Responding to Loss

We’ve been studying the rise of David as King of Israel. David is an interesting man, full of failures, yet David is a man after God’s own heart. What makes David different? How is David different than Saul?

As we studied in 1 Samuel, the people of Israel demanded a king and God gave them what they asked for, even though God knew it wasn’t in their best interests. Saul, as king, has actions that outwardly display his obedience to God, but we know his heart isn’t right. Saul is full of himself, and his actions are inconsistent. They do not speak of a man fully committed.

At the end of 1 Samuel, David knows he has been anointed by God as the future king of Israel, but he has to wait. Wait and wait and wait. David waits for 15 or 20 years for Saul to die so that David can be king. Who can identify with waiting on God? It’s easy to become impatient, but God’s timing is perfect; it’s our timing that gives us angst.

For these 20 years, David has to deal with everything the human heart is exposed to. Tragedy, romance, family conflict, madness, hate, betrayal. What makes David different is not his righteousness, but his faith. David made his share of mistakes, but he placed his faith in an Almighty God that was bigger than David. As a result, David becomes the king that leads God’s people through peace and prosperity in the land that God promised Abraham.

The first book of Samuel reads like a prime-time television thriller. In Chapter 22, Saul goes on a killing spree, killing off the priests of God. Chapter 23, Saul almost catches up to David to kill him, but has to veer off because of an attack by the Philistines. Chapter 24, Saul’s reliving himself in a cave when David sneaks up and cuts off a corner of Saul’s robe, scaring and humbling Saul… for a while anyway. In Chapter 25, David has a run-in with Nabal, but Nabal’s wife Abigail averts a battle. The next morning, Abigail tells Nabal what she’s done, and Nabal has a heart attack, so David marries Abigail. In Chapter 26, Saul’s trying to kill David again, but David again spares Saul’s life, and Saul again promises to stop trying to kill David. Chapter 27 is when David finally decides to remove himself from Israel so that Saul will stop trying to kill him.

David’s in an interesting spot; Saul has alternated between trying to kill David and vowing not to kill David. David has had more than one opportunity to kill Saul, but David knows that Saul has been placed as king by God, and it will be God’s actions to remove Saul from the throne, not by David’s hand. David is to respect authority and will have no part of killing Saul.

Chapter 27, David flees to the land of the Philistines. Since the Philistines are at war with the Israelites, David’s logic is that Saul won’t follow him there. David lived there for a year and four months, becoming the right hand man of the king of Philistine by day, slayer of Philistines by night. Chapter 28, Saul goes to a séance at the Witch of Endor’s place to seek advice from Samuel, who died a few chapters back. Samuel shows up and he is not happy. Samuel tells Saul that because of Saul’s disobedience to the Lord, Saul and his sons will be joining Samuel the next day.

Then, when the Philistine army gathers their forces to invade Israel, the Philistine generals don’t trust David to lead his small army against Israel, so David is dismissed from service. David uses this time in Chapters 29 through 30 to destroy the Amalekites, the people that Saul should have destroyed years earlier. While David is destroying the Amalekites, the Philistines invade Israel and destroy Saul’s army at Mount Gilboa. As the Philistines close in on Saul, in chapter 31 Saul and Jonathon fall on their swords and commit suicide to prevent the Philistines from taking them prisoner.

We’re tempted to breathe a sigh of relief at this point; the long saga of Saul’s attempts to kill David has come to an end. We might even be tempted to celebrate. Ding dong, the witch is dead, which old witch, the wicked witch. Ding dong, the wicked king is dead.

But this is not a celebration. This is a day of sadness in the history of Israel. Israel’s first king is dead.

As 2 Samuel opens, David is unaware that Saul has died. David is in Ziklag in Philistine territory after destroying the Amalekites, when a man arrives to tell David of Saul’s death. 2 Samuel 1:5-15 describes the encounter; the man says he was there at Mount Gilboa and Saul was injured. Then the man says that Saul begged the man to kill him, so he does. But we know from 1 Samuel 31 that Saul fell on his sword and killed himself. Why would this man claim to David that he had killed Saul?

The man is obviously trying to buy favors from David, but it doesn’t work out the way the man expects. He tells David he is one of the Amalekites that David has been destroying and admits to killing the Lord’s anointed ruled of Israel, so David find him guilty of murder and has him put to death. David does not reward the man for doing what David has resisted doing for the past 20 years.

David begins a period, not of celebration, but of mourning for the passing of Saul. 2 Samuel 1:11-12 says,

Then David and all the men with him took hold of their clothes and tore them. They mourned and wept and fasted till evening for Saul and his son Jonathan, and for the army of the LORD and the house of Israel, because they had fallen by the sword.

And 2 Samuel 1:17-27, David composes a lament in honor of Saul and Jonathan.

Society teaches us, especially men, how to react in situations of grief. We’re supposed to be stoic. We are to control our emotions. And the news provides so many examples of horror in our society, and the movies we watch provide so many examples of death and destruction, that we become numb, calloused, and uncaring.

But I don’t believe that God’s plan for us is to learn to be stoic and uncaring. The only way we can avoid the grieving process is not to become attached in the first place. God wants us to become attached and involved. After loving God, the second greatest commandment is to love our neighbors as ourselves. Scripture supports that we are to spend extra effort loving Christian brothers and sisters, family and friends. And if we get attached, then certainly we will grieve when we experience loss.

God wants us to grieve such losses. Grief is a God-given emotion, a gift to deal with the pain. God doesn’t want us to live in grief; he wants us to use grief as an appropriate tool. It’s important to realize that, whether a believer or a non-believer, we will all experience grief. The issue is not whether we experience grief, but rather how we respond when we feel these emotions. It’s important to remember that, even when we don’t get all the answers we seek, that we can seek comfort in the Lord, that He understands the grief we experience. Be honest with God and He will help you work through your crisis. He may not tell you the answers to your questions, but He will remind you of His love for you. You can find comfort in Him.

Psychologists teach that there are five stages of grief that we go through when we experience a serious loss of a loved one, of a parent, a child, a spouse or sibling. The grief cycle is –

• Denial (shock, numbness). This is a protective reaction and it’s temporary. We’re not ready to deal with it, so we don’t. “This isn’t happening to me.”
• Anger. The actual root of anger is usually hurt or fear, but it’s expressed through anger. It’s normal, part of the fight or flight response. “Why” is the common question when we’re going through the anger phase.
• Bargaining (shame, guilt, or blame). “I promise I’ll be a better person if…” We try to find answers, we try to fix blame on somebody, maybe on ourselves. Sometimes we blame God.
• Depression (sadness). “I just don’t care anymore.” This is the hardest part of grief to overcome, it’s anger, but now it’s turned inward. Professional help is often necessary.
• Acceptance (forgiveness). This is just the way things are. When our desires, our expectations, our needs and wants are not the same as reality, we go through the first four stages. To get to acceptance, we get to a realization that we’re not going to change reality, so we’re going to have to change our expectations.

I’m not a psychologist; I don’t pretend to know all there is to know about grief. As an engineer, I can plot your grief stages in a spreadsheet if that’s helpful. If that’s not helpful, then we need to find some appropriate help in a friend, a confidant, or professional help. If you’re going through this now, Second Baptist offers qualified counselors free through the Barnabas Center to help you deal with issues like this.

But what we can do today is look at David’s responses to grief as a way of working through grief. In 2 Samuel 1:11-12, David goes through the anger and sadness phase by mourning and fasting. In verse 17, we can see the depth of David’s emotions as he composes a lament in honor of Saul and David’s best friend Jonathon. It’s important to find a way to express the sorrow we feel.

Horatio Spafford was born in 1828 and became a successful lawyer in Chicago. He was a deeply spiritual man and devoted to the scriptures. He amassed a great deal of wealth by investing in real estate near Lake Michigan. In 1871, Horatio Spafford’s only son died, and while he was still grieving the loss of his son, the Great Chicago Fire burned up much of his real estate and wiped him out financially. Two years later, he and his wife and four daughters planned to assist Dwight Moody in an evangelism campaign in Great Britain. Spafford got delayed by business for a few days, so he sent his wife and daughters ahead on the S.S. Ville du Havre. On November 22, 1873, his wife’s ship was struck by an English vessel and sank in a few minutes. When the few survivors landed in Wales, Spafford’s wife telegraphed two simple words, “Saved alone.” Spafford had lost all four daughters.

When Horatio Spafford followed by ship a few days later, as the ship was passing through the area where his daughters had perished, Spafford wrote his own lament of personal grief, life’s pain and suffering, and finally, Christ’s redemptive work in his life. You’ve heard these words –

It Is Well With My Soul

When peace like a river, attendeth my way,
When sorrows like sea billows roll;
Whatever my lot, Thou hast taught me to say,
It is well, it is well, with my soul.

Refrain:
It is well, with my soul,
It is well, with my soul,
It is well, it is well, with my soul.

Though Satan should buffet, though trials should come,
Let this blest assurance control,
That Christ has regarded my helpless estate,
And hath shed His own blood for my soul.

My sin, oh, the bliss of this glorious thought!
My sin, not in part but the whole,
Is nailed to the cross, and I bear it no more,
Praise the Lord, praise the Lord, O my soul!

And Lord, haste the day when my faith shall be sight,
The clouds be rolled back as a scroll;
The trumpet shall resound, and the Lord shall descend,
Even so, it is well with my soul.

Horatio Spafford

Both Horatio and David went through periods of intense grief. Both expressed their grief in powerful ways that gave thanks and glory to God. Ecclesiastes 3 tells us that there is a time for everything, and a season for every activity under the sun, including a time to mourn. We don’t have to be embarrassed or hide the fact we are in mourning; on the contrary, it shows the deep love God wants us to have for another. But we can learn something else from David’s lament; David had many reasons to be angry with Saul, yet, David’s lament in 2 Samuel 1:19-27 mentions not one word of criticism. Saul is described with beautiful words such as “How the mighty have fallen” and “in life they were loved and gracious,” “they were swifter than eagles, they were stronger than lions.”

One thing David does not mention, however, is Saul’s godliness. David knew that Saul failed as a spiritual leader of a nation. David praised Saul for the strengths Saul had, and did not resort to embellishing his praise with lies. Saul had his strengths, and David praised those honestly. What I find most amazing is that David’s grief and lament is about a man who made David’s life miserable, a man who hunted him into exile. But David acted in a godly manner, and it didn’t matter whether Saul did. Proverbs 24:17 says,

Do not gloat when your enemy falls;
when he stumbles, do not let your heart rejoice

God is displeased when we rejoice in another person’s troubles. Jesus tells us to love our enemies. David loved Saul out of compassion and without malice.

Sometimes we have a love / hate relationship with someone; often I hear it’s about a father, one full of stern discipline and sometimes harsh treatment that we nonetheless respected and loved. Once they’re gone, it is not the time to remember what we disliked about them, but to celebrate the strengths and positive characteristics they possessed.

I’ll confess that I feel uniquely unqualified to teach much more about grief; the Lord had blessed me with a wonderful life with little grief, and one my life’s biggest reasons for grief, my divorce from Diane, God gave me the chance to do it over in His way. But I know there are many of us that have recently experienced grief, and some of us are expected to experience grief. I would like to give us a chance to express a lament for those we may grieve for. I’d like to open up for discussion some thoughts about the grieving process.

First, what are some of the ways that Christians can respond in times of loss that honor God?

Why is it important for people to express grief after a loss?

How does acknowledging a loss help us grieve and help us ultimately move on with our lives?

What are some of the ways a believer can acknowledge loss in a relationship that had problems?

Perhaps you’re not currently going through a season of grief, but it’s likely that somebody you know is. What can we learn from David about other’s grief? When others grieve, sometimes it’s difficult for us to know how to respond. When the Philistines captured Saul’s lifeless body, they mangled and mutilated it, and his remaining men had the grisly task of burying what was left of the body. In 2 Samuel 2:5-7, David meets with these men who buried Saul. Look at the beautiful, encouraging words from David –

The LORD bless you for showing this kindness to Saul your master by burying him. May the LORD now show you kindness and faithfulness, and I too will show you the same favor because you have done this. Now then, be strong and brave, for Saul your master is dead, and the house of Judah has anointed me king over them.”

As we go through anger, denial, bargaining, depression, and acceptance, we will all react differently. Sometimes when a difficult person passes away, we feel relief and then guilt at feeling relief. We might hide the grief with a joyful exterior. We might put ourselves to work and lose ourselves in our jobs or in service. We might shut down and withdraw. We might even use humor to ease our grief. We can be kind to others in their grief. Professional counselors can help individuals in dealing with their grief, but there is no substitute for the love and care from others to help the healing process. Our church, our bible class, is our spiritual community to do just that.

If you’ve recently been through a grieving process, what are some of the things that people have done for you that helped?

The reason God wants us to express our grief to a community of believers is because we are uniquely positioned by God to be here as support to our Christian brothers and sisters that need us. David grieved with others and shared his thoughts through prayers and service to others. It’s tempting to withdraw into ourselves and suffer alone, but that’s not God’s plan. We need to share our losses with others so they can strengthen us. I don’t know why we feel the need to suffer alone. Pride, maybe? That somehow suffering a loss or the fact that we’re hurting somehow makes us look weak? But if we share our grief, we can be encouraged by those who care for us.

Who here has recently experienced a reason to grieve or expects to experience one soon? Pray silently for just a moment, and if you feel led, tell us who you grieve for and a positive quality about their life you can share with us.

(Prayers and thoughts from the class)

Another lesson we can learn from David after his lamentations is to look at his actions in 2 Samuel 2. In verses 1-4, David seeks the Lord’s advice on how to respond. Our first priority in life must be to seek God’s guidance, whether in joy or pain. This includes big questions such as “should I take a new job” or “should I move to a new city,” but smaller questions such as “should I continue to serve on a particular church committee.” What process do you follow in making decisions?

I think David was able to deal with his grief over the death of Saul and Jonathan because he could see God working His plan for Israel. Instead of focusing on Saul’s faults, David focused on God’s sovereignty and grace. After a loss, we want to ask why. Why did she die? Why did I lose my job? Why did I get cancer? But I’m convinced God wants us, instead of asking “why,” to ask “how” or “what.” What do you want me to do in my life, Lord? How shall I respond to this loss, Lord? We know that God promises that in all things, He works for the good of those who love Him, who have been called according to His purpose. In all things. We have to have faith that when God says all things, He means it. Even in times of grief.

So our time of grief is a season that we go through, but grief is not a place where we stay. We should express our grief to others so they may strengthen us. How long do we spend grieving? That’s up to each of us individually. 2 Samuel 2 begins with the words, “In the course of time, David.” David had a destination as king of Israel and he had to get on with his life. In the course of time, we, too, must get on with our lives. God has prepared a destination for us, too. Let us give thanks to Him.

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Christian Carnival CCXXVIII

This week, Chasing the Wind is honored to host the 228th edition of the Christian Carnival, a collection of this week’s best Christian blogging. This week is Father’s Day – so let us remember this week that it is our Father in heaven that gives us Life in Him!

Would you like to participate in a future edition of the Christian Carnival, either as a host or as a writer? Jeremy has provided up to date instructions on how to do that at his website, Parableman.

First on our list is a promotion for a new Christian social network called His-Friends:

Christopher Johnson presents Smart Personal Finances » Blog Archive » His-Friends posted at Smart Personal Finances. I need your help to build a Christian community where everyone can come to make friends, keep in contact with friends and family, and give and receive support and encouragement.

What does the bible say about money? Quite a bit, actually:

FMF presents The Responsibility of Wealth posted at Free Money Finance. With wealth comes responsibility.

The bible also has quite a bit on the subject, of sex, too:

Cheapham presents Paul and Sex(uality) “According to Nature” posted at Theology for the Masses. The post deals with Roman sexuality and Paul in Romans 1. However, there is some good discussion brewing the comments on how to do biblical scholarship.

At the same website, a different author offers a prayer for the community:

JR Madill presents A Prayer I Prayed posted at Theology for the Masses. JR was asked to pray a prayer for “the least of these” Parkade Baptist Church “Battle for America” Concert of Prayer Monday night, June 2nd.

Diane looks at some positive benefits of legalism:

Diane R presents The Old Time Religion (Legalism)…Maybe Not So Bad After All? posted at Crossroads: Where Faith and Inquiry Meet. Maybe the old time fundamentalist legalists weren’t that stupid after all.

John asks what it’s like to be accepted by God:

This week at Light Along the Journey John looks at the great truth that Christians are Accepted by God.

Does observing the liturgical calendary help or hinder the Christian Church?

Mark Olson presents Toward or Away From The Secular posted at Pseudo-Polymath. Liturgical calendar, Nativity, Epiphany, Lent, Easter/Pascha, Pentecost, and so on. Many Protestant churches have abandoned the liturgical calendar. Why? In asking, I present argument why not.

A thoughtful post on the theology of St. Luke is here; I look forward to the next installment:

Richard H. Anderson presents Reading Conzelmann Again for the 1st Time posted at dokeo kago grapho soi kratistos Theophilos.

What is the bright side of the high price of oil? Find out here:

Thom presents High Priced Oil, a Struggling Economy, and Spirituality Part 1 posted at Everyday Liturgy. Thom begins a discussion on the spiritual consequences of living in the present economy.

Where is God when you need Him most? God is here:

Wickle presents God Is Here posted at A True Believer’s Weblog. After a terrible week, Wickle and his family were reminded that “God is Here,” and he shares some of that in his post.

God is our Father, not just on Father’s Day, but everyday. Why not our Mother?

Jeremy Pierce presents John Oswalt on God and Motherhood posted at Parableman. John Oswalt gives an interesting explanation of why the Bible calls God a Father and not a Mother.

And finally, broaching the subject of Christian erotica. Can erotica and/or porn also be Christian?

In P$rn vs. Er*tica posted at The View From Her. Discussing a disturbing trend in writing “evangelical er*tica”.

Jesus and Money

Jesus and Money

Recently in a comment, I was challenged regarding posting my stock selections; the concern from Chris was that such financial considerations were incongruous with the teachings of Jesus.

Chris Says:
September 18th, 2007 at 11:03 am
I find it somewhat ironic and mildly amusing that your blog contains articles of spirituality along with your market trading activity, especially since the Bible states that Jesus suggested we should exercise caution in mixing the two. That said, you may be on to something. Perhaps church attendence would increase if the priests set up some of those red flashing LED signs with messages such as “The Holy Father recommends a buy today on Goldman Sachs at $192.50/share.”

First, I want to make something perfectly clear – I’m not hyping any particular stock. I’m tracking by own personal stock trades publicly based on a Mechanical Investing forum at the Motley Fool. If I buy something, feel free to sell it. Or buy it, makes no difference to me. I had been doing something similar on the Motley Fool forum but then I thought, hey, I have a blog. Shouldn’t I blog on my blog?
🙂

I challenged Chris to give me some scripture he was concerned about, and Chris brought up 3 perfect examples:

Chris Says:
September 18th, 2007 at 9:58 pm e
I offer these passages:

“Jesus entered the Temple area and drove out all who were buying and selling there. He overturned the tables of the money changers and the benches of those selling doves. ‘It is written,’ he said to them, ‘My house will be called a house of prayer but you are making it a den of robbers.’” Matt. 21:12-13 (see similar Mark 11:15-17, Luke 19:45-46, John 2:13-16)

“Do not lay up for yourselves treasures on earth, where moth and rust destroy and where thieves break in and steal; but lay up for yourselves treasures in heaven, where neither moth nor rust destroys and where thieves do not break in and steal. For where your treasure is, there your heart will be also.” Matt. 6:19-21 (see similar Luke 12:33-4)

Also the parable in Luke 12:16-21, which is portrays a prosperous farmer who wishes to tear down his barns and build bigger ones but is warned by God: “You fool…”, and is concluded by Jesus saying: “This is how it is with those who pile up riches for themselves but are not rich in God’s sight.”

Absolutely perfect choices; I’m going to add one more, Matthew 19:24, “Again I tell you, it is easier for a camel to go through the eye of a needle than for a rich man to enter the kingdom of God.” Let’s tackle each of those and see how it applies.

  • Matthew 21:12-13

This passage has a lot of lessons in it; for instance, it shows Jesus being angry and having a temper. Aren’t Christians supposed to be peaceful and bland? Jesus shows that there is a place for anger and we can learn from how he expressed it. Jesus was angry that religious leaders were standing between God and His people; the people could only use certain currency sold at the temple at very high exchange rates, and they could only sacrifice certain unblemished doves sold at high prices inside the temple, one couldn’t bring their own dove. Jesus was angry at those who would make money and put a barrier in front of people trying to worship God.

But… what about the money? Is Jesus somehow saying money and Christians don’t go together? I don’t see that in this passage. There *may* be some application to those who are selling Christian books, but even that’s a stretch unless you’re required to buy the book to worship inside. Don’t get between people and God and attempt to make money; don’t charge for church parking or charge an admission or sell church clothing required to enter a sanctuary, stuff like that. But in this example at least, Jesus is not saying anything about Christians making money.

  • Matthew 6:19-21

This is far more applicable to Christians making money. “Do not store up for yourselves treasures on earth.” Jesus says you can’t take it with you; if your “treasure” is money, it’s lost when you die. If your “treasure” is the eternal presence of God, that’s far more lasting. Where is your treasure? Do you value the commands of Jesus more than the commands of your job? This is related to the commandment, “Thou shalt worship no false idols.” Some people worship money. They will run over people, be ruthless in their business dealings. Is it ok to lie, cheat and steal to make money? After all, it’s only business, not church, right? Jesus is shedding light on this fallacy; don’t make money your idol.

Does Jesus say not to make money at all? Some people certainly interpret it this way, but I think that flies in the face of examples of wealth in the bible. David and Solomon, for instance, were both incredibly wealthy, yet were also favored by God. Job was wealthy, then destitute, then wealthy again, all while being in God’s favor. I think this has to be balanced against passages like Matthew 25:14-28, the parable of the talents. Are we being good stewards of the talents God has provided? Everything comes from God; our intellect, our food, our health, our homes, everything. If we understand that our wealth, too, comes from God, we are called to use it for His glory and purposes. If we do that, we are good stewards. If we do not, but make the money itself the goal, then we are storing up treasures on earth.

So how does posting my Mechanical Investing strategy fit into this? I am showing my strategy for making money, but I haven’t shown what I’m doing with the money I’m making (or losing, as the case may be.) What am I doing with it? I appreciate the concern, but that’s between me and God. I believe I’m being faithful with what He has provided and being a good steward, but I’m not going to share the details. Matthew 6:1-4, Jesus says, “Be careful not to do your ‘acts of righteousness’ before men, to be seen by them. If you do, you will have no reward from your Father in heaven. So when you give to the needy, do not announce it with trumpets, as the hypocrites do in the synagogues and on the streets, to be honored by men. I tell you the truth, they have received their reward in full. But when you give to the needy, do not let your left hand know what your right hand is doing, so that your giving may be in secret. Then your Father, who sees what is done in secret, will reward you.”

  • Luke 12:16-21

This is a stern warning to those who are storing up treasures on earth. In this parable, a rich man has an abundance. Instead of sharing, the rich man builds even bigger storage sheds so he can keep it all for himself. We are cautioned again that greed and the accumulation of wealth for its own sake offends God; we are to use what He has provided wisely, to love our neighbors as ourselves. There may be some application here to excessive saving; I’ve heard it said that millionaires feel rich if they could just have $1 million more. It’s never enough; greed corrupts and leads one to idolize money.

But notice the judgment is primarily against the second barn in the parable, not the first. Was it ok for the rich man to store up crops for himself? Jesus doesn’t address that; Jesus instead condemns the building of a bigger barn to store even more crops. This leads me to believe that as long as one is faithful with our possessions, Jesus does not condemn. Sharing our homes, contributing to charity, taking care of neighbors, serving with our time, and tithing to our church are all good uses of our money.

But making money? It doesn’t appear God condemns that. Instead, God condemns hoarding money.

  • Matthew 19:24

Apparently it’s a huge balancing act. How much money is too much money? The bible doesn’t say; whether you are rich or poor, the hoarding of money is a bad thing. Even the poor widow that tithed her two pennies; if she kept the money for herself, would Jesus condemn her? I don’t know, but I do know that God looks at the heart, not the external actions or appearances. If the poor widow wanted to keep the pennies for herself but a neighbor needed one of them, I think the bible gives ample examples that we are to trust God to provide and we should be faithful with his gifts. I think it’s easier for the poor widow, though, than for the rich man; Jesus says that’s “easier for a camel to go through the eye of a needle than for a rich man to enter the kingdom of God.” Ideally, when I die, I’ll have two pennies left. I’ll spend one penny on the funeral and give the other penny to charity. I don’t know what God’s plans are for me, but I’ll take this warning to heart; don’t idolize money, don’t be greedy, and that wealth has serious temptations to resist.

I was about to say something like, “See? My mechanical investing strategy is ok,” but I don’t think I’ll do that. Instead, I’ll ask you to share your thoughts. What do you think Jesus would say about investing in the stock market?