It’s National Bailout Day, seeing as how our illustrious US Congress has allocated $700 billion for Wall Street bankers. As Christians, I think we probably could put $700 billion to better use, don’t you?
But I got to thinking that our lives are not ours, we have been purchased at a cost. How much did it cost for Jesus to bail us out? In that view, $700 is mere paper. The Son of God sacrificed Himself.
Chasing the Wind is please tonight to host the 244th Christian Carnival, this week’s collection of the best Christian writing found on the planet. (Hey, if you find better, at least you’re looking. Halleluiah. )
In order they were received, here they are -
- Minister Mamie L. Pack presents Called to pray posted at The Life I Now Live. Instead of just watching somebody fail – why not pray for them?
- FMF presents Is It Ok for a Church to Accept Credit Card Donations? posted at Free Money Finance. Are credit cards themselves either good or bad?
- Renae presents Feeding my Pride posted at Life Nurturing Education. Sometimes it’s hard to recognize the tangled weight of expectations.
- And Michael (that’s me) presents Hearing God posted at Chasing the Wind. God wants you to put it into practice. Are you just listening?
- Messy Christian presents The Shack: Is it heresy? Wayne Jacobsenâ€™s answers posted at Messy Christian (2.0). Messy Christian interviews the publisher of The Shack, Wayne Jacobsen, and asks him what he thinks about the controversy swirling around William P. Young’s bestseller.
- Raffi Shahinian presents Top 10 Things I’ve Learned Re: Emerging/Emergent Over the Last Few Weeks posted at parables of a prodigal world. There’s been a lot of internal dialogue about “Emerging Church” / “Emergent” over the last few weeks. Here are some things he’s learned by following that dialogue.
- Daniel Partin presents Defending The Shack: Black Madonna posted at Prophet For Hire: A blog for those seeking relationship with God. Daniel defends The Shack from charges of promoting goddess worship.
- Casey Petersen presents Financial Crises for Dummies, Part 1: Wu-wu-What just happened? posted at The Limitless. The beginning of the Financial Crises for Dummies series, which will examine the basics of what makes our economy work, and how we got into our current financial crisis, leaving out all the Wall Street mumbo-jumbo and buzz words. While this post is strictly about the economy, future posts will be looking into biblical views on money and finances.
- From Weekend Fisher, Did Jesus testify to his identity? posted at Heart, Mind, Soul, and Strength. Have you ever talked to a Muslim who challenged, “Where did Jesus say, ‘I am God’?” or a non-Christian who challenged, “Where did Jesus claim to be the Christ?” Weekend Fisher reviews what Jesus said about what testimony on our own behalf is worth — and what witnesses he called on his behalf.
- Diane R presents What is Masculinity Anyway? posted at Crossroads: Where Faith and Inquiry Meet. A lot has been written about the lack of masculinity in our church men. But is the new men’s movement going too far? And is it really true, especially of the younger men?
- This week at Light Along the Journey John thinks about what to do when you see that red Audi convertible drive past you and feel that tug to make a trip to your car dealer in his post Four Ways to Deal with Desire.
- Jeremy Pierce presents Dover Intelligent Design Design Decision posted at Parableman. An evaluation of Kitzmiller v. Dover Area School District, a case back in 2005 that declared an intelligent design curriculum in the Dover school district unconstitutional.
- Henry Imler presents An Evil, Bipolar God posted at Hundie Jo [dot] Com. How do scholars interpret Old Testament commands to destroy other cultures?
- Claudia presents Get Out of That Shell posted at Standing Straight. Claudia hates confrontation, even watching it on TV makes her want to run and hide. We can be like turtles, but it may be necessary to stick our necks out on occasion.
- Annette presents All is in Subjection to him posted at Fish and Cans, a study of Hebrews 2.
- ChrisB presents Half a Blue Parakeet posted at Homeward Bound. An unfortunately negative review of Scot McKnight‘s new book The Blue Parakeet .
- Wickle presents Defining the Pharisees posted at A True Believer’s Blog. Wickle was explaining the Pharisees to his sons, and recaps that conversation, along with some other thoughts about who and what Pharisees do today, and why.
- andriel presents The Purpose of the Law (Part 2) posted at ReturningKing.com. This is part five, the latest installation, in an ongoing series examining the question, “how is a believer to relate to the Old Testament Law of Moses?”
- MedicineMan presents Firmly By The Blade posted at Gladio Mentis – The Sword Of The Mind. A look at how Occam’s Razor really works…and how atheists tend to mishandle it.
And that” wrap up this week’s edition. Submit your blog article to the next edition of christian carnival ii using our carnival submission form. Past posts and future hosts can be found on our blog carnival index page.Read Full Post | Make a Comment ( 10 so far )
Image via Wikipedia I almost made coffee last week.
I’m a cheerful riser. Happy to talk and visit, happy to greet the new day. I’m almost always in a good mood first thing in the morning. But my brain isn’t exactly working at full speed. I need a routine to follow in the morning or I do goofy things.
And a week ago, when Diane and I came back from a little festival near Brenham, we came in the back patio and something spelled wonderful. Like fresh ground, vanilla roasted coffee beans. See, early that Saturday morning, Diane was still asleep, and I tried to do two things simultaneously first thing in the morning. I tried to walk our dog, Bella, and I tried to make coffee.
The coffee maker has a grinder on top, so I got the bag of beans out of the freezer, and put them in the top of the grinder. Yum, vanilla roasted beans, my favorite. Then I put the bag back, and put in just enough water to make a half a pot of coffee. Then I pushed the start button.
Now it’s time to get Bella. I get the leash out just as the coffee grinder starts grinding, clip the leash to her collar, and step outsideâ€¦ and I can still hear the grinder. It’s grinding a whole lot longer than I expected. Suddenly I realize I forgot to turn this little knob on the front of the machine, and it’s grinding enough beans for a whole pot of coffee. And this will be combined with a half pot of water and be some very strong coffee indeed. I come rushing back inside, tell Bella to stay by the front door, and find the off button on the coffee maker. Whew.
Ok, I can still save this pot of coffee. I don’t know how much beans have been grounded, but I can restart the brewing cycle without further grinding. Push this button, turn off the grinderâ€¦ ok, I think I got it. Push the button to start brewing. Go back, get Bella who is very confused about this walk so far, and walk out the front door.
But something doesn’t seem right to me. I can hear the gurgling from the brew cycle starting, but something’s not right. And it dawns on me I forgot to put a filter in the coffee machine. And the next most reasonable thing for me to do in my cheerful and completely inept morning state isâ€¦ to pull the filter basket out to look to see what’s inside.
Which dribbles hot coffee sludge, a mix of hot water and soggy coffee grounds down the front of the kitchen cabinet. Iâ€¦ put my hand under the basket to keep from dripping on the floorâ€¦ hot! Hot! Hot! I push the basket back in.
Ok brain, try to get it together. Ok, first, unplug the coffee pot. I’m still creating hot coffee sludge. Open the back door. Pull the basket out *and* the coffee pot simultaneously, carry them both outside. Find some lucky plant that wants some vanilla fertilizer, dump the whole mess out.
Where was I? Oh yeah. I was walking the dog. Later that day, after the sun had been out and we came back from our festival, our patio had that lovely, vanilla-roasted coffee fertilizer smell. Diane asked me what it was, and I saidâ€¦ “Look! A dragonfly!”
I almost made coffee that morning. But you know, “almost coffee” isn’t good enough to drink. Lot’s of things aren’t good enough if they’re “almost” right. Skydiving, for example. Skydiving “almost” done right sounds horrible.
And this week, we’re going to look at another example of “almost” good enough. We’re studying Acts 24-26 this week, and let’s setup the situation. First, Paul is in jail. Again. Seems the last few weeks, Paul’s always in jail. Why is he in jail this time? Well, we have to go all the way back to Acts 21 and Paul is in Jerusalem. Paul is speaking at the temple, and some Jews stirred up the crowd, the crowd mobs Paul and begins to beat him with the intent to kill him. This mob attracted the Roman troops in the city who came down to see what the fuss was all about. When the Roman troops showed up, the crowd, of course, stopped beating Paul, and the Roman commander has Paul arrested. He asks Paul what all the rioting is about, and Paul says, “well, let me show you; may I speak?” Then in Acts 22, he stands in front of the temple and gives his testimony to the crowd, and the crowd erupts again.
And then, oddly, the Roman commander orders that Paul be arrested and flogged to find out why the people were yelling at him. Just before they flog him, Paul asks them if it’s legal to flog a Roman citizen. Alarmed, the commander withdraws and decides that perhaps beating a Roman citizen isn’t such a good idea.
By Acts 23, the Sanhedrin and the Pharisees decide that if the Romans aren’t going to kill him, they will. They ask the Roman commander to setup a meeting with Paul on the pretext of gathering information, but secretly they’re arranging an ambush. Paul’s nephew gets wind of the plot and tells the Roman commander who has had enough of all this rioting and plotting. He decides to transfer Paul to Caesarea with 200 Roman soldiers to protect him.
The commander also writes a letter to the Governor of Cesarea, Governor Felix. It basically says, “Governor, I can’t find anything this man did wrong. But because there is a plot against him, I’m sending him to you and ordering his accusers to present their case to you.”
Everybody up to speed? We’re in Acts 24, in front of Governor Felix, along with the Pharisees, the Sadducees, and a whole bunch of lawyers. The lawyers present their case first; Acts 24:5-8, they say,
“We have found this man to be a troublemaker, stirring up riots among the Jews all over the world. He is a ringleader of the Nazarene sect and even tried to desecrate the temple; so we seized him. By examining him yourself you will be able to learn the truth about all these charges we are bringing against him.”
It’s like the Olsteen trial all over again. Anyway, Paul gives his defense, saying that even his accusers know he’s done nothing wrong. At the end of Acts 24, we find that Felix is a piece of work. He knows Paul is innocent, and he’s even interested in Christianity, but what he’s really interested in is money. He wants Paul to give him a bribe. Paul spends two years in prison teaching about righteousness, self-control, and judgment, and at the end of two years, Felix leaves him there.
He’s succeeded by Festus in Acts 25, and in Acts 25:13, Festus gets a visitor, King Herod Agrippa II and his sister Bernice. King Herod Agrippa II is the grandson of the Herod that killed all the newborn males in Bethlehem when Christ was born. Agrippa was the nephew of the Herod Antipas who beheaded John the Baptist. Agrippa was the son of Herod Agrippa the 1st who executed the Apostle James and would have executed the Apostle Peter had not the angel of the Lord rescued him. For Agrippa, this was a chance to meet a celebrity, so Festus sets up a meeting. Acts 25:23 says,
The next day Agrippa and Bernice came with great pomp and entered the audience room with the high ranking officers and the leading men of the city. At the command of Festus, Paul was brought in.
In Acts 26, Paul begins, yet again, his message of redemption, repentance, and judgment. From Acts 26:1 through Acts 26:23, Paul gives his testimony. How he lived as a Pharisee, the promise given to the twelve tribes of Israel. Paul’s persecution of Jesus in verses 9-11, and then Paul’s conversion on the road to Damascus from Acts 26:12-15, and the instructions Christ gave Paul to reach the Jews and Gentiles in Acts 26:16-18. Then Acts 26:19-23 â€“
“So then, King Agrippa, I was not disobedient to the vision from heaven. First to those in Damascus, then to those in Jerusalem and in all Judea, and to the Gentiles also, I preached that they should repent and turn to God and prove their repentance by their deeds. That is why the Jews seized me in the temple courts and tried to kill me. But I have had God’s help to this very day, and so I stand here and testify to small and great alike. I am saying nothing beyond what the prophets and Moses said would happenâ€” that the Christ would suffer and, as the first to rise from the dead, would proclaim light to his own people and to the Gentiles.”
At this point, Festus yells at Paul that Paul’s lost his marbles, his education has made him insane. And Paul keeps focusing on King Agrippa in Acts 26:25-29 â€“
“I am not insane, most excellent Festus,” Paul replied. “What I am saying is true and reasonable. The king is familiar with these things, and I can speak freely to him. I am convinced that none of this has escaped his notice, because it was not done in a corner. King Agrippa, do you believe the prophets? I know you do.”
Then Agrippa said to Paul, “Do you think that in such a short time you can persuade me to be a Christian?”
Paul replied, “Short time or longâ€”I pray to God that not only you but all who are listening to me today may become what I am, except for these chains.”
Agrippa’s response is a hypothetical question. The New King James translates it as, “You almost persuade me to become a Christian.”
And that is probably one of the saddest responses in the entire bible. “You almost persuaded me.”
What went wrong?
It wasn’t the messenger. Paul was a very powerful messenger, and apostle of Christ who had seen the risen Lord face to face. How much power did Paul have? In verse 22, Paul says, “But God has helped me to this very day.” And the messenger was passionate, so passionate that in verse 24, Festus leaps up and tells Paul that he’s lost his mind. And Paul was persuasive â€“ in verse 29, Paul tells Agrippa that he wishes Agrippa were just like him, but without the chains. The irony is incredible here â€“ Paul is free in Christ, even though he is in chains. It’s Agrippa that is in bondage to sin.
So the messenger was powerful, passionate, and persuasive. So it’s not the messenger. Perhaps it was the message?
I don’t think so. The message was the gospel, the good news of Jesus Christ. And not hearsay; Paul’s personal testimony was how Jesus had interceded directly on Paul’s behalf and proven to Paul firsthand. And the message was true. King Agrippa knew the words of the prophets and he knew the fulfilled testimony of Christ. Agrippa has no rebuttal to this; in verse 27, when Paul asks, “King Agrippa, do you believe the prophets? I know you do,” Agrippa’s only response is thatâ€¦ “you almost persuaded me.”
As we share God’s word with others, Paul has shown us that the message isn’t always received the way we would like it to be. Some people want to wait; we just keep talking. Some will ridicule us, but we’re called to show respect in our responses. Some receive the message with silence; we learn to ask open-ended questions to get them to talk. And some absolutely refuse, and all we can do is express concern. But there’s nothing sadder than somebody who hears a persuasive message from a persuasive messenger and is almost persuaded.
For those that have not accepted Christ, there are forces in opposition to the Word. Satan does whatever he can to keep people from giving themselves to Christ, and we can see almost all of these in Agrippa.
The forces include â€“
â€¢ Pride. Proverbs 16:18 says, “Pride goes before destruction; a haughty spirit before a fall.” It’s pride that tells us we can be good enough to get to heaven, that we can stand unashamed, on our own, before an almighty and holy creator. And Psalms 10:4 says, “In his pride, the wicked does not seek him; in all his thoughts there is no room for God.” Pride blinds us to our need for a savior.
â€¢ Position. Agrippa was king of the Jews. Like pride, our position in society keeps us from being humble. We are too important to make ourselves low. But Jesus called a little child to him and told his disciples in Matthew 18:3, “I tell you the truth, unless you change and become like little children, you will never enter the kingdom of heaven.”
â€¢ Possessions. Agrippa was a very rich man. Matthew 19:23, Jesus says to his disciples, “I tell you the truth, it is hard for a rich man to enter the kingdom of heaven.” And 1 Timothy 6:10 says, “For the love of money is a root of all kinds of evil. Some people, eager for money, have wandered from the faith and pierced themselves with many griefs.” People, like Agrippa, get attached to the things of this world and can’t give them up to save their own souls.
â€¢ Peer pressure. Felix and other Jewish leaders were looking at Agrippa to see what he would do. Galatians 1:10 says, “Am I now trying to win the approval of men, or of God? Or am I trying to please men? If I were still trying to please men, I would not be a servant of Christ.”
â€¢ Procrastination. Agrippa was “almost persuaded” but put off his decision. He could always revisit this question tomorrow. But sometimes, tomorrow doesn’t come. Proverbs 27:1 says, “Do not boast about tomorrow, for you do not know what a day may bring forth.” And 2 Corinthians 6:2 says, “I tell you, now is the time of God’s favor, now is the day of salvation.”
But Paul looks directly at King Agrippa through this exchange. Paul was persistent and told his personal testimony about how Jesus changed his life. While Herod Agrippa II and his family may have been persecuting Christ, Paul also confesses he once persecuted Christ. Agrippa’s sins are no different than Paul’s sins, except Paul’s sins are forgiven.
It’s true that in the bible (Mark 6:11), Jesus told the disciples that if they were not welcome in a town, they should shake the dust from their feet as they left. But that’s a matter of being a good steward of the time we have available. Jesus never counseled us to give up on somebody. Jesus didn’t give up on me, and I am so thankful He didn’t. If you have a family member or a friend you’re praying for, don’t give up. You don’t want them to be almost saved.
Michael Rodriguez is a man thankful somebody didn’t give up on him. He’s one of the “Texas Seven” that broke out of prison in 2000 and on Christmas Eve, killed a policeman. He was sentenced to death; unlike most people on death row, for the last 2 years he has been waiving every appeal opportunity, saying he deserved the death penalty. The sentence was carried out a week ago Thursday.
At 6:10pm, he began his last words. â€œI know this no way makes up for all the pain and suffering I gave you. I am so, so sorry. My punishment is nothing compared to the pain and sorrow I have caused. I hope that someday you can find peace. I am not strong enough to ask for forgiveness because I donâ€™t know if I am worthy. I realize what Iâ€™ve done to you and the pain Iâ€™ve given. Please Lord forgive me. I have done some horrible things. I ask the Lord to please forgive me. I have gained nothing, but just brought sorrow and pain to these wonderful people. I am sorry. So so sorry. To the Sanchez family who showed me love. To the Hawkins family, I am sorry. I know I have affected them for so long. Please forgive me. Irene, I want to thank you for being with me on death row and walking with me and helping me find Christâ€™s love. These last few steps I must walk alone. Thank you and thank your husband Jack. Iâ€™ll be waiting for you. I am so sorry. To these families I ask forgiveness. Father God I ask you too for forgiveness. I ask you for forgiveness Lord. I am ready to go Lord. Thank you. I am ready to go. My Jesus my Savior there is none like you. All of my days I want to praise, let every breath. Shout to the Lord let us sing.
“My Jesus, my Savior, there is none like you,” he sang softly. “All of my days I want to praise, let every breath. Shout to the Lord, let us sing ….”
Among his last words were, “Iâ€™m ready to go Lord.” At 6:20pm, he was pronounced dead.
Michael Rodriguez is thankful that Irene and Jack, whoever they are, didn’t give up on Michael Rodriguez. And while the angels in heaven rejoice that another sinner has turned to God, non-Christians don’t understand why a murderer gets to go to heaven. They don’t understand that they can never do enough good to get to heaven, nor can they do enough evil that Christ cannot save him. It’s never too late.
Who’s been watching the Olympics the last week? Anybody here actually in the Olympics?
When it comes to the Olympics, most people are spectators. They don’t actually participate in the games; they watch some of the events on television. A few actually get to participate. The best of the best win medals â€“ some win bronze, some silver, and the very best wind the coveted gold medal. Or like Fred said last week, perhaps a tin medal.
But the gold medal for all humanity is arriving in heaven in the pure and holy presence of God. The vast majority of people are spectators in this race. They see the lives of Christians, but they make no effort to join. They’reâ€¦ almost persuaded.
The bronze medal for Christianity is being aware of Jesus. If you ask them what religion they belong to, they may even answer that they’re a Christian. But if you press them further, they don’t know why they’re a Christian. They know Jesus is a really good person, and they also want to be a really good person. And that means not being judgmental. They believe all roads leads to heaven, there are many paths. They don’t believe a loving God would send people to Hell, not realizing that God doesn’t send people to Hell, people go to Hell because they reject God. They are really only dimly aware of what Jesus said, and they make no effort to share their faith or go to church or grown in the spirit. They get a bronze medal for being aware of Jesus. King Agrippa gets a bronze medal. He had plenty of knowledge about Jesus.
Then there’s the silver medal, awarded to those who believe in Christ. They know He’s the Son of God. They’ve heard the Sermon on the Mount; they’re happy the meek will inherit the earth, because then they can beat up the meek and take it from them. Their actions don’t reflect the love of Christ; they do not model forgiveness, controlling their tongue, serving others, or loving their neighbors. But they believe in Jesus, so they win a silver medal. But they don’t grasp the concept that even the demons believe in Jesus. As Fred mentioned last week, faith and repentance are linked. It’s not enough to say you have faith without your life demonstrating your repentance.
But spectators and bronze medalists and silver medalist are almost persuaded to be disciples of Christ. Perhaps they have an idea that heaven will be like standing on the scales of justice â€“ as long as you do more good than evil, you get into heaven. But Jesus says that isn’t enough. Jesus says to follow Him and He will make you fishers of men (Mark 1:16-17). Jesus says that if anyone would come after Jesus, he must deny himself, take up his cross and follow Him (Matthew 16:24). And we may have heard Jesus say in John 8:32, “then you will know the truth, and the truth will set you free,” but what’s the line immediately before that? “To the Jews who had believed him, Jesus said, ‘If you hold to my teaching, you are really my disciples.’”
And what about the disciples that settle for “well, this is good enough?” Jesus tells the church in Laodicea what he thinks about “good enough.” Revelations 3:15-16 â€“
I know your deeds, that you are neither cold nor hot. I wish you were either one or the other! So, because you are lukewarmâ€”neither hot nor coldâ€”I am about to spit you out of my mouth.
Literally, it means “vomit you out of His mouth.” I’m not exactly sure what that means, except when I get to heaven, I don’t want Jesus to be looking at me like that.
The gold medal is a heart that yearns to follow God. Matthew 7:13-14 â€“
“Enter through the narrow gate. For wide is the gate and broad is the road that leads to destruction, and many enter through it. But small is the gate and narrow the road that leads to life, and only a few find it.”
The gold medal is the narrow gate to heaven. Everything else is just “almost.” Paul says in 2 Timothy 4:7-8 just before his death â€“
I have fought the good fight, I have finished the race, I have kept the faith. Now there is in store for me the crown of righteousness, which the Lord, the righteous Judge, will award to me on that dayâ€”and not only to me, but also to all who have longed for his appearing.
Thank the good Lord that He loves us. Thank the good Lord that He is our gold medal. Can you imagine if the scripture says that God so loved the world that He almost gave His only begotten son? That Jesus almost died on the cross for us?
Let’s yearn for that gold medal of righteousness, and not settle for merely being “almost” persuaded.Read Full Post | Make a Comment ( 2 so far )
Iâ€™m sure youâ€™ve all heard the prayer that goes,
So far today, I’ve done all right.
I haven’t gossiped, and I haven’t lost my temper.
I haven’t been grumpy, nasty or selfish.
But in a few minutes, God, I’m going to get out of bed
and that is when I’m going to need a lot of help.
Sinning is easy. Nobody has to teach child to lie. Nobody has to teach men to ogle women. Nobody has to teach women to gossip. I had to be taught to cheat on my taxes, but thatâ€™s only because Iâ€™m a slow learner. Not sinning, well, thatâ€™s a little harder. The world around us provides sin, tempts us with sin, and keeps many people in bondage to sin.
In Christ, we are free from the bondage of sin. Why are we free? It is because Christians know the truth, and the truth sets us free. We still sin, of course, but we are no longer slaves to sin. Weâ€™re able to turn away from sin, and more important, we know why to turn away from sin. The sin in our lives has a price; since weâ€™re not perfect, weâ€™re also not worthy on our own to stand before a perfect God. Who paid the price for our sin?
Letâ€™s consider two men who rob a convenience store. Theyâ€™re caught by the police, they are tried by a jury, theyâ€™re convicted of their crime. When itâ€™s time to receive their sentence, the first robber says, â€œYou can set the other robber free. Iâ€™ll serve his punishment.â€
Will the judge set the second robber free?
No; each robber must serve his time. The first robber cannot serve for both because he is guilty and has his own time to serve. Thatâ€™s no different than you and me. Perhaps weâ€™d like to volunteer to take the sins of a father or mother, wife or son, so that they can see heaven, but we canâ€™t do that. Weâ€™re too busy ogling girls and gossiping.
But Jesus is different. He was man, so he could be tempted, but He did not sin. As a man, though, he could take away the sins of another, perhaps. As God, though, He can take away the wins of the world through His sacrifice as a man without sin. Hebrews 2:17-18 says,
â€œFor this reason he had to be made like his brothers in every way, in order that he might become a merciful and faithful high priest in service to God, and that he might make atonement for the sins of the people. Because he himself suffered when he was tempted, he is able to help those who are being tempted.â€
Is it a sin to be tempted? No, not at all. We live in a world full of temptation, and of course we are tempted. Temptation comes from outside; sin comes from inside. If somebody asks you to lie for them, you havenâ€™t sinnedâ€¦ unless you lie for them.
Was Jesus tempted? And if so, did He sin? And if so, how did He resist sinning? Did He give us an example? Funny you should mention that because weâ€™re studying from the book of Matthew today, so turn to Matthew 3.
While youâ€™re turning there, consider that it is important that Jesus was tempted. For one thing, Jesus had to have free will. Jesus had to have the ability to choose right from wrong. To express his love for the Father, He must have the ability to turn away from love. A faith is made strong when it turns from evil to do good. Innocent faith may be pure, but as we saw in the Garden of Eden, innocent faith is not strong.
Iâ€™d love to spend time on Matthew 3:1-11; there is terrific scripture, fulfilled prophecy, amazing imagery. I want to continue focusing on how Jesus resisted sin, though, so weâ€™ll have to go into detail on these early verses some other time. John the Baptist is preparing the way for the arrival of Jesus, from his â€œvoice of one calling in the desertâ€ to his unique appearance. He wore clothes made out of camel hair, very coarse and ugly, and he ate locusts and wild honey. He was not a normal person, which tells me that God can use abnormal people for important roles. Thereâ€™s hope for me, after all.
John says to the Pharisees and Sadducees in verse 11 that John is baptizing with water for repentance, the forgiveness of sins. There are two other baptisms mentioned here that the one who comes after John will do. Baptism by the Holy Spirit â€“ this is mentioned again in Acts 1:5, and it is the baptism of believers today. When a sinner gives their life to Christ, they become a new creation with the Holy Spirit living inside. The other baptism by Jesus, baptism by fire, is not mentioned in Acts. This baptism refers to the final judgment in Revelation.
And then Jesus arrives to be baptized by water for the forgiveness of sins. Why is Jesus being baptized if He has no sin?
John asks almost the same question in Matthew 3:14. â€œBut John tried to deter him, saying, â€˜I need to be baptized by you, and do you come to me?â€™â€ John is like, â€œThis isnâ€™t right. I shouldnâ€™t be baptizing God.â€ â€œJesus replied, â€˜Let it be so now; it is proper for us to do this to fulfill all righteousness.â€™ Then John consented. â€
Jesusâ€™ baptism is unique; Jesus is being baptized in obedience to the Father, he is obeying the Law. By being baptized by John, Jesus gives approval to Johnâ€™s ministry, and John in turn provides witness to Jesus as the Son of God. Immediately after baptism, the spirit of God descended like a dove onto Jesus, and God speaks from heaven to say, “This is my Son, whom I love; with him I am well pleased.” Thereâ€™s something unique here, by the way, something more amazing than the visible appearance of the Holy Spirit or the voice from heaven. All three persons of God are present here simultaneously. The Father, the Son, and the Holy Spirit.
And God says He is well pleased, giving encouragement to His Son and approval of His baptism, and providing the Holy Spirit. Jesus is showing us at this moment the first step toward resisting temptation and leading a sin-free life: obedience. Jesus is obedient to the Lord. Jesus knows what the Law requires, and Jesus is obedient to the Law. What I find very intriguing about this is that Jesus does not put Himself above the law. Jesus is obedient to the Word. The bible isnâ€™t just an interesting book; the Son of God put himself below the Word of God. The first step toward a righteous life of resisting temptation is obedience.
And then, Darth Vader appears. Notice that itâ€™s after baptism and after obedience that the devil appears and offers temptation.
Let me tell you a hunting story. A hunter stops by his friendâ€™s house to ask him to go hunting with him, but he finds his friend groaning, weeping and praying to the Lord for deliverance from the devil. The hunter says to his friend, â€œYou seem to have a good deal of trouble with the devil and he never bothers me at all. And yet you are a good, praying Christian and I am not. Why doesnâ€™t he bother me?â€
His friend replied, â€œLet me explain. When we are out shooting ducks, which do you send the dog after first, the ones that fall dead or the ones that wounded and are trying to get away?â€
The hunter replied, â€œWell, of course, I send the dog after the wounded ones. The dead ones we are sure of and can pick them up later.â€
His friend said, â€œAnd so it is with Satan. He already has those who are not born again. But those that know the Lord are the ones the devil sends his dogs after. The dead ones he can pick up later.â€
The devilâ€™s attack begins when one begins in earnest to do the will of God.
Worldly sin, the sin from the devil, comes from outside. You might remember the old Flip Wilson show in the 70â€™s where Flip would say, â€œThe devil made me do it!â€ The devil doesnâ€™t â€œmakeâ€ us do anything; the devil just gives us opportunities. The devil doesnâ€™t â€œmakeâ€ us eat dessert, does he? He just serves us tres leches on a pretty plate with a little raspberry cream reduction on the side and dusted with powdered sugar, yum. But he doesnâ€™t make us eat it. What we choose and how we choose is up to us and the free will given to us by God. Worldly sin can be divided into three large categories. In 1 John 2:15-17, it says,
Do not love the world or anything in the world. If anyone loves the world, the love of the Father is not in him. For everything in the worldâ€”the cravings of sinful man, the lust of his eyes and the boasting of what he has and doesâ€”comes not from the Father but from the world. The world and its desires pass away, but the man who does the will of God lives forever.
The three broad categories of sin are â€“
- Cravings of sinful man, or lust of the flesh. This includes primitive, self-satisfying desires. Food desires, lazy desires, sexual desires, alcoholism and drug addictions. Things we want because it feels good.
- Lust of the eyes. This includes the temptation of wealth, the temptations of power, the temptation of coveting our neighborâ€™s stuff. Things we want because they look good.
- Boasting of what one has or does, or the lust of pride. Glamour, looking good, thinking of ourselves more than others. Things we want because â€œwe deserve itâ€.
Want to see how Jesus handled it? Me too. Matthew 4:1-4,
Then Jesus was led by the Spirit into the desert to be tempted by the devil. After fasting forty days and forty nights, he was hungry. The tempter came to him and said, “If you are the Son of God, tell these stones to become bread.”
Jesus answered, “It is written: ‘Man does not live on bread alone, but on every word that comes from the mouth of God.’”
This is, of course, the first broad category of sin, the lust of the flesh. Jesus had been in the desert for 40 days fasting. Heâ€™s human, heâ€™s hungry. Gimme food. And Satan tempts Jesus, â€œWhy doesnâ€™t your Father feed you? Why did He put you in this desert, anyway?â€ The devil tries to makes us believe that God doesnâ€™t love us, itâ€™s ok to satisfy our flesh. Eat all we want, have sex all we want, drink all we want, whatever it takes to satisfy us. The devil knows when we take responsibility for satisfying our own flesh, we donâ€™t lean on God.
How did Jesus respond? With scripture. Jesus, just like the people of Israel, wandered in the desert for 40 days. Deuteronomy 8:1-5 says,
Be careful to follow every command I am giving you today, so that you may live and increase and may enter and possess the land that the LORD promised on oath to your forefathers. Remember how the LORD your God led you all the way in the desert these forty years, to humble you and to test you in order to know what was in your heart, whether or not you would keep his commands. He humbled you, causing you to hunger and then feeding you with manna, which neither you nor your fathers had known, to teach you that man does not live on bread alone but on every word that comes from the mouth of the LORD. Your clothes did not wear out and your feet did not swell during these forty years. Know then in your heart that as a man disciplines his son, so the LORD your God disciplines you.
What tools do we have today to resist temptation? Do we have any tools that Jesus didnâ€™t have? Jesus was able to resist temptation because he kept the Word of God in His heart, ready to quote the Word of God instantly.
We all are tempted, but unlike Jesus, weâ€™re sinners. Sometimes, unfortunately, we give into sin. Thereâ€™s no need to share, but think for a moment about the sin you are struggling with. We all have them; I freely admit Iâ€™m a sinner. Think about your sin; do you know why itâ€™s a sin and what God says about it? Does the bible have instruction about your particular sin? Most importantly, while youâ€™re sinning, what are you thinking about? Yourself, or Godâ€™s Word? Ask yourself this; if you could keep Godâ€™s Word in your heart with memorized scripture, and when you are tempted by sin, repeat that scripture to yourself, would it be easier to resist that sin?
Thatâ€™s exactly what Jesus did to resist temptation. He knew what Godâ€™s Word said, and Godâ€™s Word was Jesusâ€™ shield to resist temptation.
Satan has a comeback; just because youâ€™ve successfully resisted sin one time doesnâ€™t mean youâ€™re free. Satan will double his effort, and worse, Satan has learned from your resistance. Matthew 4:5-7 â€“
Then the devil took him to the holy city and had him stand on the highest point of the temple. “If you are the Son of God,” he said, “throw yourself down. For it is written:
“‘He will command his angels concerning you,
and they will lift you up in their hands,
so that you will not strike your foot against a stone.’”
Jesus answered him, “It is also written: ‘Do not put the Lord your God to the test.’”
I find it very disturbing that Satan knows scripture. You see those old horror movies where people hold up a cross or a bible to protect themselves from the devil, thatâ€™s inaccurate. Satan knows scripture, and heâ€™s thrilled to use it against us. Jesus is love, God wants us to be happy, believe in God and you will become wealthy. Satanâ€™s false teachings give rise to cults, weakens the church, teaches legalism and anti-Semitism and how to be intolerant of others. Satan knows scripture; to be honest, he probably knows it better than we do.
If we don’t study and continually learn, we remain ignorant of God and what he wants. The sanctification process isnâ€™t a one time event; we are to continually grow in the spirit for the rest of our lives. It reminds me of a story about a young evangelist walking down his street. As he approached one house, there was an elderly gentleman sitting on the porch. The young evangelist asked the old man, â€œAre you a Christian?â€
The old man said, â€œNo, Iâ€™m a Smith. The Christians lives two doors down.â€
The young evangelist said, â€œYou donâ€™t understand. I mean, are you lost?â€
The old man said, â€œNo, sonny, I ainâ€™t lost. Iâ€™ve lived here for 25 years.â€
The young evangelist said, â€œWhat I mean is, are you ready for the Judgment Day?â€
The old man said, â€œWhenâ€™s it gonna be?â€
The young man said, â€œWell, it could be today, or it could be tomorrow.â€
The old man replied, â€œWell, please don’t tell my wife, ‘cuz she’ll want to go both days.â€
Satan quoted from Psalm 91 but omitted the context; God will indeed protect His children, but Psalm 91 also says that this blessing is for His children who acknowledge Him in all His ways. In fact, Satanâ€™s distortion of scripture sounds suspiciously to me like the â€œname it and claim itâ€ preaching Iâ€™ve occasionally heard. It leaves out an important part of the scripture, the part about obedience to the Lord. The Psalm is addressed to those who rest in the Lord; the Lord will protect those who are doing Godâ€™s will. If Jesus tried to force God to perform a miracle, is that Godâ€™s will?
Jesus knew not only what God said, but how He said it and why He said it. He knew the Word in context. Notice that Jesus says, â€œIt is *also* written.â€ If you take one part of scripture and isolate it, you can prove almost anything you want. My favorite example is flipping through the bible until you find, â€œJudas went and hanged himself,â€ then flipping through the bible and find Jesus saying, â€œGo and do likewise.â€
Jesus responds to Satan with Deuteronomy 6:16, â€œThou shall not tempt the Lord thy God.â€ If we refuse medical care to force God to perform a miracle, is that the way God works? We cannot test God, we cannot force God to perform miracles on our behalf. Scripture tells us to trust and obey the Lord, not boss the Lord around. When we trust in the Lord, we tell God, â€œyou *are* the boss of me.â€
Satan hasnâ€™t given up; he comes back with a third temptation, this time the lust of pride. Matthew 4:8-11,
Again, the devil took him to a very high mountain and showed him all the kingdoms of the world and their splendor. “All this I will give you,” he said, “if you will bow down and worship me.”
Jesus said to him, “Away from me, Satan! For it is written: ‘Worship the Lord your God, and serve him only.’”
Then the devil left him, and angels came and attended him.
Jesus knew the will of the Father; Iâ€™m sure the difficulty He faced was knowing the torture, the pain, the sacrifice and crucifixion that was coming. Satan offers a compromise; sure, Jesus, you can be king of the world. Just do it my way. Yeah, you can follow God, but you can follow me, too. You can be king of kings but without all that pain and suffering. Why go through all that? Hereâ€™s a shortcut. The ends justify the means.
And so the devil tempts Jesus by appealing to pride. You can have what you want. Just bend the corners, take a couple of shortcuts. Pride tells us that weâ€™re too important to follow the letter of the law, weâ€™re above all that. Weâ€™re too good for that. Weâ€™re basically good people, arenâ€™t we? And since weâ€™re so good, itâ€™s ok to compromise a little here and there with the world. Itâ€™s ok if men and women live together before marriage, weâ€™re basically good people. Itâ€™s ok to keep that tithe for ourselves, weâ€™re basically good people, the church will accomplish its goals without my little contribution.
I am convinced that this pride and the selfish compromise that accompanies it is the reason why godly people do ungodly things. A little pride in how good we are, a little compromise here and there, and suddenly weâ€™re like Jim Bakker, in jail for embezzling from the PTL in order to keep a mistress quiet, guilty of tax fraud, embezzling, and racketeering. Heâ€™s since confessed and repented, wrote a book called â€œI Was Wrongâ€ and all the money given back to the PTL. Heâ€™s denounced his â€œprosperity teachingâ€ and heâ€™s been forgiven, but the damage was done, wasnâ€™t it? A little pride in how good we are, a little compromise here and there, and suddenly weâ€™re like Jimmy Swaggert, caught with a prostitute, and telling his congregation that the good Lord told him that it was none of their business. Christians are especially vulnerable to pride and compromise with the devil; we can convince ourselves that our sin is ok because, other than that, weâ€™re doing the Lordâ€™s work. Weâ€™re basically good people.
But weâ€™re not basically good people, weâ€™re sinners. We need a savior because weâ€™re all guilty as sin. That little secret you and I have, that little whatever we are doing and justifying and compromising with the devil is *not* ok with God. Eventually, that sin against God will be exposed. Either God will expose it to show light upon our darkness, or the devil will expose it to reduce our effectiveness and do his best to thwart Godâ€™s will. The ends do not justify the means, and we are not better that.
How did Jesus combat the sin of pride and compromise? Again, Jesus used scripture and he used it in context and it was ready and in His heart. Jesus quotes Deuteronomy 6:13, â€œWorship the Lord your God, and serve him only.â€ Jesus didnâ€™t need Satanâ€™s offer; while the world may be ruled by Satan, God is the maker of everything and the one truly in control. Psalm 2:8, the Lord says, â€œAsk of me, and I will make the nations your inheritance, the ends of the earth your possession.â€ What the devil promised wasnâ€™t even the devilâ€™s to give; it belonged to the Lord. The devil isn’t the lord of nations; the devil is the lord of plumbing. If you don’t believe me, let me tell you about our hot water heater, our upstairs bathroom, and our kitchen sink this week. Jesus avoided compromise, knew Godâ€™s Word, and was obedient unto death. No shortcuts are acceptable when doing the will of God.
“Then the devil left him, and angels came and attended him.” In Luke’s account of the temptations, Luke 4:13, it says, “When the devil had finished all this tempting, he left him until an opportune time.” If we know God’s Word, we can protect ourselves from the devil… for a time. Angels do the will of the father, and just as they attended to Jesus, they attend to us, too, when we are doing the will of God. But Satan regroups, learns, and attacks again. If Satan isn’t planning an attack on you, then ask yourself, “Why isn’t Satan worried about me? Why isnâ€™t Satan trying to pick up this wounded duck? Doesnâ€™t he consider me a threat to his evil plans?â€
If Satanâ€™s attacking, itâ€™s ok. Itâ€™s not a sin to be tempted, it really isnâ€™t. Itâ€™s how we respond to that temptation that matters; we prepare by being obedient to His Word, we give our life and trust the Lord; we study His word and treasure it in our hearts. We continually grow and seek Our Creatorâ€™s will in our lives, we memorize scripture and apply it appropriately in context. When weâ€™re appropriately prepared, then we can successfully resist the temptations that are sure to come. Thanks be to Jesus who gave us this powerful example of how to resist the temptations of the flesh, the temptations of the eyes, and the temptations of compromise and pride.Read Full Post | Make a Comment ( 19 so far )
Have yâ€™all seen the stories on the news this week about Jose Luis De Jesus Miranda? For the last few years, Mr. Miranda has claimed to be Jesus himself. He says he had a vision in 1973, then after 3 marriages, 5 children, a heroin addiction and a couple of jail sentences for petty theft, in 2000 Mr. Miranda claimed to be Jesus himself. Mr. Miranda says there is no devil or sin because all of that was defeated 2000 years ago, prayer is a waste of time, and he teaches that his followers have a â€œfreedom to indulgeâ€ because his followers are predestined for salvation no matter what they do on earth. He tells all of his followers that all churches and religion are heresy and they are to burn religious writings and attack local churches. Heâ€™s been banned in several countries. Heâ€™s in the news this week because he now claims that besides being Jesus, heâ€™s also the anti-Christ. He is a â€œgoodâ€ anti-Christ, though, because there is no such thing as evil. To mark this new revelation, Mr. Miranda now has a very prominent â€œ666â€ tattooed on his forearm. Of course, his followers happily had their own â€œ666â€ tattooed on their arms.
1 John 2:18: â€œDear children, this is the last hour; and as you have heard that the antichrist is coming, even now many antichrists have come. This is how we know it is the last hour.” We know that this Jose Luis De Jesus Miranda is not Jesus because of scripture passages such as, well, the entire book of Revelation. Itâ€™s also clear from scripture that Mr. Miranda cannot be both Christ and the anti-Christ at the same time. If you ever watched â€œStar Trekâ€ youâ€™d know heâ€™d explode and the universe would cease to exist.
Why are people misled by a charismatic preacher? Itâ€™s because they do not know who Jesus really is or what Jesus says. Colossians 2:4,8 says, â€œI tell you this so that no one may deceive you by fine-sounding arguments. See to it that no one takes you captive through hollow and deceptive philosophy, which depends on human tradition and the basic principles of this world rather than on Christ.â€ Jesus is the same yesterday, today, and tomorrow.
Peter faced similar situations with false teachers. Peter and the apostles had been in direct communication with the Lord Jesus Christ and knew exactly what Jesusâ€™ message was. The Word of God was shared through oral traditions and through the Holy Spirit, but the written word, the New Testament, had not yet been written. There was a vacuum of information, and men being what they are, unscrupulous or misinformed people stepped into the vacuum and began to spread problems of all kinds. Legalism was taught, authority of God was challenged, the core teachings of the gospel were challenged, and even the full divinity and full humanity of Jesus was challenged. The apostle Peter wrote this scripture specifically addressing the true theology of Christianity. He wanted Christians to know the truth, the freedom of living in Christ, and put to rest the false heresies that were being spread.
Letâ€™s look at 2 Peter 1:12-15
So I will always remind you of these things, even though you know them and are firmly established in the truth you now have. I think it is right to refresh your memory as long as I live in the tent of this body, because I know that I will soon put it aside, as our Lord Jesus Christ has made clear to me. And I will make every effort to see that after my departure you will always be able to remember these things.
Peter tells the early Christians that they already know the truth, but Peter will â€œalways remind them.â€ Peter tells them he wants to â€œrefresh your memoryâ€ for as long as he lives. Letâ€™s see if Peterâ€™s assessment holds true for us today â€“ do we know the truth about Jesus? Are we firmly established with this truth and what Jesus wants for our lives? I think so. So why is it important to be reminded of these things and to have our memories refreshed?
Let me ask it in a more personal way. We are not perfect like Jesus, are we? We are tempted and fall into sin, whether it is lust of the eyes, hurt with the tongue, worshipping money and idols, sin of pride, something personal we struggle with as we persevere in our faith. When we sin, is at that moment that we stop believing in God? When we sin, is it at that moment that we stop believing in the bible? No, not at all. Of course we believe. What we have forgotten, though, is the truth of the Word. We forget that sin has consequences. We forget that Jesus paid an incredible price for that sin. When we fall into sin, we donâ€™t become unbelievers. We become un-rememberers. We forget our need for grace. We forget God is watching every move and listening to every thought. Peter doesnâ€™t want the believers of Asia Minor to forget. God doesnâ€™t want us to forget.
When Peter says â€œas long as I am in this tent,â€ this of course, refers to Peterâ€™s mortality. Our bodies are frail, they are impermanent, and they are imperfect. We have only so much time on this earth to do Godâ€™s will. When we are aware of our limited time here compared to our eternal destiny, it should give us some urgency to do Godâ€™s will while there is still time.
Peter knows that his time is short â€“ Jesus hinted to Peter in the book of John (John 21:18) that someday Peter would also be crucified. â€œI tell you the truth, when you were younger you dressed yourself and went where you wanted; but when you are old you will stretch out your hands, and someone else will dress you and lead you where you do not want to go.â€ Peter had an urgency to share the gospel, but we, too, have the same urgency.
Letâ€™s read 2 Peter 1:16-18 â€“
We did not follow cleverly invented stories when we told you about the power and coming of our Lord Jesus Christ, but we were eyewitnesses of his majesty. For he received honor and glory from God the Father when the voice came to him from the Majestic Glory, saying, “This is my Son, whom I love; with him I am well pleased.” We ourselves heard this voice that came from heaven when we were with him on the sacred mountain.
Peter is telling us the truth; false teachers are not. Peterâ€™s words have the strength of his conviction behind him, the truth of the Lord behind him, and the Holy Spirit dwelling within him. Myths about Roman gods were passed along from generation to generation that illustrated a particular Roman lesson, but they were myths. Peter reminds us that the story of Jesus is not a myth. Peter didnâ€™t learn about it from others, it wasnâ€™t hearsay or gossip passed along. Peter was there; he was an eyewitness to Jesusâ€™ miracles. Peter was there on the mountain when he heard God speaking from the heavens. And notice Peter says â€œweâ€ â€“ Peter, James and John were there on that mountain and were direct eyewitnesses to the transfiguration of Christ. God directly spoke from the heavens that Jesus is the son of God and that God is well pleased with Him.
Itâ€™s important to remember that Jesus appeared to thousands or people. When Jesus fed the 5000, how many people were there? Ok, that was a trick question. The point is that these 5000 people were still alive and it was very easy to check to see if the story was true. These were real events that had occurred during the last 20 or 30 years, during their lifetime.
Letâ€™s say I told you that 20 or 30 years ago that Richard Nixon was a great war hero and had fought in Vietnam and because of his great leadership the Vietnam war was won? It would not be a credible story because there are people here in this room that know that isnâ€™t true. In Peterâ€™s day, Jesus was well known. He had appeared to thousands of people, taught thousands of people, and after he died and was resurrected appeared to hundreds of people. They were eyewitnesses. The apostles were so sure that Jesus was the messiah, the son of God, that they were willing to die for preaching Christ crucified. Not one of them recanted their story, even though they were martyred for preaching the gospel.
Peter knows without a shadow of a doubt that Jesus came as the Messiah, as the Christ, as the Son of God, that Jesus died and rose from the dead after 3 days and ascended into heaven. False teachers could not claim that, nor could they dispute Peterâ€™s eyewitness account. What other miracles did Peter see first hand?
Thatâ€™s why Peter knows he is speaking the truth. Through divine revelation, Peter heard the very words of Jesus. The faith of Christians is not based on clever stories. Christianity is based on real, historical events with multiple eyewitnesses. Can you imagine seeing the transfiguration and hearing God speak from the heavens? Can you imagine how confident Peter was in his faith after seeing that? God wants us to have that same confidence in Him. How does God do that?
Letâ€™s read the rest of our verse for today, 2 Peter 1:19-21 â€“
And we have the word of the prophets made more certain, and you will do well to pay attention to it, as to a light shining in a dark place, until the day dawns and the morning star rises in your hearts. Above all, you must understand that no prophecy of Scripture came about by the prophet’s own interpretation. For prophecy never had its origin in the will of man, but men spoke from God as they were carried along by the Holy Spirit.
I love that part â€“ you will do well to pay attention to the Word of God; itâ€™s like a light shining in a dark place until the day dawns and the morning star rises in our hearts. Psalm 119:105 says, â€œYour word is a lamp to my feet and a light for my path.â€ Godâ€™s Word gives us confidence; even though we are not eyewitnesses, we have the words of the eyewitnesses.
The bible is a unique book. There are 66 separate books written over 1500 years, by over 40 separate authors from all walks of life. Amos was a farmer. Luke was a doctor. Ezra and James were ministers. David and Solomon were kings. Daniel was a political prisoner. Peter was a fisherman. Mathew was a first century IRS agent. It was written in Europe, Asia, and Africa, from deserts, dungeons, palaces, and battlefields. It covers all sorts of controversial topics such as raising your kids, improving your marriage, managing emotions, handling money, breaking bad habits, and inheriting eternal life, all in unity. And yet the entire bible has one hero â€“ the Messiah, Jesus Christ. One villain â€“ Satan. One problem â€“ sin. And one purpose â€“ salvation. The entire plot of the bible can be summed up by â€“
Jesus is coming (the Old Testament)
Jesus is here (The 4 gospels)
Jesus is coming again (The New Testament epistles)
Peter reminds us here â€“ heâ€™s always reminding us, isnâ€™t he? And then heâ€™s reminding us that heâ€™s reminding us. He reminds us that the Word of God is not written by man. Man may have been holding the pen and using his own unique personality, but the Word of God is provided by the Holy Spirit. Men spoke from God as they were carried along by the Holy Spirit. This is repeated in 2 Timothy 3:16-17, â€œAll Scripture is God-breathed and is useful for teaching, rebuking, correcting and training in righteousness, so that the man of God may be thoroughly equipped for every good work.â€ Scripture is spoken by God, every word inspired by the Holy Spirit working through men. And itâ€™s not just relaxing Sunday-morning reading, we are to use the Word. It teaches us, it rebukes us, it corrects us, and it trains us in righteousness.
If we take Godâ€™s word that the bible is indeed Godâ€™s word, how does that affect our relationship with Him? For one thing, if this is Godâ€™s Word, does God make mistakes? No, we know God is perfect and holy and infallible. Therefore, we take every word in the bible to be true, holy and infallible.
I heard a story about a pastor who was going to be preaching about Noah and the ark and the Great Flood. A couple of boys decided to play a prank on the pastor, and they snuck into the sanctuary and glued some of the pages of his bible together. Sunday morning, the pastor started reading from the bible and it came out a little different than he expected. He read, “And Noah took a wife, and she wasâ€ (here he struggles to turn the page) â€œ450 feet long, 75 feet wide, and 45 feet tall.â€ The pastor stood there stunned for a minute, and then said, â€œI have been reading this Bible for 30 years, and there are still some things that are hard for me to believe.â€
Skeptics and atheists claim the bible is full of discrepancies and inaccuracies, but theologians have a scholarly rebuttal to each claim. Some scripture, a lot of scripture, may be difficult for us to understand, but what we have to recognize is that the problem is not with the bible. The bible is incredibly consistent, and when we come across what appears to be inconsistent scripture, we can recognize that the problem is with us. We have limited understanding. With study, prayer and meditation, we can understand more and more, and when we arrive in heaven, we will understand all of it. Right now, in our mortal life, we have a limited view of an unlimited God. Eventually, if we continue to seek him, the full meaning will be given to us. We can learn to doubt our doubts.
What do we do about scripture we do not understand? In Matthew 11:25, Jesus says, â€œI praise you, Father, Lord of heaven and earth, because you have hidden these things from the wise and learned, and revealed them to little children.â€ The Pharisees knew the letter of the law but not the spirit of the law. I believe God reveals himself to us slowly over the course of our life; just as He revealed himself to Israel over 3000 years. Scripture that is unclear to us one year becomes incredibly clear to us in later years. Jesus says that if we seek Him, we shall find Him. What that means to me is to implicitly trust that the bible is true even if I cannot fathom its full meaning.
If we accept the entire bible as complete true, what does the bible say about the bible? Besides being useful for teaching and rebuking, the word is relevant. Does anybody remember the scripture that is at the bottom of each class newsletter? Hebrews 4:12-13 says, â€œFor the word of God is living and active. Sharper than any double-edged sword, it penetrates even to dividing soul and spirit, joints and marrow; it judges the thoughts and attitudes of the heart. Nothing in all creation is hidden from God’s sight. Everything is uncovered and laid bare before the eyes of him to whom we must give account.â€ The bible is not dead literature, it is living and active. Itâ€™s sharp and it cuts and exposes us to God. It convicts us and shows us our sin and how we fall short of His glory and how much we need our savior Jesus Christ.
There are many ways to ask the Lord for this sort of surgery, surgery that cuts the sin out of our lives. Try asking the Lord to reveal Himself to you. Read His word and apply it to your life. The problem, I think youâ€™ll find, is not one of understanding so much as it is a problem of obedience. Mark Twain once said, â€œItâ€™s not the parts of the Bible I donâ€™t understand that trouble me; itâ€™s the parts of the Bible that I do understand.â€ Many passages are easy to understand. The Ten Commandments, for instance, are very easy to understand. â€œHonor thy father and mother, especially on Motherâ€™s Day.â€ If you want God to work within you, try committing a favorite passage to memory. Try reading your bible eagerly and accept it as Godâ€™s holy word and then submit yourself to what it says.
Letâ€™s look at John 8:31-31 â€“ To the Jews who had believed him, Jesus said, “If you hold to my teaching, you are really my disciples. Then you will know the truth, and the truth will set you free.”
To the non-believer, Jesus has but one command: â€œbelieve in me.â€ But if we are to grow in our faith, Jesus wants more from us. Jesus tells us to â€œhold to His teaching.â€ Where do we find His teaching? The very word of God, the bible. His teachings are here. Hold to His teaching, and we become His disciples, followers of Jesus. Hold to His teaching, then we will know the truth. Hold to His teaching, and we are set free from the bondage of sin.
An intellectual belief in God is not sufficient. The wisdom of man pales next to the foolishness of God. Heartfelt emotions are not sufficient â€“ emotions can mislead us. Sincerity is not sufficient â€“ the most sincere person can be most sincerely wrong. Sincerity does not equal truth, and sometimes religious leaders can be wrong. In Acts 17:11, it says, â€œNow the Bereans were of more noble character than the Thessalonians, for they received the message with great eagerness and examined the Scriptures every day to see if what Paul said was true.â€ While the Bereans were excited that Paul was in their midst and preaching to them, they examined scripture for themselves to see if Paul was preaching the truth. Thatâ€™s how we know that Jose Luis De Jesus Miranda is not Jesus the Christ. What he preaches conflicts with the Word of God. Itâ€™s misleading. Itâ€™s false.
Iâ€™d like to close with the words of another eyewitness to the life and words of Jesus Christ. From the book of John, chapter 1, verse 1,
In the beginning was the Word, and the Word was with God, and the Word was God. He was with God in the beginning. Through him all things were made; without him nothing was made that has been made. In him was life, and that life was the light of men. The light shines in the darkness, but the darkness has not understood it.
Letâ€™s give a word of thanks to our Lord who has given us His holy Word.Read Full Post | Make a Comment ( 4 so far )
When I started studying for this lesson, my first thought was, â€œooh, Iâ€™m not going to like this one.â€ Then it was sort of a frustration, like God is picking on me and giving me a lesson that probes specifically at my weakness. Of course, it also brings a smile; I know that God is working on me. Itâ€™s always a good thing when you realize when God is at work, even when itâ€™s a bit uncomfortable.
Today we learn about submission, whether you want to or not. Do you hear me? â€œItâ€™s a free country! You canâ€™t tell me what to do! Youâ€™re not the boss of me!â€ When I hear the word submission, my first reaction isnâ€™t good. I donâ€™t like other people telling me what to do. So before we get in too deep into the book of Peter, letâ€™s define what we mean by submission. What do you think it means?
|Submission is||Opposite of submission||Too much submission is|
The Greek word used here in the book of Peter is â€œhupotassoâ€ and is a military term meaning â€œto arrange in a military fashion under the command of a leader.â€ When used non-militarily, it meant â€œa voluntary attitude of giving in, cooperating, assuming responsibility, and carrying a burden.â€ What is your normal reaction to yielding to somebody elseâ€™s authority?
In America, we value our freedom. Nobody tells me what to do. Itâ€™s a free country. And freedom is a good thing, of course, but used improperly, total freedom can be destructive. Teens that want total freedom from their parents rebel against rules and can wreck their lives. Husbands and wives can alienate each other by pursuing self-fulfillment. Workers lose jobs because they donâ€™t like the idea of obeying the boss or being told what to do. Many people nearing retirement are looking at meager years because they spent their money in search of freedom in their younger years.
Freedom can be misused to the point of harming ourselves or harming others. Godâ€™s plan is that as Christians, we are to lead lives of submission in service to one another. Our submission first is to God and to Godâ€™s Word. But when we think about submission, it can make use feel uncomfortable because we are voluntarily surrendering authority to somebody else. Weâ€™re agreeing to let somebody else tell us what to do. I think part of that reason is weâ€™re afraid to surrender, to give up control of our lives, but thatâ€™s exactly what Christ calls us to do when we follow him.
Does submission mean we become second class citizens? Not at all; the bible is clear that whoever would be first will be last; whoever would be last will be first. Submission is far more challenging than anger or rebellion or arrogance. The natural reaction is to rebel; the Christ-like example is to serve. Rebelling is simply reaction; submitting is a conscious decision not to rebel. We are called not to be a slave to sin, not to be a slave to our rebellious nature.
Our scripture today is 1 Peter 2:13-25. Itâ€™s only 12 sentences long, but theyâ€™re powerful sentences, so weâ€™re going to step through them one at a time.
Peter is living as a subject of the Roman Empire. The Romans at this time were not especially kind to Christians; Christians who confessed Christ as their Lord were often punished or killed for treason for not obeying the Roman Emperor. The Romans were suspicious of early Christians, suspecting them of insurrection and planning to overthrow the empire. So in a brutal repressive society, how do you reconcile that with the Christian teachings of freedom in Christ? Did this freedom allow rebellion? What about slaves who worked for cruel masters? What about Christian wives who were married to harsh, unbelieving husbands? Peter points to the Lord Jesus Christ to see how we are to live.
Letâ€™s start with verse 13, â€œSubmit yourselves for the Lord’s sake to every human authority.â€ I told you I wasnâ€™t going to like this. Studying this week as focused my attention on my rebellion and how I rebel in a hundred little ways, my natural tendency toward passive aggressiveness. Here are ten simple words that we all might want to rebel against, but what does Peter call us to do? Submit ourselves. Why? â€œFor the Lordâ€™s sake.â€ Not because those in authority can crush us, but because it is the Lordâ€™s will (and weâ€™ll get to more of this in a moment). To who do we submit ourselves? To every human authority. The context here is that of governmental authority, that God calls us to voluntarily and cheerfully submit to legal authorities. We are to obey the law and to be good citizens. And we do this, not because the government is a huge bureaucracy that can throw us into jail, but because we are to be obedient to Christ.
Letâ€™s continue with the rest of verse 13 and 14, â€œwhether to the emperor, as the supreme authority, or to governors, who are sent by him to punish those who do wrong and to commend those who do right.â€ It doesnâ€™t matter if weâ€™re talking about the President of the United States, or the local policeman, we are called to submit to every human institution, and we obey the state and the laws out of our obedience to Christ.
The Roman emperor at this time was Nero; Nero was capable of rewarding obedient citizens and punishing rebels. Even though Nero was a pagan emperor, Christians were still called to be good citizens. God creates governments to accomplish His will, whether that government is aware of it or not. Government over us keeps us out of anarchy. In Romans 13:1-7, Paul tells us:
Everyone must submit himself to the governing authorities, for there is no authority except that which God has established. The authorities that exist have been established by God. Consequently, he who rebels against the authority is rebelling against what God has instituted, and those who do so will bring judgment on themselves. For rulers hold no terror for those who do right, but for those who do wrong. Do you want to be free from fear of the one in authority? Then do what is right and he will commend you. For he is God’s servant to do you good. But if you do wrong, be afraid, for he does not bear the sword for nothing. He is God’s servant, an agent of wrath to bring punishment on the wrongdoer. Therefore, it is necessary to submit to the authorities, not only because of possible punishment but also because of conscience. This is also why you pay taxes, for the authorities are God’s servants, who give their full time to governing. Give everyone what you owe him: If you owe taxes, pay taxes; if revenue, then revenue; if respect, then respect; if honor, then honor.
Peter is teaching us to submit to the government because the government is teaching us right from wrong. Submission to authority, cheerfully and willingly. Being good subjects of the Roman Empire. That doesnâ€™t mean we canâ€™t use legal, peaceful means of bringing change in our government. Certainly as good Christian witnessed we should seek to change those government laws that violate Godâ€™s laws; our Christian duty is to be agents of change in this world, but we are to do it within the framework of existing governmental laws.
Are there any exceptions to this rule? Absolutely. We must be careful to set aside our personal desires and goals; those goals are subject to government. But Godâ€™s goals supercedes those of government. Peter, who wrote our scripture today, was faced with this exact circumstance in Acts 4:18-20. The Jewish leaders were disturbed that Peter and John were spreading the message of Christ and ordered them to stop, but Peter chose to obey God instead of man:
Then they called them in again and commanded them not to speak or teach at all in the name of Jesus. But Peter and John replied, “Judge for yourselves whether it is right in God’s sight to obey you rather than God. For we cannot help speaking about what we have seen and heard.”
So we are called to follow authority and show respect, but not at the expense of following Godâ€™s will.
A moment ago in Romans we learned that a government agent is an angel of wrath, to enforce right and wrong. When we submit to authority, Peter tells us in verse 15 why God wants us to do this. â€œFor it is God’s will that by doing good you should silence the ignorant talk of foolish men.â€ When weâ€™re argumentative and rebellious, we are poor examples of Christ. The Romans distrusted the Christians because they openly declared Jesus as their Lord. Jesus was their king, a king that was crucified on the charge of rebellion against Caesar. Word about town is that those Christians are dangerous; theyâ€™re planning to overthrow the government. In order to silence rumors and ignorant talk, Christians are to lead a law-abiding life of respect to the government.
Verse 16, â€œLive as free men, but do not use your freedom as a cover-up for evil; live as servants of God.â€ Jesus came to set His followers free, but this is not a freedom to do evil. In order to be free of sin, we voluntarily become slaves of God. Using our freedom to conceal evil actions is hypocritical. The world only grudgingly gives respect to Christians, and quickly condemns us when our hypocrisy shows. Expressing our freedom from sin means we obey every legal authority and not our own selfish, rebellious heart. We are to lead holy lives, set apart lives, and law abiding lives.
Verse 17, â€œShow proper respect to everyone: Love the brotherhood of believers, fear God, honor the king.â€ I find these distinctions interesting. We are to show â€œproperâ€ respect to everyone, but that proper respect isnâ€™t equal. We show respect to everyone â€“ after all, everyone is created in Godâ€™s image.
To our brotherhood of believers, though, we show more than respect. We show love, the same kind of love Christ showed for us. The word used is â€œagapaoâ€ or agape love, and it means to welcome, to entertain, to be fond of, to love dearly, to be well pleased, to be content with. Christ showed agape love to us to model, and we are to show this agape love to our brothers and sisters. Submission in the church, submission within this bible class leads to the purest kind of love, where we are genuinely concerned about each other and set aside our own vain attitudes. We are not in competition with each other about who can be the best Christian. Or the worst Christian, for that matter.
And to God, we show fear â€“ not scared fear, but reverence and worship. The word used here is â€œphobeoâ€ â€“ our God created the heavens and the earth and if He so wished He could smite us so hard weâ€™d be smitten. We are thankful for the grace He shows us through Jesus that we donâ€™t get the punishment we deserve; Jesus has already taken our place.
We are to show honor to the king and to people in authority. The word â€œtimaoâ€ is used here; it means to estimate or to set a value, to respect and honor. Note that it says we are to fear the Lord but give honor to the king. Jesus made the same distinction in Matthew 22:21 when the Pharisees asked Him if it was right to pay taxes. Jesus replied, â€œGive to Caesar what is Caesar’s, and to God what is God’s.â€ We give our authorities respect and obedience, but to God we give reverence and worship.
Next, in verse 18, Peter addresses a particularly difficult subject, slavery. â€œSlaves, submit yourselves to your masters with all respect, not only to those who are good and considerate, but also to those who are harsh.â€ Whereâ€™s that freedom Christ promised? Many early believers were slaves. Educated slaves, sometimes, but still slaves. They served as teachers, doctors, administrators, musicians, craftsmen. Over the centuries, Christian influence about our equal worth as Godâ€™s children eventually led to the abolition of slavery, but opposition to the slavery during the time of the Roman Empire would be seen as an insurrection and would certainly bring the wrath of Rome, crushing the early Christian movement.
Peterâ€™s not justifying slavery here in any circumstances; but if a Christian is in slavery, the Christian is to submit, to obey their master. I think we have an innate repulsion to this idea, that slavery is wrong and we should oppose it. And while that is true, slavery shows us an extreme example of how we are to behave as Christians. We are to submit and show respect. Not grudgingly and with an attitude, but respectfully and willingly. And while there are no Christian slaves today, we can extend this instruction to our workplace, to our bosses who are in authority over us. We are to obey our bosses, be a good example of Christ within us. The natural tendency of the unsaved person is to gripe, to badmouth, to fight back. As a spirit-filled Christian, we learn to submit and let God fight our battles for us.
Verse 19 tells us suffering in slavery or suffering in our job in obedience to Christ brings favor with God. â€œFor it is commendable if a man bears up under the pain of unjust suffering because he is conscious of God.â€ The word is â€œcharisâ€ and can be translated commendable, finds favor, a reward, good will, but also means grace. As a slave to God, we submit unconditionally, we love unconditionally, we obey unconditionally. How can we do otherwise? How can we set rules for when and how God shows us grace? We canâ€™t of course; as we learn to submit unconditionally, we learn how Godâ€™s grace is provided to us. Jesus submitted unconditionally; through His submission, God brought salvation to all humanity. Jesus certainly had the power to resist, to punish the men responsible, but instead Jesus submitted to authority and at the same time showed us how to forgive those who oppress us.
Verse 20 also gives us another reason to submit. â€œBut how is it to your credit if you receive a beating for doing wrong and endure it? But if you suffer for doing good and you endure it, this is commendable before God.â€ If we do wrong and weâ€™re punished, well, we deserve it. If I go out to the parking lot and spray paint a bunch of cars and get caught, will anybody respect me for the way I bravely take my punishment? No, they will say I deserved it. But if I am innocent and Iâ€™m punished, by freely submitting to those in authority, God will find favor in me. If we spend all day at work surfing ESPN for the latest basketball scores and our boss comes in and gives us a dressing-down, well, we deserved it. But if we are innocent in these things and our boss treats us harshly, we are to endure it patiently. We show respect because this brings glory to God. This is a true test of our faith. Being a good example when things are going well is easy. Godâ€™s not impressed. Being a good example when under stress or persecution â€“ God will find favor in us.
We are called to do this as Christians. Verse 21 says, â€œTo this you were called, because Christ suffered for you, leaving you an example, that you should follow in his steps.â€ Christ suffered unjustly for us. When we think about our suffering, think about the suffering of Jesus. The Romans punished Jesus, flogged Him, and crucified Him to die a slow death on the cross. What did Jesus do to deserve it? When our boss tells us to work late, compare that to the suffering of Jesus. Why do we grumble over minor afflictions when Jesus submitted willingly to crucifixion? Think about your job for a second. Think about those things that irritate you the most. Coworkers? Bosses? Clients? Customers? Thatâ€™s your suffering. Compare it to the suffering of Jesus. Who suffered more? Who complains more? Yet verse 21 tells us to follow in His steps. Hereâ€™s how Jesus set an example for us when He suffered â€“
Verse 22, â€œHe committed no sin, and no deceit was found in his mouth.â€ Jesus suffered and died without a grumble, without a complaint and without a sin. Because Jesus was innocent, He can take the blame for us. If Jesus was a sinner, the punishment He received would be His own. But Jesus is sinless and can offer to take our punishment for us. Because He can do that, He is our savior. When we suffer, when we are punished unjustly, Jesus is also our role model, our example. No deceit in our mouth, we hold our tongue and do not condemn.
Verse 23, â€œWhen they hurled their insults at him, he did not retaliate; when he suffered, he made no threats. Instead, he entrusted himself to him who judges justly.â€ As the son of God, Jesus could threaten to destroy His oppressors. He could have said, â€œIâ€™ll get you my prettyâ€¦ and your little dog, too.â€ Instead, Jesus left us an example â€“ he committed himself to trusting God to judge. Jesus showed us that a person can be in the will of God, be loved by God, and still suffer unfairly. Donâ€™t fall for that â€œfeel goodâ€ brand of Christianity that says trust in God and you will never suffer. Itâ€™s not biblical; it doesnâ€™t reflect the life that Jesus gave for us. Instead, unjust suffering â€“ at work, at home, in pain or poor health, in loss of a loved one â€“ unjust suffering gives us an opportunity to showcase the Holy Spirit within us. No threats, no insults, no retaliation, no harsh words. We trust God will right all wrongs at the Day of Judgment. By the time Peter wrote this book, Peter had been preaching the gospel for 30 years and the Holy Spirit has made him into a true man of God â€“ where once Peter took up a sword to defend Jesus, now Peter preaches submission to authorities. This is how we lead as Christians; we lead by submission.
The last two verses, Peter reminds us why Jesus is our example. Itâ€™s because Jesus is more than just an example. Jesus is the savior we all need. In verse 24, Peter reminds us what Jesus did for us and why Jesus could no what none of us can. Jesus is more than â€œjust a good man.â€ â€œHe himself bore our sins in his body on the tree, so that we might die to sins and live for righteousness; by his wounds you have been healed.â€ Jesus did not die as a martyr; Jesus died as a savior. He took the punishment for the sins we commit. Christ was wounded so we might be healed. Christ died so that we might live. Our sinful lives died with the crucifixion of Christ; we are no longer slaves to sin, but willing and righteous slaves to God. One day we will have glorified bodies, but right now, even some of Godâ€™s most favored servants suffer physically. By the wounds of Jesus, we will be healed of this physical suffering.
And in verse 25, Peter says, â€œFor you were like sheep going astray, but now you have returned to the Shepherd and Overseer of your souls.â€ Every lost sinner is ignorant, lost, foolish, wandering, in danger, and unable to help ourselves. We have wandered into the wilderness without a Shepherd to protect us. Before we accept Christ, we have a mistaken belief that we can save ourselves, that we are all we need, yet we spend our entire lives trying to figure out why that hole in our soul wonâ€™t fill up with toys, entertainment, knowledge, service. Itâ€™s only when we recognize that we cannot do it on our own and accept Jesus that we truly begin to live in Him. Jesus is our good shepherd; Jesus watches over us and protects us, and nobody can snatch us out of His all-powerful, ever-loving arms.
After studying for this lesson this week, Iâ€™m convicted of some growth in Christ that I have to do. Not to gripe about what minor hardships I have at my job, but to respect my boss. And while I will continue to speak out against what I believe is bad legislation that goes against the will of God, I will remember that God expects me to submit to governmental authorities and to obey the rules willingly, respectfully, and without complaint. And to show love to my brothers and sisters, respect and honor to those who fulfill Godâ€™s plan of government that keeps us out of anarchy, and to remember the example Christ set for us as one who suffered unjustly.
April 15th is approaching. So whoâ€™s going to cheat on their taxes this year?Read Full Post | Make a Comment ( 3 so far )
Do we know which Old Testament Laws apply to Christians?
It’s a good question. We know the legalistic rules no longer apply – I was just reading 1 Corinthians 7:17-20 today while studying how we are to bloom where we are planted, and Paul is clear that “Keeping God’s commands is what counts” but he says that immediately after saying that it doesn’t matter if a man is circumcised or uncircumcised, the law is nothing.
We also know that in Acts 11, Peter was told specifically to eat pork which was forbidden in Leviticus. The rules regarding food were all lifted when Peter was told “do not call anything impure that God has made clean.
Jesus told us at the Sermon on the Mount, “Think not that I am come to destroy the Law, or the Prophets: I am not come to destroy, but to fulfill.” So we know that many of the old legalistic laws were fulfilled by Christ, especially since Jesus reserved most of his anger toward the legalistic Pharisees.
On the other hand, some laws were strengthened. Jesus showed us that even thinking about adultery was just like committing adultery because that was where your heart is. Jesus focused us to interpret the Law with two things in mind: 1) love our God with all our heart, mind, and body; 2) love our neighbor as ourselves.
Also, many of the Old Testament Laws (613 of them!) only applied to Jews, and they still apply to Jews today. The ones that applied to Gentiles like us are the Noahide laws given to Noah. The Noahide laws were succeeded by the Ten Commandments and are binding on everyone, but not the 613 “mitzvot.” At this point, I complete reach the end of any sort of knowledge.
Was there a particular law you were wondering about? Is it closer to pork or adultery?Read Full Post | Make a Comment ( 1 so far )
I enjoyed this book immensely; Jesus: An Intimate Portrait of the Man, His Land, and His People is written clearly and easily and provides an engaging story of the life of Jesus.
The four gospels of Matthew, Mark, Luke, and John tell complimentary stories of Jesus, and one must read all four gospels to understand the life of Jesus. In Jesus: An Intimate Portrait, author Leith Anderson takes all four gospels and rearranges them chronologically so that the story of Jesus comes to life in an easy to read cohesive story. From the conception of Mary to the crucifixion, historical details are woven into the story so that you feel like you’re part of the story as Jesus grows into the great teacher and Messiah.
Jesus asked a man with a misshapen hand to come out of the audience and stand in front of the congregation. The mood must have been tense as both his friends and his enemies watched to see that would happen. Jesus looked right at his critics and asked them, “Which do you say is lawful on the Sabbath to do: to do good or to do evil? Is it better to save life or to kill life?” The religious leaders were trapped. If they said to heal the man, they were doing exactly what they accused Jesus of doing, condoning work on the Sabbath. If they said not to heal the man, they were lacking compassion and saying that he wasn’t worth even as much as one of their sheep. So they say in silence.
Their silence provoked Jesus because of their verbal games and stubbornness. He turned to the man standing before them all and told him, “Stretch out your hand.” He did so, and it was completely normal.
The Pharisees were furious with Jesus for embarassing them in front of the synagogue congregation and were more determined than ever to kill him. In their anger they arranged a meeting with another political party, the Herodians, to see if they would join in a plan to have Jesus eliminated.
The story comes to life and filled in with the emotions, the motives, and the political landscape from birth to death. A highly enjoyable read for all ages.Read Full Post | Make a Comment ( None so far )