Pink and Green

First, some background about the way I select my clothes in the morning. I generally put the freshly laundered clothes on the left side of the closet, and select clothes to wear from the right side. I suspect women select their clothes based on mood, impression, temperature, moon phase, and other factors I can’t deduce, but I’m a simple, partially colorblind engineer that needs a system so I don’t wear the same thing every day.

I select my pants first because there are fewer pants. I’ll then have a wider selection of shirts to choose from, whereas choosing a shirt first may force me to wear the same pants (black slacks) multiple days in a row. Once I have the pants, I choose a shirt that matches. Maybe. See, I’m a partially colorblind engineer, and I’m not always sure of the colors I’m choosing, nor whether the combination actually matches.

This morning, I selected a pair of slacks that are not brown. I know this because I wore these pants for a few years with brown shoes and a brown belt before my sweet wife, who fortunately is asleep when I’m dressed and leaving the house and not subject to my wardrobe infliction, noticed my combination and informed me the pants were actually green.

At least, I think it was these pants. It might have been a different pair she was referring to, but none of the other pants look brown to me. So I think I’ve selected green slacks.

Then the trick is to select a shirt that goes with the pants. I’m not really sure what goes with green. When I wear blue slacks, I know blue shirts go with them, unless they’re the wrong sort of blue. I don’t know what sort of blue that is, but I know those sorts of blues are in my closet. I don’t have any green shirts. At least, I don’t think I do.

So then the trick is to select a shirt that is least likely to clash with green. I have a pink oxford button down shirt. I know I can wear this shirt with black pants, and I suspect it’s ok to wear it with blue pants. Is it ok to wear it with green pants? What if the green pants are actually brown after all? Brown and pink sounds like a horrid combination, though whether it also looks horrid is beyond my powers of observations.

I elected to wear the pink shirt anyway because 1) it was coming up in the rotation, having journeyed from left to right in the closet, and I was going to wear it in th near future, 2) I don’t know what goes with green, and 3) I’m pretty sure red and green go together in a Christmasy sort of way, pink is basically red but faded, and being February, so has Christmas.

And now you know why I’m wearing pink and green today.

At least, I think I am.

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Most Economists Agree – The Stimulus is a Bad Idea

From Obama’s speech last night




Most economists almost unanimously recognize that, even if philosophically you’re — you’re wary of government intervening in the economy, when you have the kind of problem we have right now — what started on Wall Street, goes to Main Street, suddenly businesses can’t get credit, they start paring back their investment, they start laying off workers, workers start pulling back in terms of spending — that, when you have that situation, that government is an important element of introducing some additional demand into the economy.



Most economists? Cato Organization has a list of economists who disagree:




Burton Abrams, Univ. of Delaware
Douglas Adie, Ohio University
Ryan Amacher, Univ. of Texas at Arlington
J.J. Arias, Georgia College & State University
Howard Baetjer, Jr., Towson University
Stacie Beck, Univ. of Delaware
Don Bellante, Univ. of South Florida
James Bennett, George Mason University
Bruce Benson, Florida State University
Sanjai Bhagat, Univ. of Colorado at Boulder
Mark Bils, Univ. of Rochester
Alberto Bisin, New York University
Walter Block, Loyola University New Orleans
Cecil Bohanon, Ball State University
Michele Boldrin, Washington University in St. Louis
Donald Booth, Chapman University
Michael Bordo, Rutgers University
Samuel Bostaph, Univ. of Dallas
Scott Bradford, Brigham Young University
Genevieve Briand, Eastern Washington University
George Brower, Moravian College
James Buchanan, Nobel laureate
Richard Burdekin, Claremont McKenna College
Henry Butler, Northwestern University
William Butos, Trinity College
Peter Calcagno, College of Charleston
Bryan Caplan, George Mason University
Art Carden, Rhodes College
James Cardon, Brigham Young University
Dustin Chambers, Salisbury University
Emily Chamlee-Wright, Beloit College
V.V. Chari, Univ. of Minnesota
Barry Chiswick, Univ. of Illinois at Chicago
Lawrence Cima, John Carroll University
J.R. Clark, Univ. of Tennessee at Chattanooga
Gian Luca Clementi, New York University
R. Morris Coats, Nicholls State University
John Cochran, Metropolitan State College
John Cochrane, Univ. of Chicago
John Cogan, Hoover Institution, Stanford University
John Coleman, Duke University
Boyd Collier, Tarleton State University
Robert Collinge, Univ. of Texas at San Antonio
Lee Coppock, Univ. of Virginia
Mario Crucini, Vanderbilt University
Christopher Culp, Univ. of Chicago
Kirby Cundiff, Northeastern State University
Antony Davies, Duquesne University
John Dawson, Appalachian State University
Clarence Deitsch, Ball State University
Arthur Diamond, Jr., Univ. of Nebraska at Omaha
John Dobra, Univ. of Nevada, Reno
James Dorn, Towson University
Christopher Douglas, Univ. of Michigan, Flint
Floyd Duncan, Virginia Military Institute
Francis Egan, Trinity College
John Egger, Towson University
Kenneth Elzinga, Univ. of Virginia
Paul Evans, Ohio State University
Eugene Fama, Univ. of Chicago
W. Ken Farr, Georgia College & State University
Hartmut Fischer, Univ. of San Francisco
Fred Foldvary, Santa Clara University
Murray Frank, Univ. of Minnesota
Peter Frank, Wingate University
Timothy Fuerst, Bowling Green State University
B. Delworth Gardner, Brigham Young University
John Garen, Univ. of Kentucky
Rick Geddes, Cornell University
Aaron Gellman, Northwestern University
William Gerdes, Clarke College
Michael Gibbs, Univ. of Chicago
Stephan Gohmann, Univ. of Louisville
Rodolfo Gonzalez, San Jose State University
Richard Gordon, Penn State University
Peter Gordon, Univ. of Southern California
Ernie Goss, Creighton University
Paul Gregory, Univ. of Houston
Earl Grinols, Baylor University
Daniel Gropper, Auburn University
R.W. Hafer, Southern Illinois
University, Edwardsville
Arthur Hall, Univ. of Kansas
Steve Hanke, Johns Hopkins
Stephen Happel, Arizona State University
Frank Hefner, College of Charleston
Ronald Heiner, George Mason University
David Henderson, Hoover Institution, Stanford University
Robert Herren, North Dakota State University
Gailen Hite, Columbia University
Steven Horwitz, St. Lawrence University
John Howe, Univ. of Missouri, Columbia
Jeffrey Hummel, San Jose State University
Bruce Hutchinson, Univ. of Tennessee at Chattanooga
Brian Jacobsen, Wisconsin Lutheran College
Jason Johnston, Univ. of Pennsylvania
Boyan Jovanovic, New York University
Jonathan Karpoff, Univ. of Washington
Barry Keating, Univ. of Notre Dame
Naveen Khanna, Michigan State University
Nicholas Kiefer, Cornell University
Daniel Klein, George Mason University
Paul Koch, Univ. of Kansas
Narayana Kocherlakota, Univ. of Minnesota
Marek Kolar, Delta College
Roger Koppl, Fairleigh Dickinson University
Kishore Kulkarni, Metropolitan State College of Denver
Deepak Lal, UCLA
George Langelett, South Dakota State University
James Larriviere, Spring Hill College
Robert Lawson, Auburn University
John Levendis, Loyola University New Orleans
David Levine, Washington University in St. Louis
Peter Lewin, Univ. of Texas at Dallas
Dean Lillard, Cornell University
Zheng Liu, Emory University
Alan Lockard, Binghampton University
Edward Lopez, San Jose State University
John Lunn, Hope College
Glenn MacDonald, Washington
University in St. Louis
Michael Marlow, California
Polytechnic State University
Deryl Martin, Tennessee Tech University
Dale Matcheck, Northwood University
Deirdre McCloskey, Univ. of Illinois, Chicago
John McDermott, Univ. of South Carolina
Joseph McGarrity, Univ. of Central Arkansas
Roger Meiners, Univ. of Texas at Arlington
Allan Meltzer, Carnegie Mellon University
John Merrifield, Univ. of Texas at San Antonio
James Miller III, George Mason University
Jeffrey Miron, Harvard University
Thomas Moeller, Texas Christian University
John Moorhouse, Wake Forest University
Andrea Moro, Vanderbilt University
Andrew Morriss, Univ. of Illinois at Urbana-Champaign
Michael Munger, Duke University
Kevin Murphy, Univ. of Southern California
Richard Muth, Emory University
Charles Nelson, Univ. of Washington
Seth Norton, Wheaton College
Lee Ohanian, Univ. of California, Los Angeles
Lydia Ortega, San Jose State University
Evan Osborne, Wright State University
Randall Parker, East Carolina University
Donald Parsons, George Washington University
Sam Peltzman, Univ. of Chicago
Mark Perry, Univ. of Michigan, Flint
Christopher Phelan, Univ. of Minnesota
Gordon Phillips, Univ. of Maryland
Michael Pippenger, Univ. of Alaska, Fairbanks
Tomasz Piskorski, Columbia University
Brennan Platt, Brigham Young University
Joseph Pomykala, Towson University
William Poole, Univ. of Delaware
Barry Poulson, Univ. of Colorado at Boulder
Benjamin Powell, Suffolk University
Edward Prescott, Nobel laureate
Gary Quinlivan, Saint Vincent College
Reza Ramazani, Saint Michael’s College
Adriano Rampini, Duke University
Eric Rasmusen, Indiana University
Mario Rizzo, New York University
Richard Roll, Univ. of California, Los Angeles
Robert Rossana, Wayne State University
James Roumasset, Univ. of Hawaii at Manoa
John Rowe, Univ. of South Florida
Charles Rowley, George Mason University
Juan Rubio-Ramirez, Duke University
Roy Ruffin, Univ. of Houston
Kevin Salyer, Univ. of California, Davis
Pavel Savor, Univ. of Pennsylvania
Ronald Schmidt, Univ. of Rochester
Carlos Seiglie, Rutgers University
William Shughart II, Univ. of Mississippi
Charles Skipton, Univ. of Tampa
James Smith, Western Carolina University
Vernon Smith, Nobel laureate
Lawrence Southwick, Jr., Univ. at Buffalo
Dean Stansel, Florida Gulf Coast University
Houston Stokes, Univ. of Illinois at Chicago
Brian Strow, Western Kentucky University
Shirley Svorny, California State
University, Northridge
John Tatom, Indiana State University
Wade Thomas, State University of New York at Oneonta
Henry Thompson, Auburn University
Alex Tokarev, The King’s College
Edward Tower, Duke University
Leo Troy, Rutgers University
David Tuerck, Suffolk University
Charlotte Twight, Boise State University
Kamal Upadhyaya, Univ. of New Haven
Charles Upton, Kent State University
T. Norman Van Cott, Ball State University
Richard Vedder, Ohio University
Richard Wagner, George Mason University
Douglas M. Walker, College of Charleston
Douglas O. Walker, Regent University
Christopher Westley, Jacksonville State University
Lawrence White, Univ. of Missouri at St. Louis
Walter Williams, George Mason University
Doug Wills, Univ. of Washington Tacoma
Dennis Wilson, Western Kentucky University
Gary Wolfram, Hillsdale College
Huizhong Zhou, Western Michigan University
Lee Adkins, Oklahoma State University
William Albrecht, Univ. of Iowa
Donald Alexander, Western Michigan University
Geoffrey Andron, Austin Community College
Nathan Ashby, Univ. of Texas at El Paso
George Averitt, Purdue North Central University
Charles Baird, California State University, East Bay
Timothy Bastian, Creighton University
John Bethune, Barton College
Robert Bise, Orange Coast College
Karl Borden, University of Nebraska
Donald Boudreaux, George Mason University
Ivan Brick, Rutgers University
Phil Bryson, Brigham Young University
Richard Burkhauser, Cornell University
Edwin Burton, Univ. of Virginia
Jim Butkiewicz, Univ. of Delaware
Richard Cebula, Armstrong Atlantic State University
Don Chance, Louisiana State University
Robert Chatfield, Univ. of Nevada, Las Vegas
Lloyd Cohen, George Mason University
Peter Colwell, Univ. of Illinois at Urbana-Champaign
Michael Connolly, Univ. of Miami
Jim Couch, Univ. of North Alabama
Eleanor Craig, Univ. of Delaware
Michael Danie
ls, Columbus State University
A. Edward Day, Univ. of Texas at Dallas
Stephen Dempsey, Univ. of Vermont
Allan DeSerpa, Arizona State University
William Dewald, Ohio State University
Jeff Dorfman, Univ. of Georgia
Lanny Ebenstein, Univ. of California, Santa Barbara
Michael Erickson, The College of Idaho
Jack Estill, San Jose State University
Dorla Evans, Univ. of Alabama in Huntsville
Frank Falero, California State University, Bakersfield
Daniel Feenberg, National Bureau of Economic Research
Eric Fisher, California Polytechnic State University
Arthur Fleisher, Metropolitan State College of Denver
William Ford, Middle Tennessee State University
Ralph Frasca, Univ. of Dayton
Joseph Giacalone, St. John’s University
Adam Gifford, California State Unviersity, Northridge
Otis Gilley, Louisiana Tech University
J. Edward Graham, University of North Carolina at Wilmington
Richard Grant, Lipscomb University
Gauri-Shankar Guha, Arkansas State University
Darren Gulla, Univ. of Kentucky
Dennis Halcoussis, California State University, Northridge
Richard Hart, Miami University
James Hartley, Mount Holyoke College
Thomas Hazlett, George Mason University
Scott Hein, Texas Tech University
Bradley Hobbs, Florida Gulf Coast University
John Hoehn, Michigan State University
Daniel Houser, George Mason University
Thomas Howard, University of Denver
Chris Hughen, Univ. of Denver
Marcus Ingram, Univ. of Tampa
Joseph Jadlow, Oklahoma State University
Sherry Jarrell, Wake Forest University
Carrie Kerekes, Florida Gulf Coast University
Robert Krol, California State University, Northridge
James Kurre, Penn State Erie
Tom Lehman, Indiana Wesleyan University
W. Cris Lewis, Utah State University
Stan Liebowitz, Univ. of Texas at Dallas
Anthony Losasso, Univ. of Illinois at Chicago
John Lott, Jr., Univ. of Maryland
Keith Malone, Univ. of North Alabama
Henry Manne, George Mason University
Richard Marcus, Univ. of Wisconsin-Milwaukee
Timothy Mathews, Kennesaw State University
John Matsusaka, Univ. of Southern California
Thomas Mayor, Univ. of Houston
W. Douglas McMillin, Louisiana State University
Mario Miranda, The Ohio State University
Ed Miseta, Penn State Erie
James Moncur, Univ. of Hawaii at Manoa
Charles Moss, Univ. of Florida
Tim Muris, George Mason University
John Murray, Univ. of Toledo
David Mustard, Univ. of Georgia
Steven Myers, Univ. of Akron
Dhananjay Nanda, University of Miami
Stephen Parente, Univ. of Minnesota
Allen Parkman, Univ. of New Mexico
Douglas Patterson, Virginia Polytechnic Institute and University
Timothy Perri, Appalachian State University
Mark Pingle, Univ. of Nevada, Reno
Ivan Pongracic, Hillsdale College
Richard Rawlins, Missouri Southern State University
Thomas Rhee, California State University, Long Beach
Christine Ries, Georgia Institute of Technology
Nancy Roberts, Arizona State University
Larry Ross, Univ. of Alaska Anchorage
Timothy Roth, Univ. of Texas at El Paso
Atulya Sarin, Santa Clara University
Thomas Saving, Texas A&M University
Eric Schansberg, Indiana University Southeast
John Seater, North Carolina University
Alan Shapiro, Univ. of Southern California
Frank Spreng, McKendree University
Judith Staley Brenneke, John Carroll University
John E. Stapleford, Eastern University
Courtenay Stone, Ball State University
Avanidhar Subrahmanyam, UCLA
Scott Sumner, Bentley University
Clifford Thies, Shenandoah University
William Trumbull, West Virginia University
Gustavo Ventura, Univ. of Iowa
Marc Weidenmier, Claremont McKenna College
Robert Whaples, Wake Forest University
Gene Wunder, Washburn University
John Zdanowicz, Florida International University
Jerry Zimmerman, Univ. of Rochester
Joseph Zoric, Franciscan University of Steubenville









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How to Gain the Christmas Spirit

The best way to give wings to the Christmas Spirit is to give gifts to people who need them. My wife and I exchanged few gifts this year, opting instead to give to charities instead. Instead of giving somebody a trinket they didn’t need, we’d ask them what their favorite charity was. Then we’d give to that charity, to people in need. We hope many lives were brightened this year.

Giving a gift to those in need is precisely what God did for us 2000 years ago. We are, each one of us, people in need. We want mercy on us for the lies and cheats and naughty or evil thoughts we’ve had. Instead, we deserve justice. Instead, we received a gift of forgiveness. It all began when God came down out of heaven with a baby in His arms. Merry Christmas.

Here’s what happens when you give a gift to those who need it. Fair warning; you may need a tissue to wipe away a tear or two. Try cheering for those who need encouragement.

They played the oddest game in high school football history last month down in Grapevine, Texas.

It was Grapevine Faith vs. Gainesville State School and everything about it was upside down. For instance, when Gainesville came out to take the field, the Faith fans made a 40-yard spirit line for them to run through.

Did you hear that? The other team’s fans?

They even made a banner for players to crash through at the end. It said, “Go Tornadoes!” Which is also weird, because Faith is the Lions.

It was rivers running uphill and cats petting dogs. More than 200 Faith fans sat on the Gainesville side and kept cheering the Gainesville players on—by name.

“I never in my life thought I’d hear people cheering for us to hit their kids,” recalls Gainesville’s QB and middle linebacker, Isaiah. “I wouldn’t expect another parent to tell somebody to hit their kids. But they wanted us to!”

And even though Faith walloped them 33-14, the Gainesville kids were so happy that after the game they gave head coach Mark Williams a sideline squirt-bottle shower like he’d just won state. Gotta be the first Gatorade bath in history for an 0-9 coach.

But then you saw the 12 uniformed officers escorting the 14 Gainesville players off the field and two and two started to make four. They lined the players up in groups of five—handcuffs ready in their back pockets—and marched them to the team bus. That’s because Gainesville is a maximum-security correctional facility 75 miles north of Dallas. Every game it plays is on the road.

This all started when Faith’s head coach, Kris Hogan, wanted to do something kind for the Gainesville team. Faith had never played Gainesville, but he already knew the score. After all, Faith was 7-2 going into the game, Gainesville 0-8 with 2 TDs all year. Faith has 70 kids, 11 coaches, the latest equipment and involved parents. Gainesville has a lot of kids with convictions for drugs, assault and robbery—many of whose families had disowned them—wearing seven-year-old shoulder pads and ancient helmets.

So Hogan had this idea. What if half of our fans—for one night only—cheered for the other team? He sent out an email asking the Faithful to do just that. “Here’s the message I want you to send:” Hogan wrote. “You are just as valuable as any other person on planet Earth.”

Some people were naturally confused. One Faith player walked into Hogan’s office and asked, “Coach, why are we doing this?”

And Hogan said, “Imagine if you didn’t have a home life. Imagine if everybody had pretty much given up on you. Now imagine what it would mean for hundreds of people to suddenly believe in you.”

Next thing you know, the Gainesville Tornadoes were turning around on their bench to see something they never had before. Hundreds of fans. And actual cheerleaders!

“I thought maybe they were confused,” said Alex, a Gainesville lineman (only first names are released by the prison). “They started yelling ‘DEE-fense!’ when their team had the ball. I said, ‘What? Why they cheerin’ for us?'”

It was a strange experience for boys who most people cross the street to avoid. “We can tell people are a little afraid of us when we come to the games,” says Gerald, a lineman who will wind up doing more than three years. “You can see it in their eyes. They’re lookin’ at us like we’re criminals. But these people, they were yellin’ for us! By our names!”

Maybe it figures that Gainesville played better than it had all season, scoring the game’s last two touchdowns. Of course, this might be because Hogan put his third-string nose guard at safety and his third-string cornerback at defensive end. Still.

After the game, both teams gathered in the middle of the field to pray and that’s when Isaiah surprised everybody by asking to lead. “We had no idea what the kid was going to say,” remembers Coach Hogan. But Isaiah said this: “Lord, I don’t know how this happened, so I don’t know how to say thank You, but I never would’ve known there was so many people in the world that cared about us.”

And it was a good thing everybody’s heads were bowed because they might’ve seen Hogan wiping away tears.

As the Tornadoes walked back to their bus under guard, they each were handed a bag for the ride home—a burger, some fries, a soda, some candy, a Bible and an encouraging letter from a Faith player.

The Gainesville coach saw Hogan, grabbed him hard by the shoulders and said, “You’ll never know what your people did for these kids tonight. You’ll never, ever know.”

And as the bus pulled away, all the Gainesville players crammed to one side and pressed their hands to the window, staring at these people they’d never met before, watching their waves and smiles disappearing into the night.

Anyway, with the economy six feet under and Christmas running on about three and a half reindeer, it’s nice to know that one of the best presents you can give is still absolutely free.

Hope.

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How to Kill the Christmas Spirit

The message of Christmas is simple: God loved us, so He sent His son to us. We’re celebrating His birthday.

Ways to celebrate this gift to us are many, and bring peace and joy to us, knowing that God loves us. We can spend time with those we love. We can spend time with those that need love. We can give gifts to show our love.

And then there are horrible ways to honor this gift. Here’s a sample from today’s news:

Focus on the shopping. Shopping is war.

Shopping is war.

The battle is not just among the jostling crowds at the sale bins and cash registers in these pre-Christmas days; it is also between warring factions of our own brains, some economists and neuroscientists say.

Recent studies suggest that each buying decision plays out in the brain as a fight between a pleasure center seeking the bliss of acquisition and an aversion center seeking to avoid the pain of paying.

Waste money on consumerism. With so many needy people around the world, lining up a day before Christmas to overpay for a limited-edition set of sneakers is a complete waste of time and money. Before you spend $2000 trying to get something that moths and rust will destroy, try to imagine how many low-cost sneakers you could buy for the millions of people in this world that have no shoes.

Criticize Santa. Criticize parents for lying to their children instead of nurturing imagination in children.

Vandalize a nativity scene. It’s a sad commentary that churches have to outfit baby Jesus with a GPS to catch petty thieves trying to ruin Christmas for others.

It’s easy to kill the Christmas spirit, but in doing so, you miss the gift that was meant for you.

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I Believe Too

God bless Joellen Murphy for her ministry. Joellen Murphy is putting together a campaign to counter atheist messages at Christmastime.

Atheists in the nation’s capitol have been campaigning to get Americans to doubt God’s existence this Christmas, but one Christian woman is standing up against their efforts.

Joellen Murphy had been praying for a chance to evangelize when she received an email about atheist advertisements showing up on the sides of metro buses in Washington.

God loves you
God loves you

Visit her website at Ibelievetoo.org for complete details.

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Christian Carnival CCLIV

I could call this the “Day After Trying to Recover From What Might Have Been a Minor Flu Edition,” but I won’t. Christmas Season and Flu Season accompany each other every year, like Hansel and Gretel, or Tweedle-Dee and Tweedle-Dum. I had just enough aches and pains to baby myself to prevent a flu… heck, enough of the excuses. Instead of posting the Christian Carnival last night, I took some Nyquil and went to bed at 8pm.

Feeling good today, and ready to roll. And whoa, there are a lot of submissions this week. Here’s the 254th Christian Carnival in reverse submittal order-

Vickie Sloderbeck presents How to Be a Sidetracked Mom posted at Sidetracked Moms. Apparently this takes instruction.
🙂

Jeremy Pierce presents Bob Jones and Race posted at Parableman. A reflection on some Christians’ resistance to Bob Jones University’s repentance on the race issue.

Jody Neufeld presents Wanted: an Available Tool in the Hand of God posted at Jody’s Devotionals. Have you considered the story of the widow who gave her all and what that might mean in your life?

Henry Neufeld presents Stories in a Chronological Context posted at Participatory Bible Study Blog. Sometimes we behave as though the Bible consists of nothing but God’s interventions. Perhaps we ought to consider the time that passes between our favorite stories as well.

A Sower presents Solomon- God’s Greatest Disappointment? posted at A Sower’s Heart. What can we learn from Solomon’s life?

Minister Mamie L. Pack presents Open Confessions posted at The Life I Now Live. A beautiful study of a transparent life.

Tiffany Partin presents Five Bucks and a Piece of Tin Foil posted at Fathom Deep: Sounding the Depths of God. A simple gift, 2 opposite reactions. This is the season to offer help to those who really need it.

A. Lee presents Edvard Munch : the Man behind the Scream ~ Biography posted at e Art Fair .com. What does Munch have to do with Christianity, you might ask. Everything, I’d like to answer. Munch comes from a strictly religious upbringing and this influence has permeated his art.

In a post entitled God’s arrival in Jerusalem, Weekend Fisher traces an Old Testament prophecy of God’s arrival in Jerusalem back to when God’s arrival was first announced: “Prepare the way of the LORD”. These are among the words which Mark uses to open his gospel. WF considers the possibility that Mark considered Jesus to be the LORD spoken of in the prophecy. Read the article at Heart, Mind, Soul, and Strength.

Vickie Sloderbeck presents Some Thoughts on Why I Homeschool My Children posted at Sidetracked Moms. Good thoughts on the benefits of homeschooling. Yeah, I know it’s a second entry from this blog, but if I can post the carnival a day late, then Vickie can have 2 posts.
🙂

Drew Tatusko presents the great emergence from abundance posted at Notes From Off Center. God’s grace is a gift that extends beyond any contingencies in which the cause and effect of life finds all people. This includes death itself. Because God’s grace is not contingent on what happens in the world in which we live, God must deserve thanks at every point in time and history. A more fitting alternative is to say either that God simply must not exist, or at least the God who gives the gift of grace to all, for all, and forever must not be real.

Allen Scott presents Living in the Land of Denial posted at Journey Across the Sky. Many people live their lives in a state of denial. An altered state of reality you could say. A place where, in their opinion, everything is as it should be, but those around them hold to a different viewpoint.

Mike Weaver presents Will I Ever Finish? posted at COURAGE FOR TODAY. Lessons I have learned in my Christian walk with the Lord, this time about procrastination.

Mike Weaver presents Red, Yellow, Green, and Blue posted at COURAGE FOR TODAY. Lessons I have learned from my Christian walk with the Lord, this time about my grandmother’s Christmas tree.

Richard H. Anderson presents Date of the Crucifixion according to Luke posted at dokeo kago grapho soi kratistos Theophilos.

Raffi Shahinian presents 7 Christian Clichés…Re-appropriated posted at parables of a prodigal world. Bite-sized morsels of Christianity.

Gil presents Matachines posted at gilocafe. Soldiers of the Virgin dance in her honor.

Jennifer in OR presents Christmas Music: Annie Moses Band! posted at Diary of 1. Contemporary and Classical mix of Christmas music.

ChristianPF presents What the Bible says about this economic downturn posted at Christian Personal Finance Blog. A look at what the Bible says about the economy and what we should be doing now.

ChrisB presents A Concordance as a Devotional posted at Homeward Bound. Even the “begats” can teach us something important with just a little work.

MBB presents Christmas Shopping Credit Tips posted at Money Blue Book Blog.

Stephen Miracle presents Christmas Charity: Giving This Holiday Season posted at Inspirational Articles @ AltNoise.net. It might be harder to give this Christmas season, but it gives us the perfect opportunity to help those in need. It will no longer be automated action, but something actually coming from your heart.

FMF presents Free Money Finance: The Fuel to Feed the Fire posted at Free Money Finance. You can turn your financial life around if God is with you.

Rodney Olsen presents The Bishop of Harare posted at RodneyOlsen.net. Christians in Zimbabwe are suffering persecution. What would the church be doing to stand beside our brothers and sisters?

Henry T (Hank) Imler presents Objections to Calvinism Part 8 of 5 posted at Think Wink.. Does the New Testament discuss Limited Atonement?

Henry M Imler presents Seeking One’s Own Glory posted at Theology for the Masses. God’s glory, which is God’s own being, is God’s love.

Tom Fuerst presents Culture, Theology and Gender posted at Theology for the Masses. The traditional role of women in the home and church versus secular feminism.

Johnny and Kate Brooks presents Hey! You’ve got my nose! posted at Pure Christianity. Way back, we all came from the same family.

The 253rd edition from last week, the Advent (Conspiracy) Edition CCLIII, can be found at “Parables of a Prodigal World.”
http://www.parablesofaprodigalworld.com/2008/12/christian-carnival-ccliii-advent.html
You know you’re itching to submit an article. You can do so with the Christian Carnival Submission form http://blogcarnival.com/bc/submit_1551.html

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Responding to Loss

We’ve been studying the rise of David as King of Israel. David is an interesting man, full of failures, yet David is a man after God’s own heart. What makes David different? How is David different than Saul?

As we studied in 1 Samuel, the people of Israel demanded a king and God gave them what they asked for, even though God knew it wasn’t in their best interests. Saul, as king, has actions that outwardly display his obedience to God, but we know his heart isn’t right. Saul is full of himself, and his actions are inconsistent. They do not speak of a man fully committed.

At the end of 1 Samuel, David knows he has been anointed by God as the future king of Israel, but he has to wait. Wait and wait and wait. David waits for 15 or 20 years for Saul to die so that David can be king. Who can identify with waiting on God? It’s easy to become impatient, but God’s timing is perfect; it’s our timing that gives us angst.

For these 20 years, David has to deal with everything the human heart is exposed to. Tragedy, romance, family conflict, madness, hate, betrayal. What makes David different is not his righteousness, but his faith. David made his share of mistakes, but he placed his faith in an Almighty God that was bigger than David. As a result, David becomes the king that leads God’s people through peace and prosperity in the land that God promised Abraham.

The first book of Samuel reads like a prime-time television thriller. In Chapter 22, Saul goes on a killing spree, killing off the priests of God. Chapter 23, Saul almost catches up to David to kill him, but has to veer off because of an attack by the Philistines. Chapter 24, Saul’s reliving himself in a cave when David sneaks up and cuts off a corner of Saul’s robe, scaring and humbling Saul… for a while anyway. In Chapter 25, David has a run-in with Nabal, but Nabal’s wife Abigail averts a battle. The next morning, Abigail tells Nabal what she’s done, and Nabal has a heart attack, so David marries Abigail. In Chapter 26, Saul’s trying to kill David again, but David again spares Saul’s life, and Saul again promises to stop trying to kill David. Chapter 27 is when David finally decides to remove himself from Israel so that Saul will stop trying to kill him.

David’s in an interesting spot; Saul has alternated between trying to kill David and vowing not to kill David. David has had more than one opportunity to kill Saul, but David knows that Saul has been placed as king by God, and it will be God’s actions to remove Saul from the throne, not by David’s hand. David is to respect authority and will have no part of killing Saul.

Chapter 27, David flees to the land of the Philistines. Since the Philistines are at war with the Israelites, David’s logic is that Saul won’t follow him there. David lived there for a year and four months, becoming the right hand man of the king of Philistine by day, slayer of Philistines by night. Chapter 28, Saul goes to a séance at the Witch of Endor’s place to seek advice from Samuel, who died a few chapters back. Samuel shows up and he is not happy. Samuel tells Saul that because of Saul’s disobedience to the Lord, Saul and his sons will be joining Samuel the next day.

Then, when the Philistine army gathers their forces to invade Israel, the Philistine generals don’t trust David to lead his small army against Israel, so David is dismissed from service. David uses this time in Chapters 29 through 30 to destroy the Amalekites, the people that Saul should have destroyed years earlier. While David is destroying the Amalekites, the Philistines invade Israel and destroy Saul’s army at Mount Gilboa. As the Philistines close in on Saul, in chapter 31 Saul and Jonathon fall on their swords and commit suicide to prevent the Philistines from taking them prisoner.

We’re tempted to breathe a sigh of relief at this point; the long saga of Saul’s attempts to kill David has come to an end. We might even be tempted to celebrate. Ding dong, the witch is dead, which old witch, the wicked witch. Ding dong, the wicked king is dead.

But this is not a celebration. This is a day of sadness in the history of Israel. Israel’s first king is dead.

As 2 Samuel opens, David is unaware that Saul has died. David is in Ziklag in Philistine territory after destroying the Amalekites, when a man arrives to tell David of Saul’s death. 2 Samuel 1:5-15 describes the encounter; the man says he was there at Mount Gilboa and Saul was injured. Then the man says that Saul begged the man to kill him, so he does. But we know from 1 Samuel 31 that Saul fell on his sword and killed himself. Why would this man claim to David that he had killed Saul?

The man is obviously trying to buy favors from David, but it doesn’t work out the way the man expects. He tells David he is one of the Amalekites that David has been destroying and admits to killing the Lord’s anointed ruled of Israel, so David find him guilty of murder and has him put to death. David does not reward the man for doing what David has resisted doing for the past 20 years.

David begins a period, not of celebration, but of mourning for the passing of Saul. 2 Samuel 1:11-12 says,

Then David and all the men with him took hold of their clothes and tore them. They mourned and wept and fasted till evening for Saul and his son Jonathan, and for the army of the LORD and the house of Israel, because they had fallen by the sword.

And 2 Samuel 1:17-27, David composes a lament in honor of Saul and Jonathan.

Society teaches us, especially men, how to react in situations of grief. We’re supposed to be stoic. We are to control our emotions. And the news provides so many examples of horror in our society, and the movies we watch provide so many examples of death and destruction, that we become numb, calloused, and uncaring.

But I don’t believe that God’s plan for us is to learn to be stoic and uncaring. The only way we can avoid the grieving process is not to become attached in the first place. God wants us to become attached and involved. After loving God, the second greatest commandment is to love our neighbors as ourselves. Scripture supports that we are to spend extra effort loving Christian brothers and sisters, family and friends. And if we get attached, then certainly we will grieve when we experience loss.

God wants us to grieve such losses. Grief is a God-given emotion, a gift to deal with the pain. God doesn’t want us to live in grief; he wants us to use grief as an appropriate tool. It’s important to realize that, whether a believer or a non-believer, we will all experience grief. The issue is not whether we experience grief, but rather how we respond when we feel these emotions. It’s important to remember that, even when we don’t get all the answers we seek, that we can seek comfort in the Lord, that He understands the grief we experience. Be honest with God and He will help you work through your crisis. He may not tell you the answers to your questions, but He will remind you of His love for you. You can find comfort in Him.

Psychologists teach that there are five stages of grief that we go through when we experience a serious loss of a loved one, of a parent, a child, a spouse or sibling. The grief cycle is –

• Denial (shock, numbness). This is a protective reaction and it’s temporary. We’re not ready to deal with it, so we don’t. “This isn’t happening to me.”
• Anger. The actual root of anger is usually hurt or fear, but it’s expressed through anger. It’s normal, part of the fight or flight response. “Why” is the common question when we’re going through the anger phase.
• Bargaining (shame, guilt, or blame). “I promise I’ll be a better person if…” We try to find answers, we try to fix blame on somebody, maybe on ourselves. Sometimes we blame God.
• Depression (sadness). “I just don’t care anymore.” This is the hardest part of grief to overcome, it’s anger, but now it’s turned inward. Professional help is often necessary.
• Acceptance (forgiveness). This is just the way things are. When our desires, our expectations, our needs and wants are not the same as reality, we go through the first four stages. To get to acceptance, we get to a realization that we’re not going to change reality, so we’re going to have to change our expectations.

I’m not a psychologist; I don’t pretend to know all there is to know about grief. As an engineer, I can plot your grief stages in a spreadsheet if that’s helpful. If that’s not helpful, then we need to find some appropriate help in a friend, a confidant, or professional help. If you’re going through this now, Second Baptist offers qualified counselors free through the Barnabas Center to help you deal with issues like this.

But what we can do today is look at David’s responses to grief as a way of working through grief. In 2 Samuel 1:11-12, David goes through the anger and sadness phase by mourning and fasting. In verse 17, we can see the depth of David’s emotions as he composes a lament in honor of Saul and David’s best friend Jonathon. It’s important to find a way to express the sorrow we feel.

Horatio Spafford was born in 1828 and became a successful lawyer in Chicago. He was a deeply spiritual man and devoted to the scriptures. He amassed a great deal of wealth by investing in real estate near Lake Michigan. In 1871, Horatio Spafford’s only son died, and while he was still grieving the loss of his son, the Great Chicago Fire burned up much of his real estate and wiped him out financially. Two years later, he and his wife and four daughters planned to assist Dwight Moody in an evangelism campaign in Great Britain. Spafford got delayed by business for a few days, so he sent his wife and daughters ahead on the S.S. Ville du Havre. On November 22, 1873, his wife’s ship was struck by an English vessel and sank in a few minutes. When the few survivors landed in Wales, Spafford’s wife telegraphed two simple words, “Saved alone.” Spafford had lost all four daughters.

When Horatio Spafford followed by ship a few days later, as the ship was passing through the area where his daughters had perished, Spafford wrote his own lament of personal grief, life’s pain and suffering, and finally, Christ’s redemptive work in his life. You’ve heard these words –

It Is Well With My Soul

When peace like a river, attendeth my way,
When sorrows like sea billows roll;
Whatever my lot, Thou hast taught me to say,
It is well, it is well, with my soul.

Refrain:
It is well, with my soul,
It is well, with my soul,
It is well, it is well, with my soul.

Though Satan should buffet, though trials should come,
Let this blest assurance control,
That Christ has regarded my helpless estate,
And hath shed His own blood for my soul.

My sin, oh, the bliss of this glorious thought!
My sin, not in part but the whole,
Is nailed to the cross, and I bear it no more,
Praise the Lord, praise the Lord, O my soul!

And Lord, haste the day when my faith shall be sight,
The clouds be rolled back as a scroll;
The trumpet shall resound, and the Lord shall descend,
Even so, it is well with my soul.

Horatio Spafford

Both Horatio and David went through periods of intense grief. Both expressed their grief in powerful ways that gave thanks and glory to God. Ecclesiastes 3 tells us that there is a time for everything, and a season for every activity under the sun, including a time to mourn. We don’t have to be embarrassed or hide the fact we are in mourning; on the contrary, it shows the deep love God wants us to have for another. But we can learn something else from David’s lament; David had many reasons to be angry with Saul, yet, David’s lament in 2 Samuel 1:19-27 mentions not one word of criticism. Saul is described with beautiful words such as “How the mighty have fallen” and “in life they were loved and gracious,” “they were swifter than eagles, they were stronger than lions.”

One thing David does not mention, however, is Saul’s godliness. David knew that Saul failed as a spiritual leader of a nation. David praised Saul for the strengths Saul had, and did not resort to embellishing his praise with lies. Saul had his strengths, and David praised those honestly. What I find most amazing is that David’s grief and lament is about a man who made David’s life miserable, a man who hunted him into exile. But David acted in a godly manner, and it didn’t matter whether Saul did. Proverbs 24:17 says,

Do not gloat when your enemy falls;
when he stumbles, do not let your heart rejoice

God is displeased when we rejoice in another person’s troubles. Jesus tells us to love our enemies. David loved Saul out of compassion and without malice.

Sometimes we have a love / hate relationship with someone; often I hear it’s about a father, one full of stern discipline and sometimes harsh treatment that we nonetheless respected and loved. Once they’re gone, it is not the time to remember what we disliked about them, but to celebrate the strengths and positive characteristics they possessed.

I’ll confess that I feel uniquely unqualified to teach much more about grief; the Lord had blessed me with a wonderful life with little grief, and one my life’s biggest reasons for grief, my divorce from Diane, God gave me the chance to do it over in His way. But I know there are many of us that have recently experienced grief, and some of us are expected to experience grief. I would like to give us a chance to express a lament for those we may grieve for. I’d like to open up for discussion some thoughts about the grieving process.

First, what are some of the ways that Christians can respond in times of loss that honor God?

Why is it important for people to express grief after a loss?

How does acknowledging a loss help us grieve and help us ultimately move on with our lives?

What are some of the ways a believer can acknowledge loss in a relationship that had problems?

Perhaps you’re not currently going through a season of grief, but it’s likely that somebody you know is. What can we learn from David about other’s grief? When others grieve, sometimes it’s difficult for us to know how to respond. When the Philistines captured Saul’s lifeless body, they mangled and mutilated it, and his remaining men had the grisly task of burying what was left of the body. In 2 Samuel 2:5-7, David meets with these men who buried Saul. Look at the beautiful, encouraging words from David –

The LORD bless you for showing this kindness to Saul your master by burying him. May the LORD now show you kindness and faithfulness, and I too will show you the same favor because you have done this. Now then, be strong and brave, for Saul your master is dead, and the house of Judah has anointed me king over them.”

As we go through anger, denial, bargaining, depression, and acceptance, we will all react differently. Sometimes when a difficult person passes away, we feel relief and then guilt at feeling relief. We might hide the grief with a joyful exterior. We might put ourselves to work and lose ourselves in our jobs or in service. We might shut down and withdraw. We might even use humor to ease our grief. We can be kind to others in their grief. Professional counselors can help individuals in dealing with their grief, but there is no substitute for the love and care from others to help the healing process. Our church, our bible class, is our spiritual community to do just that.

If you’ve recently been through a grieving process, what are some of the things that people have done for you that helped?

The reason God wants us to express our grief to a community of believers is because we are uniquely positioned by God to be here as support to our Christian brothers and sisters that need us. David grieved with others and shared his thoughts through prayers and service to others. It’s tempting to withdraw into ourselves and suffer alone, but that’s not God’s plan. We need to share our losses with others so they can strengthen us. I don’t know why we feel the need to suffer alone. Pride, maybe? That somehow suffering a loss or the fact that we’re hurting somehow makes us look weak? But if we share our grief, we can be encouraged by those who care for us.

Who here has recently experienced a reason to grieve or expects to experience one soon? Pray silently for just a moment, and if you feel led, tell us who you grieve for and a positive quality about their life you can share with us.

(Prayers and thoughts from the class)

Another lesson we can learn from David after his lamentations is to look at his actions in 2 Samuel 2. In verses 1-4, David seeks the Lord’s advice on how to respond. Our first priority in life must be to seek God’s guidance, whether in joy or pain. This includes big questions such as “should I take a new job” or “should I move to a new city,” but smaller questions such as “should I continue to serve on a particular church committee.” What process do you follow in making decisions?

I think David was able to deal with his grief over the death of Saul and Jonathan because he could see God working His plan for Israel. Instead of focusing on Saul’s faults, David focused on God’s sovereignty and grace. After a loss, we want to ask why. Why did she die? Why did I lose my job? Why did I get cancer? But I’m convinced God wants us, instead of asking “why,” to ask “how” or “what.” What do you want me to do in my life, Lord? How shall I respond to this loss, Lord? We know that God promises that in all things, He works for the good of those who love Him, who have been called according to His purpose. In all things. We have to have faith that when God says all things, He means it. Even in times of grief.

So our time of grief is a season that we go through, but grief is not a place where we stay. We should express our grief to others so they may strengthen us. How long do we spend grieving? That’s up to each of us individually. 2 Samuel 2 begins with the words, “In the course of time, David.” David had a destination as king of Israel and he had to get on with his life. In the course of time, we, too, must get on with our lives. God has prepared a destination for us, too. Let us give thanks to Him.

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