We’ve been studying Isaiah and fulfilled prophecy; today we reach the exclamation point of the entire Old Testament.
I once recently read that the entire bible points to Jesus. I had a hard time grasping that concept. I knew the New Testament told the story of Jesus, and I knew the Old Testament told the story of God’s relationship with Israel. But until the last few weeks, I never understood how much the Old Testament also points to Jesus. The passages we’re studying this week, Isaiah 49 through 53, are the heart of this prophecy. They are beautiful stanzas, beautiful poetry; they are descriptions of the Christ to come.
Jesus is the fulfillment of God’s plan for us. We have an egocentric, a “man-centric” view of this plan. God sent His son to die for *me* so that *I* may have a relationship with God. And that’s true, God did that for you and for me. For God so loved the world that He sent His only begotten Son, that whoever believes in Him shall not perish but have eternal life.” But God has a “God-centric” view. Everything in God’s creation gives glory to God. That includes His son. That includes us. God sent His son to die for us so that we may bring glory to Him. God glorifies Himself by flooding our lives with mercy found in Christ.
Jewish scholars understood that Isaiah 40-53 were the messianic prophecies, a Messiah to come that would deliver Jews and Gentiles to the Lord. As Christians, we understand that Jesus Christ is the Messiah. Jews did not accept Jesus as the Christ, but continued to believe that a messiah was to come. Jewish scholars continued to hold this view well at least until the twelfth century. They altered their interpretation then; Jewish scholars now interpret these passages as a description of the suffering of Israel. That view has problems, for Isaiah 53:8 says that the Servant will die for the sins of Israel. How can Israel die as a sacrifice for Israel? And verse 9 says the Servant was innocent of sin and suffered unjustly, but who will claim that Israel is innocent of sin?
The original interpretation by Jewish scholars was correct; these passages point to an innocent individual who would take away the sins of the world. Today, Jews that study both Isaiah and Jesus come away convinced that Jesus is the Christ, the Messiah, the Servant.
Jay Sekulow grew up Jewish kid in New York. When he went to college, a friend named Glenn. This is from Jay Sekulow’s testimony –
Glenn suggested I read Isaiah 53. My mind was boggled by the description of the “suffering servant” who sounded so much like Jesus. I had to be misreading the text. I realized with relief that I was reading from a “King James” Bible, and after all, that’s a “Christian” translation. So the first thing I said to Glenn after I read it was “Okay, now give me a real Bible.” I grabbed the Jewish text, but the description seemed just as clear. Even though this caught my attention, I wasn’t too worried. It still sounded like Jesus in the “Jewish Bible,” but there had to be a logical explanation.
I began to research the passage and I started to look for rabbinic interpretations. That’s when I began to worry. If I read the passage once, I’m sure I read it 500 times. I looked for as many traditional Jewish interpretations as I could find. A number of them, especially the earlier ones, described the text as a messianic prophecy. Other interpretations claimed the suffering servant was Isaiah himself, or even the nation of Israel, but those explanations were an embarrassment to me. The details in the text obviously don’t add up to the prophet Isaiah or the nation of Israel.
Jay could not explain these scriptures as anything other than the sacrifice Christ as made and today is a member of “Jews for Jesus.” He is also a prominent lawyer and Chief Counsel for the American Center for Law and Justice.
God’s plan has been evident from the beginning. Century by century, generation by generation, God gave men a promise of a blessing through the bloodlines of Abraham, Isaac, Jacob, Judah, Jesse, and David. Through Abraham’s seed, all nations of the world would be blessed, and the ruler’s scepter would never leave the tribe of Judah. Through David, his throne would be established forever. These were the earliest messianic prophecies.
Through Isaiah 7, we learn that the Messiah would be born of a virgin mother. Isaiah 9 tells us that the Messiah would be God incarnate, in the flesh.
The Servant is introduced in Isaiah 49; the Servant is the prophetic name for the future Messiah, Jesus Christ. The scripture here says the Servant of the Lord will summon Judah to return to the Lord and be a light for all peoples on the earth. All of Israel will be restored. You and I will be restored.
How can this be? How can imperfect people have a restored relationship with the powerful, perfect, and Holy God? We should fear even to look upon Him because of our character and who we are. I confess my pride yet again; sometimes I look at the blessings in my life and thank God. I have a beautiful and servant-focused wife that loves me with a depth that I am in awe of. Because of my service and faith in the Lord, I am truly blessed with deep friendships. And I look at the lives of other people and think that I am not like them. In the news I see horrors I cannot fathom, and know that it’s because I’ve devoted my heart to the Lord that I do not experience the same things in my life.
It’s as though my life was laid out on a beautiful green rolling hills. I am a lamb, enjoying the pastures God has given me. Picture such a hillside, with the bright morning sun shining on the grass and the blue lakes. And as I imagine myself as a lamb, what color is the lamb?
But now imagine a crisp, clear day after a snowfall. The same lamb on the same hillside covered in snow? Now what color is the lamb?
Am I a righteous person? Is there no blame in me? Are you a righteous person? We understand intuitively that we are not righteous, that somehow we should be a better person. Yet, when there is disagreement among ourselves, we never find the fault in ourselves. We find fault in others. When we cling to our own righteousness, we don’t realize that we are in fact clinging to our own guilt. We just need a scapegoat, someone else to take the blame for why we aren’t righteous. We have no righteousness apart from God. When we cling to our own righteousness, we cling to the sin of pride. All of our guilt and pride and sin must be given to Christ, and we must realize that if we have any righteousness at all, it doesn’t come from us. It comes only from Christ.
My life is but filthy rags, and the best I can hope for is a dingy gray next to the perfect life and sacrifice of our Lord. Isaiah 50 makes this distinction very clear. There is a strong contrast between the Servant’s perfect obedience and Israel’s sin. The disobedient, the spiritually adulterous, are temporarily divorced from the Lord. Isaiah 50 makes it clear this is precisely our problem; it’s because of our sins that we cannot be in the presence of the Lord. The Lord asks rhetorically in verse 2, “was my arm too short to deliver you? Do I lack the strength to deliver you?” The Lord God will send His Servant to Israel and we will mistreat Him, but the Servant will be vindicated by the Lord.
Isaiah 51 provides encouragement to the faithful, and the Lord promises joy and salvation that would be known throughout the ends of the earth. And then Isaiah 52-53 foretells the Servant of the Lord who would suffer, be rejected by His own people and die for their sins. He would be buried with the rich and then raised to life, then be exalted according to the will of God. The Servant Jesus would provide forgiveness of sins for all who put their faith in Him.
And then in Isaiah 53 we see God’s gracious plan to offer His son, the Servant, as a willing sacrifice as a means for us to restore the relationship with Him that we had lost through our sins. Isaiah 53:1 begins with, “Who has believed our message? And to whom has the arm of the LORD been revealed?”
The question is clear. The message spoken through the prophets is clear. Yet the message reaches blind eyes and deaf ears. Most do not respond to God’s call, yet for those who do respond, unimaginable blessings await.
The Suffering Leads to Glory and Exaltation
Isaiah 53 is the pinnacle of the Old Testament; many scholars believe the beginning of the Chapter should start at Isaiah 52:13, so we’re going to start there. The New Testament quotes Isaiah 53 more than any other Old Testament chapter; there are at least 41 references. This is the fourth Servant Song, five stanzas of three verses each. I encourage you to go read the entire Servant Songs beginning in Isaiah 49, but we’ll focus today just on this last one beginning in Isaiah 52:13-15. First stanza -
See, my servant will act wisely;
he will be raised and lifted up and highly exalted.
Just as there were many who were appalled at him —
his appearance was so disfigured beyond that of any human being
and his form marred beyond human likeness—
so he will sprinkle many nations,
and kings will shut their mouths because of him.
For what they were not told, they will see,
and what they have not heard, they will understand.
Verse 52:13 says the Servant will be exalted, and verses 14 and 15 say the exaltation will contrast the humiliation.
When Jesus was arrested and brought before Annas, he was spat upon, slapped and beaten on the head with fists. Brought before Pilate, Jesus was scourged with a instrument of torture with metal hooks that literally ripped the skin off the body. Prisoners often died just from the scourging. The graphic details are not found in the New Testament, though Psalm 22 tells of the horror the Son of God endured.
Many have asked why Jesus had to die for our sins. Jesus did not deserve this kind of death. But you and I do. When we study the details of the life of Jesus, we can find ourselves in the lives of the people around Him. In the judgmental Caiaphas, whose self-righteousness says he is above those he judges. Or the Roman soldiers who mocked Him and tortured Him. I once found myself in Peter, a self-proclaimed follower of Jesus who denied Him in order to fit in better with those around me. Only when I was in church did I claim publically to be a Christian. I was a coward for Christ.
Jesus knew this about me, and He knew it before I was knit together in my mother’s womb. Yet He loved me anyway, and willingly had the flesh stripped from His body as the punishment for my sins that I deserved.
We may read about the death of a person that arouses fear or sympathy or abhorrence. I once saw a video that was seared into my head forever during the early days of the Iraq war, where terrorists tortured an American until he confessed to something, anything, and during his confession, the terrorists slit his throat. But Christ’s death is more than just his scourging, his flesh ripped off, the nails pounded through his hands and then strung up on a tree. The gospel message is not that Christ died. The gospel message is that Christ died for our sins. You and I are just as guilty as Annas, Caiaphas, Herod Antipas, and Pilate.
Jesus laid down His life for me. Jesus laid down His life for you. He paid the price for our sin. He deserved life, yet we gave Him death. The wages of sin are death which we so very much deserve, yet He gave us life.
Verse 15 says kings will shut their mouths because of Him. Now we see why people are astonished when they understand the message of the gospel. The man we condemned to die has declared us condemned unless we turn from sin and trust Him. We condemn Him who is innocent, but it is we who are already condemned. And the one we tortured to death is our willing savior. We cannot rejoice in the good news until we first understand that we are condemned. Jesus did not suffer and die because He was guilty, but because we are guilty. It shuts our mouths.
The Suffering is Humiliating and Offensive
The second stanza, Isaiah 53:1-3 –
Who has believed our message
and to whom has the arm of the LORD been revealed?
He grew up before him like a tender shoot,
and like a root out of dry ground.
He had no beauty or majesty to attract us to him,
nothing in his appearance that we should desire him.
He was despised and rejected by others,
a man of suffering, and familiar with pain.
Like one from whom people hide their faces
he was despised, and we held him in low esteem.
Verse 53:1 says the people did not believe the message. Verses 2 and 3 day the Servant was humble and rejected.
This is the life and ministry of Jesus Christ, a humble life, a rejected servant. Two primary themes in Isaiah are that the “arm of the Lord” is mighty to judge and also mighty to save. He is a God of perfect judgment and we stand condemned, yet He is also a God of perfect mercy. People regard the Servant as a nobody, a loser, despised and unwanted. He had no grand beginnings; he was born in a manger. In his adult ministry, they said, “Can anything good come from Nazareth?” They put a cheap price of thirty pieces of silver on Him. Yet people still reject Christ because Christ does not represent things that people value, things like wealth, social prestige, reputation, power, personal comfort. We reject what God values. Yet God regards the Servant as a tender plant that He will care for.
The Suffering is Punishment and Redemption
Stanza three, Isaiah 53:4-6 -
Surely he took up our pain
and bore our suffering,
yet we considered him punished by God,
stricken by him, and afflicted.
But he was pierced for our transgressions,
he was crushed for our iniquities;
the punishment that brought us peace was on him,
and by his wounds we are healed.
We all, like sheep, have gone astray,
each of us has turned to our own way;
and the LORD has laid on him
the iniquity of us all.
Verse 4 says the Servant’s suffering is punishment, and verses 5 and 6 say the punishment was redemptive.
This is the heart of the entire gospel. The innocent Servant dies as a sacrifice for sin. Expiation is the removal of guilt through the payment of the penalty. The heart of Israel’s religious system is the innocent animal that dies in place of the guilty sinner. While the wages of sin are death, God permits the blood of the innocent to be shed as a sacrifice for the guilty.
God’s amazing wisdom provides a method of redemption for all eternity. While the blood of one innocent creature can pay for the sins of one guilty person, who can wash away the sins of the entire world? A mere man cannot provide such redemption. The sacrifice must be omnipotent; only God is omnipotent. The sacrifice must be God.
But how can a perfect and holy God identify with our sins? Jesus not only bore our sins, but also identified with the consequences of Adam’s sins. The emphasis on these verses is on plural pronouns. Our griefs and sorrows, our iniquities, our sins. We have gone astray; we have turned to our own way. Jesus died, not for what He had done, but for what we had done. Jesus identified with us because He was also man.
And so he was pierced for our transgressions. The Jewish form of execution was stoning, but Jesus was pierced. His hands and feet were pierced with nails, His side pierced by a spear. And he was crushed for our iniquities; the word “crushed” means to be broken, bruised, shattered by a burden. Psalm 38:4 says that sin is burden that grows heavier the longer we resist. The burden of sin crushed our Lord and Savior.
Sin is serious. Isaiah calls it “transgression,” which means rebellion against God. We dare to cross the line that God draws. Isaiah also calls it “iniquity,” which refers to our crooked nature. In other words, we are sinners by nature, but also sinners by choice. By nature, we are born children of wrath, and by choice, we are children of disobedience. And Christ, though He kept the Law perfectly, took our punishment so that we may have peace with God. We are no longer condemned. How great is the grace of God to give us forgiveness instead of the condemnation we deserve!
The Suffering is Accepted
Stanza Four, Isaiah 53:7-9 –
He was oppressed and afflicted,
yet he did not open his mouth;
he was led like a lamb to the slaughter,
and as a sheep before its shearers is silent,
so he did not open his mouth.
By oppression and judgment he was taken away.
Yet who of his generation protested?
For he was cut off from the land of the living;
for the transgression of my people he was punished.
He was assigned a grave with the wicked,
and with the rich in his death,
though he had done no violence,
nor was any deceit in his mouth.
Verse 7 says the suffering Servant is silent. Verse 8 and 9 say the suffering Servant was innocent.
A servant is not permitted to talk back. A servant submits to the will of the master. When Christ was accused by Caiaphas, He was silent. He was silent before the chief priests and elders, before Pilate, before Herod Antipas. And when the soldiers mocked Him and beat Him, He did not speak. The Ethiopian eunuch was reading this passage when the apostle Philip walked up to his chariot. The silence of the suffering Servant impressed the eunuch to want to know more about this Servant, and he was led to Christ by Philip.
Christ was silent in His suffering; Christ was silent in His trial and condemnation. But Christ was innocent of the charges. Everything about His trial was illegal. Yet Christ was silent, for to speak would proclaim His innocence. Christ did not come to be freed, but to free us.
And so Christ was killed for us. As a criminal, His body would have been left unburied, but God had other plans. His body was placed in the grave of the wealthy man Joseph so that all may witness the death and resurrection of our Lord Jesus Christ.
The Suffering Satisfies and is Effective
Stanza Five, Isaiah 53:10-12
Yet it was the LORD’s will to crush him and cause him to suffer,
and though the LORD makes his life an offering for sin,
he will see his offspring and prolong his days,
and the will of the LORD will prosper in his hand.
After he has suffered,
he will see the light of life and be satisfied;
by his knowledge my righteous servant will justify many,
and he will bear their iniquities.
Therefore I will give him a portion among the great,
and he will divide the spoils with the strong,
because he poured out his life unto death,
and was numbered with the transgressors.
For he bore the sin of many,
and made intercession for the transgressors.
Verse 10 says the suffering was God’s will. Verse 10b and 11 says the suffering was for our justification. Verse 11 and 12 say the suffering will lead to His exaltation.
In this stanza, the prophet Isaiah explains the Cross from God’s point of view. Even though wicked men crucified Jesus, the death of Jesus for foreseen and determined by God. The death of Jesus was not an accident, nor did the death of Jesus make Him a martyr. Jesus was a willing sacrifice for the sins of the world.
And in triumph over evil, He did not remain dead. There is nothing that the wicked can accomplish that God cannot overcome. Jesus triumphed in His resurrection, He triumphed over every enemy, and He claims the spoils of victory. He was obedient unto death, and God highly exalted Him.
This obedience of the Servant satisfied the heart of the Father. God did not enjoyment in death, let alone the death of His son. But the obedience of the Son provided the redemption that God wanted for His people, redemption that God had planned from the beginning. The death of the Servant also satisfied the Law. God hates sin. It offends Him. It violates His Holy Law. In His holiness, God will judge sin, and the punishment is death. He cannot ignore sin, He cannot diminish it, He cannot compromise with it. His holiness is perfect. Yet His love, too, is perfect, and he desires to forgive us for our sins.
So how did God solve the problem of perfect judgment and perfect love? God is the judge and God is the prosecutor. In His amazing love, God also takes the place of the criminal. The Law is satisfied, and God can graciously forgive all who receive His Servant.
What did I do to deserve this love? What did you do? The answer is nothing. There is nothing we can do; we deserve the wages of our sin. Grace poured out for the sinners who will accept it. God will no longer keep a record of our sins. We are justified; we are sinners declared righteous before God. Romans 4:5 says that God has justified the ungodly.
He was pierced for our transgressions; he was crushed for our sins. The punishment that brought us peace was now upon Him. By His wounds we are healed. In five days, Good Friday is upon us. Reflect this week that if it wasn’t for the sacrifice of our savior, it should be us on the cross, paying the price for our sins. Christ died for you and for me, though we do not deserve this mercy.
For our sake he was crucified under Pontius Pilate;
he suffered death and was buried.
On the third day he rose again in accordance with the Scriptures;
he ascended into heaven and is seated at the right hand of the Father.
He will come again in glory to judge the living and the dead,
and his kingdom will have no end.
May we all truly appreciate what God has done for us this Easter.
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First, there was Beat Mor Chiken. The Chick-Fil-A cow was mugged.
Then, McGruff the Crime Dog, savagely beaten by a Metro bus driver.
Was that all? Rats, no it isn’t. Chuck-E-Cheese was curdled.
If you are a big fuzzy lovable mascot, be afraid. Be vewy, vewy afwaid. The citizenry has had enough of your antics and is fighting back.
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Home, home on the range
Where the deer and the antelope play
Where seldom is heard
A discouraging word
For what can an antelope say?
Every spoken word, every action we take, effects another person. We either affect somebody positively or we affect negatively. Even many neutral actions, since they don’t affect another in a positive way, can be considered negative. We label ourselves as either an optimist who sees the glass half full, or a pessimist who sees the glass half empty. Or an engineer, who sees the glass as too big.
Some Christians look at the people around them and find fault with them. They gossip too much, they only hang around with their friends; they don’t serve like they should. Other believers seem to have a good word for everyone they meet. Which type or person do you like to be around? Which type of person are you?
If we’re critical of others, we make excuses for our behavior. I don’t feel good. I woke up on the wrong side of the bed. It’s just the way I am. God made me this way. Or, they’re just out to get me. They deserve it. Or we hide our criticism behind the phrase, “bless their heart.” You can say the absolute meanest, despicable things about somebody as long as you add the phrase, “bless their heart” to it. “He’s just a blathering idiot, bless his heart.” “She’s a wicked gossip who smells bad and dresses like a vagrant, bless her heart.”
Why do we do this? Like many sins, this one, too, is based on pride. We’re better than them. If they don’t know that, then we can drag them down and push ourselves up by criticizing them. We think so highly of ourselves that we don’t consider the other person’s feelings before we open our mouths.
That’s not God’s plan for us. God wants all of his children to encourage and lift one another. Proverbs 10:10-11,
He who winks maliciously causes grief,
and a chattering fool comes to ruin.
The mouth of the righteous is a fountain of life,
but violence overwhelms the mouth of the wicked.
And Hebrews 3:13,
But encourage one another daily, as long as it is called Today, so that none of you may be hardened by sin’s deceitfulness.
What day is it? That’s right, it’s Today. I just wanted to see if you were paying attention. And 1 Thessalonians 5:11,
Therefore encourage one another and build each other up, just as in fact you are doing.
And Ephesians 4:29,
Do not let any unwholesome talk come out of your mouths, but only what is helpful for building others up according to their needs, that it may benefit those who listen.
Ok, so does God want us to encourage one another? Who can guess the answer to that question?
Today weâ€™re going to study Acts 11 starting in verse 19 about a great encourager. This is a difficult time for the early church; the early Jews preaching the gospel were persecuted by Herod. Stephen had been stoned to death, and the early Christians were scattered. There was some confusion around this time about the good news of the gospel and who could receive it.
Then Peter has a vision; Fred touched on this last week in Acts 10. In Acts 11:1-3,
The apostles and the brothers throughout Judea heard that the Gentiles also had received the word of God. So when Peter went up to Jerusalem, the circumcised believers criticized him and said, “You went into the house of uncircumcised men and ate with them.”
Criticism is everywhere; here, early believers are criticizing Peter, one of the original 12 Apostles. I can imagine them saying, “Well! He may have traveled and listed to Jesus for 3 years, but he doesn’t know what he’s talking about. Why, just the other day, he was eating with so-and-so, you know, that ‘gentile’. He calls himself a follower of Christ but you sure can’t tell he’s one by the way he’s behaving.”
As a devout Jew, entering the house of an unclean gentile would cause Peter to become unclean, a fact other Jews pointed out to him. In verse 4, Peter tells them about his vision. He repeats it “precisely” to them; he saw a sheet coming down from heaven, and inside were four-footed animals, and a voice from the Lord saying, “Get up, Peter. Kill and eat.”
Peter’s response indicated Jewish thinking; he cannot eat those animals because Jewish law forbids it. “Surely no, Lord! Nothing impure or unclean has ever entered my mouth!” And the Lord responds, “Do not call anything impure that God has made clean.”
When we study God’s word, we often stop right there and think that God’s message is that it’s ok to eat pork. Or shellfish. Orâ€¦ scorpions. Or whatever. And indeed, the scripture tells us this. When you couple this vision with Jesus’ Sermon on the Mount (Matthew 5:17), “Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them,” we can also conclude that we are not bound by the Old Testament laws because Jesus completed them. We are free in Christ.
But for Peter, the vision he received also addresses the salvation of gentiles. Gentiles are also made by God. Gentiles can also be made clean by God. Peter would not defile himself by walking into a gentile’s home. The Holy Spirit came upon some gentiles in Acts 11:15-18,
“As I began to speak, the Holy Spirit came on them as he had come on us at the beginning. Then I remembered what the Lord had said: ‘John baptized with water, but you will be baptized with the Holy Spirit.’ So if God gave them the same gift as he gave us, who believed in the Lord Jesus Christ, who was I to think that I could oppose God?”
When they heard this, they had no further objections and praised God, saying, “So then, God has granted even the Gentiles repentance unto life.”
In verse 19, after the stoning of Stephen, the early Christians scattered but continued to preach. Those that went to Phoenicia, Cypress and Antioch taught only to Jews. Other early Christians from Cyprus and Cyrene also went to Antioch, but began to teach the gentiles, the Greeks. The early church began to grow rapidly. Meanwhile, back in Jerusalem, the early church there began to hear of the conversion of gentiles in Antioch. Verse 22-24,
News of this reached the ears of the church at Jerusalem, and they sent Barnabas to Antioch. When he arrived and saw the evidence of the grace of God, he was glad and encouraged them all to remain true to the Lord with all their hearts. He was a good man, full of the Holy Spirit and faith, and a great number of people were brought to the Lord.
Barnabas is a great example of the Christian God wants us to be. In Acts 4:34-37, scripture introduces us to this man.
There were no needy persons among them. For from time to time those who owned lands or houses sold them, brought the money from the sales and put it at the apostles’ feet, and it was distributed to anyone as he had need. Joseph, a Levite from Cyprus, whom the apostles called Barnabas (which means Son of Encouragement), sold a field he owned and brought the money and put it at the apostles’ feet.
His name was Joseph, but the early church gave him the nickname “Barnabus”. A complete reading of the word “barnabas,” gives a more complete picture of his name. Barnabas means â€“
â€¢ Son of encouragement
â€¢ Son of prophecy
â€¢ Son of refreshment
â€¢ Son of comfort
â€¢ Son of consolation
â€¢ Son of preacher
In Hebrew names, the prefix “bar-” meant “son of.” For instance, in Matthew 16:18, Jesus says, “Blessed are you, Simon bar-Jonah.” It meant “Simon, son of Jonah.” If Jesus had said, “Blessed are you, Simon bar-Smith & Wesson,” that could also mean “blessed are you Simon, you son of a gun.”
The selection of Barnabas by the early church was a wise decision. Barnabas is described in glowing terms in verse 24. He is the only man in Acts called “good.” He is “full of the Holy Spirit” and “full of faith.” And then Barnabas gives 3 examples of who we are to encourage. First, by going to Antioch to share the gospel with gentiles in verses 19-22, Barnabas encourages new Christians. These new Christians came not from Jewish backgrounds, but from pagan backgrounds. It is because of this encouragement that (verse 21) “the Lord’s hand was with them and a great number of people believed and turned to the Lord.”
Why do new Christians need encouragement?
â€¢ May have zeal and happiness, but not knowledge of scripture
â€¢ May fall into old secular habits easily
â€¢ If not welcomed, may seek inclusion elsewhere
We can definitely encourage new Christians by assuring them that God is at work in their lives, that God loves them and gave His son for them. We can encourage new Christians, not by looking at what they are doing wrong, but by affirming the positive qualities they have and the positive actions they do. We must approach them in love, not criticism or condescension.
I look at these early Christians, the aggressive evangelism they do to spread the Word, and the persecution they endured, and compare it to the safety and comfort of our modern church. We’re coddled by Christianity, but it’s the suffering of the early Christians that produced the hope and character of zealous Christians.
Another person Barnabas encouraged was Saul. Verse 25-27,
Then Barnabas went to Tarsus to look for Saul, and when he found him, he brought him to Antioch. So for a whole year Barnabas and Saul met with the church and taught great numbers of people. The disciples were called Christians first at Antioch.
Saul wasn’t exactly a new Christian; Saul was an educated Pharisee, a very devout Jew who had persecuted the Christians until Jesus appeared to him on the road to Damascus. When Saul converted to Christianity, there was a lot of suspicion about him. After all, Saul was a witness to the stoning of Stephen; how could this man be so changed after his encounter with Jesus?
Barnabus went specifically to search for Saul and bring him to Antioch and together they helped grow the early church there. This was not the first time Barnabus had encouraged Saul; in Acts 9, immediately after Saul’s conversion, the Jews conspired to kill him and Saul tried to join the early church. But the Christians there were afraid of him and distrusted him. Then Acts 9:27, “But Barnabas took Saul and brought him to the apostles.”
Saul became Paul and under the guidance of the Holy Spirit wrote most of the New Testament, including the letter to the Hebrews, verse 3:13, “But encourage one another daily, as long as it is called Today.” While we think of Paul has an incredible teacher, how much of Paul’s writing can be attributed to the encouragement and joy of Barnabas?
Why do established Christians need encouragement?
â€¢ Initial zeal of forgiveness fades, tempted by world
â€¢ The stronger the Christian, the more Satan steps up his attacks
â€¢ Like Paul, Christians we encourage may contribute to God’s work in ways we could never imagine
It says here in Acts 11:26 that the disciples were first called Christians at Antioch. Here’s the rabbit trail for this week; up until this time, followers of Christ had sort of an identity crisis. For a while in Acts 1 through 4 they were called “believers”. In Acts 5, they referred to themselves as the church, and then in Acts 6 they called themselves disciples and then brothers. In Acts 9, they called themselves “The Way,” I assume because Jesus called himself the Way, the Truth, and the Life. They also called themselves the Lord’s people in Acts 9, the Followers in Acts 17, and the Flock in Acts 20. But it was here in Acts 11 that followers of Christ were first called Christians.
So back to Barnabus; he’s encouraged new Christians, he’s encouraged experienced Christians, and now Acts 11:23 it says Barnabus encouraged all of them, the entire church of Antioch. So Barnabus has shown by his example we are to encourage new Christians, established Christians, both individually and in groups. Did we miss anybody?
Acts 11 ends on a note that a severe famine began to spread throughout the Roman worlds, and in verse 29-30, ” The disciples, each according to his ability, decided to provide help for the brothers living in Judea. This they did, sending their gift to the elders by Barnabas and Saul.” Barnabus’ encouragement was not limited to words; he also encouraged them by his acts of service. There are many ways of providing encouragement; here’s a list called “8 Simple Ways to Encourage Others” :
â€¢ Take an interest. I believe this is one of the most effective ways of encouraging others. Show that youâ€™re interested in what theyâ€™re doing. Get them talking. People like to talk about themselves and once you get them talking, you fire up their enthusiasm.
â€¢ Acknowledge whatâ€™s important. When you acknowledge whatâ€™s important to another, you provide validation about who they are and what theyâ€™re doing. Whether we admit it or not, each of us craves acknowledgement. Affirmation fuels confidence and self-esteem.
â€¢ Acknowledge a job well done. Worthwhile accomplishments take time and effort. You can encourage by acknowledging someoneâ€™s effort. A simple â€œwell doneâ€ or â€œthank youâ€ can have a strong effect, which can make the difference between going on or giving up.
â€¢ Show your appreciation. Itâ€™s common courtesy. Thank someone when they do something for you. Thank your partner after they cook a nice meal. Thank a friend for lending you a book. A simple thank you lets others know what they have done is meaningful to you.
â€¢ Return the favour. If someone does something nice for you, show your appreciation by returning the favour. This should not be seen as an obligation, nor as a contest. Youâ€™re not trying to top the otherâ€™s contribution, but to express what their actions mean to you.
â€¢ Do something unexpected. This is a step beyond returning the favour. Respond with something unexpected: out of the blue. Such a response has a strong impact and can reach others at an emotional level.
â€¢ Ask for advice or confide in them. Havenâ€™t you felt important when someone asked for your advice or confided in you about something important? Didnâ€™t you find you were energised and eager to help. Taking someone into your confidence can motivate them to show your faith in them is well founded.
â€¢ Lend a hand. Waiting for someone to ask you for advice is passive. You can take the initiative by offering to lend a hand. If a person sees you are willing to commit your time and energy to their interests, they will be more committed to seeing it through and less likely to give up.
What about you? Are you an encourager? Do uplifting words come from you, or do words of condescension and criticism come from you? Are you a Barnabas? Or are you a barnacle?
Let’s keep in mind that all Christians need encouragement. For new Christians, simply going to them and offering help is encouraging. For maturing Christians, we can encourage them by affirming their good work and character and helping them apply their spiritual gifts in service to the Lord. For all Christians, just being concerned about them and helping them is encouraging.
Nicole Johnson, a Christian author and encourager herself, wrote “Encouragement is to a friendship what confetti is to a party. It’s light, refreshing, and fun, and you always end up finding little pieces of it stuck to you later.”
Let’s go be encouraging confetti to someone today.Read Full Post | Make a Comment ( 8 so far )
Let me ask you a question about your prayers. I’m sure everybody here prays to God, and there are many forms of prayer. Let’s list some kinds of prayers -
- Thanksgiving. We pray to give thanks to God. Everything comes from God; material possessions, intellect, outward appearance, everything, and we give thanks for every blessing.
- Praise. We pray to praise our Father in heaven, to tell God how great He is.
- Worship. We pray to worship our Father and to submit to his authority, we recognize His power and His love for us.
- Confession. We pray to confess our failures and those specific things God calls us to do that we know we aren’t doing.
- Spiritual Warfare. We pray in the battle against evil, to destroy what the devil has been doing. The battle belongs to the Lord, but He uses our prayers as weapons.
- Listening. We pray for God to speak to us. Often we are quiet or in meditation on God’s word. We listen patiently for God to make His will known to us. If we are always talking, we’re not listening.
- Intercession. We pray for others, we ask for God’s will to be done in the lives of those ill, those in need, those that are lost.
- Petition. We pray to God for specific things we want. God knows we want them before we ask, but God wants us to ask for them. If everything comes from God, then it is only right we ask our Maker for what we want and what we need.
God answers prayers. I know and I have confidence and faith in God because God has answered specific and personal prayers in my life. God answered them in the way only God can, with a miracle. Some of them are obvious – the restoration of my marriage to Diane is a miracle from God. Some of them are personal and confidential and perhaps harder to explain, but I know God is and has been at work and it brings me peace and joy to know He is in control.
Does God always answer prayers? Who here has prayed for something specific but God has not delivered? Why hasn’t God answered these prayers?
Some unanswered prayers are easy to understand. If I pray for that rude guy that just cut me off in traffic to have a horrible accident, that’s not a prayer God will answer. God does not answer prayers that are contrary to His will. He doesn’t answer prayers if we have unrepentant sin in our life, sin that we either deny or justify that it’s ok somehow. If I pray for a yacht to float from Caribbean port to port so I can party, that’s not a prayer God will answer. God does not answer selfish prayers with improper motives. God also does not answer prayers if we do not have faith that He will answer them. And God doesn’t answer prayers if we are inconsistent and we give up and stop praying, we are to persevere in our prayers.
But what if you feel you’re fulfilling God’s will, you have confessed your sin, you’re praying unselfishly for God’s will to be done, and you know that what you’re praying for is God’s will, but God still hasn’t answered? Who here has an unbelieving family member or friend that hasn’t accepted Christ? A prayer for a child that is suffering from illness or cancer. A prayer for a righteous person to survive an accident to continue to do God’s work? Isn’t it God’s will that somebody should find Christ? Isn’t it God’s will that a godly person survive to spread His word? Who here has prayed for something that should be pleasing to God, but God hasn’t answered?
That’s what we’re going to study today. Let’s turn to the book of Habakkuk. Habakkuk, as we all know, is a Wookie, the co-pilot of Han Solo. The half-brother of Chewbacca, I think. We all love Wookies, don’t we?
The book of Habakkuk is like a Psalm, and it was originally set to music. There are notations throughout to the director of music on how to play and how to pause. In several places you’ll see the word “selah.” Apparently this word doesn’t translate very well. It means pause here and pay attention. It’s used very much like the word “amen,” but it can also mean “forever.” It’s basically a pause in the music that says, that was important, stop and pray about it, amen.
Habakkuk prophesied around 608-605 BC, just after King Josiah of Judah, mentioned in 2 Kings 22. Josiah was a Godly king whose ambition was to destroy false idols and the worship of other gods in Judah. Josiah was killed by the Egyptians and was succeeded first by his son Jehoahaz who was toppled after 3 months by the Egyptians and replaced by Josiah’s second son Jehoiakim who was the exact opposite of his father. Jehoiakim reinstituted the worship of false idols, possibly as an effort to gain favor among the people instead of favor with the Lord. Jeremiah prophesied the people should turn from these wicked ways, and wrote the prophesy on a scroll, gave it to Baruch to deliver to Jehoiakim. Jehoiakim reacted as you’d expect a non-believer to react; he burned the scroll. God told Jeremiah to make another scroll, and Jehoiakim threw Jeremiah into a muddy cistern, expecting to kill him. Obviously, Jehoiakim was not a lover of God’s word. Why oh why did I write the word “Jehoiakim” so many times, it’s impossible to pronounce. Under Jehoiakim, the worship of false idols continued, the Law of Moses was disregarded, and the covenant with God was ignored.
The prophet Habakkuk, a contemporary of Jeremiah, watched these events unfold and openly questioned God. “God, what the heck are you doing?” I’m paraphrasing, let’s look at Habakkuk 1:2-3
How long, O LORD, must I call for help,
but you do not listen?
Or cry out to you, “Violence!”
but you do not save?
Why do you make me look at injustice?
Why do you tolerate wrong?
Destruction and violence are before me;
there is strife, and conflict abounds.
There’s a lot of impatience in Habakkuk’s prayer. This is Habakkuk’s first of two complaints against God. God, how long must I endure this? Habakkuk looks at the country of Judah and sees what the worship of false idols has brought. The people were defying God. Habakkuk says, “Where are you, Lord?” There is violence against innocent people. Harassment, abuse, physical cruelty. Did not our covenant God promise to protect His people? Well? Why does God not save?
Habakkuk’s complaint continues with, “why do you make *me* look at” all this? Habakkuk says, I am a man of God, I am serving you, yet I have to tolerate God’s inaction. God, why do you make me go through all this.
Violence and cruelty and destruction and strife and conflict and all sorts of godless living still abound today. Jessie Davis, the woman who is 9 months pregnant and suddenly disappeared this week, home in shambles and furniture overturned, leaving her 2 year old son at home. The two year old told investigators, “Mommy was crying. Mommy broke the table. Mommy’s in the rug.” It’s Gay Pride week, a celebration and a flaunting of disrespecting and disobeying God’s commands against sexual immorality. The murder trial in the news this week of Ashley Benton who killed an MS-13 gang member last June. Daily the news is full of celebration of sinful activities and the violence people do to each other. Where is God? It’s the same question Habakkuk asked. Where are you Lord, and why do I, a righteous person, have to look at this?
God answers Habakkuk. Of course God is in control, and God’s will be done. Let’s see how God answers Habakkuk’s complaint, Habakkuk 1:5-6 -
Look at the nations and watch””
and be utterly amazed.
For I am going to do something in your days
that you would not believe,
even if you were told.
I am raising up the Babylonians,
that ruthless and impetuous people,
who sweep across the whole earth
to seize dwelling places not their own.
God says “watch” and “be amazed.” God is in control, and in ways you would not believe. God is raising up the Babylonians (or Chaldeans, the names are used interchangeably), a ruthless, godless people to come and crush Judah. The Babylonians under Nebuchadnezzer would conquer Judah and carry prisoners away to Babylonia. The Chaldeans are described in verses 6-9 as ruthless, impetuous, feared, dreaded, a law unto themselves, promoting their own honor, swift as leopards, flying like vultures, and they gather prisoners like sand.
Hey, hey, good news. The people of Judah may have turned to ways of wickedness, the Lord says, but don’t worry, God has it all under control. He is raising up a wicked, godless army to crush Judah.
I can understand why the Lord would tell Habakkuk to be utterly amazed. Habakkuk’s prayer will be answered in his lifetime, but not the way Habakkuk anticipates. I can appreciate that Habakkuk feels God’s fix is making the situation worse, not better, by sending an invading army.
This leads Habakkuk to his second complaint. He acknowledges God has a plan. He says in verse 12 that, yes, God has a plan, a remnant will live, justice will indeed be given to the idol worshipers of Judah. But Habakkuk accuses God of being contrary to His own nature. Let’s look at verse 13.
Your eyes are too pure to look on evil;
you cannot tolerate wrong.
Why then do you tolerate the treacherous?
Why are you silent while the wicked
swallow up those more righteous than themselves?
Habakkuk says God cannot tolerate sin, cannot look upon evil. So why is he looking on the Chaldeans with favor? Why is God tolerating the treacherous Chaldeans? If Judah is bad, how could it possibly be God’s plan to allow even more evil to destroy it? Doesn’t evil win? I think Habakkuk thinks he’s trapped God in hypocrisy because he says he’s going to pull up a chair and wait to see what God says about this. Habakkuk 2:1 -
I will stand at my watch
and station myself on the ramparts;
I will look to see what he will say to me,
and what answer I am to give to this complaint.
Yup, gonna sit right here, Lord, until I get an answer I can give to the people. I think it’s interesting where he chose to sit. On the ramparts, or the lookout tower, where one would wait for invading armies. Like the Babylonians.
The Lord answered this complain, too. In Habakkuk 2:2, the Lord says, “Write this down.” In Habbakuk 2:3, the Lord says,
For the revelation awaits an appointed time;
it speaks of the end
and will not prove false.
Though it linger, wait for it;
it will certainly come and will not delay.
The Lord tells Habakkuk that he has to wait. The revelation awaits an appointed time, and it’s not time yet. It will not prove false; God’s perfect justice will come. Though it linger, wait for it. The Lord says his justice will come at the time of His choosing; while Habakkuk is impatient, the Lord’s timing is perfect.
I sympathize with Habakkuk; I don’t know how many times I have been impatient with God. God, do this now. I was doing some research to see how Christian-friendly the new “Evan Almighty” movie is. I enjoyed the Bruce Almighty movie, and Evan Almighty looks to be just as fun but even more family-friendly. I can’t give away the spoilers because I haven’t seen the movie, but there’s apparently one scene where Evan is telling God about Evan’s plans to become a US Senator. God laughs and says, “*your* plans?” I’m like that sometimes. A lot of times, actually. Even if I feel that what I’m doing is within God’s will, that’s not the same thing as actually doing God’s will. And God may have different plans, but I get impatient with my “God, do this now” attitude.
There was an intriguing passage in a book I recently read, “The Organic God.” Sometimes people struggle to find what God’s will is. They attempt one thing, and then give up. God didn’t bless that. For example, somebody might start a ministry for, I dunno, left-handed Ethiopians. And the ministry flounders, and they say, “what’s a matter with you, God? Don’t you love left-handed Ethiopians, too? Isn’t ministering to left-handed Ethiopians something that you should bless? God, do this now!” The book points out that God’s will is not our will, and it may make more sense to simply participate in a successful ministry that God has already blessed.
So Habakkuk is impatient, sitting on his ramparts, and the Lord God says, “Patience. I do My Will at My perfect Timing.”
And what about Habakkuk’s complaint that he’s trapped God in a hypocrisy? That since God can’t look upon evil, it doesn’t make sense for God to correct the sin of Judah by raising up even more evil to crush it? God addresses that in Habbakkuk 2:4 -
See, he is puffed up;
his desires are not upright””
but the righteous will live by his faith
This is the heart of God’s message to Habakkuk. God contrasts the Chaldeans with God’s chosen people. The Chaldeans are “puffed up” with inflated egos. The Hebrew word is “aphal” which means “to swell” and implies as though the swelling comes from a tumor. The ego of a person without God appoints himself as God, choosing what he wants to do, deciding himself what is right and wrong. The tumor of his ego grows, inflates, pushes out any room for God. He becomes swollen with pride and arrogance. And “his desires are not upright” – his desires are without integrity. God is referring to the inner character of a person who lives selfishly and how it affects their outward behavior. A person who has no respect for God lives selfishly at the expense of everyone and everything. The Chaldeans were like this – unbridled selfishness, violence, wickedness. But also people within Judah were like this – also unbridled selfishness, violence, wickedness. From God’s viewpoint, it doesn’t appear to be much difference. Would it make sense, then, for God to use evil to crush evil?
How does God expect somebody like Habakkuk to live? God says, “the righteous will live by his faith.” This is a contrast to how God describes the unrighteous who are full of themselves, swelled up and selfish. The righteous people live by faith and trust in God. It’s not enough to say you trust in God, the righteous will put this trust into their daily lives. The phrase here implies a steadfastness, an unwavering trust that the Lord will fulfill all promises, even if we cannot see the big picture. That the way we live, day by day, and moment by moment, trusts that the Lord’s justice and mercy are perfect.
The apostle Paul expounds on this in Romans 1:16-17 and how righteous people that seek God ought to live.
I am not ashamed of the gospel, because it is the power of God for the salvation of everyone who believes: first for the Jew, then for the Gentile. For in the gospel a righteousness from God is revealed, a righteousness that is by faith from first to last, just as it is written: “The righteous will live by faith.”
In trusting in the Lord, Paul says that he trusts in God’s power to save everyone who believes in Jesus. God has the will and the power to offer eternal salvation. With this trust in the power of God, Paul has no shame of the gospel, the Good News of Jesus. And in living with this trust in God to fulfill His promises, we live by a faith in something we cannot truly comprehend and cannot truly see. When we place our trust in the Lord to do the right thing, we must place all of our trust.
So let’s go back to those unanswered prayers we talked about. How many here have an unanswered prayer? Is there an unanswered prayer anybody would like to share?
When we think of these unanswered prayers, have we studied and prayed and meditated on what God’s will is? Then we should know that God’s will is perfect and God will fulfill His promises, even if the timing is not what we expect, or even if we cannot see what God is up to. What is our responsibility as Christians? To place our trust in Him, to live our lives faithful to His teachings. It is not our responsibility to do God’s work for Him, just to do the work He calls us to do. We trust in God to do the right thing, and we live our lives as He would have us live.
The selfishness in me rebels against this. The selfish ego and pride tells me, “well, if God isn’t going to do what I want Him to do, then I don’t have to do what He wants me to do.” That is not living by faith. Living by faith says, “well, even if I can’t see what God is doing, I trust Him and I will live the way He wants me to.” No ifs, no buts. Just trust and faith and living by His word.
The rest of Habakkuk 2 is the Lord’s recognition that the Chaldeans are indeed wicked and that the Lord is not blessing them just because he’s raising them up. Unrighteous living is eventually judged by God. For some, God’s justice comes in this lifetime. For others, God’s justice comes in eternity. But God’s justice is perfect and is always done. To those who would challenge God, He says in Habakkuk 2:20,
But the LORD is in his holy temple;
let all the earth be silent before him.”
In other words, God is in control and always has been, so sit down and shut up.
Habakkuk must have been awed by the Lord’s response. I think he may have recognized a little of the Chaldean in himself. By having the audacity to challenge the Lord and questioning whether the Lord is really in control or whether the Lord was a hypocrite, Habakkuk must have realized that he was not truly living in faith. Habakkuk was the hypocrite if he claims to be righteous but questions the Lord.
Habakkuk 3 is his prayer to the Lord. Habakkuk praises and worships the Lord in verse 2,
LORD, I have heard of your fame;
I stand in awe of your deeds, O LORD.
Renew them in our day,
in our time make them known;
in wrath remember mercy.
Habakkuk goes on to acknowledge the Lord’s power, the Lord’s will, and that the Lord will crush evil when the time is right. The right time was coming; within 70 years of Habakkuk’s prophecy the Babylonians were conquered by Cyrus and the Persians. And by verse 16, Habakkuk responds to God.
I heard and my heart pounded,
my lips quivered at the sound;
decay crept into my bones,
and my legs trembled.
Yet I will wait patiently for the day of calamity
to come on the nation invading us.
Verse 18-19 -
yet I will rejoice in the LORD,
I will be joyful in God my Savior.
The Sovereign LORD is my strength;
he makes my feet like the feet of a deer,
he enables me to go on the heights.
How do we live in faith? Do we challenge God to do what He promises? Or does our heart pound, and our lips quiver, and our legs tremble in recognition of God’s sovereignty? Do we wait patiently and expectantly for God to do His will in His time? Do we rejoice in the Lord and remain joyful that our sins are forgiven? Do we take strength in the Lord? The unanswered prayers we have are not unanswered. God hears our prayers. Trust in the Lord, He will always do what is right when it is the perfect time. In the meantime, you have control over your actions. Live in faith, do what God calls you to do without making excuses.
The righteous live by faith.Read Full Post | Make a Comment ( 13 so far )
Weâ€™re continuing our study of the minor prophets today with Obadiah. Obadiah. When I found out this weekâ€™s lesson was on Obadiah, my first obvious question was, â€œWho in the heck is Obadiah?â€ Isnâ€™t he one of the Beverly Hillbillies? â€œLet me tell you â€˜bout a story â€˜bout a man named Obadiah.â€ Or is he the subject of that famous Beatleâ€™s song, â€œO-bla-di, O-bla-dah, O-ba-di-a! Lala how the life goes on.â€
Well, it turns out Obadiah isnâ€™t either one of those two choices. Obadiah is the smallest book in the bible, a single chapter of 21 verses, probably a single page in your bible. But donâ€™t let the small size fool you; God has a powerful message in this little book.
First, letâ€™s look at the history. Who is Obadiah? The answer is, we really donâ€™t really know. There are at least 12 people named Obadiah in the Old Testament, but none of them seem to be this particular Obadiah. â€œObadiahâ€ mean â€œservant of Jehovah,â€ and in Obadiah 1:1 it begins, â€œThe vision of Obadiah. This is what the Sovereign Lord says about Edom.â€ Perhaps Obadiahâ€™s anonymity in itself is meaningful; if we are a true humble servant of the Lord, then it doesnâ€™t matter if we become famous and our identity is passed along through generations. Obadiah simply appears and announces the vision of God that he has received. Edom will be destroyed.
So who is this Edom? Letâ€™s back up to Genesis 17 where God promises Abraham to make him the father of many nations. Abraham has to wait 4 chapters, all the way to Genesis 21 before Sarah bears him a son named Isaac. Three chapters later in Genesis 24, Isaac is all grown up and falls in love with Rebekah, and in Genesis 25, Rebekah has twin boys, Esau and Jacob. We are told these boys fought in their motherâ€™s womb and they continued to fight their whole lives, from Genesis 25 to Genesis 33. You may remember that Esau sold his spiritual birthright to Jacob for a bowl of soup. While this doesnâ€™t say much in favor of Jacob, it says a lot about Esau who would rather satisfy his hunger than obtain his birthright. Jacob eventually begins the nation of Israel; in Genesis 36, Esau begins the nation of Edom by defying the Lord and taking two wives. Esau was the father of the Edomites.
Edom and Israel never got along, even though they shared a common ancestry in Isaac. Edom makes another appearance in the book of Numbers. Moses is finally ready to lead the Israelites into the Promised Land, but they have to pass from the desert of Sinai through Edom to get there. Was Edom helpful? No, they were not. When Moses asks permission to pass through, Edom replies in Numbers 20:18, “You may not pass through here; if you try, we will march out and attack you with the sword.” Israel was forced to go around Edom.
Now, Israel spent some time defying the Lord for the rest of the Old Testament. God made incredible promises if only Israel will follow Godâ€™s laws and be faithful to the Lord. Israel was about as successful at that as, well, we are today. When Israel falls short, God punishes Israel. In 586 BC, Jerusalem is defeated by Nebuchadnezzar and the Jews are brought to Babylon in exile. Now, Edom is a large country to the south of Jerusalem, and they share a common ancestor with Israel. Do the Edomites help their sister country when Nebuchadnezzar attacks? No, they do not. They sit in their fortified cities on a hill, brag about how big and strong Edom is and how weak Israel is, and when the opportunity arises, the Edomites sweep in and loot whatever is left of Jerusalem. Not exactly the kind of neighbors you hope for in tough times.
In the book of Obadiah, the prophet tells Edom that the Lord is not amused. While Israel is being punished because they do not follow all of Godâ€™s laws, Edom isnâ€™t following any of Godâ€™s laws. Edom feels they are invincible, powerful, and mighty. In Obadiah 1:3-4, the Lord says to Edom,
The pride of your heart has deceived you,
you who live in the clefts of the rocks
and make your home on the heights,
you who say to yourself,
‘Who can bring me down to the ground?’
Though you soar like the eagle
and make your nest among the stars,
from there I will bring you down,”
declares the LORD.
What was Edomâ€™s great sin? Pride. Letâ€™s read Obadiah 1:11-14 and see what Edom did instead of helping their neighbor:
You should not look down on your brother
in the day of his misfortune,
nor rejoice over the people of Judah
in the day of their destruction,
nor boast so much
in the day of their trouble.
You should not march through the gates of my people
in the day of their disaster,
nor look down on them in their calamity
in the day of their disaster,
nor seize their wealth
in the day of their disaster.
You should not wait at the crossroads
to cut down their fugitives,
nor hand over their survivors
in the day of their trouble.
Apparently Edom laughed when Jerusalem was in trouble. Not only that, but they helped themselves to the plunder, and when they found Jews fleeing the city, the Edomites killed them or handed them over to Nebuchadnezzarâ€™s army. Sort of like coming across an old lady trying to cross the street who is obviously bewildered and confused. Edom pushes the old lady into traffic and steals her handbag. And all of this behavior and attitude rooted is in the pride of Edom.
Before I continue, I want to ask a couple of questions about the most offensive sins. What is the most offensive sin to you personally? Either when you commit a sin, or when somebody else commits a sin in your presence. Murder? Adultery? Whatâ€™s another really offensive sin?
Hereâ€™s 3 examples. Imagine you see a Sunday school teacher at a wet t-shirt contest. Imagine you read about a church deacon that was arrested for breaking into a convenience store. Imagine a prayer warrior proud of the number of people heâ€™s led to Christ.
That last one doesnâ€™t seem so terrible, does it? Our human perception doesnâ€™t rate â€œprideâ€ very high on the scale of serious sins, but Godâ€™s perspective is not the same as ours. In Godâ€™s sight, pride is worse that stealing. Itâ€™s worse than drunkenness. Imagine saying, â€œHeâ€™s a good man but proud.â€ Doesnâ€™t sound so bad, does it? Now imagine saying, â€œHeâ€™s a good man but a thief.â€ Pride is the sin of sins, and all the more devious because the nature of pride is so hard to recognize in ourselves. Weâ€™ve probably heard Proverbs 16:18 before that says, â€œPride goes â€¦ before a fall.â€ Weâ€™re less familiar with Proverbs 16:5, â€œThe Lord detests the proud of heart,â€ and Proverbs 6:16-17 that basically says God hates pride.
What is pride? Simply put, itâ€™s a belief in oneâ€™s own importance and superiority. Itâ€™s a reliance on self instead of God. It is the attitude of a life that declares an ability to live without God. Pride says we donâ€™t need God. Pride, therefore, is the root of unbelief, and thatâ€™s why pride is the sin of sins. In Obadiah, we can see how the pride of Edom led to other sins. In verse 10, pride led to violence against Israel. Verse 11, Edom â€œstood aloofâ€ while Israel was being destroyed. This is the sin of omission; itâ€™s the sin of saying, â€œDonâ€™t get involved.â€ In verse 12, Edom looks down on Israel and rejoices over Israelâ€™s troubles. To feel superior to Israel, Edom boasted and rejoiced over Israelâ€™s troubles. Feeling good because somebody else is suffering misfortune is a symptom of pride, and if we put them down, it is a symptom of pride.
Verse 13, Edom looted Israel during their disaster. After a disaster; a tornado, a hurricane, a flood, whatâ€™s the appropriate Christian response: help or loot the victims? Verse 14, pride leads to betrayal. As the Jewish survivors fled, Edom helped the enemy kill the Jews. Pride can lead us to stab another in the back just to improve our own situation.
Thatâ€™s why pride is the sin of sins. By itself, pride doesnâ€™t seem so bad to us. God knows, though, that pride is a reliance and a dependence on oneâ€™s self instead of relying on God and will lead to a multitude of other sins. Human pride denies God the honor due Him. Human pride rejects the need for our Savior.
In Matthew 11:25-26, Jesus tells us that pride makes us â€œknow-it-allsâ€ and that it pleases God to hide things from know-it-alls. He says, â€œAt that time Jesus said, “I praise you, Father, Lord of heaven and earth, because you have hidden these things from the wise and learned, and revealed them to little children. Yes, Father, for this was your good pleasure.â€
When we are self-reliant and proud, we are often not even aware of it. We tell ourselves we are being obedient to the Lord while living a disobedient life. We become a â€œpractical atheistâ€ â€“ one who attends church and bible study and openly confesses Jesus as lord â€“ but then lives everyday as though God does not exist. And we all do that, each and every one of us, every time we sin and fall short of Godâ€™s mark.
Benjamin Franklin had a list of 12 virtues he practiced that he said led to moral perfection:
1. TEMPERANCE. Eat not to dullness; drink not to elevation.
2. SILENCE. Speak not but what may benefit others or yourself; avoid trifling conversation.
3. ORDER. Let all your things have their places; let each part of your business have its time.
4. RESOLUTION. Resolve to perform what you ought; perform without fail what you resolve.
5. FRUGALITY. Make no expense but to do good to others or yourself; i.e., waste nothing.
6. INDUSTRY. Lose no time; be always employ’d in something useful; cut off all unnecessary actions.
7. SINCERITY. Use no hurtful deceit; think innocently and justly, and, if you speak, speak accordingly.
8. JUSTICE. Wrong none by doing injuries, or omitting the benefits that are your duty.
9. MODERATION. Avoid extreams; forbear resenting injuries so much as you think they deserve.
10. CLEANLINESS. Tolerate no uncleanliness in body, cloaths, or habitation.
11.TRANQUILLITY. Be not disturbed at trifles, or at accidents common or unavoidable.
12. CHASTITY. Rarely use venery but for health or offspring, never to dulness, weakness, or the injury of your own or another’s peace or reputation.
13. HUMILITY. Imitate Jesus and Socrates.
One day a Quaker friend told him that Benjamin Franklin sure took a lot of pride in his moral perfection, so Ben added a 13th virtue: humility. Here is what Benjamin Franklin wrote about pride:
My list of virtues contain’d at first but twelve; but a Quaker friend having kindly informed me that I was generally thought proud; that my pride show’d itself frequently in conversation; that I was not content with being in the right when discussing any point, but was overbearing, and rather insolent, of which he convinc’d me by mentioning several instances; I determined endeavouring to cure myself, if I could, of this vice or folly among the rest, and I added Humility to my list).
In reality, there is, perhaps, no one of our natural passions so hard to subdue as pride. Disguise it, struggle with it, beat it down, stifle it, mortify it as much as one pleases, it is still alive, and will every now and then peep out and show itself; you will see it, perhaps, often in this history; for, even if I could conceive that I had compleatly overcome it, I should probably be proud of my humility.
Pride is something we all suffer from. If we think we do not suffer from pride, then it is possible pride is blinding us to our pride. Pride is real easy to recognize in others, though, isnâ€™t it? Itâ€™s because when we see pride in somebody else, weâ€™re smugly saying, *I* donâ€™t suffer from pride like *he* does. Like Benjamin Franklin, we are being proud of our humility.
C.S. Lewis has this to say about pride:
According to Christian teachers, the essential vice, the utmost evil, is pride. Unchastity, anger, grief, drunkenness, and all that, are mere flea-bites in comparison; it was through pride that the devil became the devil; pride leads to every other vice: it is the complete anti-God state of mind… In God you come up against something which is in every respect immeasurably superior to yourself. Unless you know God as that- and, therefore know yourself as nothing in comparison- you do not know God at all. As long as you are proud you cannot know God. A proud man is always looking down on things and people and, of course, as long as you are looking down, you cannot see Something that is above you.
So how do we recognize pride in ourselves? How do we know when our own pride is blinding us to our own pride? Jacob, the Archbishop of Nizhegorod of the Russian Orthodox Church, wrote this about how to recognize pride within oneself:
â€œIn order to understand and recognize [pride], notice how you feel when those around you do something against your will. If within you there arises not the thought of meekly rectifying the mistake of others, but discontent and anger, then know that you are extremely proud. If even the smallest lack of success in your affairs oppresses you, so that the thought of the participation of Godâ€™s Providence in our affairs does not cheer you up, then know that you are extremely proud. If you are wrapped up in your own needs and cold towards the needs of others, then know that you are extremely proud. If the sight of othersâ€™ misfortune, particularly that of your enemies, makes you merry, while the unexpected good fortune of those around you makes you sad, then know that you are extremely proud. If you are offended even by the slightest remarks concerning your shortcomings, while praises of your imaginary worth seem wonderful and admirable to you, then know that you are extremely proud.â€
Pride is being â€œfull of yourself.â€ Pride is saying, â€œitâ€™s all about me.â€ Pride is saying, â€œI am better than youâ€ or saying â€œyouâ€™re worse than I am.â€ The opposite of pride is being full of the Holy Spirit. The opposite of pride is saying, â€œitâ€™s all about God.â€ The opposite of self-centered pride is humility.
The opposite of pride is not, as some people seem to think, low self-esteem. Pride is thinking too highly of yourself. Low self-esteem is thinking too lowly of yourself. Humility is not thinking of yourself at all; humility is thinking of others.
How do we replace pride with humility? God provides the answer with the fruit of the Holy Spirit which includes humility. Ask the Lord to show you your own pride. When you speak to others, do you speak down to them? Are you focused on your own feelings, or are you focused on the feelings of others? Do you belittle people and tell them whatâ€™s wrong with them? Thatâ€™s pride talking. Instead, lift up people with your words and actions. Tell people about their strength and what you admire about them instead of what you donâ€™t like about them. Donâ€™t try to put them down or put yourself up; leave that to the Lord. James 4:10 says, â€œHumble yourselves in the sight of the Lord, and He shall lift you up.â€ Proverbs 11:2 says, â€œWhen pride comes, then comes disgrace, but with humility comes wisdom.â€
So where is Edom today? No, really, where is Edom today? You donâ€™t know, either? They soared like eagles, they built their nest among the stars, but in Obadiah 1:5, the Lord says he will obliterate Edom and there will be nothing left. If thieves break into your house, they steal what they want but they still leave something behind. But the Lord says of Edom nothing, nothing at all will be left. Where is Edom? By the time we get to the book of Malachi, Edom is gone. In the book Malachi, God tells Israel that He loves them even though Israel deserves punishment. Malachi 1:2-5 says
“I have loved you,” says the LORD.
“But you ask, ‘How have you loved us?’
“Was not Esau Jacob’s brother?” the LORD says. “Yet I have loved Jacob, but Esau I have hated, and I have turned his mountains into a wasteland and left his inheritance to the desert jackals.”
Edom may say, “Though we have been crushed, we will rebuild the ruins.” But this is what the LORD Almighty says: “They may build, but I will demolish. They will be called the Wicked Land, a people always under the wrath of the LORD. You will see it with your own eyes and say, ‘Great is the LORD -even beyond the borders of Israel!’
In 164 BC, Judas Maccabeeus overthew the nation of Edom and by the time of Christ, Edom no longer existed. The last recorded Edomite in the bible tried to kill Christ as an infant. Herod, descendent of Edom, still suffering from pride.
Godâ€™s will is not subject to manâ€™s will. Pride tells us we can tell God what to do, but God will do as He pleases, and God invites us to participate. God always fulfills His promises. He promised to demolish Edom, and Edom is no more. God is sovereign, God is all powerful. Obadiah in the first verse recognizes this by calling God â€œthe Sovereign LORDâ€ or â€œLord GODâ€ depending on your translation. The Hebrew is â€œAdonai Yahweh.â€ Adonai means â€œLord or Masterâ€ and acknowledges that God is the Lord over all creation. Yahweh or Jehovah is the personal, covenant name for God, and means â€œthe one who isâ€. God is absolute and God is unchangeable. By putting â€œAdonaiâ€ and â€œYahwehâ€ together, Obadiah recognizes God both as ruler of the universe as well as the personal ruler of the people of Judah.
Adonai Yahweh. Adonai Jehovah. Everlasting, unchanging God of Creation, and everlasting God of me. God hasnâ€™t changed. When God says he hates pride, God still hates pride. And God will defeat pride. Those that ignore God and consider themselves superior to God, they will have their Day of Judgment. For believers in Christ, Christ will deliver us from our pride if we trust in Him. Obadiah 1:17-18 says,
But on Mount Zion will be deliverance; it will be holy,
and the house of Jacob will possess its inheritance.
The house of Jacob will be a fire
and the house of Joseph a flame;
the house of Esau will be stubble,
and they will set it on fire and consume it.
There will be no survivors from the house of Esau.”
The LORD has spoken.
Our deliverance has come if we put our trust in Jesus. Jesus is our deliverance. What is keeping us from acknowledging Jesus as Lord? Some believe that becoming a Christian will restrict their freedom; they will no longer be able to party like they want to. The irony is that it is the Christians who are free, and those that want to party are slaves to that desire. They do not want to give up their freedom because of selfish reasons. They – we – believe we know better than God. We are full of pride.
As we have learned from our study today, God hates the pride that is in each and every one of us, the sin of sins that tells us we can go our own way. Practice today serving humbly and lifting up each other, for it is in humble obedience to the Lord that brings us wisdom. And above all, rest in the sovereign promise of the Lord God that He will deliver us.Read Full Post | Make a Comment ( 6 so far )
Fortunately, the Senate gagged on ramrodding (which is different than “Hillary Ramrodding”) the immigration bill down The People’s Throat. It’ll give us more time to hoot and hollar and threaten to vote for the other party. James Lileks offers these highlights of the immigration bill this morning, and it’s amazing what they thought they could slide by us. Bah. Put the Hokey Pokey back in, you nimrods (which is different than “Hillary Nimrod”):
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6 (1) (D) Undocumented Xenonationals who have been in the country since noon March 16, 2004 (this language reflects a compromise between the hardline â€œAMâ€ faction and moderates who wanted to extend the deadline to 4:57 PM) will have to report to a government office to announce they are departing. This is the HIMBG Provision, or the â€œHello, I Must Be Goingâ€ provision. Immigrants will have to return to the Mexican border, put their left foot in, put their left foot out, put their left foot in and shake it all about. (Language requiring that the applicant then â€œdo the hokey pokey was removed over an inability to define the exact nature of said action.) The immigrant is then required to return to the place where he announced he was leaving, present a notarized photograph of himself sticking a portion of his body into Mexican airspace; at that point, he will be eligible to receive a â€œQâ€ visa, which enables him to start the process towards a “Z” visa, which estabishes a legal framework towards a â€œpath towards citizenship,â€ although applicants who have paid 67% of their adjusted tax burden over the last 14 years, minus inflation, will be put on a â€œjogging pathâ€ towards citizenship.
The entire process will take no less than seven years, during which the applicant may not work, but must stand absolutely still in a small room while reciting the Constitution. (Spanish is permitted for the boring Amendments.)
I. (7) (3.14) There shall be a fence stretching 356 miles. The fence shall be three feet high. Paper mache crocodiles shall reside on the other side, arrayed in a threatening manner ($400,000 shall be appropriated to determine the optimum angle of the opened jaw; the final crocodile shall represent a consensus among herpetologists, and reflect a crocodile who is defending his position but showing his teeth to warn off, and not necessarily threaten violence.) Every nine miles, there shall be a sign that reproduces the FBI warning that precedes all DVDs and videotapes and warns of criminal liability for breaking the copyright law. (It has worked so well thus far the language might as well be used intact.) The fence shall be raised to four feet in the event the population of any state becomes 51% undocumented Xenonationals. The fence shall be raised to five feet in the event GOP presence in the Senate drops below 4 seats. The fence shall be raised to ten feet after a nuclear device is smuggled in from Mexico, providing the yield of the bomb is at least 4 (four) kilotons. A bomb with a yield between 3 and 3.99 kilotons will be a sufficient trigger to raise the fence only if the attendant radiation is carried by prevailing winds a distance greater than 20 miles.
T. (t) (t) $779,000 shall be allotted to create Inez, a mascot who provide a welcoming and comic presence to the INS offices.; $3.2 million for an ad campaign that raises awareness of Inez; $2.9 million to be put in escrow from the inevitable sexual harassment suit after Woodsy Owl learns about here; that bird canâ€™t keep his wings to himself; $1.2 million to buy out Woodsyâ€™s contract
7 (b) (f) (f) The government shall, at its discretion, ignore the hell out of any of this
II. 5.6 All legal immigrants will be required to go through the entire process again, just to rub their noses it in. Mark Steyn shall sit in his car on a bridge between Canada and the United States until he learns his place.
R. R. (x) Any illegal immigrant from a state known to sponsor terrorism will be required to renounce terrorism by an oath of utmost solemnity. This act shall also supply funds for translators to determine the equivalent of â€œpinky swearâ€ in other tongues. The translator will work through the worldâ€™s languages in reverse alphabetical order.
XX (vi) Employers found guilty of employing illegal aliens must perform the crying aria from Pagliacci.
F. (U) This bill shall be passed before anyone can read it.
That’s what a London Muslim says. The Pope must die.
1 – Pope says Muslims can be violent.
2 – Muslims riot, burn the pope in effigy, and say the Pope must die.
Have I misunderstood? I keep looking for quotes from leading Muslim leaders denouncing the violence, but if quotes like that exist, I can’t find them.Read Full Post | Make a Comment ( 2 so far )
We started a new bible class today, and I am blessed to teach adults this year every 2-3 weeks. Not that I wasn’t blessed teaching 3rd graders last year, but teaching married adults will be infinitely more challenging. I look forward to what God teaches me this year.
Anyway, I’m going to try to share my notes each time, so here’s this week’s lesson:
Yesterday I taught my second bible study to adults. Last time I taught, I rewrote the whole thing as an essay here on Chasing the Wind but that was a lot of work. I think this time I’ll stick to posting the outline, notes, and scripture. Especially since halfway through I deviated from my notes in a big way, so it’s possible a lot of the notes have nothing to do with what I said.
I. Introduction to Isaiah 18
Today’s lesson is very specific and addressed to only certain people. Let’s turn to Isaiah 18:3-5:
All you people of the world,
you who live on the earth,
Who in here falls in this group, raise your hand? Everybody but Ken, good.
when a banner is raised on the mountains, you will see it,
and when a trumpet sounds, you will hear it.
God is saying here that his message is unmistakable. Armies at the time would raise a banner and sound a trumpet to get the attention of the troops. God is speaking to his people, those that belong to Him.
This is what the LORD says to me:
“I will remain quiet and will look on from my dwelling place, like shimmering heat in the sunshine,
like a cloud of dew in the heat of harvest.”
God will remain quiet and watch and observe, but he is everywhere, watching and observing. When you’re driving down the highway and the heat is shimmering in the distance, God is there, waiting. And a cloud of dew in the heat of harvest like a sudden rainstorm is hurtful and can destroy a crop. When God is through watching disobedience, his punishment will be severe.
For, before the harvest, when the blossom is gone
and the flower becomes a ripening grape,
he will cut off the shoots with pruning knives,
and cut down and take away the spreading branches.
When God’s punishment comes, He will prune unproductive vines. Vines that produce no fruit but absorb water and nutrients are harmful to the rest of the crop, and God will prune those that are not productive.
So in Isaiah we see that God is waiting and watching and ready to prune those branches that are not producing fruit, ready to render His perfect judgment. God hates sin. I hope that’s not a surprise to anybody here, but God hates sin.
II. Overcoming Sinfulness
So, is there sin in your life? And is God watching you? Just asking that question makes me feel uncomfortable. Of course there is, there is in my life, too.
Romans 3:23, For all have sinned and fall short of the glory of God. Each and every one of us. And if God hates sin, and we are the sinners He’s watching like a simmering heat, what do we do? After receiving the Holy Spirit and confessing the Christ is Lord, the Christian begins a process of sanctification.
Sanctification is the process by which the Holy Spirit makes us more like Christ in all that we do, think, and desire.
In other words, we become better at overcoming sinfulness. But how does this happen? Is there something like a sanctification tanning salon where sanctification rays beam down on us?
The Bible tells us about 4 main ways of overcoming sinfulness.
1. The Holy Spirit
So I say, live by the Spirit, and you will not gratify the desires of the sinful nature. For the sinful nature desires what is contrary to the Spirit, and the Spirit what is contrary to the sinful nature. They are in conflict with each other, so that you do not do what you want. But if you are led by the Spirit, you are not under law.
The acts of the sinful nature are obvious: sexual immorality, impurity and debauchery; idolatry and witchcraft; hatred, discord, jealousy, fits of rage, selfish ambition, dissensions, factions and envy; drunkenness, orgies, and the like. I warn you, as I did before, that those who live like this will not inherit the kingdom of God.
But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness and self-control. Against such things there is no law. Those who belong to Christ Jesus have crucified the sinful nature with its passions and desires. Since we live by the Spirit, let us keep in step with the Spirit.
How is one filled with the Holy Spirit? First of all, it is of God’s choosing. In the Old Testament, He selected individuals and specific incidents to fill individuals He chose to accomplish a work that He wanted done.
- Genesis 41:38 says that when Pharaoh chose Joseph, he said, “Can we find anyone like this man, one in whom is the spirit of God?”
- In Exodus 31:3, “Then the LORD said to Moses, ‘See, I have chosen Bezalel son of Uri, the son of Hur, of the tribe of Judah, and I have filled him with the Spirit of God, with skill, ability and knowledge in all kinds of crafts.’
- Numbers 24:2, “When Balaam looked out and saw Israel encamped tribe by tribe, the Spirit of God came upon him and he uttered his oracle.”
- 1 Samuel 10:10, “the Spirit of God came upon [Saul] in power, and he joined in their prophesying.”
Let’s look in the New Testament:
- Ephesians 5:17-18, Therefore do not be foolish, but understand what the Lord’s will is. Do not get drunk on wine, which leads to debauchery. Instead, be filled with the Spirit.
- Colossians 3:16, Let the word of Christ dwell in you richly as you teach and admonish one another with all wisdom, and as you sing psalms, hymns and spiritual songs with gratitude in your hearts to God.
I believe that if you fill yourselves with the Word of God, then God will you with the Holy Spirit. That brings us to the next method of overcoming sin.
2. The Word of God, the Bible
2 Timothy 3:16-17 says that God has given us His Word to equip us for every good work. It teaches us how to live and what to believe, when we have chosen wrong paths, and helps us get back on the right path.
And as Hebrews 4:12 shares, the Word of God is living and powerful and is able to penetrate to our hearts to root out the deepest hypocrasies.
The bible is a resource that we often treat carelessly. We carry our Bibles to church, read a chapter during bible study, but the Word of God is so much more powerful than just a tool. The Word of God becomes active in our lives when we memorize it and when we meditate on it.
We have some sort of eating disorder when it comes to reading the Word. We either snack on it but never filling ourselves, or we gorge on it for a day and starve ourselves for the rest of the week.
Do you memorize scipture when you come across passages the Holy Spirit impresses upon you? The Bible is the tool that the Spirit uses in our lives and the lives of thers.. In Ephesians 6:17, we are to take the helmet of salvation and the sword of the Spirit, the word of God.
Like carrying our bibles around, we don’t use prayer to the fullest extent. In times of trouble or in stress, do we always go to the Lord in prayer first before we attempt to solve things on our own?
God has given us wonderful promises if we pray. Matthew 7:7-11, “Ask and it will be given to you; seek and you will find; knock and the door will be opened to you. For everyone who asks receives; those who seek find; and to those who knock, the door will be opened.”
In the parable of the persistent widow in Luke 18:1-8, Jesus says that if at first you don’t get the response from God, just keep praying. And if you still don’t get the response you want, just keep praying.
And in 1 John 5:14-15, “This is the confidence we have in approaching God: that if we ask anything according to his will, he hears us. And if we know that he hears usâ€”whatever we askâ€”we know that we have what we asked of him.”
Our 4th method of overcoming sin is the Church, and specifically small groups, 1 on 1, personal relationships. God wants us to depend on others and for others to depend on us.
In Matthew 10:1, when Jesus sent His disciples out to spread the Good News among the lost sheep of Israel, He sent them out two by two. In the missionary journeys in Acts, they did not go out one at a time, but in groups of two or more. In Matthew 18:20, Jesus said that where two or three are gathered in His name, He is there in their midst. In Hebrews 10:24-25, we are to spur one another on, to encourage one another in love and good works. This doesn’t always mean a gentle encouragement. Have you ever ridden a horse? When you want to spur the horse on, would you consider that a “gentle encouragement?”
We are also told to confess our faults to one another. James 5:16, Therefore confess your sins to each other and pray for each other so that you may be healed. We are not expected to walk through this world all alone. Confess to each other, we are told.
In Proverbs 27:17, we are told that as iron sharpens iron, so a man sharpens the countenance of his friend. We become better Christians when we learn to lean on each other.
1. What is Accountability?
Did you notice that our instructions for relationships with other Christians is not just passive? We don’t just hang around each other, we admonish each other, we teach each other, we confess our sins to each other, we encourage each other. These instructions are active.
Coming to church to worship is excellent, of course, but we also should come to church to fellowship in an active way with other Christians and encourage the sanctification process in each other. Some have found brothers or sisters in Christ who get together to share how they are doing in their Christian walk, how they may have struggled, and commit to pray for each other. They hold each other accountable in applying God’s Word to their relationships. Let’s review what the bible says about this.
We already talked about Hebrews 10:24 (to spur one another on), James 5:16 (confess your sins and pray for each other), and Proverbs 27:17 (iron sharpens iron). Are there any other verses that tell us we are accountable to each other?
Ecclesiastes 4:9-12Two are better than one, because they have a good return for their labor:
If they fall down, they can help each other up.
But pity those who fall and have no one to help them up!
Also, if two lie down together, they will keep warm. But how can one keep warm alone?
Though one may be overpowered, two can defend themselves. A cord of three strands is not quickly broken.
Have you ever tried to move from one apartment to another by yourself? It’s hard to live half of a dresser. But two people lifting half a dresser each can give “good return for their labor.”
When I was in the Boy Scouts, they told us that if someone was suffering from hypothermia, say, if they fell in a lake of ice, then two people should share a sleeping bag. The heat from one person could save the other.
And have you ever seen a movie where the good guys, against overwhelming odds, stand back to back to defend themselves?
And after a verse like this – two have good return for their labor, two can help each other up, two, two, two – why does it say a cord of three strands? I like to think of that third strand as God binding us all together.
Galatians 6:1-2Brothers and sisters, if someone is caught in a sin, you who live by the Spirit should restore that person gently. But watch yourselves, or you also may be tempted. Carry each other’s burdens, and in this way you will fulfill the law of Christ.
There are two specific instructions here – if your brother or sister is in sin, bring them back to the attention of God’s Word. If your accountability friend has done something contrary to the Bible, you are called to confront him gently, forgive him, and comfort him. But make sure your primary influence is strong Christians so that you, too, don’t get caught up in the same sin. No one is above temptation.
Do nothing out of selfish ambition or vain conceit. Rather, in humility value others above yourselves, not looking to your own interests but each of you to the interests of the others.
Value others obove yourself. Not equal; above.
“A new command I give you: Love one another. As I have loved you, so you must love one another. By this everyone will know that you are my disciples, if you love one another.”
- Hebrews 10:24-25 (spur one another)
- James 5:16 (confess and pray to each other)
- Proverbs 27:17 (iron sharpens iron)
- Ecclesiastes 4:9-12 (strength in numbers)
- Galatians 6:1-2 (Carry each otherâ€™s burdens)
- Philippians 2:3-4 (Value others more)
- John 13:34-35 (Love one another)
I’m of the opinion when God tells us something more than once, it’s important. The pages of the Bible are filled with stories of people leaning on others for growth and personal and spiritual development. Deep connections help people overcome their struggles and see what they cannot see on their own. Examples are
- Moses and Aaron (Exodus)
- David and Jonathan (1 Sam. 18-20).
- Paul and Barnabas
- Paul and Titus, Silas, and Timothy (Acts 11-14; 2 Cor. 2:12).
- And of course Jesus had His twelve disciples with a special attachment to Peter, James, and John.
We see through these examples of strong biblical people that accountability is not for just for those who are weak or needy. Accountability is for those whose faith is strong and who want to be stronger.
In 1 Corinthians chapter 12, we read that Christians are all part of the same body of Christ. Some of us are a foot – I think I may be a thumb. Separately the parts of the body cannot survive. We all need each other.
2. How do we have good accountability?
What keeps accountability from being effective? We are an abundant source of pride, we want to be the best we can be, even to the point of lying to ourselves and others. As I said earlier, we are all sinners. We want to appear the best that we can be, and we focus on our performance and behavior. Admitting we mess up is hard to do. In order for accountability to be effective, we must be honest.
What happens when a Christian brother or sister stumbles? Do we gently restore them to the church as we are called to do? We tend to shoot the wounded. If we’re afraid of being shot, we don’t show that we are wounded. We must be gentle with each other.
Active listening is essential. James 1:19 says, “My dear brothers, take note of this: Everyone should be quick to listen, slow to speak and slow to become angry.” I think we do the opposite – slow to listen, quick to speak, and quick to become angry.
Caring for each other is essential. 1 John 4:21 says, “And he has given us this command: Whoever loves God must also love his brother.” Our attitude is very important. Ephesians 4:32 says, “Be kind and tender to one another. Forgive each other, just as God forgave you because of what Christ has done.” We should “speak the truth in love” as Ephesians 4:15 says.
Small groups are better, it gives everybody a chance to participate. Mixed groups are not better. The dynamics of men and women are complicated, and they struggle with different sets of issues. Men struggle with football. I can’t think of anything else they struggle with. No, actually they struggle with lust, pornography, idolatry to work, or laziness. Women might struggle with eating disorders, intimacy in relationships, gossip, envy, or jealousy.
The Tuesday night group I participate in is invaluable to me. We’ve been studying together for 6 months and we’ve worked ourselves to the state where we can trust each other and share our troubles. For me the best part is being able to share my concerns for the week, what’s most important to me, and have a group of strong Christian men that can offer support and advice.
And also I have a wife of accountability. This morning I ran an errand to the pharmacy, and when I got back, Diane asked me if she could fix me a piece of toast. “Um, no thanks,” I said.
“Did you eat while you were out?,” she asked.
“What? A donut?”
“Um…. I had…. um… breakfast.”
My accountability partner is helping me eat healthy, which the Egg McMuffin probably wasn’t as healthy as that granola bread stuff. You can try this method, but Diane will be very busy if you do.
A non-judgmental attitude is another essential element. If we have any scripture memorized, it is probably “Judge not lest ye be judged.” Matthew 7:1-3, Do not judge, or you too will be judged. For in the same way you judge others, you will be judged, and with the measure you use, it will be measured to you. “Why do you look at the speck of sawdust in someone else’s eye and pay no attention to the plank in your own eye? The concern here is that if we’re having an affair and accuse a brother of lust, we need to remove our own plank first. But why do we look at this judgement as something bad? Why wouldn’t we want our brother to hold us to a higher standard?
3. Discussion Questions
A good friend invites you for a cup of coffee. “Friend, I’ve been struggling with a particular sin over the past couple months. I don’t think I can shake it on my own. Would you hold me accountable in my fight against this sin?â€œ
- Does this make you feel uncomfortable? Why?
- Let’s reverse the role. What prevents you from asking another to hold you accountable?
4. Bad Accountability
Remember we are to spur one another, but we are to do it in love. Here’s a fictional news article we do not want to read about in the newspaper (adapted from an article at Larknews.com):
Headline: Houston. Accountability groups classified as gangs.
Noting a rise in accountability-group-related violence, Houston police are keeping a close eye on church-based men’s groups.
Houston police chief Harold Hurtt says, “Gang violence has dropped, but Christian accountability group violence is up sharply.”
Houston is the home of the “radical accountability” movement, where breakfast meetings have been been turned into gang-style networks. Instead of applying peer pressure to prod one another to wholesome lifestyles, these groups have started “hazing and harassing” non-compliant members, police say.
One Second Baptist man, who quit his accountability group and is now in police protective custody, says his former accountability group pounced on him after he broke a promise to his wife. “I told her I’d take her to a bed and breakfast in the Hill Country, but I went to play golf instead,” he says. “On Monday morning, the guys in my group were waiting for me in the parking lot at my workplace with brass knuckles and family-edition Bibles. They worked me over pretty good, and said they’d pray for me.”
Sociologists say accountability groups are following a predictable path into increasingly aggressive behavior, says a sociologist from the University of Texas. “I wouldn’t be surprised if we start seeing accountability drive-by shootings in the near future.”
Accountability is not about confrontation. We may at times need to be confronted, but accountability is more about challenging one another to grow in Christ.
Let me leave you with this final thought if you are on the receiving end of a Christian rebuking:
Like an earring of gold or an ornament of fine gold is a wise man’s rebuke to a listening ear.
If your brother or sister cares enough about you to rebuke you in a loving and caring way, then you truly have a treasure.Read Full Post | Make a Comment ( 6 so far )
I wrote last month about how I’m having trouble enjoying Hollywood movies and critiqued the latest Pink Panther movie as an example. Needless sexual entendre and poorly implemented slapstick spoiled what could have been a funny movie.
The American Spectator today agrees:
In addition to that first tedious scene of Clouseau trying to park a ridiculously small Smart Car in a space big enough for a Humvee, the movie includes a lot of unnecessary references: Viagra jokes, allusions to Internet porn and sex, and a few extremely graphic — but fully clothed — sex antics. Despite these elements, the film is still rated a mere PG and, if the previews of animation films and ads for McDonald’s are any indication, it is being targeted at a very young audience, namely children ten and under. It’s an adult-themed film being sold to children, an indication of a substantial error in marketing and production.
The article is excellent and gives examples of how today’s sexual jokes are blatant and crude compared to the intellectual humor regarding sex in past Hollywood movies.
The new film will no doubt prove an “it’ll do” DVD rental or airplane movie; but the script, the lewd humor, and perhaps our own time, will never allow the actors to make a real Pink Panther movie: something witty, sexy, and extremely funny. Without at least two of these elements, a comedy can hardly been a box office success.
If you want to watch a Pink Panther film, skip the new one and buy or rent the originals. For those who appreciate the occasional cocktail, by all means sip away as you watch and laugh. These films, especially the earlier films, provided a way for adults to laugh at themselves. And if children happened to be watching, as was the case when I was growing up, the innuendos and humor convinces them all the more that adults are simply a strange breed and not nearly so reasonable as a child.
Are there any “adult” movies anymore that do not include gratuitous sex and/or violence scenes? Are there any movies at the theater today that are worth watching?Read Full Post | Make a Comment ( 1 so far )
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