Averted

I. Introduction

We’re continuing our study of the life of David in 2 Samuel, and today we’re in 2 Samuel 20. This lesson was challenging to me at first. I reached out to Chris and a pastor here at Second for help, but what God would say to us wasn’t entirely clear to me.

II. Disgruntled Joab

So first let’s look at our scripture today and gain an understanding of what’s happening. Our cast for today’s episode consists primarily of Sheba, Amasa, Joab and David. We’ve met David and Joab in our previous studies, but two of these names are new.

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Joab was a remarkable nephew of David, a son of David’s sister Zeruiah. Zeruiah had 3 sons who each have a role in today’s scripture. The oldest is Abishai, then comes Joab, and the youngest was Asahel.

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We first met Joab when Ishbosheth, “Man of Shame,” had assumed the throne, propped up by Abner, even though both of them knew that David had been selected by God to be the king of Israel. At a showdown between David’s army and Ishbosheth’s army, Abner tried to flee, but Joab’s youngest brother Asahel chased him down. At the last second, Abner turned and thrust his spear into Asahel, instantly killing him. Joab has just lost his youngest brother.

In a short while, a truce is called, and Abner agrees as part of this truce to serve David. When Abner walks into the city gates to assume his role under David, however, Joab assassinates him, revenge for killing his younger brother.

Sure, Joab was in charge of David’s army, and helped David win many battles, but David was afraid of him. Far too often, Joab served the king in his Joab’s way, took matters into his own hands, and was ruthless about his revenge. In 2 Samuel 3:39, David says,

“I am the chosen king, but Joab and Abishai have more power than I do. So God will have to pay them back for the evil thing they did.”

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A few weeks ago, we studied about the insurrection of Absalom. He’s the arrogant but pretty son of David with a great head of hair. Joab was still David’s commander at this time. David had asked Joab to put down the revolution of Absalom, but be gentle with Absalom himself. After all, Absalom was still David’s son. Joab wasn’t gentle, though; when Absalom got his hair caught in the branches, Joab went to see him and threw three spears into body of Absalom to kill him.

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David was unhappy with Joab’s actions, and when he went to talk to Joab about it, Joab rebuked David for mourning over his son. After all, his son had tried to overthrow David. Chris did a masterful job last week talking about David’s flaws and Chris’s failure to get straight A’s in French, and how David’s army absolutely slaughtered Absalom’s army. It’s like Joab was saying, “David! Man-up and stop grieving. You won the battle! Yeah, I killed your son, get over it already.”

Eventually, David had to remove Joab from his position as the commander of Israel’s army. He had to – Joab would win battles, sure, but he outright assassinated Abner and then killed David’s son who was hanging helpless from a tree. David chose another nephew, Amasa, son of a different sister of David’s, to lead his army. Amasa and Joab were cousins to each other.

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This didn’t sit well with Joab. Besides being rivals and cousins, Amasa had led Absalom’s army when Absalom had tried to overthrow David. Joab considered Amasa a traitor, while David considered Amasa as far easier to work with than Joab had been.

III. The Failed Revolution of Sheba

Anyway, David had successfully put down the insurrection of Absalom with Joab’s help, but lost his son Absalom when Joab killed him. Joab gets pushed out of his role as commander of the Israeli army, now headed by Joab’s cousin Amasa, who Joab hates. Y’all got all that, who hates who?

And David’s troubles aren’t over. Absalom had almost succeeded in his revolt, but a man named Sheba, a distant relative of Saul, sees an opportunity. Which brings us to our scripture today in 2 Samuel 20:1-2,

Now a troublemaker named Sheba son of Bikri, a Benjamite, happened to be there. He sounded the trumpet and shouted,
“We have no share in David,
no part in Jesse’s son!
Every man to his tent, Israel!”

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So all the men of Israel deserted David to follow Sheba son of Bikri. But the men of Judah stayed by their king all the way from the Jordan to Jerusalem.

If it isn’t one revolution, it’s another. Sheba manages to incite a great many people to follow him, though David still successfully rules Judah and Jerusalem. David then calls to his commander – no, not Joab, that other commander, Amasa, and told him to gather the troops in verse 4,

Then the king said to Amasa, “Summon the men of Judah to come to me within three days, and be here yourself.”

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Amasa might have been in charge, but that doesn’t mean he was any good at his job. Verse 5 says,

But when Amasa went to summon Judah, he took longer than the time the king had set for him.

I image David sitting at the window, checking his watch, and saying, “Where *is* that Amasa? He should have been here by now. We have an insurrection to go to that starts at 7.”

After 3 days, David tells Joab’s older brother – not Joab, but the Joab’s remaining brother Abishai– to take whatever troops are left and go after Sheba. No telling where Amasa is with the main regiment of troops. Verse 6-7,

David said to Abishai, “Now Sheba son of Bikri will do us more harm than Absalom did. Take your master’s men and pursue him, or he will find fortified cities and escape from us.” So Joab’s men and the Kerethites and Pelethites and all the mighty warriors went out under the command of Abishai. They marched out from Jerusalem to pursue Sheba son of Bikri.

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So along the way, Abishai and Joab head after Sheba, when they run into Amasa. Amasa had apparently found some rocks to stand around, I don’t really know what he was doing there, and Joab sees his opportunity to do evil:

While they were at the great rock in Gibeon, Amasa came to meet them. Joab was wearing his military tunic, and strapped over it at his waist was a belt with a dagger in its sheath. As he stepped forward, it dropped out of its sheath.
Joab said to Amasa, “How are you, my brother?” Then Joab took Amasa by the beard with his right hand to kiss him. Amasa was not on his guard against the dagger in Joab’s hand, and Joab plunged it into his belly, and his intestines spilled out on the ground. Without being stabbed again, Amasa died.

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Joab and Abishai started out on their original mission, which was to pursue Amasa, but there’s a problem: there’s a dead body in the middle of the road:

Then Joab and his brother Abishai pursued Sheba son of Bikri.
One of Joab’s men stood beside Amasa and said, “Whoever favors Joab, and whoever is for David, let him follow Joab!” Amasa lay wallowing in his blood in the middle of the road, and the man saw that all the troops came to a halt there. When he realized that everyone who came up to Amasa stopped, he dragged him from the road into a field and threw a garment over him. After Amasa had been removed from the road, everyone went on with Joab to pursue Sheba son of Bikri.

Does this seem callous to any of you? It does to me. But wait, the callousness is not yet over. Joab and Abishai arrive at a little town called Abel Beth Maaka. There’s a city wall, protecting the city, and Joab builds a ramp and starts battering the wall down. A woman inside the walls comes out and says, “Who’s making all the racket? You kids better stop with all that noise! You kids get off my lawn!” Here’s the verses, 2 Samuel 20:14-19,

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Sheba passed through all the tribes of Israel to Abel Beth Maakah and through the entire region of the Bikrites, who gathered together and followed him. All the troops with Joab came and besieged Sheba in Abel Beth Maakah. They built a siege ramp up to the city, and it stood against the outer fortifications. While they were battering the wall to bring it down, a wise woman called from the city, “Listen! Listen! Tell Joab to come here so I can speak to him.” He went toward her, and she asked, “Are you Joab?”
“I am,” he answered.
She said, “Listen to what your servant has to say.”
“I’m listening,” he said.
She continued, “Long ago they used to say, ‘Get your answer at Abel,’ and that settled it. We are the peaceful and faithful in Israel. You are trying to destroy a city that is a mother in Israel. Why do you want to swallow up the Lord’s inheritance?”

Joab responds, “Who, me?” I just want to kill Sheba.

The wise woman answers, “Oh, is that all you want? Well, we can cut off his head and toss it over the wall for you, if you’d like.”

Joab replies, “That’ll be fine, have a nice day.” You might think I’m making this exchange up, but that’s the way I read it.

“Far be it from me!” Joab replied, “Far be it from me to swallow up or destroy! That is not the case. A man named Sheba son of Bikri, from the hill country of Ephraim, has lifted up his hand against the king, against David. Hand over this one man, and I’ll withdraw from the city.”
The woman said to Joab, “His head will be thrown to you from the wall.”
Then the woman went to all the people with her wise advice, and they cut off the head of Sheba son of Bikri and threw it to Joab. So he sounded the trumpet, and his men dispersed from the city, each returning to his home. And Joab went back to the king in Jerusalem.

So what’s the moral of the story?

I confess, I read this section several times, studied, prayed… I asked advice from a pastor here who told me not to lose my head about it. Really.

There are no good guys in this story, no moral high ground. To me just a bunch of people doing their own thing, not trusting in the Lord, reaping the repercussions of their decision. One of my favorite sayings is, “If you can’t be a good example, then do your best to be a horrible warning.” Maybe that’s what’s going on.

IV. The Sword Will Never Leave David’s House

Or on the other hand, step back and look at the big picture. We have to go all the way back 2 Samuel 12. Chris did an excellent lesson on confession and transgressions and Psalm 32 and a study of David’s infidelity with Bathsheba, as well as forgiveness and the promise of eternal salvation if we are faithful and confess our sins. And Theresa taught us about grief and one of the phrases in her handout struck me, it said,

When we do not obey God, grief with guilt and consequences will be the canvas where the episodes of our life will be played out.

Even though David is not a big part of today’s scripture, we are seeing that in force in today’s scripture. When David had Uriah the Hittite murdered, Nathan’s prophecy to David was in 2 Samuel 12:9-10, the Lord said,

Why did you despise the word of the Lord by doing what is evil in his eyes? You struck down Uriah the Hittite with the sword and took his wife to be your own. You killed him with the sword of the Ammonites.  Now, therefore, the sword will never depart from your house, because you despised me and took the wife of Uriah the Hittite to be your own.’

The sword will never depart from your house. David was guilty of a great many things, and when Nathan confronted David about it, David confessed that he had sinned. I think that’s one of the many reasons David was a man after God’s own heart – David’s first response wasn’t, “but he deserved it” or “I deserve this,” but “I have sinned.”

And the Lord is quick to forgive, but forgiveness doesn’t erase the repercussions. Christians cannot rob a bank and expect they will avoid jail time. Christians cannot drink to excess and expect that they will avoid cirrhosis of the liver. All sins have consequences, even seemingly minor ones such as gossip. Has anybody here ever gossiped? And that’s not everyone, at least that’s not what I heard.

I was thinking about these after meeting a couple on the beach recently. My wife, being a people person, does an excellent job of starting a conversation and turning it to theological questions. We were just walking by and I don’t remember why we stopped to talk. The couple apparently had been having a discussion about religion. She was Catholic and telling the man that he had to go to church to go to heaven, and going to church with her was probably necessary if they were going to continue dating. He was working on probably his 3rd or 4th beer of the morning, saying that Jesus loved everybody and so he was going to heaven even if he didn’t go to church. True story.
And then somehow we got involved. I just wanted to pick up seashells and dip my toes in the sand.

I don’t remember the nuances of the conversation. I’m pretty sure I took the position that there was some truth in what each of them were saying. For her benefit, I told her that only by placing her faith in Jesus as her Messiah would she be saved, that church attendance had nothing to do with salvation. Nor were there any works necessary to minimize purgatory, that Jesus told the thief on the cross that today he would be with Jesus in heaven, not stop in Purgatory on the way.

For his benefit, I told him how Jesus said many would say to him, “Lord, Lord,” and Jesus would reply, “Away from me, I never knew you.” And this is where the discussion got odd. He told me of course he knew Jesus, so Jesus must know him.

So I explained that Jesus meant something deeper than a passing acquaintance, that you had to place your trust in him. And he replied that’s exactly what he was doing, he just didn’t need to go to church or read the bible to make that happen.

So then I explained from Paul’s letter to the Corinthians that our earthly works that did not further God’s kingdom would be burned, but the man would himself would be saved, he’d have that singed smell like a leftover campfire, and that our works that furthered the kingdom of God would be turned into crowns that we would then throw at the feet of Jesus.

He asked, well, what if he didn’t get a crown? I replied, well I suppose you’d at the back of the crowd, empty handed, wishing you had a crown to worship Jesus with.
He said, “I’d still be saved, though, right? I just wouldn’t have a crown?” And I said, “Yeah, probably, something like that.” He took another sip of beer and said, “I’m ok with that.”

I wasn’t sure what to do with that. My unexpressed opinion was that one could not possibly love Jesus without a desire to get to know Him better, but I realized how much of my life had been spent in just that state, trusting in Jesus, too lazy to get to know Him better.

One thing we did not discuss, though, ties into our scripture, how the sword will never leave the house of David. Or what I consider a related scripture, Exodus 34:7 (and multiple other places in scripture),

Keeping steadfast love for thousands, forgiving iniquity and transgression and sin, but who will by no means clear the guilty, visiting the iniquity of the fathers on the children and the children’s children, to the third and the fourth generation.”

Sins just don’t affect us. They affect those around us, they affect our children, they affect our children’s children. I was asked recently why God punishes our children for things we do, but that’s not really a good question. God doesn’t punish our children, and God makes this clear in scripture like Ezekiel 18:20,

“The soul who sins shall die. The son shall not suffer for the iniquity of the father, nor the father suffer for the iniquity of the son. The righteousness of the righteous shall be upon himself, and the wickedness of the wicked shall be upon himself.”

We are all responsible for our own sins, whose wages are death. But that doesn’t mean that others aren’t affected. It’s especially visible when a pastor sins – after all, pastors are people, and all have sinned. I used to read bible studies and listen to podcasts from the Mars Hill church in Seattle, Washington. The church had grown to over 12,000 people attending weekly and was considered a role model for evangelism and emerging churches.

But then the pastor published a book, and then used church money to buy all the copies of the book so the book would skyrocket to the top of the New York Times bestseller list. Pastors and congregation objected, considered it unethical, and the resulting notoriety had people looking into the actual book itself which turned out to have large sections plagiarized from other pastors. When confronted, the Mars Hill pastor went on the offensive and bullied his staff that disagreed with him. Within a year, the church – a megachurch – had disbanded and is no more. One man’s sin of pride had repercussions that affected thousands.

But God’s not punishing the congregation, no. But they are impacted by another’s sin.
Same thing in the house of David. David’s heart may have been for God, but he had plenty of actions that brought calamity upon his house. Sons that rebelled, sons that tried to overthrow him. David’s inconsistent role model set a poor example that brought collateral damage on his household, and the sword never left the house of David.
Joab probably looked at the life of David and saw an adulterer and a murderer who got away with his crimes. As a result, Joab probably saw nothing wrong with murdering David’s son Absalom, and then murdering his cousin Amasa, all to regain his position as commander of the Israeli army. And why not? David had Uriah murdered, didn’t he?

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V. Conclusion

I read no scripture when studying for this lesson that Joab had a strong faith in God, or any faith at all for that matter. He was a power hungry egomaniac with murderous intentions. He was certainly impacted by the sins of David, but David, despite his many flaws, loved the Lord. As a result of his love for the Lord, his eternal destination was secure. It was his temporal, earthy life that was so tumultuous. The sword never left his house, and family and friends alike were killed.

Our sins have repercussions. We are forgiven, for sure. When we enter the kingdom of heaven, God promises to separate us from our sins as far as the east is from the west. They are buried in the sea and forgotten.

But friends and family, children and grandchildren, are certainly left to deal what we leave behind, just as we are dealing with the sins of our parents and grandparents. None of us are perfect.

A quick look now at Romans 6:23,

For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord.

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Have you ever noticed that we earn death, but eternal life is a gift? Our father in heaven loves us despite our many flaws and sins and freed us from the penalty of sin.

Praise be to our Father in heaven for the gift of life we do not deserve, and freedom from the death we do deserve.

To God be the glory. Amen.

The Lord is My Shepherd

             I.      Introduction – Why do We Pray?

First of all, I want to apologize for my absence recently.  It’s been a difficult month for me.  My stepfather was a warm, loving father who taught me much about the meaning of family and forgiveness, and he was also the first close family member to me that passed.Slide2

I learned much about prayer this month.  At the funeral, they handed out this card, and more than one Christian brother remarked to me that the verse on the card and the verse assigned to me to study this week are the same.  There are a total of 31,102 verses in the bible, yet God singled out 6 of them for me.

One of the questions I asked myself is, “Why do we pray?”  We’ve given admonishment before that God is not some sort of magic genie and we are granted 3 wishes, yet in the midst of our trials, we go to God and start asking for our 3 wishes.

Let’s look for a moment at Matthew 6.  In the verses leading up to the Lord’s Prayer, Jesus gives us much instruction on prayer, but this verse in particular, verse 8, Jesus says this about prayer –

For your Father knows the things you have need of before you ask Him.

And in Romans 8:26,

In the same way the Spirit also joins to help in our weakness, because we do not know what to pray for as we should, but the Spirit Himself intercedes for us with unspoken groanings.

In my case, sometimes I imagine the groaning of the Holy Spirit comes with an eyeroll of the Holy Spirit.  Groan, Michael never gets this prayer right, I’ll have to fix it for him.  Again.

So God, being perfect, knows what we need before we ask, and if we get it wrong, intercedes for us and prays for the correct thing.

So why do we pray?  When we pray for God to do something for us, knows in advance and corrects our prayers, so why do we pray?  Do we think our prayers are somehow going to change God, when it is God who is perfect and we are fallible?

When we pray and ask God to change, then we miss the most powerful aspect of prayer.  Pray doesn’t change God.  It changes us.  It brings us in line with God’s will, His plan, His desire.  Our goal in prayer should not be to put together some sort of compelling argument so that God will answer our prayer.  Our goal should be for God to bring us in line with His will so that our prayer and God’s will align.  When we are in line with God’s will and covered by the blood of Jesus Christ, we are seen as righteous before God.  And James 5:16 says the prayers of a righteous person is very powerful.  Not because we are powerful or even righteous, but because He is powerful.

          II.      Prayer through difficult times

When we are seeking the very face of God through our prayers, God is pleased with us.  In the Old Testament, the incense burned on the altar represented the prayers of the people, God tells us the prayers are a pleasing aroma.  David wrote a Psalm, essentially a prayer about prayers, where he wrote in Psalm 141:2 –

Let my prayer be set before You as incense, the lifting up of my hands as the evening sacrifice.

Slide4It’s important that we pray; if we look at the rest of James 5:13-18, James gives a lot of insight into the purpose of our prayers.

Is anyone among you suffering? He should pray. Is anyone cheerful? He should sing praises.  Is anyone among you sick? He should call for the elders of the church, and they should pray over him after anointing him with olive oil in the name of the Lord.  The prayer of faith will save the sick person, and the Lord will restore him to health; if he has committed sins, he will be forgiven.  Therefore, confess your sins to one another and pray for one another, so that you may be healed. The urgent request of a righteous person is very powerful in its effect.  Elijah was a man with a nature like ours; yet he prayed earnestly that it would not rain, and for three years and six months it did not rain on the land.  Then he prayed again, and the sky gave rain and the land produced its fruit.

We’re not telling God anything that He doesn’t know.  But God wants us to acknowledge Him in all our ways, through good times and bad, through times of plenty and times of famine.

When Jesus gave us the Lord’s Prayer, the prayer was given as a “model” prayer.  It was never intended to be mere words, quoted over and over; the same chapter two verses earlier, Jesus cautioned us not to let prayer become “meaningless repetition.”  Instead, God wants is to open our heart, go into our closet and have a private conversation.  Just God and me.  What do we ask for if God already knows?  The New Testament has many verses that tell us what God wants us to pray for.

  • Pray at all times —Ephesians 6:18
  • Pray for opportunities to witness —Ephesians 6:19
  • Pray for spiritual wisdom and understanding —Colossians 1:9
  • Pray without ceasing —1 Thessalonians 5:17
  • Pray for knowledge —Philemon 6
  • Pray for good conduct —Hebrews 13:18
  • Pray for wisdom —James 1:15
  • Pray for those who are sick/suffering —James 5:13-14
  • Pray for one another —James 5:16; 1 John 5:16
  • Pray for those who persecute you —Romans 12:14
  • Pray for good health —3 John 2
  • Pray without doubting —James 1:6
  • Pray with the right motives —James 4:3
  • Pray knowing God is listening —1 John 5:15-16

So we should be honest.  We should pray what is on our hearts.  And above all, we pray that it is not our will, but Thy will be done.

       III.      Pray in Life

Because if we’re honest, we don’t always like it when we don’t get our way.  This list above are all good reasons for us to pray, and answers to those prayers seem to be within God’s will, but then sometimes God is silent.  Or God says no.

Sometimes God says no when we pray about our finances.  Sometimes God says no when we pray about our health.  And some of the toughest prayers are when we pray about life itself.

In Genesis 5, the descendants of Adam are listed.  At the age of 130, Adam had a son Seth, and Adam then lived till the age of 930.  Seth had a son Enosh when he was 105, and then lived to 912.   Enosh lived to 905, his son Kenan was just a young child at the age of 70 when he fathered Mahalel.  And so on until Noah; Noah was 500 years old when he fathered Shem, Ham, and Hapheth.

Slide7So why don’t we live until the ripe old age of 900 years?  Why do we die?

The length of our lives have been impacted by our sin nature.  In the Garden of Eden, Adam and Eve at the fruit from the Knowledge of Good and Evil.  And knowledge of Evil taints us; what we have seen cannot be unseen.  Part of the fall of man included this judgement from God in Genesis 3:22 –

The Lord God said, “Since man has become like one of Us, knowing good and evil, he must not reach out, take from the tree of life, eat, and live forever.”

And Noah, at 500 years old, lived in such an evil, wicked world, that God brought forth a flood to kill all the evil.  After Noah, the Lord said in Genesis 6:3,

And the Lord said, “My Spirit will not remain with mankind forever, because they are corrupt. Their days will be 120 years.”

It seems to me that God has a purpose for death.  We have a deadline sometime in our life to accept the sacrifice of His son.  We don’t know when that deadline is, but it is surely less than 120 years.  And this limit is because of our own sin nature.  We are limited in days because of God’s mercy and protection from this fallen world.

So when my stepfather was moved to hospice last month, there were many days God interceded in prayer.  Maybe I overthinked it.  Overthunked it?  Do I pray for my stepfather to continue living so we can enjoy his company for a while longer?  Do I pray for his release from pain?  We loved him so much none of us wanted to see him suffer, yet we loved him so much we didn’t want to see him go.  And it was at this point, this fork in the road between two conflicting prayers of life and death I found myself, marked with tears of grief either way.  And I know that God answers some prayers the way we hope about health and life and death, but eventually death comes to us all, and we are marked for eternity by the choices we make.

I’m thankful the Holy Spirit intercedes with groans.  And eyerolls.  I know that God provides peace that surpasses all understanding, but I couldn’t figure out how to get from grief to peace.  I needed God’s guidance, I needed God’s comfort, and I realized the fork in the road wasn’t between life and death.  When I prayed for God’s will to be done, I realized the third option was not life, not death, but life everlasting.  There is peace knowing that Jesus Christ rescues us from death and gives us eternal life, and that I know I will see my stepfather again in heaven, where there is no pain and there are no tears to wipe away.

          IV.      Psalm 23, The Lord is My Shepherd

This life offers many challenges, and when we are younger, I think we believe we can win them all.  But age and experience teaches us that we cannot win over all our enemies, we cannot live without the impact of illness, we do not always feel blessed by abundance and opportunity, and grief and sadness will come to all of us.

Kind David had a full life.  We’re familiar with his childhood, full of braggadocio and power.  His faith was so pure that God enable David to bring down the giant Goliath with just a stone.

Slide10But his life had challenges, especially as he got older.  Despite David’s loyalty to King Saul, Saul kept trying to kill him.  David lived in caves for a while because David wouldn’t harm Saul, yet Saul would try to kill him.  Later, once David was king, his whole family had serious issues that dwarf what you or I face.  David’s oldest son Ammon raped his half-sister Tamar.  Tamar’s brother Absalom was David’s favorite, but Absalom was outraged that King David did nothing, so Absalom ordered the king’s servants to murder Amnon.  Absalom lived in exile and eventually organized a rebellion against his own father, King David.  In 2 Samuel 18:33, David cried out in heartbreak and grief, “O my son Absalom—if only I had died in your place! O Absalom my son, my son!”

We’re not sure when David wrote Psalm 23, but no doubt David had already experienced grief and heartache few can bear.  It’s only 6 verses, but they’re powerful verses.

Psalm 23,

The Lord is my shepherd;
I shall not want.
He makes me to lie down in green pastures;
He leads me beside the still waters.
He restores my soul;
He leads me in the paths of righteousness
For His name’s sake.
Yea, though I walk through the valley of the shadow of death,
I will fear no evil;

For You are with me;
Your rod and Your staff, they comfort me.
You prepare a table before me in the presence of my enemies;
You anoint my head with oil;
My cup runs over.
Surely goodness and mercy shall follow me
All the days of my life;
And I will dwell in the house of the Lord
Forever.

Slide11.JPGSuch a beautiful prayer.  It speaks not just of our life now but our confidence in a life everlasting with our Lord Jesus Christ.

It’s interesting to me that this Psalm is part of a Messianic trilogy.

Psalm Verse Time / Image Theme
Psalm 22 / The Good Shepherd My God, My God, why have You forsaken Me? John 10:11 I am the good shepherd. The good shepherd lays down his life for the sheep. The Saviours Cross Past His past death for His people
Psalm 23 / Great Shepherd Yea, though I walk through the valley of the shadow of death, I will fear no evil; Hebrews 13:20-21 May the God of peace, who through the blood of the eternal covenant brought back from the dead our Lord Jesus, that great Shepherd of the sheep, equip you with everything good for doing his will, and may he work in us what is pleasing to him… The Shepherds Crook Present His present care and provision for His people
Psalm 24 / Chief Shepherd Lift up your heads, O you gates! Lift up, you everlasting doors! And the King of glory shall come in. 1 Peter 5:4 And when the Chief Shepherd appears, you will receive the crown of glory that will never fade away. The Kings crown Future His future return for His people as the King of Glory!

Past, present and future.

Let’s look at Psalm 23 in a little more depth.

The Lord is my Shepherd.

The Lord.  Every word in the bible is important.  Jesus is Lord.  We sing songs about Jesus being our friend and our savior, and those are true, but he is also Lord.  The Lord’s name is Yahweh, sovereign, almighty, delivering Lord God.  When we seek comfort, begin by acknowledging that He alone is Lord of all.

Is.  Jesus is my shepherd right now.  Yes, he was there in the past, and yes, He will be there in the future, but Jesus is the great I AM.  He is here now within our midst.

My.  Jesus is personal.  He’s not a figurine hung on a cross in the front of a church.  He is not an abstract idea of goodness, He is not simply a long dead teacher or morals.  He is Mine, and I am His.

Shepherd.  Jesus is our shepherd, and we are His sheep.  What’s interesting about sheep is they are 4D.

  • Dumb
  • Dirty
  • Defenseless
  • Dependent

They are dumb; if there was a school for farm animals, sheep would be dropouts.  If there is a wire fence, they will get their necks caught in it, not just today, but tomorrow, too.  Their wool smells like you’d imagine a wool coat would smell if you left it in the rain, they have no ability to defend themselves, they have terrible eyesight, they are fearful skittish creatures that are prone to wander and get lost.  No wonder we need a shepherd who will provide for us, protect us, guide us, and wash us clean as snow.

The LORD is my shepherd; I shall not want.

Don’t get confused; David isn’t saying, “I don’t want a shepherd.”  The word “want” here means “needs.”  If the Lord is my Shepherd, then there is nothing else I need.  The Lord Jesus is all sufficient, and I place my trust in Him.  There may be trials of all sorts ahead for us, but the Lord uses everything for good, and I will trust in the Lord to provide everything I need for the day he has given me.  Everything will be ok.

He makes me to lie down in green pastures;
He leads me beside the still waters.
He restores my soul;

When our bodies are tired, we put them to bed.  A nice comfy bed and a soft fluffy pillow, and we rest.  The Lord does this for our soul, if we only let him.  If we follow the Lord, our soul can be still and know that He is God.  When we rest in Him and leave our troubles with Him, He restores our soul.

He leads me in the paths of righteousness
For His name’s sake.

God’s word is a lamp for my feet, a light on my path.  He teaches me to be righteous so that I may bring Him glory.  I cannot do this on my own, but I can do all things through Christ who strengthens me.  If I am following my Lord’s direction and letting Him guide my path, then the Lord receives the glory due to Him.

Yea, though I walk through the valley of the shadow of death,

This world is not the valley of life.  This world is the valley of the shadow of death.  Death comes to us all, no more than 120 years and for most of us a lot less.  My hope alone is in Him so that one day I may walk in new life.

I will fear no evil;
For You are with me.

David has changed pronouns; in the first three verses, David talks to God in the third person and refers to him as “he.”

But when you are surrounded by evil, God is not a distant third party.  We can talk to Him directly.  David talks directly to God, saying, I have nothing to fear for my hope is in you.  You surround me, you comfort me, you love me.  And if you are for me, then who can be against me?

Your rod and Your staff, they comfort me.

The Hebrew word here translated “rod” can also be translated as rod, scepter, and weapon.  It is not a “walking stick.”  A shepherd’s rod is about two and a half feet long with heavy pieces of iron embedded on the end, like a mace.  The rod is the shepherd’s primary offensive weapon for protecting the flock from enemies, whether the threats are wild animals or human thieves.  When used as a weapon, it is intimidating and deadly.

Slide14The rod and staff mentioned in Psalm 23:4 represents God’s defense and His divine guidance.  His rod is used to drive off our enemy, Satan and his minions.  God’s staff is used as guidance to us, to lift us back on the pathway after we fall.  The Lord protects me from my enemies, and rescues me from my own mistakes.

You prepare a table before me in the presence of my enemies;
You anoint my head with oil;
My cup runs over.

God provides everything I need, despite the efforts of Satan to undo me.  In fact, God provides an abundance for me so that my cup runneth over and I can provide blessings to others.  Even though he is my Lord and my Savior, God treats me as an adopted son and an honored guest.

Surely goodness and mercy shall follow me
All the days of my life;

If you trust in the Lord, then no matter how far you stray, the Lord follows you with goodness and mercy.  The Hebrew word used for “follow” is the same word used when Pharaoh “followed” Israel across the Red Sea.  It doesn’t mean goodness and mercy follows from a distance.  God is actively pursuing us daily.

And I will dwell in the house of the Lord
Forever.

            V.      Conclusion

God knows our lives.  He knows us before we are born, He knows us through our final destination.  He actively pursued us and rescues us.  And while goodness and mercy may actively follow me, one day I am going to slow down enough so that he catches me, and I will dwell in the house of the Lord forever.

Forever is a very long time.  It’s far longer than the 120 years allotted to us.  Our prayers bring us in line with the spirit of the Living God who comforts us and provides for all our needs; he is our shepherd, and there is nothing we shall want.  I know that my stepfather dwells in the house of the Lord, and one day, I too, will dwell there, for Jesus promises there are many rooms in His mansion, and one day he will come back for me.  No eye has seen, no ear has heard, no mind has conceived what God has prepared for those who love Him.

I’ll leave you with these two verses from our hope and future in the book of Revelation.

Revelation 7:17,

for the Lamb who is in the midst of the throne will shepherd them and lead them to living fountains of waters.  And God will wipe away every tear from their eyes.”

Revelation 21:4,

And God will wipe away every tear from their eyes; there shall be no more death, nor sorrow, nor crying. There shall be no more pain, for the former things have passed away.”

The Lord is my Shepherd.

To God be the glory.  Amen.