this today that openly accept members and elders in open sin. Paul tells us that instead of being prideful of our tolerance, we should be in mourning. A believer in open sin should be expelled from the church. Paul warns us not to treat these people as enemies, because they are not. They are our brothers and sisters. Just like Lot fell out of fellowship with Abraham and the Lord because he moved to Sodom, Genesis 14:14 says, “When Abram heard that his relative had been taken captive, he called out the 318 trained men born in his household and went in pursuit as far as Dan.” Our goal is to rescue our brother, not condemn him.
2 Thessalonians 3:14 says we should have such a purpose in our separation. When it comes to the idle, the busybodies, the heretics, the unrepentant sinners, after trying to restore them, rebuke them, disassociating with them, the purpose of our actions is to bring them back into the Lords will. Examine scripture first; make sure you are correct in your theology. Examine yourself, make sure you do not have a plank in your own eye and that you are a good example. Confront them individually, with another believer, with a church elder in order to restore them. And then, if all else fails, leave them alone and mourn that they are not in fellowship with the Lord.
Now may the Lord of peace himself give you peace at all times and in every way. The Lord be with all of you.
I, Paul, write this greeting in my own hand, which is the distinguishing mark in all my letters. This is how I write.
The grace of our Lord Jesus Christ be with you all.
Paul wraps up 2 Thessalonians 3 with note that as Christians, the Lord of Peace himself will give us peace at all times and in every way. This peace is for all Christians; notice Paul says, “The Lord be with all of you,” and this includes those he just finished rebuking. This peace is for us. Let us examine ourselves and our church family and work for what is right for the benefit of all, to make a strong, healthy body of believers for our Lord and Savior.
In the two letters to the Thessalonians, Paul taught them how to live in fellowship as believers. The lesson Paul taught is just as true today. We don’t know when Jesus will return, but we do know that His return is eminent. Until then, we have tasks to do as His body. Work eagerly and joyfully at the tasks God has given us on this earth, all the while keeping an eye toward heaven. In this Chapter, Paul tells us about two of those tasks; we are to pray, and we are to earn a living. In all circumstances, we can take comfort in the peace given to us by our Lord Jesus Christ.Read Full Post | Make a Comment ( 5 so far )
Let’s talk football. Today’s the big day, Superbowl 43, Pittsburgh Steelers versus Arizona Cardinals. Pittsburgh is going for their 6th Championship ring, and they are a football dynasty. Arizona Cardinals last won an NFL title in 1947 and hold the record for the longest drought without a title.
There are great reasons to root for both teams. For instance, Diane is rooting for Pittsburgh because it’s her home town. My mother is going to root for the Cardinals because their uniforms match her fingernail polish. Both excellent reasons.
But there is something bigger going on behind the scenes this year. Kurt Warner, the quarterback of the Cardinals, is a Christian evangelical who gives thanks to God in nearly every interview. Before his NFL career, he was bagging groceries, and now he holds weekly bible study sessions with as many as 20 of his teammates. Kurt says, “You just have to embrace it, whatever God does in your life and wherever He puts you.”
Troy Polamalu, safety for Pittsburgh, is an Eastern Orthodox Christian, savage on the field but gentle in person. This week, Troy said, “I feel like faith is the foundation of everything I do on and off the field,” he said this week in Tampa. “It determines how you live your life when you love God.”
And the faith of the Steeler’s coach, Mike Tomlin, is the cohesion that holds the team together. Here’s a snippet from an article from BehindTheSteelCurtain.com
The cohesion of a football team is the direct reflection of its head coach. The 2008 Steelers are the ultimate model of individuals coming together as one. It is said that truly great people take more than their share of the blame and less than their share of the credit. Through Tomlin’s leadership, you can hear that mantra ringing from each and every player. Not only do Steelers’ players not snipe at each other and look to blame, they genuinely love each other and defend each other. The camaraderie on the 2008 team was as good as it gets. Stan Savran, popular Pittsburgh media personality, has been around the team for more than 30 years. Heading into the AFC Championship Game, Savran could feel the unity. “There’s something very special going on in that locker room,” said Savran. “You can feel it.”
Steelers’ quarterback Ben Roethlisberger can attest first-hand about Savran’s intuition. “We have a special group. We call ourselves ‘The Band of Brothers.’ The offense picks the defense up. The defense picks the offense up. Special teams picks us all up. We say that nothing can come between us. We’re a real close group. We really feel that way. We want to go out and play for each other.”
LaMarr Woodley, a young player in just his second year, is experiencing something that he’s never experienced before. “I never imagined feeling this way about teammates,” revealed Woodley. “We’re not playing for ourselves. We’re playing for the team. There are no individuals in that locker room. It’s really hard to explain, but it is very real and very special.”
And how does Mike Tomlin hold the Steelers together? He puts into practice what he’s learned as a Christian. This week in Tampa, Tomlinson explained his faith in Jesus Christ this way: “First and foremost, I want people to know who I am and what the most important thing is in my life, my relationship with Jesus Christ. I want to lead with a servant’s heart. Football is what we do; faith is who we are all the time.”
For further reading on Mike Tomlin’s faith, follow the link.
• What role do you believe unity has played in the success of the Steelers?
• How important do you think it is for us as Christians to be unified?
• How does unity affect our effectiveness as Christians to non-believers? To believers?
Does God want us to work as a team? Of course He does. The bible says that we are made in His image, and He is a relational God we can know. The love God shows to us, we are to model by loving our neighbors as ourselves. This is the message behind Paul’s conclusion to the church at Thessalonica at the end of 1 Thessalonians, so let’s turn there now. Here’s a scripture for today, 1 Thessalonians 5:12-28 -
Now we ask you, brothers, to respect those who work hard among you, who are over you in the Lord and who admonish you. Hold them in the highest regard in love because of their work. Live in peace with each other. And we urge you, brothers, warn those who are idle, encourage the timid, help the weak, be patient with everyone. Make sure that nobody pays back wrong for wrong, but always try to be kind to each other and to everyone else.
Be joyful always; pray continually; give thanks in all circumstances, for this is God’s will for you in Christ Jesus.
Do not put out the Spirit’s fire; do not treat prophecies with contempt. Test everything. Hold on to the good. Avoid every kind of evil.
May God himself, the God of peace, sanctify you through and through. May your whole spirit, soul and body be kept blameless at the coming of our Lord Jesus Christ. The one who calls you is faithful and he will do it.
Brothers, pray for us. Greet all the brothers with a holy kiss. I charge you before the Lord to have this letter read to all the brothers.
The grace of our Lord Jesus Christ be with you.
When I first read this conclusion, it reminded me of all those final instructions Grandma gave after a visit to her house. “Goodbye! Be safe! Eat well! Study hard! Wear clean clothes! Look both ways before crossing the street!” And she’d still be calling out all these instructions, even after the car window was rolled up and we were headed down the street and couldn’t hear her. There is much more to these last instructions, though; Paul is telling the Thessalonians how they are to live together as a church of believers.
There are no indications the church at Thessalonica was divided at this time; Paul’s just encouraging and teaching them to be in harmony with each other. In the first sentence, Paul calls them “brothers.” Paul uses this word 27 times in the letters to the Thessalonians; as Christians, we are all adopted children of God, and Paul saw the local church as his family.
I. Family Leadership
No family is perfect; each and every one of us know the dysfunction in our own families. We’re all imperfect and a little dysfunctional, but it is our love for our family that helps us overcome our dysfunctions. And so it is with our local church.
In each local family, we have a leader; without leadership, the family falls apart. God’s structure for the family is for the husband to be the head of the family and sacrifice himself for the good of the family. The wife is to stand next to him and make sure he sacrifices himself. I mean, she encourages him and supports him in love and cooperation. And the children are to obey their parents. This is God’s structure, and the family becomes dysfunctional when we don’t respect that structure.
And so it is with the church. Even though Galatians 3:28 says, “we are all one in Christ Jesus,” Ephesians 4:11-13 tells us that God has given each member of the church unique spiritual gifts –
was he [Christ] who gave some to be apostles, some to be prophets, some to be evangelists, and some to be pastors and teachers, to prepare God’s people for works of service, so that the body of Christ may be built up until we all reach unity in the faith and in the knowledge of the Son of God and become mature, attaining to the whole measure of the fullness of Christ.
So some people are given gifts to pastor and teach the church so that the church as a whole may be raised up in maturity and prepare God’s people for service. That is God’s purpose for the church, and God’s purpose for the spiritual leaders of the church.
Paul’s letter, though, is not addressed to the leaders; it’s addressed to the brothers and sisters of Christ. What responsibilities do we have as brothers and sisters in Christ toward those in leadership?
a. Accept them.
People in church leadership are doing their best to utilize the gifts God gave them. Church leaders are not dictators, they are example to follow and have been given spiritual authority from the Lord. As they follow the Lord, so we, too, must follow them.
b. Appreciate them.
Verse 12 says, “respect those who work hard among you.” Spiritual leadership is both a great responsibility and a difficult task, whether one is serving as a pastor, deacon, director, or other spiritual leader like teacher, mission leader, social director, or His Honor, Royal Guardian of the Lunch Ministry. Encouragements are few, battles are many, and leadership is always under attack by Satan. As brothers and sisters, we should pray for our leaders, encourage our leaders, and appreciate our leaders, and serve joyfully with them. There is nothing wrong with honoring faithful servants as long as it is God who gets the glory.
c. Love them.
Paul chooses his words carefully, verse 12 says that our spiritual leaders are our brothers and are “among us,” but they are also leaders “over us in the Lord.” This can easily strain relationships as leaders are called to speak the truth in love. For a pastor to be “among us” and be “over us” at the same time requires the power of the Holy Spirit to be effective. If our ministry leaders are just our good friends, their authority to be over us and lead God’s will is weakened. On the other hand, if our ministry leaders are too authoritative, we view them as a dictator. Our leaders have to practice fellowship and authority at the same time and it requires careful balance.
d. Obey them.
Hebrews 13:17 says,
Obey your leaders and submit to their authority. They keep watch over you as men who must give an account. Obey them so that their work will be a joy, not a burden, for that would be of no advantage to you.
Spiritual leaders are not always right in everything they do. They’re human and often fail. David, a king and a man after God’s own heart made serious errors in pride, adultery, and murder. Peter denied Christ 3 times and is almost a study unto himself on how to say and do goofy things while in the ministry of Christ. But wise leaders know this; they are jars of clay, prone to cracking, and they seek Christian counsel in their decisions. As leaders, they are God’s servant, and when they call us to obey God’s word, then we must give them willingly our cheerful obedience unless it is obvious they are strayed from God’s message.
If we do these four things for our leadership – accept, appreciate, love, and obey them, then we win the Church super bowl. Paul tells us that the fruit of this cheerful following is that we will be at peace among ourselves. If there’s no peace and harmony, it’s almost always because of selfishness and sin on the part of the leaders or the followers or both. This leads to dissension and division. James 4:1-3 says
What causes fights and quarrels among you? Don’t they come from your desires that battle within you? You want something but don’t get it. You kill and covet, but you cannot have what you want. You quarrel and fight. You do not have, because you do not ask God. When you ask, you do not receive, because you ask with wrong motives, that you may spend what you get on your pleasures.
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Which do we want as a church? Peace and harmony, or strife and quarrels? It’s clear that only through submission to those appointed as our leaders will we enjoy peace in the family. But we cannot put the burden of peace and harmony squarely on our leaders, so Paul also talks about how we should get along with each other.
II. Family Relationships
In many churches, people expect the church to provide for them. The laymen give their tithes, the church provides the services. But church leaders can’t do everything, and then the people grumble, the leadership weakens, and the church becomes ineffective.
But that’s not God’s plan for the church. The people of the church are supposed to do the work of the ministry. The purpose of the leadership is to equip the people to do the ministry according to Ephesians 4:12 which we just read a moment ago. Instead of blaming the church for the weakness we see, we are to step up and serve. Titus 2 tells us that the older members of the church are to instruct the younger members. As brothers and sisters, we help our brothers and sisters. We don’t have to wait for the leadership to tell us to help.
Some of our brothers and sisters are… special. Paul tells us specifically in verse 14 about three family members that need our help –
a. The unruly. The NIV calls these the idle, but the word means “careless” or “out of line.” The word was usually applied to a soldier who couldn’t march in line. Anybody in here want to admit to marching to the beat of a different drummer? We’re all unique individuals with special gifts, but there are some rules we have to follow if we are to be a cohesive church. We conduct this class according to certain rules, church starts at a certain time, we volunteer to fill specific roles. Otherwise there is chaos. As parents, we love to see our children grow and express individuality, but if that individuality leads to rebellion against our standards, it causes us grief. Individuality is good, rebellion is chaos.
b. The feebleminded, which the NIV calls the timid. The literal translation means “little-souled.” These are the quitters, the criticizers, the pessimists. Paul calls us to encourage them and comfort them and help them grow into bigger souls.
c. The weak. Paul isn’t talking about the physically weak, he’s talking about the spiritual health of the church. Paul means those that are weak in the faith of the Lord. As Christians, we tend to think of the spiritually weak as new believers or those in danger of falling away, but Paul’s actually referring to those people that do not understand their freedom in Christ. New believers in Paul’s time were still also trying to fulfill Jewish law, and they were full of condemnation for those that ate meat on holy days, did work on the Sabbath, and so on. The spiritually weak among us may think they’re strong, but if we criticize or condemn another brother or sister, *we* are the spiritually weak. To be strong is to learn how to be encouraging instead of judgmental.
Ministering to the unruly, the timid, the criticizers and spiritually weak isn’t easy, especially if we don’t realize when *we* are the unruly and spiritually weak. Paul tells us to keep three things in mind when we are ministering to our brother or sister –
1. Be patient. Be patient with whom? Everyone. Patience is a difficult thing to learn, especially when dealing with others. Everybody grows in faith at a different speed, and God speaks to us all individually in His perfect timing. Romans 15:5-6, “May the God who gives endurance and encouragement give you the same attitude of mind toward each other that Christ Jesus had, so that with one mind and one voice you may glorify the God and Father of our Lord Jesus Christ.”
2. Watch our motives. Paul elaborates on this in Romans 12:17-17, “Do not repay anyone evil for evil. Be careful to do what is right in the eyes of everyone. If it is possible, as far as it depends on you, live at peace with everyone. Do not take revenge, my dear friends, but leave room for God’s wrath, for it is written: “It is mine to avenge; I will repay,” says the Lord.”
3. Be kind. Paul tells us to be kind to each other and to everyone else. While the bible is useful for teaching, rebuking and training in righteousness, too often we wish we had a really heavy bible so we could beat our unruly brothers over the head with it. Criticism and complaining never yields the fruit Jesus expects from us; instead, use kindness and encouragement. Kindness and encouragement is very effective at motivating others to grow.
III. Family Worship
Worshiping the Lord in church gives glory to God, and it’s what we are called to do as brothers and sisters. We must start with worship, otherwise ministry becomes stressful, teaching becomes dry, and relationships aren’t fruitful. All of our activities as a church must begin with worship and praise. I bet Paul had instruction for us in worship, too. Let’s run through verses 16-28; Paul gives us a bunch of instruction in rapid-fire -
a. Be joyful always. God wants a joyful family, not one of dissension or criticizing or irritation. Each family member should contribute to the joy of all. Worship in joy. Then, when we give, give cheerfully. When we serve, serve with joy. Nehemiah 8:10 says, “The joy of the Lord is your strength.”
b. Pray continually. Being a mature member of Christ means being in constant conversation with God. I don’t mean we are to be constantly mumbling prayers, but that in our thoughts and actions we stay in touch with God to see if what we say and do pleases him. We are called to “pray without ceasing.”
c. Give thanks in all circumstances. Thanks and praise must be an integral part of the family of God. Ephesians 5:19-20 says “speak… to one another with psalms, hymns and songs from the Spirit. Sing and make music from your heart to the Lord, always giving thanks to God the Father for everything, in the name of our Lord Jesus Christ.” Study alone is insufficient; application of God’s word begins with praise and thanksgiving to Almighty God.
d. Do not put out the Spirit’s fire. Many things can extinguish the Spirit’s fire. Complacency, legalism, criticism, discouragement. But God is at work, halleluiah.
e. Don’t despise prophecies. In 1 Corinthians 14:3, Paul says the purpose of prophecy is to strengthen, encourage, and comfort the church. One way to quench the Holy Spirit’s fire is to look down on the work others are doing. I know occasionally I criticize the “name it and claim it” preaching I hear from other pastors, but the Holy Spirit is at work, even when the message is incomplete. It’s one thing to correct and rebuke, but despising the message is going too far.
f. Test everything, hold on to the good. The “nam
e it and claim it” messages may be incomplete, but they still contain some truth. How do we know what is truth? We test it, compare it to the rest of scripture, and keep that part of the message that is true. The Christian life involves hearing a lot of spiritual messages, and we must learn to keep the message that is authentic and discard errors and falsehood. The only way to learn how to do that is to read God’s word and learn it.
g. Avoid every kind of evil. We’ve heard the instruction to be in the world, but not of the world. Temptation abounds. When we recognize it, we should avoid even the appearance of evil.
h. Rely on God. Whew. Grandma’s almost finished. We’ve just read a whole lot of instruction to our family of believers about how to treat our leadership and how to treat each other. Fortunately, we don’t have to do it alone. Paul reminds us that God Himself, the God of Peace, is at work in us. If we are in prayer without ceasing, Jesus is faithful and the Holy Spirit will give us the strength to be the brother and sister of Christ that encourages and builds up one another.
Sixteen short verses; a lifetime of instruction to practice if we are to be a model family of believers. There is a purpose to all these instructions; Jesus will return, and we are to be ready. “May your whole spirit, soul and body be kept blameless at the coming of our Lord Jesus Christ.” The Word of God is at work in our lives; let us continue to build the fire of the Holy Spirit in each and every one of us until the coming of our Lord and Savior.
What is your philosophy of life, and what does it say about you? I found a collection of quotes about life; here’s a small sample –
- Erma Bombeck: “When I stand before God at the end of my life, I would hope that I would not have a single bit of talent left, and could say, ‘I used everything you gave me.'”
- Henry David Thoreau: “The mass of men lead lives of quiet desperation.”
- Richard Bach: “Here is the test to find whether your mission on earth is finished. If you’re alive, it isn’t.”
- Ashleigh Brilliant: “My life has a superb cast but I can’t figure out the plot.”
- Dennis Wholey: “Expecting the world to treat you fairly because you are good is like expecting the bull not to charge because you are a vegetarian.”
- Unknown: “Life is a whim of several billion cells to be you for a while.”
- Cary Grant: “My formula for living is quite simple. I get up in the morning and I go to bed at night. In between, I occupy myself as best I can.”
- Mark Twain: “Don’t go around saying the world owes you a living. The world owes you nothing. It was here first.”
- Unknown: “Life is an endless struggle full of frustrations and challenges, but eventually you find a hair stylist you like.”
Some philosophies of life are awe-inspiring. Others are depressing. Philosophies of “live it up” or “just getting by” or “what’s in it for me” tell us a lot about the person who believes them. Would it surprise you to know that Christ has a philosophy for us? Jesus Christ wants us to walk the Christian walk.
A walk implies a starting place. It also implies a destination. In between, there is a journey. Depending on the road traveled, the journey is bumpy or smooth, uphill or downhill, paved or muddy. Some people say they need to find themselves, as if going on such a walk, they’ll eventually find a path that leads back to them. But that doesn’t work; I’ve discovered that no matter where I go, there I am. I am the walk.
Paul talks a lot about the Christian walk. In Ephesians 4:1, “walk in a manner worthy of the calling with which you have been called.” Ephesians 4:17, “walk not as other Gentiles walk.” Ephesians 5:2, “walk in love,” and Ephesians 5:8, “walk as children of light.”
Walking suggests progress, that on the journey we do not stay in one place. The new Christian begins his new life with a single step of faith. But that step of faith leads to a walk in faith. 2 Corinthians 5:7 says “for we walk by faith, not by sight.” We mature along a path; Hebrews 6:1 says we are to press on to maturity, and Philippians 3:13-16 says we are to press on toward the goal to win the prize in Christ Jesus. And because Satan has put traps and detours along the way, 1 John 1:5-7 tells us to walk in the light as He is in the light.
Jesus says that narrow is the road that leads to life. On the left side of the Christian walk is liberalism. A Christian will say, “I have accepted Jesus as my Savior, and I’m free in Christ. Doesn’t God want me to be happy?”
• What’s wrong with Christian liberalism? What is wrong with living to please yourself? How widespread is this attitude among Christians?
At the root of liberalism is often selfishness; we are trying to please people or trying to please ourselves more than God. But if the left side of the path is a ditch of liberalism, there is a ditch on the right side, too. The right side is the ditch of legalism. Christians get wrapped in the rules of being a Christian. We get wrapped up in finding rules in the bible, define rules for our lives, refine the rules, and judge others by the rules we’ve discovered. The problem with legalism side of the path is that we mistakenly think that by applying and living rules that we can earn our way to heaven by doing good deeds. We forget that salvation is a gift that we cannot earn on our own.
In 1 Thessalonians 4, Paul describes how to walk this Christian walk. The first step for the new Christian was a step of faith; the first part of the journey is to walk in holiness.
I. Walk in Holiness (verse 1-8)
Let’s read 1 Thessalonians 4:1-8
Finally, brothers, we instructed you how to live in order to please God, as in fact you are living. Now we ask you and urge you in the Lord Jesus to do this more and more. For you know what instructions we gave you by the authority of the Lord Jesus.
It is God’s will that you should be sanctified: that you should avoid sexual immorality; that each of you should learn to control his own body in a way that is holy and honorable, not in passionate lust like the heathen, who do not know God; and that in this matter no one should wrong his brother or take advantage of him. The Lord will punish men for all such sins, as we have already told you and warned you. For God did not call us to be impure, but to live a holy life. Therefore, he who rejects this instruction does not reject man but God, who gives you his Holy Spirit.
1. To please God (verse 1)
Everybody lives to please somebody. Many live to please themselves. Eat, drink, be happy. That’s great advice if you’re on vacation. But in terms of lifestyle, Christians should not spend their life in selfish pleasure. Romans 15:1 says,
We who are strong ought to bear with the failings of the weak and not to please ourselves. Each of us should please his neighbor for his good, to build him up.
We can see one goal is to please others. Instead of criticizing the weak for their failing, a solid Christian will bear with their failings and try to help instead.
But we must also be careful when pleasing others. It’s possible to please others and dishonor God at the same time. Paul says in Galatians 1:10,
Am I now trying to win the approval of men, or of God? Or am I trying to please men? If I were still trying to please men, I would not be a servant of Christ.
Paul opens 1 Thessalonians 4 that the Christian walk consists of living to please God. Jesus Himself says in John 8:29, “I always do what pleases [God].”
Pleasing God is a lot more than simply doing God’s will. If you are obedient but have a bad attitude, that displeases God. Remember the story of Jonah? After obeying the Lord, Jonah sat outside the city, angry with everybody, including God. God blessed His Word, but could not bless Jonah with an attitude like that.
Children should please their father. We should please our Lord. How do we know what pleases God? By listening to Him, living with Him, reading His Word, and fellowshipping in worship and in service. When we understand God’s heart, we’re better able to please Him with our obedience.
2. To obey God (verses 4:2-3)
Obeying God with the right attitude pleases God; verse 3 spells out part of God’s will for us. It is God’s will that we should be sanctified. Where the NIV says, “It is God’s will,” it doesn’t do the word justice. The Greek word for will is “thel?ma” and it’s a military term that means “command.” It’s God’s command that we should be sanctified. What is sanctification?
In the Greek, “sanctification” is the same word as “holiness”. “Hagios” means a separation. What are we separated from? In the theology of original sin, we are separated from God by sin. Becoming a believer, becoming “saved”, is a first step in faith that Jesus is Lord. Sanctification is the lifelong purification process that separates us from worldly sin. It’s the path we’re walking. It is a practical, progressive holiness in our lives as we manifest Christ and the Holy Spirit, becoming less of the world and more of Him. When we are perfectly sanctified, we will be perfectly holy. When does that happen? Well, not in this lifetime. The sanctification journey is complete when we stand before the Living God, blameless in His sight because we’ve accepted the sacrifice of Jesus. Previously, we were part of this world and separated from God. God wants us to separate ourselves from the sin of the world and be part of Him.
Some Christians are saved, put one foot on the path to salvation and never take another step. Some Christians select certain rules regarding study, prayer, service, church attendance, whatever, and stop in the middle of the path. But God’s will for us in this life is that we should be sanctified, continually examining ourselves and separating ourselves from worldly sin. It’s a continuous journey. It is us saying to God, “Yes, I place my life in your hands, mold me according to Your will.” It’s an active process; we cannot simply wish to be sanctified. That isn’t going to happen. We have to actively seek God’s full measure take control of our mind and body, soul and spirit. Living in a way that pleases God is not optional; it’s a command, it’s a moral necessity, and it’s an obligation.
Paul selects a specific worldly sin to warn against; sexual immorality does not please God. God created sex and He and He alone sets the rules for how sex is enjoyed. In the beginning, when God created Adam and Eve, God established marriage as a sacred covenant between one man and one woman. God created sex for reproduction and God created sex for the pleasure of marriage partners. Hebrews 13:4 says,
Marriage should be honored by all, and the marriage bed kept pure, for God will judge the adulterer and all the sexually immoral.
God sets very strict rules about sex, not to steal joy from people, but for protecting them so that they may not lose their joy. Here’s some disturbing statistics:
- 30% to 60% of all married individuals in the US will engage in infidelity at some point in their marriage. That sounds high, but when you consider that half of all marriages end in divorce and that as relationships fall apart, people are more likely to stray, some researchers believe even more individuals may engage in adultery.
- Infidelity is increasing, especially among people under 30, because of greater opportunity and multiple partners before marriage.
- Men used to cheat more than women, but with more women financially independent, infidelity among married women has nearly caught up to men.
- Emotional infidelity rates are even higher. No physical contact takes place, but emotional infidelity occurs through the internet, email, and chat rooms.
Where can infidelity start?
What are excuses for infidelity?
What are the resulting damages from infidelity?
What are the best ways to protect against infidelity?
Sexual immorality is a great stumbling block on the walk of sanctification; that’s why God warns us so many times, and Paul specifically tells us here that the proper application of sex is between a married man and woman, and no amount of Hollywood glorification of casual sex or adultery and no amount of Massachusetts or California court rulings about homosexual marriage and no amount of societal acceptance of premarital sex, adultery, or living together will change one iota of God’s Word about sex.
3. To glorify God (verses 4-5)
God’s message is more than rules consisting of “don’t do this” and “don’t do that.” It’s a positive message; live our lives in a way that glorifies God. When we were gentiles, we lived heathen lives because we did not know God. As saved Christians, our lives are more than selfish pleasures; we are members of the body of Christ and are supposed to live lives separate or sanctified from gentiles. “Be in the world, but not of the world.” Most bible interpretations say “control his body” but the literal translation is “possess his vessel.” That can also possibly mean to possess or to live with his own wife since the same word is used in 1 Peter 3:7, calling the wife the “weaker vessel.” Regardless, the principle that God gives us additional talents if we are faithful holds true here. We are to be able to control our own bodies, our mouth, our thoughts, our actions, in a way that honors God. If we cannot be spiritual leaders over ourselves, men cannot be expected to be effective leaders over their household, and 1 Timothy 3 requires men to be leaders of themselves and over their own homes before they are entrusted as leaders within the church. True self-control means willing ourselves to obey God. Either we control our bodies, or our bodies control us. Either we control our thoughts, or our thoughts control us. Self-control is a habit of holy obedience which is perfected and strengthened over time.
4. To escape the judgment of God (verses 6-8)
God hates sin and will judge it accordingly. The Lord will punish men for failure to control themselves, and God must also deal with His own children when they sin. Colossians 3:23-25 says to Christians,
Whatever you do, work at it with all your heart, as working for the Lord, not for men, since you know that you will receive an inheritance from the Lord as a reward. It is the Lord Christ you are serving. Anyone who does wrong will be repaid for his wrong, and there is no favoritism.
I heard a story about a church member who criticized a pastor for preaching against sin in the lives of Christians. Christians are forgiven, so sin in the life of a believer is different than sin in the life of the unsaved. The pastor replied, “Yes, it is different; it’s worse.”
We are forgiven, of course; that is why Christ died for us. That’s not an excuse to disobey the Lord. Being saved is not a “get out of jail free” card. Remember the story of David we just studied? When David confessed his sins of adultery and murder, God of course forgave him, but could not change the consequences of that sin. It’s the same for us today; God’s Word against sin is to protect us from ourselves and the consequences of our sin. 2 Peter 2:19 tells us that every “man is a slave to whatever has mastered him” and we are all mastered by something. In our walk with Christ, our goal is to be master by Him alone. That’s why Paul reminds Christians here in 1 Thessalonians 4:7 that God did not call us to be impure, but to live a holy life. Those who reject God’s Word also reject God.
Any comments about Walking in Holiness? Are there any sins that Christians don’t have to worry about because they’re saved?
II. Walk in Harmony (verse 9-10)
Let’s read 1 Thessalonians 4:9-10 –
Now about brotherly love we do not need to write to you, for you yourselves have been taught by God to love each other. And in fact, you do love all the brothers throughout Macedonia. Yet we urge you, brothers, to do so more and more.
Paul transitions from holiness, our separateness, to brotherly love. Just like God’s holiness should motivate us toward sanctification and removing sin from our lives, so too, God’s love for us should motivate us to love one another. A Christian should love one another.
In the Greek language, there are 4 basic words for love. “Eros” is physical or sensual love. Our modern culture elevates this form of love above all others, but this type of physical love, unless it is within the boundaries of marriage, is sinful. “Storge” (stor-gay) is family love, the type parents have for their children. And there’s agape love which we often study in bible study, the love mentioned in 1 Corinthians 13, the love of patience and kindness, the love that isn’t rude and is not easily angered. It is a self-sacrificing love. Agape love is doing something that is in someone else’s best interest, regardless of whether it’s in your own best interest.
Paul’s talking about the fourth kind of love, “philia,” affectionate love, the type of love between close friends and between married couples. Christians belong to the same family. We have the same father, and we are all brothers and sisters. Paul calls us to be affectionate with one another, and then he calls us to do so even more.
God teaches us to love one another more and more, to be affectionate and loving, by placing us in circumstances that force us to practice this. Anybody in here ever had a serious disagreement with another Christian brother or sister? Somebody else in this church? Perhaps in this class? Perhaps at home? I’ve heard wonderful stories from my Christian brothers and sisters about difficulties they once had with another Christian, but by practicing philia love, affectionate love, they overcame their difficulties. In many cases, they are very close friends today because they practiced this love. There is no point in the Christian life where we can ever feel we have completed the Christian walk, we can never sit back comfortably and decide we have grown enough and no further sanctification is needed. All believers need to keep growing in love.
Any comments about Walking in Harmony? Do we always get along with each other? Is there somebody you don’t get along with?
III. Walk in Honesty (verses 11-12)
Make it your ambition to lead a quiet life, to mind your own business and to work with your hands, just as we told you, so that your daily life may win the respect of outsiders and so that you will not be dependent on anybody.
I like the King James translation better than the NIV because instead of “win the respect of outsiders”, the King James says “that ye may walk honestly toward them that are without.” Paul tells us we are to live an honest life, one without hypocrisy. If we say we believe something, let our actions show it. Show that we truly believe it. We’ve heard the saying from St. Francis of Assisi, “Preach the gospel always. If necessary, use words.” If you want to be a poor example for Christ, tell people you’re a Christian but lead a mean-spirited, unloving life.
Christians have the obligation to love one another, both philia love and agape love, but also to be good testimonies to the rest of the world. Paul says be ambitious about leading a quiet life, but being ambitious seems at odds with being quiet. Paul is talking about the quietness and gentleness of spirit, having an inner peace that trusts in Christ. Paul reminds Christians that while we are waiting on the Second Coming of Christ, we are not to be idle. The walk of life, the walk of sanctification, is not a moving sidewalk that carries us toward a destination. We must each and individually do our own walk with Christ. You’ve heard the phrase that idle hands are the devil’s workshop. Idle people are selfish, depending on others for their upkeep. Idle people have time to interfere in the lives of others and getting into trouble. Paul says in 2 Thessalonians 3:11 “We hear that some among you are idle. They are not busy; they are busybodies.” Believers who are about the Lord’s business have little time or desire to meddle in the affairs of others.
Some believe that to work the earth is a curse. That’s a misunderstanding of Genesis. Adam had work to do in the Garden of Eden while still in Paradise. It is the ground that is cursed which makes us toil and sweat. And working enables us to be givers, not takers. If we want to be able to give to those in need, it is better if we are not in need ourselves.
So the exemplary Christian life should be an example, not a hindrance to others. We should live a life of honesty and integrity. The word “integrity” comes from the word “integer” which means “one.” We are to be one person, the same inside as we are outside, the same in public as we are in private.
Any comments about Walking in Honesty? What happens when a Christian’s words and actions toward their family or toward their Christian brothers is not completely honest with what they say they believe? Do you think we are better Christians in public or in private?
Unsaved people should be able to see our quiet walk in Christ towards our sanctification. They should be able to see how we live holy lives of sexual purity, how we live harmonious lives of brotherly love with our Christian brothers and sisters, and how we live honest lives of diligent work and not meddling idly in the lives of others. Living in a way that pleases God, pure and sanctified in obedience and brotherly love is the whole purpose of our walk with Christ.Read Full Post | Make a Comment ( 5 so far )
The best way to give wings to the Christmas Spirit is to give gifts to people who need them. My wife and I exchanged few gifts this year, opting instead to give to charities instead. Instead of giving somebody a trinket they didn’t need, we’d ask them what their favorite charity was. Then we’d give to that charity, to people in need. We hope many lives were brightened this year.
Giving a gift to those in need is precisely what God did for us 2000 years ago. We are, each one of us, people in need. We want mercy on us for the lies and cheats and naughty or evil thoughts we’ve had. Instead, we deserve justice. Instead, we received a gift of forgiveness. It all began when God came down out of heaven with a baby in His arms. Merry Christmas.
Here’s what happens when you give a gift to those who need it. Fair warning; you may need a tissue to wipe away a tear or two. Try cheering for those who need encouragement.
They played the oddest game in high school football history last month down in Grapevine, Texas.
It was Grapevine Faith vs. Gainesville State School and everything about it was upside down. For instance, when Gainesville came out to take the field, the Faith fans made a 40-yard spirit line for them to run through.
Did you hear that? The other team’s fans?
They even made a banner for players to crash through at the end. It said, “Go Tornadoes!” Which is also weird, because Faith is the Lions.
It was rivers running uphill and cats petting dogs. More than 200 Faith fans sat on the Gainesville side and kept cheering the Gainesville players on—by name.
“I never in my life thought I’d hear people cheering for us to hit their kids,” recalls Gainesville’s QB and middle linebacker, Isaiah. “I wouldn’t expect another parent to tell somebody to hit their kids. But they wanted us to!”
And even though Faith walloped them 33-14, the Gainesville kids were so happy that after the game they gave head coach Mark Williams a sideline squirt-bottle shower like he’d just won state. Gotta be the first Gatorade bath in history for an 0-9 coach.
But then you saw the 12 uniformed officers escorting the 14 Gainesville players off the field and two and two started to make four. They lined the players up in groups of five—handcuffs ready in their back pockets—and marched them to the team bus. That’s because Gainesville is a maximum-security correctional facility 75 miles north of Dallas. Every game it plays is on the road.
This all started when Faith’s head coach, Kris Hogan, wanted to do something kind for the Gainesville team. Faith had never played Gainesville, but he already knew the score. After all, Faith was 7-2 going into the game, Gainesville 0-8 with 2 TDs all year. Faith has 70 kids, 11 coaches, the latest equipment and involved parents. Gainesville has a lot of kids with convictions for drugs, assault and robbery—many of whose families had disowned them—wearing seven-year-old shoulder pads and ancient helmets.
So Hogan had this idea. What if half of our fans—for one night only—cheered for the other team? He sent out an email asking the Faithful to do just that. “Here’s the message I want you to send:” Hogan wrote. “You are just as valuable as any other person on planet Earth.”
Some people were naturally confused. One Faith player walked into Hogan’s office and asked, “Coach, why are we doing this?”
And Hogan said, “Imagine if you didn’t have a home life. Imagine if everybody had pretty much given up on you. Now imagine what it would mean for hundreds of people to suddenly believe in you.”
Next thing you know, the Gainesville Tornadoes were turning around on their bench to see something they never had before. Hundreds of fans. And actual cheerleaders!
“I thought maybe they were confused,” said Alex, a Gainesville lineman (only first names are released by the prison). “They started yelling ‘DEE-fense!’ when their team had the ball. I said, ‘What? Why they cheerin’ for us?'”
It was a strange experience for boys who most people cross the street to avoid. “We can tell people are a little afraid of us when we come to the games,” says Gerald, a lineman who will wind up doing more than three years. “You can see it in their eyes. They’re lookin’ at us like we’re criminals. But these people, they were yellin’ for us! By our names!”
Maybe it figures that Gainesville played better than it had all season, scoring the game’s last two touchdowns. Of course, this might be because Hogan put his third-string nose guard at safety and his third-string cornerback at defensive end. Still.
After the game, both teams gathered in the middle of the field to pray and that’s when Isaiah surprised everybody by asking to lead. “We had no idea what the kid was going to say,” remembers Coach Hogan. But Isaiah said this: “Lord, I don’t know how this happened, so I don’t know how to say thank You, but I never would’ve known there was so many people in the world that cared about us.”
And it was a good thing everybody’s heads were bowed because they might’ve seen Hogan wiping away tears.
As the Tornadoes walked back to their bus under guard, they each were handed a bag for the ride home—a burger, some fries, a soda, some candy, a Bible and an encouraging letter from a Faith player.
The Gainesville coach saw Hogan, grabbed him hard by the shoulders and said, “You’ll never know what your people did for these kids tonight. You’ll never, ever know.”
And as the bus pulled away, all the Gainesville players crammed to one side and pressed their hands to the window, staring at these people they’d never met before, watching their waves and smiles disappearing into the night.
Anyway, with the economy six feet under and Christmas running on about three and a half reindeer, it’s nice to know that one of the best presents you can give is still absolutely free.
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- Faith of a High School Football Coach (abcnews.go.com)
I could call this the “Day After Trying to Recover From What Might Have Been a Minor Flu Edition,” but I won’t. Christmas Season and Flu Season accompany each other every year, like Hansel and Gretel, or Tweedle-Dee and Tweedle-Dum. I had just enough aches and pains to baby myself to prevent a flu… heck, enough of the excuses. Instead of posting the Christian Carnival last night, I took some Nyquil and went to bed at 8pm.
Feeling good today, and ready to roll. And whoa, there are a lot of submissions this week. Here’s the 254th Christian Carnival in reverse submittal order-
Henry Neufeld presents Stories in a Chronological Context posted at Participatory Bible Study Blog. Sometimes we behave as though the Bible consists of nothing but God’s interventions. Perhaps we ought to consider the time that passes between our favorite stories as well.
Tiffany Partin presents Five Bucks and a Piece of Tin Foil posted at Fathom Deep: Sounding the Depths of God. A simple gift, 2 opposite reactions. This is the season to offer help to those who really need it.
A. Lee presents Edvard Munch : the Man behind the Scream ~ Biography posted at e Art Fair .com. What does Munch have to do with Christianity, you might ask. Everything, I’d like to answer. Munch comes from a strictly religious upbringing and this influence has permeated his art.
In a post entitled God’s arrival in Jerusalem, Weekend Fisher traces an Old Testament prophecy of God’s arrival in Jerusalem back to when God’s arrival was first announced: “Prepare the way of the LORD”. These are among the words which Mark uses to open his gospel. WF considers the possibility that Mark considered Jesus to be the LORD spoken of in the prophecy. Read the article at Heart, Mind, Soul, and Strength.
Vickie Sloderbeck presents Some Thoughts on Why I Homeschool My Children posted at Sidetracked Moms. Good thoughts on the benefits of homeschooling. Yeah, I know it’s a second entry from this blog, but if I can post the carnival a day late, then Vickie can have 2 posts.
Drew Tatusko presents the great emergence from abundance posted at Notes From Off Center. God’s grace is a gift that extends beyond any contingencies in which the cause and effect of life finds all people. This includes death itself. Because God’s grace is not contingent on what happens in the world in which we live, God must deserve thanks at every point in time and history. A more fitting alternative is to say either that God simply must not exist, or at least the God who gives the gift of grace to all, for all, and forever must not be real.
Allen Scott presents Living in the Land of Denial posted at Journey Across the Sky. Many people live their lives in a state of denial. An altered state of reality you could say. A place where, in their opinion, everything is as it should be, but those around them hold to a different viewpoint.
Stephen Miracle presents Christmas Charity: Giving This Holiday Season posted at Inspirational Articles @ AltNoise.net. It might be harder to give this Christmas season, but it gives us the perfect opportunity to help those in need. It will no longer be automated action, but something actually coming from your heart.
The 253rd edition from last week, the Advent (Conspiracy) Edition CCLIII, can be found at “Parables of a Prodigal World.”
You know you’re itching to submit an article. You can do so with the Christian Carnival Submission form http://blogcarnival.com/bc/submit_1551.htmlRead Full Post | Make a Comment ( 7 so far )
I’ve discovered the secret to time travel, and have successfully traveled into the future. I’m still doing it – at the rate of 1 second per second. I can’t seem to go any faster or slower.
It amazes me that Thanksgiving has been over for more than a week, and Christmas will be here and gone in a blink. I’m sure time moved slower when I was a kid. The time between December 24 and December 25 was at least a week.
Our Christian life changes over time. The Christian faith we had last year and the year before that should sanctify over time and draw us closer to the Lord. How many remember the day that you gave your life to Christ?
Most of us will fall into one of two groups. For some of us, including me, we gave our life to Christ as an adult. Christ changed our lives abruptly and we became new creatures in Him. Others became Christians as a child or a teenager; lifestyles changed little. I should have been in that last group; I was exposed to Jesus at a very young age and never turned my back to Him. But repentance requires more than that – I also never turned my face toward Him. I did my own thing, not His.
So now my time travel is limited to retrospection. What decisions, good and bad, have I made, and how they steered my life. Only one decision steered my afterlife. A young pastor noticed something – I was coming to church every week, but there was no fruit of my faith. Attendance every week is not fruit, it’s fertilizer that helps us grow.
I can look back with thankfulness for that pastor that devoted a couple of hours a week to me, making sure my faith was laid on a biblical foundation. And I can look back over the last 10 years and thank the Lord for His work in my life. Today, we’re going to look at 1 Thessalonians 1, new believers in Christ, who became wonderful example of Christians.
Paul was on his second missionary journey at this time, during the time in Acts 16-21. Around the year 51, Paul and Silas left Antioch, picked up Timothy in the town of Lystra, through Philippi. Paul and Silas are thrown in prison for their prison but freed by an earthquake. They travel to Thessalonica where Paul teaches in the synagogue for three weeks. The Jews stirred up trouble and then at night, Paul and Silas slipped away to Berea and began teaching in the synagogue there. The Jews from Thessalonica followed Paul to Berea and stirred up trouble. Paul leaves from Corinth and meets Pricilla and Aquila. Over the next 2 years while in Corinth, Paul writes two letters to the Thessalonians to encourage those he had to leave because of persecution.
So that’s our situation; Paul is in Corinth, encouraging new believers in Thessalonica. From the two letters Paul sent, we know a lot about Paul’s feelings. For one thing, he’ saddened he’s unable to return to Thessalonica, and later, Paul would send Timothy back to them to minister to them. Timothy later returned and brought a letter back to Paul.
The letter Timothy brought back concerned Paul. The persecution in Thessalonica had not ended, and the early church there needed encouragement to stand firm. Also, the enemies of the truth were spreading lies about Paul, claiming that Paul was only traveling to make money and build up his reputation. The enemies also claimed that Paul had stirred up the trouble and then fled, leaving the early converts duped into facing the consequences alone. Paul’s letters defended his actions and his integrity, encouraged the new church, preached against paganism that was creeping back into Thessalonica. He also taught them on several topics, including their reputation outside of the church, to love each other, to work diligently, and discussed the end times when Jesus returns, and then teaches them about the fundamentals of Christian living.
There. We finished 1st and 2nd Thessalonians 2 months early. Any questions? Actually, for such a short chapter, there’s a lot of information here. Let’s go a little deeper. 1 Thessalonians 1:1-4 –
Paul, Silas and Timothy,
To the church of the Thessalonians in God the Father and the Lord Jesus Christ: Grace and peace to you.
We always thank God for all of you, mentioning you in our prayers. We continually remember before our God and Father your work produced by faith, your labor prompted by love, and your endurance inspired by hope in our Lord Jesus Christ.
For we know, brothers loved by God, that he has chosen you,
Paul expresses thanksgiving to the Thessalonians for the gospel in their lives and gives thanks to God. There are 10 verses in 1 Thessalonians 1, and Paul mentions God 7 times. Have you ever had anybody thank you for your faith? Do you give thanks to others for their faith? This is worthy of reflection when you consider the work of Jesus in your life.
Paul addresses this letter to the church of Thessalonica; the Greek word used is “ekklesia” and means a gathering of people called for a purpose. So Paul is letting the Thessalonians they have a purpose and that God has called them. Every church is called for a purpose, and every church has both a physical address and a spiritual address. Physically, the church was located in Thessalonica. Spiritually, the church was located in God the Father and our Lord Jesus Christ.
Those last four words, “our Lord Jesus Christ,” are beautiful together. “Our” reminds us that we have a uniquely personal relationship with God. “Lord” shows He is the ruler of our lives and our submission to His authority. “Jesus” reflects that God became one of us and reflects His humanity. “Christ” is our savior, the Messiah, fulfilling the prophecies that He came to save us for all eternity. “Our Lord Jesus Christ.”
Paul encourages the church by letting them know he prays for them daily, giving thanks to God. Because of their faith, their work was evident. Because of their love, their labor was evident. And because of their hope, the early Thessalonian church was able to endure the persecution. This is why Paul gives thanks – these are new believers, yet their faith and their love, their hope and endurance was evident. Paul will tell us in a moment why all these are important.
Verse 4 tells the Christian brothers that they are loved and chosen by God. The credit for the existence of the Thessalonica church, and our church, too, belongs entirely to God, not to us. I think as believers in Christ we often take our salvation for granted, as though because we chose to become baptized that we have done a great thing in ensuring our eternal life. But our salvation is not something we earn by our choice, is it? Our salvation is a gift, and God chooses us first. While we make a decision to follow Christ, it is God who first calls us while we are still sinners. We do nothing to deserve salvation. That’s why Paul opens his letter with “grace and peace to you.” Grace is a uniquely Christian concept that God has shown us favor, even though we have done nothing to deserve it. On the contrary, we deserve judgment. But because of God’s grace, we have peace. God has called us and our salvation is secure in Him.
The Thessalonians were new believers, and Paul gave thanks for them. Not only that, it appears Paul had a daily prayer list that included praying for these new believers. This calling of new believers by God is the purpose He has set for us. Paul gave thanks because he could see the “work of faith”, the “labor of love,” the “endurance inspired by hope” in their lives. If somebody examined our lives, will they see the same? What evidence of our faith and love will others find if they examine our lives?
Many people hear the good news yet still refuse to accept Christ. The Holy Spirit does the work of convicting and converting, and Paul encourages the Thessalonians to respond to the Holy Spirit in their lives in 1 Thessalonians 1:5-6 –
because our gospel came to you not simply with words, but also with power, with the Holy Spirit and with deep conviction. You know how we lived among you for your sake. You became imitators of us and of the Lord; in spite of severe suffering, you welcomed the message with the joy given by the Holy Spirit.
The gospel Paul preached follows a specific order. First, the gospel comes to us with words. Faith is useless without knowing why we have faith. Then comes power, the ability to do something. When people hear and accept the good news, lives change. Then Paul mentions the Holy Spirit, God’s gift of Himself to every believer. When the Word of God and the Spirit of God meet in the life of a believer, there is joy and assurance that he or she has freedom from the bondage of sin and is now a child of God.
Notice how Paul encourages the Thessalonians to be imitators of the Lord, but also of himself. We are to be like Christ in our growth as Christians. Paul often asks people of faith to imitate him. In first Corinthians 11:1, he says, “Be imitators of me, just as I also am of Christ.” Ask yourself if you are a good imitator of Christ. Do you have the confidence of Paul? Can you imitate his transparency? If you don’t, why not? Can we be confident that our lives are so Christ-like that we would ask somebody to imitate us? What keeps us from this sort of confidence?
This is an important question because if we are not good imitators of Christ, then we are poor witnesses on His behalf. A good imitator of Christ is a good witness for Christ. We know Paul was a good witness, both by words and by action. The Thessalonians, in turn, became good witnesses despite persecution. They understood that their faith in Jesus Christ might mean temporary suffering but eternal joy. Instead of being embarrassed or hiding their faith, the Thessalonians instead welcomed the message with the joy from the Holy Spirit.
It’s just as important today to be joyful for the work of the Holy Spirit in our lives as it was for the Thessalonians. Just like the Thessalonians, we can worship every week with our church, read the scriptures, thank the Lord for the gifts in our lives, and pray for the guidance of the Holy Spirit so we make good decisions. As a result of their faith, the Thessalonians became influential in spreading Christianity. Look at verses 7-10 –
And so you became a model to all the believers in Macedonia and Achaia. The Lord’s message rang out from you not only in Macedonia and Achaia—your faith in God has become known everywhere. Therefore we do not need to say anything about it, for they themselves report what kind of reception you gave us. They tell how you turned to God from idols to serve the living and true God, and to wait for his Son from heaven, whom he raised from the dead—Jesus, who rescues us from the coming wrath.
Do you see the cycle of evangelism? First, Paul shared his faith by both word and action to the Thessalonians. The Thessalonians imitated Paul, and then shared their faith by both words and actions. The Thessalonians became an example of joyful Christian living to the Macedonians in northern Greece. The Macedonians, in turn, influenced new believers at least 200 miles away in Achaia in the southern part of Greece. Paul says their reputation has become known everywhere.
Paul called the Thessalonians to be like Christ, and offered his own life as an example to them. The Thessalonians, in turn, were an example to the Macedonians. And so on through the centuries, until you, too, heard the word of God and saw it modeled in someone else. The word Paul used for “example” literally translated meant the mark left by a hammer when making a coin. *Stamp*. You have an original that made an imprint, and now you have another just like it. In John 20:25, Thomas says he that unless he sees the imprint of the nails in the hands of Jesus, he would not believe. The word John uses for “imprint” is the same word Paul uses for example. *Stamp* We are to be just like Jesus. Jesus tells us (Matthew 5:48) that we are to be perfect, just as our heavenly Father is perfect. Like a coin made from a hammer, we are to bear the imprint of Christ.
The lifestyle of the Thessalonians provide an example to us today. Verse 9 and 10 summarize the lifestyle of a truly effective Christian in 5 points –
1. Repentence. They turned to God from idols. A saved life, a life in Christ, always begins with a deliberate decision to answer God’s call. A Christian turns from the negative and to the positive. This is repentance. Repentance is a deliberate change to turn from sinful ways and to face the living God. The Thessalonians turned from their lives of idol worship and to a life of faith.
2. Serving. They have a new master. Before, they were slaves to their sin. Slaves to power, to money, to self, to pleasure. Now they are willing slaves to Christ. The Thessalonians serve the living and true God.
3. Goal. They have a new hope. The Thessalonians wait for His Son to come from Heaven. When will this day be? We don’t know. Jesus says it will come like a thief in the night, and we won’t know until it is here. But we are to live every day, every hour, as though Jesus was coming today. If Jesus returned today, are you ready? Paul ends every chapter of 1st Thessalonians with a reference to the Second Coming of Jesus.
4. Foundation. They have a firm foundation. The Thessalonians were secure in their faith that Jesus was raised from the dead, that He was resurrected in accordance with thousands of years of prophecy. Jesus conquered sin, He conquered death for us. The gospel is the good news that we have eternal life with Him, and He really does have that power.
5. And finally, the fear of God. The Thessalonians were well aware of their sin, and that perfect judgment on sinful humanity before an all-powerful God means that by all rights the wrath of God should be poured out on us. God hates sin. The only reason God does not turn his righteous anger against us is because of his love for us. Only Jesus can rescue us. For that we are thankful and saved from His wrath.
Paul tells the Thessalonians that their lives are showing the cycle of evangelism that Christ calls us to live. First, everything begins with Christ, our perfect example. Second, Paul and missionaries such as Silas and Timothy imitated the behavior of Christ and spread the gospel. Third, the Thessalonians modeled their lives after Paul. Fourth, the new Christians throughout Macedonia followed the example of the Thessalonians.
Where are you in this cycle? What about your reputation? You’ve accepted Christ, and you live in a circle of influence. By your words and by your actions, you influence your spouse, your kids or your parents, your brothers and sisters, your friends and coworkers. If your reputation got back to you, what would it say about you?
Here’s a questionnaire on the last 3 verses of 1 Thessalonians 1. I want you to think about these questions. Wherever you are in your walk with Christ, you should be able to answer these questions to yourself. If you have an answer to these questions you’d like to share, I’d love to hear it. After all, everybody in this class is an example to me and if you tell me your answer, I can imitate you.
1. The evidence this week that I “serve the living and true God” is:
2. I demonstrate to myself that I “wait for His Son from heaven” by:
3. People can tell I believe God “raised Jesus from the dead” because:
4. Someone I know that needs to be rescued “from the coming wrath” is:
We are God’s message. God’s Word tells us who He is, but it is by our words and actions that others come to know Him. Everybody in here has a story of somebody that shared their love of God. We have all been evangelized. But we cannot keep this Good News to ourselves. The cycle is only complete when the evangelized becomes the evangelist. We do this through thanksgiving, through prayer, through encouragement. Like the Thessalonians, we demonstrate our works of faith, our labor of love, and our steadfastness of hope. We look back with thankfulness that the Holy Spirit and the gospel’s power changed our lives.
Are you waiting confidently for Christ’s return? Are you living a life that is a testimony to God’s grace and miraculous transformation of your life? Is your life “the message”?
Let’s offer thanks and praise that it is.Read Full Post | Make a Comment ( 3 so far )
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