Ark of the Covenant

I.      Introduction

Our lesson today studies the Ark of the Covenant, so I would like to back up a long, long way in scripture.  I’m never sure how far I should go back to provide the right historical context, and it seems like every time I study this I want to go all the way back to Genesis 1:1, “In the beginning.”  But I suppose I don’t have to rewind that far back every time.  So where do I start in a study of the Ark of the Covenant?

Click here: Raider of the Lost Ark

II.      History of the Ark

Ok, so let’s turn to Genesis 1:1, “In the beginning…” I’m just kidding.  We’ll start the famous crossing of the Red Sea, after Moses has led the Israelites out of captivity in Egypt, and heads for Mt. Sinai.  Three months after crossing the sea, the people of Israel are camped at the bottom of Mt, Sanai, and Moses goes up into the mountains where God etches the Ten Commandments on stone tablets for Moses to bring to the Israel people.

Exodus 24 says that God Himself engraved the stone tablets with His own finger, verse 12,

The Lord said to Moses, “Come up to me on the mountain and stay here, and I will give you the tablets of stone with the law and commandments I have written for their instruction.”

The Lord God promises to dwell among the people, and the Ten Commandments are to be stored in the Ark.

So make yourself an Ark of cypress wood; make rooms in it and coat it with pitch inside and out.  This is how you are to build it: The Ark is to be three hundred cubits long, fifty cubits wide and thirty cubits high.  Make a roof for it, leaving below the roof an opening one cubit high all around.  Put a door in the side of the Ark and make lower, middle and upper decks. I am going to bring floodwaters on the earth to destroy all life under the heavens, every creature that has the breath of life in it. Everything on earth will perish.

Sorry, that’s the wrong Ark.  That was Noah’s Ark in Genesis 6, let me try again from Exodus 25, where we first read about the Ark, and God’s precise description of it to Moses:

“Have them make an Ark of acacia wood—two and a half cubits long, a cubit and a half wide, and a cubit and a half high.  Overlay it with pure gold, both inside and out, and make a gold molding around it.  Cast four gold rings for it and fasten them to its four feet, with two rings on one side and two rings on the other.  Then make poles of acacia wood and overlay them with gold.  Insert the poles into the rings on the sides of the Ark to carry it.  The poles are to remain in the rings of this Ark; they are not to be removed.  Then put in the Ark the tablets of the covenant law, which I will give you.

“Make an atonement cover of pure gold—two and a half cubits long and a cubit and a half wide.  And make two cherubim out of hammered gold at the ends of the cover.  Make one cherub on one end and the second cherub on the other; make the cherubim of one piece with the cover, at the two ends.  The cherubim are to have their wings spread upward, overshadowing the cover with them. The cherubim are to face each other, looking toward the cover.  Place the cover on top of the Ark and put in the Ark the tablets of the covenant law that I will give you.  There, above the cover between the two cherubim that are over the Ark of the Covenant law, I will meet with you and give you all my commands for the Israelites.

Here is what it looks like:

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Click here: Raider of the Lost Ark

Actually, this is a pretty good representation of the Ark of the Covenant, and many parts of this movie got it right.  Let’s take a look –

Some were exaggerations, like Brody saying it “leveled mountains.”  That’s probably a reference to Joshua at the Battle of Jericho.  Blowing horns and carrying the Ark, the Israelites circled the city, and the walls of Jericho came tumbling down.  And remember the scene where Indiana tells Miriam, “Don’t Look!”?  The Ark was considered holy and dangerous, and only those specified by the Lord could touch it or look in it, and then only after they had been purified.  Coming into direct contact with the holiness of God was instant death.  In Leviticus 10, Nadav and Avihu, sons of Aaron, brought a foreign flame to offer a sacrifice in the Tabernacle, they were devoured by flames from the Lord.  In 2 Samuel 6 while moving the Ark, the oxen stumbled.  A Levite named Uzzah steadied the Ark, and Uzzah was struck dead instantly.

The Ten Commandments were placed inside and sealed with the cover.  The Ark was then placed inside the Holy of Holies inside the tabernacle and later the Temple of Jerusalem, and when the Levitical priest made his annual sacrifice for the people of Israel, he shed the blood of an innocent, unblemished lamb and sprinkled it on the top of the Ark, which call the Mercy Seat.  The shekinah of God rested on this holy seat.  This was the most important piece of furniture in the Tabernacle.  It is where God sat when He dwelled among His people.

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The location of the Ark today is unknown.  Centuries later, when the Babylonians sacked Israel, led by Nebuchadnezzar, they hauled off a great deal of religious artifacts from the Temple and made detailed lists of what was taken, but the Ark was not listed among them items.  One of the final kings, Josiah, may have buried it beneath the temple mount, beneath the Holy of Holies, and sealed it in stone.  One Jewish archaeologist, Leen Ritmeyer, has identified a section of bedrock below the Temple Mount cut out in the dimensions of the Ark.  It is unlikely any excavation will ever be allowed by either Muslims or Israelis.

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III.      The Ark is Taken

So it is within this history that we examine a time where the Israelites, in battle with the Philistines, gain a new understanding of the power and holiness of God.  Approximately 300 years after the battle of Jericho, in 1 Samuel 4, the Israelites went to battle against the Philistines.  The Philistines are mentioned as far back as the days of Abraham in Genesis 21, and they’re mentioned in the books of Samuel over 150 times.  These were originally a seafaring people from the Aegen Sea who sought to control the land we know as Palestine.  The word Palestine is derived from Philistine, and this conflict over territory continues to this day.

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Scripture says that at this battle, 4000 Israeli soldiers were killed.

The Israelis must have been perplexed.  Wasn’t this land given to them by the Lord?  Then why were the idol-worshipping Philistines defeating them?  When the remaining Israeli soldiers returned to camp, the Israeli elders conclude that the reason Israel lost is because they didn’t carry the Ark of the Covenant into battle like they did at Jericho.  If the elders had read their scripture, though, they would have read in Deuteronomy 28:25 and Leviticus 26:39 that their defeat was not caused by the Ark, or the lack of the Ark, but by their disobedience to the Lord.

So instead of searching their hearts and confessing their sins first, they decided to imitate Moses and Joshua and take the Ark into battle before them.  Rather than seek the will of the Lord, the people of Israel attempted to use the Lord to fight their battle.  In 1 Samuel 4 the people of Israel brought the Ark out of the Tabernacle and let out a mighty roar, so loud the ground shook.  The Philistines were afraid, look at verses 6-8 –

Hearing the uproar, the Philistines asked, “What’s all this shouting in the Hebrew camp?”

When they learned that the Ark of the Lord had come into the camp, the Philistines were afraid. “A god has come into the camp,” they said. “Oh no! Nothing like this has happened before.  We’re doomed! Who will deliver us from the hand of these mighty gods? They are the gods who struck the Egyptians with all kinds of plagues in the wilderness.

The battle began, but the battle did not end as expected.  The Israelites were slaughtered, this time 30,000 Israeli soldiers died, and the Ark of God was captured by the Philistines.  Israel was crushed, and the Philistines rejoiced.  The spiritual leader of Israel, Eli, mentor of Samuel, was so distraught by the capture of the Ark that he falls out of his chair and breaks his neck and dies.

These are dark times indeed for Israel.  It appears to the Israelites that God has been taken hostage by the Philistines.  They’ve lost their battle, their soldiers, their land, their spiritual leader, and worst of all, they’ve lost the Ark of the Covenant.  But we will see in today’s lesson that there is far more at play here.  God is not an idol.  God does not need for men to carry Him about.  God is the One who carries Israel.  They have forgotten who their God is.  In fact, the terms of their covenant with God was that God would sit on the mercy seat when the people were obedient and submitted to God’s will.

The Philistines took the captured Ark with them to Ashdod, one of 5 major cities the Philistines controlled.  In Ashdod, the Philistines worshipped their god Dagon, and they take the captured Ark of the Covenant and lay it prostrate into Dagon’s temple in a position of submission.  Rejoicing, no doubt that the God of Israel has been captured and forced to bow before Dagon.  But the next morning, they were astonished to see the roles reversed.

1 Samuel 5:1-3,

After the Philistines had captured the Ark of God, they took it from Ebenezer to Ashdod.  Then they carried the Ark into Dagon’s temple and set it beside Dagon.  When the people of Ashdod rose early the next day, there was Dagon, fallen on his face on the ground before the Ark of the Lord! They took Dagon and put him back in his place.

They put their god Dagon back in his place.  Dagon is an idol that does have to be carried by man.  The next morning is even worse – not only is Dagon back on the floor in submission, but his hands and head had been broken off, with only the body remaining.

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Is Dagon in the hands of an angry God?  Dagon is prostrated before the Ark of God, but Ark of the Covenant is not a god.  It is not an idol like Dagon.  The Ark is a symbol of God’s presence among His people.  It has great symbolic value, but it is not an idol.  Dagan, the man-made God, has to be picked up, glued back together, sent to the shop for repairs.

Verse 6 says the Lord’s hand was heavy against the Philistines and brought affliction and tumors.  The people of Ashdod want nothing more to do with this captured Ark, so they send it to the next Philistine city, Gath.  In Gath, immediately the same tumors and afflictions affected all the people.  So the people of Gath decide to send it to a 3rd Philistine city, Ekron.  And the people of Ekron see the Ark arriving and they cry out, “They brought the God of Israel to kill us!  Send it away!”

I find it incredible how the Philistines don’t get it.  Earlier before battle, they heard the Israeli roar so loud the earth shook, and the Philistines were afraid of the God who brought the plagues upon Egypt.  Now, their idol God Dagon is hacked to pieces and lies prostrate before the Ark.  And the Philistines are dying of some sort of plague with tumors as long as they keep the Ark.  Their man-made god is powerless against the Almighty, but they still choose to worship their idol.

Send it back.  Send it back, they say.  With the presence of the one true living God in their midst, they want to send it away.  It is too hot to handle.  Send it away.

IV.      The Ark is Returned

For seven months, the Philistines hold on to the Ark and are plagued with tumors.  They know they have to get rid of it.  At first, it was a political problem as they passed it from one city to another, but now it’s a religious problem.  The want to return the Ark to Israel, but they don’t want offend Israel’s angry God.

1 Samuel 6:1-3,

When the Ark of the Lord had been in Philistine territory seven months, the Philistines called for the priests and the diviners and said, “What shall we do with the Ark of the Lord? Tell us how we should send it back to its place.”

They answered, “If you return the Ark of the god of Israel, do not send it back to him without a gift; by all means send a guilt offering to him. Then you will be healed, and you will know why his hand has not been lifted from you.”

The Philistine priests come up with a guilt offering, a really weird one.  They make five gold tumors.  Yes, tumors, modeled after the tumors that afflicted their bodies.  They make 5 gold tumors, and also make 5 gold rats for carrying this plague.  Look how well the Philistine priests understand the Jehovah God in verse 4-6 –

The Philistines asked, “What guilt offering should we send to him?”

They replied, “Five gold tumors and five gold rats, according to the number of the Philistine rulers, because the same plague has struck both you and your rulers.  Make models of the tumors and of the rats that are destroying the country, and give glory to Israel’s god. Perhaps he will lift his hand from you and your gods and your land.  Why do you harden your hearts as the Egyptians and Pharaoh did? When Israel’s god dealt harshly with them, did they not send the Israelites out so they could go on their way?

Again, it’s interesting that they know the power of God but they refuse to worship Him.  Instead, they continue to worship their idol Dagan who, as I understand it, doesn’t have any hands anymore.  Or a head.

They Philistine priests devise a plan in verse 7 to see if the Ark is really the source of their problems, and if the Lord will be appeased if the Ark is returned.

“Now then, get a new cart ready, with two cows that have calved and have never been yoked. Hitch the cows to the cart, but take their calves away and pen them up.  Take the Ark of the Lord and put it on the cart, and in a chest beside it put the gold objects you are sending back to him as a guilt offering. Send it on its way, but keep watching it.  If it goes up to its own territory, toward Beth Shemesh, then the Lord has brought this great disaster on us. But if it does not, then we will know that it was not his hand that struck us but that it happened to us by chance.”

So they take 2 cows that have never been yoked, pen up their calves, and load the Ark on the cart.  Their thinking is that the natural inclination of the cows is to return to their young, but if the Lord is in control, He will guide the calves back to the Israelites.

Which is exactly what happened; the cows didn’t even look to the right or the left.  The Philistines followed the cows and the Ark to the end of the town of Beth Shemesh where the Israelites were harvesting their wheat.

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A big cry of joy from the Israelites when they see the Ark being returned on the cart of two cows.  So excited they were, they took the Ark down, chopped up the cart for firewood, and sacrificed the cows as a burnt offering.  The Israelites of Beth Shemesh lined up to look inside the Ark – some manuscripts say 70, others say 50,070.   Was the Lord pleased?  God responded by striking the Israelites dead.

The Israelites were ecstatic to have the Ark returned; now they are shocked that the Lord God would strike down so many worshipping Israelites.  The Israelites cry out, “Who can stand in the presence of the Lord, this Holy God?”

Israel, in its exuberance, did not follow the law, and the punishment is death.  The book of Numbers, chapter 4, specifically says that those that look inside at the holy things inside the arc will die.  And the burnt offering of cows?  Leviticus 1:10 says that all burnt offerings shall be male.  In their exuberance, the Israelites disobeyed and were killed.

  V.      Conclusion

So what can we learn from today’s lesson?  We begin with Israel’s first battle with the Philistines, which Israel loses 4000 men and is defeated.  The priests of Israel are Eli’s sons at this time are corrupt and practicing evil.  1 Samuel 2:17 says the sin of the young priests was very great in the Lord’s sight.  And the Israelites decide to take their lucky rabbit’s foot, the Ark, into battle, for the Lord is undefeated.  Instead, their defeat is far, far greater, and 30,000 die and the Ark is taken.

When the Ark is returned, the Israelites celebrate the return of their lucky rabbit’s foot.  They celebrate the return but disobey the Lord’s instructions, and even more Israelites die.

As for the Philistines, they know about the power of the Lord and the plagues against Egypt.  After capturing it, they too mistake the Ark for the Lord God of Israel.  They try to place the Ark in a position of submission to another pagan idol god, not understanding that it’s not the Ark that has the power, but the Lord God Himself.

Before coming to Christ, at some point in our lives, we are like the Philistines.  We see the power of God all around us, we understand He is in control.  But we hold on to our pride, our lives of greed and gluttony, because seeing the power of God is not the same as following and trusting the power of God.  We think God, like the Ark, is too hot to handle, and we just want to move the Ark along to the next person or town.  We want to keep worshipping at the feet of the world, our reality tv, our social media, our idol god Dagon.  It’s comfortable, and our idol expects nothing from us except to occasionally glue him back together when he breaks.

In Mark chapter 5 we see the response of people who are uncomfortable with the power of God in their midst.  Jesus arrives by boat in Garasenes and a deranged man comes running out of the tombs at him.  The deranged man had been terrifying the local town, and chains and irons couldn’t hold him.  Jesus commands the demons to leave the man and go into a herd of pigs, and the man is able to sit there in his right mind and have a conversation with Jesus.  How do the people who witness this react?  They ask Jesus to leave.  The power of God is just too great to have in their midst.  They’d rather live among the demons.

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But sometime during our walk in the spirit, we become more like the Israelites.  But maybe we don’t fully understand what living by faith is all about.  We believe that we just have to give up smoking and drinking and start going to church more often, and our lives will be blessed.  We hold up our church attendance like the Ark in front of us and go into battle, like somehow our church attendance is a lucky rabbits foot.

Our God is not a god to be carried in front of us to win our earthly battles.  God is not a lucky rabbit’s foot.  If we expect nothing will ever go wrong when we hold out our crosses or rosaries or holy water in front of us, then we do not understand the battle or what God is doing with us.  God is less concerned about the challenge than He is with our response to that challenge.  Our battle has already been won for us by our Savior, Jesus Christ.

God doesn’t live in an Ark to be used for our personal gain.  God lives inside of us so that we may be used by Him.  We are the Ark of the New Covenant.  On our own, we have no power, but with the power of the Holy Spirit living inside us, the faith of a mustard seed will crumble mountains.

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To God be the glory.

Integrity

  I.      Introduction

The last time I taught, we studied who the Holy Spirit is and His perfect timing at appearing at Pentecost 50 days after the Passover Lamb was slain.  And we studied how, at the moment of our trust in Jesus, that He is the Son of God who laid down His life as a payment for our sins, that we become new creatures, temples of the Holy Spirit that dwells within us.

And Chris and Theresa and I have always said that we welcome your questions, we should all be like the noble Bereans and check the Word of God to see if what we are teaching is true.  As teachers, we should be prepared to explain our teaching, even if we have to say, “Let me study that and get back to you.”

Well, immediately after that lesson, Jilda came up and asked me one of those questions.  And I was stumped, so I resolved to study the question so I more clearly understood the Word of God.  That understanding also led itself on today’s lesson, so I’m going to back up to Jilda’s question and share my journey with you.  So, bearing in mind that the Holy Spirit comes to live within us at the moment of our trust and belief, let’s look ahead briefly to Acts chapter 8.

I don’t mind looking ahead to Acts chapter 8 because in May I’ll be teaching from this same chapter.  I might just simply teach this same lesson again.  If you’re getting older, like me, you won’t remember that I already taught this.

II.      The Holy Spirit in Samaria

Acts 8:14-17 –

When the apostles in Jerusalem heard that Samaria had accepted the word of God, they sent Peter and John to Samaria.  When they arrived, they prayed for the new believers there that they might receive the Holy Spirit, because the Holy Spirit had not yet come on any of them; they had simply been baptized in the name of the Lord Jesus.  Then Peter and John placed their hands on them, and they received the Holy Spirit.

So, Jilda’s question was, “I thought you said the Holy Spirit indwells us at the moment of our belief?  So why wasn’t the Holy Spirit indwelling already in these people when they believed?”

That’s a good question, and I was stumped.  In my quest to understand the answer, I was directed toward a biblical research article entitled, “The Transition Problem in Acts” by Roy L. Aldrich of the Dallas Theological Seminary.  The key to understanding Jilda’s question is first understanding Dispensational Theology, that while God never changes, our relationship with God has changed several times.  Some of these dispensations, or distinct periods, are very easy to understand.  We talked about how in the Old Testament the Holy Spirit came upon men briefly and for a specific purpose, but in the New Testament, Christ died for us and we are considered pure and holy and now the Holy Spirit dwells within us, He doesn’t just come upon us and leave when the mission is fulfilled.  These are two distinct Dispensations out of 7 Total Dispensations, and we are living in the 6th Dispensation, the Dispensation of Grace, or the Church Age.  The Millennial Kingdom after the return of Christ is the 7th and final dispensation.

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The Book of Acts is unique in that it is a transitional book between the 5th Dispensation, the Dispensation of Law that the Israelites had lived in for 1500 years, and the 6th Dispensation of the Church Age we live in today.  Certain things are recorded in Acts that only happened once as part of this transition, like the Ascension of Christ into Heaven.  Make sense?

So this question about why these people had been baptized in the name of the Lord Jesus but had not yet received the Holy Spirit can be answered by recognizing that Peter and John were in Samaria, and up to this point, the people of Jerusalem and the people of Samaria hated each other.  While they believed the same God, Samaria had their own temple.  For the Church Age, God desires a Church in unity, and it would do for the people of Samaria to have their own traditions separate from the new converted Jews of Israel.  The indwelling of the Holy Spirit for the Samarians began with unity with the new Christians in Jerusalem.

I know of no other example of the Holy Spirit’s indwelling being delayed in the Church Age except for the Samarians in Acts chapter 8.

It was a good question, and it actually helped me a lot with today’s lesson on Acts chapters 4 & 5, and let’s read today’s scripture.

III.      Tithe, or Die

Now, remember in this transitions to the beginning of the Church Age, Acts describes the birth of the church and identifies many desirable attributes of the church.  Let’s start at the end of Acts 4:32 and continue to Acts 5:5 –

All the believers were one in heart and mind. No one claimed that any of their possessions was their own, but they shared everything they had.  With great power the apostles continued to testify to the resurrection of the Lord Jesus. And God’s grace was so powerfully at work in them all that there were no needy persons among them. For from time to time those who owned land or houses sold them, brought the money from the sales and put it at the apostles’ feet, and it was distributed to anyone who had need.

Joseph, a Levite from Cyprus, whom the apostles called Barnabas (which means “son of encouragement”), sold a field he owned and brought the money and put it at the apostles’ feet.

Now a man named Ananias, together with his wife Sapphira, also sold a piece of property.  With his wife’s full knowledge he kept back part of the money for himself, but brought the rest and put it at the apostles’ feet.

Then Peter said, “Ananias, how is it that Satan has so filled your heart that you have lied to the Holy Spirit and have kept for yourself some of the money you received for the land?  Didn’t it belong to you before it was sold?  And after it was sold, wasn’t the money at your disposal?  What made you think of doing such a thing?  You have not lied just to human beings but to God.”

When Ananias heard this, he fell down and died. And great fear seized all who heard what had happened.  Then some young men came forward, wrapped up his body, and carried him out and buried him.

About three hours later his wife came in, not knowing what had happened.  Peter asked her, “Tell me, is this the price you and Ananias got for the land?”

“Yes,” she said, “that is the price.”

Peter said to her, “How could you conspire to test the Spirit of the Lord? Listen! The feet of the men who buried your husband are at the door, and they will carry you out also.”

At that moment she fell down at his feet and died. Then the young men came in and, finding her dead, carried her out and buried her beside her husband.  Great fear seized the whole church and all who heard about these events.

One possible lesson from this verse is that we should tithe, or die.  Or another way to look at this is a transitional verse, unique to the first century church at that time, and see how we may apply it to our lives today.

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So what’s happened here?  Let’s look at the early church, described so beautifully in our Acts 4 verses.  The believers were one in heart and mind, and they shared everything.  This is a biblical approach to the church – we are not to lay up treasure on earth, but instead store up treasures in heaven.  We are to love God with all our heart mind and strength, and love our neighbors as ourselves.  It’s our recognition that the gifts and blessings, whatever they are, are given to us by God for His purposes, and as Christians our purpose is to see God’s will be done on earth as it is in heaven.

I dare say that this first church was unique.  The Holy Spirit has enabled speaking in tongues and the understanding of those tongues, the Holy Spirit had blown through this church with a rushing wind and fire and power.  At one prayer meeting, the Holy Spirit shook the meeting room.  Peter was so filled with the Holy Spirit that thousands who had heard of Jesus gathered outside the church and hoped Peter’s shadow would fall on them so they would be healed.  It says in Acts 5:16,

Crowds gathered also from the towns around Jerusalem, bringing their sick and those tormented by impure spirits, and all of them were healed.

Every person Peter touched was healed.  Every.  Person.  I dare say none of us have ever belonged to a church like that.

And Ananias and his wife Sophia… er,  Sofaria… Sopapilla… what was her name?  Oh yes, Sapphira.  Ananias and Sapphira wanted to be part of a church like this.  And everybody else was selling their possessions and their land and their houses and Bananas and Sopapilla wanted to be among them.

Were they required to sell everything?   No.  Peter says right here in the scripture, “after it was sold, wasn’t the money at your disposal?”  Ananias wasn’t required to sell anything at all.

It reminds me of a story I heard when I was a kid, about a man that was confronted by a robber with a gun.  The robber pointed the gun at the man and said, “Your money or your life.”  And the man replied, “Why, my life, of course.  I’ll need my money for my old age.”

One of the reasons this first church was so generous with each other was that they lived with an expectation that Jesus would return, not just someday, but within their lifetimes, based on scripture like Matthew 14:28,

“Truly I tell you, some who are standing here will not taste death before they see the Son of Man coming in his kingdom.”

That’s not what Jesus meant, and Mark 9:1 quotes Jesus in a way that clarifies what Jesus meant –

And he said to them, “Truly I tell you, some who are standing here will not taste death before they see that the kingdom of God has come with power.”

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Jesus was referring to the Day of Pentecost when Jesus’ kingdom came with power.

And so the first church lived expectantly that Jesus would return quickly.  And if we knew that Jesus would return tomorrow, what use are any material possessions?  The first church was already ready for Jesus’ Second Coming, and placed their faith that all their needs would be met.

All except Ananias and Sapphira.  They were still laying up treasure on earth, just in case.  But they also wanted to be part of the fellowship of this incredible church, so they donated some of it, and kept the rest for themselves.  And there is nothing wrong with that, except they wanted to appear as though they had given up everything.

And Peter, filled with the Holy Spirit, could see right through their lies and into their hypocrisy.  They were lying so they would look good.  They wanted to be counted with everybody else as completely generous with everything, but they also wanted to keep some for themselves.

So why did they have to die?  Remember how powerful the Holy Spirt was in this church.  Ananias and Sapphira were there for the miracles, they had experienced God’s power and seen and felt God’s holy presence residing in Peter and the church.  People should be reverent when in the presence of God, but Ananias and Sapphira casually lied to the Holy Spirit to make themselves look good.

IV.      Your Money or Your Life

Look, God doesn’t need your stuff.  Whatever you’re holding back, God will still accomplish His plan even if you don’t have a garage sale and donate all the money.  I dare say God can create more stuff if He needs to.

But what He desires is for us to have a heart for Him.  And that means trusting in Jesus for our needs and being honest with the Lord of Creation that can see into our hearts.  God doesn’t want us to give Him lip service and say we love Him.  He will look into our hearts and see for Himself if we love Him.

This is harder than it sounds.  We all want to look good in front of others, so we say and do things to please people instead of the Lord.  But our outward appearance is of no interest to our Lord.

The prophet Samuel was looking for somebody to replace Saul as the King of Israel and he came to Jesse’s family.  Samuel looked at Jesse’s oldest son, Eliab.  Eliab was apparently tall and strong and handsome, for when Samuel looked at him, Samuel said, “Surely the Lord’s anointed stands here before the Lord.”  1 Samuel 16:7,

But the Lord said to Samuel, “Do not consider his appearance or his height, for I have rejected him. The Lord does not look at the things people look at. People look at the outward appearance, but the Lord looks at the heart.”

Samuel then went through all the sons of Jesse before he found David, the youngest, the one who slew Goliath, the one after God’s own heart.

The Lord looks at the heart.  People look at our fruit.  Our challenge as Christians who are being sanctified by the Holy Spirit is for us to be the same on the inside and the outside.  We want to be Christians on the inside because a heart for the Lord pleases our Creator, and we want to be Christians on the outside, not to please men, but to be able to do the Lord’s will effectively.

  V.      Math Quiz

Let’s have a math quiz. Everybody get out a sheet of paper and a number two pencil.

What is the definition of a fractional number?  A fraction consists of a numerator and a denominator.  The denominator, the bottom part, tells us how many parts the whole is divided, and the top part, the numerator, tells us how many parts we have.  A fraction is part of a whole.

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And integer is a whole number.  It is complete.  It’s not a fraction like ¾ and it’s not a decimal like 3.14.  It is complete.

The word “integrity” comes from the Latin “integer.”  “In-“ meaning “not,” and “tangere” (like “tangent”) meaning “to touch”.  Literally, it means “untouched,” but figuratively it means “Untainted, upright.”

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God wants us to be an integer, full of integrity.  Whole, upright, untouched, untainted.  The same all the way through.  The same on the inside as we are on the outside.  He wants us to be people of integrity.  To say what we believe, and to believe what we say.

We can’t do this on our own.  It’s a supernatural conversion from our old self to our new lives in Christ.  Christ living in us, through us, and the world sees Christ in our words and actions.  A complete, whole person of integrity that believes and demonstrates His love of the Lord through words and actions.  It’s not the words and actions themselves that God desires, but they are outward expressions of the heart we have toward him.

Integrity is the opposite of hypocrisy.  Hypocrisy is saying you believe or feel one thing, but then do something else.  You are two different people; you do not practice what you preach.  Integrity is being one person.  You are the same person on the outside as you are on the inside.  When we are a hypocrite, we are not being honest with God.  We’re not even being honest with ourselves.

Last week when Theresa spoke about the change in Peter’s character, I started thinking about Peter’s conversion into a man of integrity.   When Jesus was teaching, Peter was like, “heck yeah, I’m one of Jesus’ guys.  Me and Him, we’re close.”  And then after the arrest of Jesus, Peter was like, “Man, I don’t know the man.”  Peter denied Jesus three times.  Peter was so afraid of being seen as a Jesus-freak that he cursed in front of a servant girl to prove he didn’t know Jesus.

But after the death of Jesus on the cross and Jesus’ resurrection, Peter changed.  He proclaimed Christ boldly, he was filled with the Holy Spirit, he became the rock upon which Jesus built His church.  When Rome burned in 64 AD and Nero fiddled, Nero blamed the Christians and arrested the most visible, most vocal, most dedicated Christian he could find – Peter. Peter was crucified by the Romans, proclaiming the glory of Christ all the way to his death.  Peter was crucified upside down, claiming he was unworthy to die in the same manner as our Savior.  Peter died as a man of integrity, the same inside as he was on the outside.

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We can sometimes give up the long term benefits of integrity for the short term benefits of appearances, but it rarely ends up well.  Ananias and Sapphira tried to maintain appearances by lying to the Holy Spirit, and it didn’t end up well for them.  It’s interesting to note that Ananias and Sapphira were believers and their salvation is secure, though their bodies are a little worse for wear after failing their integrity test.  But when we focus on what God wants instead of our own desires, our integrity brings us a closer relationship with God our Heavenly Father.

 

VI.      Conclusion

We struggle with integrity, we forget that the struggle is not ours, but we surrender to the Holy Spirit working within us.  Our sinful selves war with our new eternal selves, and we are called to die to ourselves and let Christ live within.  Only then can we be whole, and integer.  We cannot do this on our own.

King David, after his affair with Bathsheba, was confronted by the prophet Nathan, and David was grieved when he realized what he had done.  What he had done before men was selfish and prideful, but it wasn’t against man that David sinned.  All sins are against the Lord who sees our innermost beings.  David cried out to the Lord in Psalm 51:1-7 –

Be gracious to me, God,
according to Your faithful love;
according to Your abundant compassion,
blot out my rebellion.
Wash away my guilt
and cleanse me from my sin.

For I am conscious of my rebellion,
and my sin is always before me.
Against You—You alone—I have sinned
and done this evil in Your sight.

So You are right when You pass sentence;
You are blameless when You judge.
Indeed, I was guilty when I was born;
I was sinful when my mother conceived me.

Surely You desire integrity in the inner self,
and You teach me wisdom deep within.
Purify me with hyssop, and I will be clean;
wash me, and I will be whiter than snow.

Only through accepting the death and resurrection of Jesus Christ and the punishment for our trespasses can we be cleaned, whiter than snow, a child of God with the integrity our Lord desires within us.

To God be the glory.

The Power of the Holy Spirit

I.      Introduction

Today we’re going to study Acts chapter 2, so open your bibles to John chapter 16.

II.      Jesus promises the Holy Spirit

Jesus is teaching and comforting His disciples in the hours before His crucifixion.  He’s letting them know His hour has come where the Son of Man will be sacrificed, and the disciples are understandably upset.  But Jesus tells them that it must be this way.  Let’s start with John 16:6-15,

Rather, you are filled with grief because I have said these things.  But very truly I tell you, it is for your good that I am going away. Unless I go away, the Advocate will not come to you; but if I go, I will send him to you.  When he comes, he will prove the world to be in the wrong about sin and righteousness and judgment: about sin, because people do not believe in me; about righteousness, because I am going to the Father, where you can see me no longer; and about judgment, because the prince of this world now stands condemned.

I have much more to say to you, more than you can now bear.  But when he, the Spirit of truth, comes, he will guide you into all the truth. He will not speak on his own; he will speak only what he hears, and he will tell you what is yet to come.  He will glorify me because it is from me that he will receive what he will make known to you.  All that belongs to the Father is mine. That is why I said the Spirit will receive from me what he will make known to you.”

I wanted to back up to this chapter of John to remind us that Jesus is fulfilling a holy purpose.  Jesus will become our sin and be crucified on a cross as punishment.  The disciples were upset about the upcoming death of Jesus, but Jesus tells them that there is reason to be joyous.

And then, there is this statement in John 16:6-7 –

Rather, you are filled with grief because I have said these things.  But very truly I tell you, it is for your good that I am going away. Unless I go away, the Advocate will not come to you; but if I go, I will send him to you. 

The NIV uses the word “advocate,” NASB uses “helper.”  King James uses “comforter,” not the kind from Bed Bath and Beyond of course.  The original Greek word is “parakletos,” and the literal meaning is somebody who is called to your side to give help.  Somebody who pleads your case before a judge, for example.  But that definition is too limited, because a “parakletos” is also a helper, an assistant, and a comforter.

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Jesus is talking about the arrival of the Holy Spirit, and John 16:6 was one of those verses that would raise a question in my mind.  Jesus says He has to go away first or the parakletos won’t come to us.

III.      Who is the Holy Spirit?

What exactly is this Holy Spirit?  Why won’t He come unless Jesus goes away?  Well, let’s go back to the beginning.  And by the beginning, I mean the beginning, Genesis 1:1-2 –

In the beginning God created the heavens and the earth.  Now the earth was formless and empty, darkness was over the surface of the deep, and the Spirit of God was hovering over the waters.

The Holy Spirit was an integral part of creation, part of God’s plan for this world.  It reminds me of John 1:1-3 that says,

In the beginning was the Word, and the Word was with God, and the Word was God.  He was with God in the beginning.  Through him all things were made; without him nothing was made that has been made.

At creation, the Trinity – God the Father, God the Son, God the Holy Spirit – were present.  The Holy Spirit is present throughout the Old Testament, and is usually described as “coming upon” people such as Joshua and David and even Saul.  And in the book of Judges, the Holy Spirit “came upon” various judges to deliver Israel from her oppressors.  The Holy Spirit is described as coming upon people to perform certain tasks, and then the Holy Spirit would depart.

I think we have to understand our condition as children of Adam before we can understand God’s plan for the Holy Spirit.  See, in the Old Testament up to the crucifixion of Jesus, man was unclean.  Priests would make atonement for the themselves and then they could be clean enough to present sacrifices for the people, but these sacrifices were temporary and had to be repeated.  Priests had to purify themselves every time before entering the temple; the people had to be purified every year.  We are infused with sin, or as Jesus says in John 8:44, we belong to our father, the devil, and we want to carry out our father’s desires.

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But Jesus changed everything.  When He died on that cross, he carried our sins away as far as the east is from the west.

Slide10

Remember in the Old Testament, David’s adulterous relationship with Bathsheba?  Once the prophet Nathan convicted David of his evil ways, David cried out to the Lord in Psalm 51, and acknowledges that David has been sinful from birth, but he knows God has had a plan for him even before that while David was still in his mother’s womb and says in Psalm 51:10,

Create in me a pure heart, O God,

and renew a steadfast spirit within me.

I think this sheds some light on Jesus’ statement earlier in John 16:6-7 – don’t worry, I haven’t forgotten that our lesson today is in Acts 2, but I’ll get there.  Let’s go back to Jesus’ statement,

Rather, you are filled with grief because I have said these things.  But very truly I tell you, it is for your good that I am going away. Unless I go away, the Advocate will not come to you; but if I go, I will send him to you. 

Before the death of Jesus, we are unclean and in need of purification.  If we accept Jesus as our sacrifice, we become clean forever and the Holy Spirit indwells in us.  1 Corinthians 6:19-20 says,

Do you not know that your bodies are temples of the Holy Spirit, who is in you, whom you have received from God? You are not your own; you were bought at a price. Therefore honor God with your bodies.

So Jesus had to die as our sacrifice before we are considered clean before God and our bodies purified for the indwelling of the Holy Spirit.  And that’s exactly who we are, temples for the dwelling of the Holy Spirit.  And none of this would be possible without the sacrifice of Jesus.  It’s a true cause for celebration.

IV.      The Holy Spirit arrives at Pentecost

Speaking of celebrations, let’s now turn to Leviticus 23 for some reason that I hope will become clear to both you and me in this study of Acts.  In Leviticus 23 are the mitzvots regarding festivals.  Remember the 613 mitzvots?  Maybe one day we’ll study how Jesus fulfilled these requirements, but we’re going to run out of time if I don’t eventually start talking about the book of Acts.  Starting in Leviticus 23:4, the festival called Passover is described, where the unblemished lamb is offered to the Lord as a sacrifice to commemorate how the Lord brought the Jews out of Egypt.  You may recall in the book of Exodus how the blood of the unblemished lamb was painted above the doors of the faithful Jews, so when the angel of the Lord came to Egypt to slay the first born males of every house, he would “pass over” the faithful Jews.

Slide14

And we know that Jesus fulfilled this requirement once and for all, becoming our unblemished lamb, a perfect sacrifice that was pleasing to the Lord.  At the end of the week before Passover, Jesus came to Jerusalem, was crucified, buried, and raised again to life, hallelujah.

After Passover, though, what happens?  Leviticus 23:15 describes the next festival, the Festival of Weeks:

From the day after the Sabbath, the day you brought the sheaf of the wave offering, count off seven full weeks.  Count off fifty days up to the day after the seventh Sabbath, and then present an offering of new grain to the Lord.  From wherever you live, bring two loaves made of two-tenths of an ephah of the finest flour, baked with yeast, as a wave offering of firstfruits to the Lord.  Present with this bread seven male lambs, each a year old and without defect, one young bull and two rams. They will be a burnt offering to the Lord, together with their grain offerings and drink offerings—a food offering, an aroma pleasing to the Lord.  Then sacrifice one male goat for a sin offering and two lambs, each a year old, for a fellowship offering.  The priest is to wave the two lambs before the Lord as a wave offering, together with the bread of the firstfruits. They are a sacred offering to the Lord for the priest.  On that same day you are to proclaim a sacred assembly and do no regular work. This is to be a lasting ordinance for the generations to come, wherever you live.

 

This Festival is called the Festival of Weeks by the Jews, or in Hebrew, is called “Shavuot.”  So, after the Passover lamb, count off seven weeks plus 1 days, or 50 days, and offer sacrifices for our sins and for fellowship.  In Greek, the word for “fifty” is “pentekonta.”  We are going to abbreviate this in English as “Pentecost.”

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The disciples of Jesus were faithful Jews, and they were full of joy after the Passover Lamb because they had met the resurrected Jesus and knew then that He was truly the Messiah with power over death.  And in Acts 1, last week Theresa taught about the first 40 days after Jesus.  Here is Acts 1:3-5:

After his suffering, he presented himself to them and gave many convincing proofs that he was alive. He appeared to them over a period of forty days and spoke about the kingdom of God.  On one occasion, while he was eating with them, he gave them this command: “Do not leave Jerusalem, but wait for the gift my Father promised, which you have heard me speak about.  For John baptized with water, but in a few days you will be baptized with the Holy Spirit.

And now finally we get to today’s scripture in Acts 2:1-4 –

When the day of Pentecost came, they were all together in one place.  Suddenly a sound like the blowing of a violent wind came from heaven and filled the whole house where they were sitting.  They saw what seemed to be tongues of fire that separated and came to rest on each of them.  All of them were filled with the Holy Spirit and began to speak in other tongues as the Spirit enabled them.

Fifty days after Pentecost, faithful Jews are supposed to make a sin offering and a fellowship offering, and do no regular work.  We are supposed to fellowship, accept Jesus as our sin offering, and rest on the Sabbath.  Pentecost is the birthday of the church when the gift of the Holy Spirit was given to us and who even today resides in us as Holy Temples for His presence.

The disciples were the first to be filled with the Holy Spirit, and they began to speak in tongues, and every person listening heard their own language being spoken.  In utter amazement, the people listening were amazed at the miracle they were witnessing –

Some, however, made fun of them and said, “They have had too much wine.”

Ok, so not everyone was amazed.  Even today, there are plenty of skeptics about Christian behavior.  But Peter goes on, beginning in verse 17, to give his first sermon as a Christian that the pouring out of the Holy Spirit was a fulfillment of the prophecy by Joel.  And during this first church service, Peter concluded with, in verses 38-39 –

Peter replied, “Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins. And you will receive the gift of the Holy Spirit.  The promise is for you and your children and for all who are far off—for all whom the Lord our God will call.”

On the birthday of the church, those that did not think the disciples drunk, became believers in Christ and 3000 were baptized that day.  All due to the power of the Holy Spirit.

  V.      What is the Holy Spirit?

So who or what is this gift of the Holy Spirit that lives inside all believers during the Church Age?  Is the Holy Spirit a ghost?  Is the Holy Spirit sort of like The Force in Star Wars?

Slide23

This has absolutely nothing to do with the Holy Spirit.  If you had to classify the Force, it’s a New Age Pantheism that more or less believes that God didn’t create the universe, but that God is the universe.   Belief in the Force, pantheism is.

The Holy Spirit isn’t a ghost; the Holy Spirit isn’t a mystical pantheistic force.  The Holy Spirit is an integral part of the Trinity.  The Holy Spirit is a person, and in Genesis 1:26, God says,

Then God said, “Let us make mankind in our image.”

This “us” is the Trinity, the Father, Son, and Holy Spirit.  We are made in the image of the Holy Spirit.  He looks like us.  And the Holy Spirit has purpose in our lives, and I’m going to outline 4 broad missions of the Holy Spirit –

a.  Regeneration

Regeneration.  Rebirth.  A new beginning.  Just like in Genesis 1 where the Holy Spirit is present and hovering over the waters during creation, when we accept the sacrifice of Jesus as atonement for our sins, the Holy Spirit makes in us a new creation.  Our old self is dead; behold, our new self will live in Him for eternity.  We are born again.  In the Old Testament, in the book of Ezekiel, the word of God came to Ezekiel and told him that the people of Jerusalem would be scattered, but a remnant would remain faithful, and in those faithful, Ezekiel 11:19 says,

I will give them an undivided heart and put a new spirit in them; I will remove from them their heart of stone and give them a heart of flesh.

The Holy Spirit was responsible for regeneration and rebirth from the beginning.  This information was available to the Pharisees in Jesus day, but they did not understand.  Jesus tells the Pharisee Nicodemus in John 3:3-10,

Jesus replied, “Very truly I tell you, no one can see the kingdom of God unless they are born again.”

“How can someone be born when they are old?” Nicodemus asked. “Surely they cannot enter a second time into their mother’s womb to be born!”

Jesus answered, “Very truly I tell you, no one can enter the kingdom of God unless they are born of water and the Spirit.  Flesh gives birth to flesh, but the Spirit gives birth to spirit.  You should not be surprised at my saying, ‘You must be born again.’  The wind blows wherever it pleases. You hear its sound, but you cannot tell where it comes from or where it is going. So it is with everyone born of the Spirit.”

“How can this be?” Nicodemus asked.

“You are Israel’s teacher,” said Jesus, “and do you not understand these things?”

b.  Indwelling

Indwelling.  Being filled with the Spirit.  There is a major difference between the Holy Spirit’s role in the Old and the New Testaments.  In believers today, the indwelling of the Holy Spirit is permanent.  1 Corinthians 3:16 tells us,

Don’t you know that you yourselves are God’s temple and that God’s Spirit dwells in your midst?

And Ephesians 1:13-14 tells us this is a permanent indwelling, a guarantee of salvation –

And you also were included in Christ when you heard the message of truth, the gospel of your salvation. When you believed, you were marked in him with a seal, the promised Holy Spirit, who is a deposit guaranteeing our inheritance until the redemption of those who are God’s possession—to the praise of his glory.

In the Old Testament, indwelling was selective and temporary. The Spirit “came upon” prophets and people such as Joshua and David for a specific reason and a specific time.

We are blessed by this indwelling because the Holy Spirit is right here when we need Him to intercede for us, even when we don’t know what we need.  Look at Romans 8:26-27 –

In the same way, the Spirit helps us in our weakness. We do not know what we ought to pray for, but the Spirit himself intercedes for us with groans that words cannot express. And he who searches our hearts knows the mind of the Spirit, because the Spirit intercedes for the saints in accordance with God’s will.

The Holy Spirit is more than our conscience; the Holy Spirit guides us, helps us, gives us moral direction by directing us to obey God’s will.  When you are troubled or confused or in conflict, ask God to search your heart like David did in Psalm 139:23, “Search me, O God, and know my heart!”  The same Psalm in verse 7 asks,

Where can I go from your Spirit? Where can I flee from your presence?  If I go up to the heavens, you are there; if I make my bed in the depths, you are there.

The Holy Spirit also guides us.  Look at John 16:13-14 –

But when he, the Spirit of truth, comes, he will guide you into all truth. He will not speak on his own; he will speak only what he hears, and he will tell you what is yet to come. He will bring glory to me by taking from what is mine and making it known to you.

The Holy Spirit is the Spirit of truth; if what you hear conflicts with the Word of God, then you’re not hearing the Spirit, you’re hearing something else.  And notice that Jesus says the Holy Spirit will bring glory to Him.  The primary purpose of the Holy Spirit is to bring glory to Jesus Christ.  Turn to John 15:26-27 –

“When the Counselor comes, whom I will send to you from the Father, the Spirit of truth who goes out from the Father, he will testify about me. And you also must testify, for you have been with me from the beginning.”

The purpose of the Holy Spirit is to tell people about Jesus Christ and how they can have a relationship with God.  God, Spirit, Jesus.

c.   Restraint & Encouragement

Restraint.  The Holy Spirit restrains us from sin.  In Genesis 6:3 before the Flood,

Then the Lord said, “My Spirit will not contend with humans forever, for they are mortal; their days will be a hundred and twenty years.”

It seems to imply the Holy Spirit is withdrawn when men are unrepentant and the Lord gives them over to their sin.  This theme is repeated in Romans 1:24 when God gives unrepentant men over to their sinful desires, and in 2 Thessalonians 2:3-8 when men are given over to lawlessness at the end of days before the return of the Lord Jesus Christ.

Sometimes instead of restraining us, the Holy Spirit is compelling us.  Later in our study of Acts we will get to Acts 8, and in verse 29,

The Spirit told Philip, “Go to that chariot and stay near it.”

Don’t confuse this with our sinful urges that tell us when we *want* to do something.  But when we are compelled because we *ought* to do something, very often that is an encouragement from the Holy Spirit.

d.  Empowerment

Empowerment.  A fourth aspect of the Spirit’s work in the Old Testament is the granting of ability for service.  For instance, in Exodus 31:1-5, Bezalel is given a gift to make artwork for the tabernacle:

Then the Lord said to Moses,  “See, I have chosen Bezalel son of Uri, the son of Hur, of the tribe of Judah, and I have filled him with the Spirit of God, with wisdom, with understanding, with knowledge and with all kinds of skills— to make artistic designs for work in gold, silver and bronze, to cut and set stones, to work in wood, and to engage in all kinds of crafts.

VI.      Fruits of the Spirit

For us in the church, we are empowered with both gifts and the fruit of the Holy Spirit.  The fruit of the spirit is easy to find – they’re all listed in a single verse, Galations 5:22-23 –

But the fruit of the Spirit is love, joy, peace, forbearance, kindness, goodness, faithfulness, gentleness and self-control. Against such things there is no law.

This fruit of the spirit are, like fruit from a garden, beautiful evidence to all that the Holy Spirit is working in our lives.  When we exhibit these qualities, we know that Holy Spirit’s sanctification of us is in progress.

We stumble when we try to do these things under our own power.  Let’s take for instance, kindness.  If I attempt on my own power to be kind, I can get frustrated when my kindness is not recognized.  I may think, well, they just don’t appreciate me, why should I do all these kind things for them?  And I may realize that with this attitude, I am long forbearing, I am not joyful, I am not gently, I am not faithful.

But when we grow and realize that we belong to Christ Jesus and He has a purpose, it will bring me joy to be used by the Holy Spirit to be kind to someone.  My joy is in the Lord, not my own efforts.  I find whether they are appreciative or not doesn’t matter, for I know that it pleases the Lord to be faithful and gentle.  And I know that whatever rewards await for me at the Bema seat, the Judgement Seat of Christ, it is simply an added benefit to the gift of salvation that has been given to me.  The difference between trying to be kind under my own power and being powered by the Holy Spirit to be kind is immeasurable.  They’re not even the same thing.

Notice also that it is not “fruits” (plural) but “fruit” (singular).  The fruit of the spirit embodies all of these characteristics and is available to all believers.   One cannot pick and choose, saying I have the fruit of gentleness but not the fruit of self-control.  It is one fruit with all 9 attributes, all bound by agape love summed up beautifully in 1 Corinthians 13:4-7 –

Love is patient, love is kind. It does not envy, it does not boast, it is not proud.  It does not dishonor others, it is not self-seeking, it is not easily angered, it keeps no record of wrongs.  Love does not delight in evil but rejoices with the truth.  It always protects, always trusts, always hopes, always perseveres.

It is our joy, our pleasure, our command to serve one another in agape love.

VII.      Gifts of the Spirit

Gifts of the Holy Spirit are harder to list.  Partly because they’re scattered over several verses, and partly because they overlap.  Also, there is some debate about whether all the gifts are still available to us, or whether some of them were reserved just for the first apostles.  Paul wrote much about these gifts, but let’s use 1 Corinthians 12:4-7 to summarize –

There are different kinds of gifts. But they are all given to believers by the same Spirit.  There are different ways to serve. But they all come from the same Lord.  There are different ways the Spirit works. But the same God is working in all these ways and in all people.   The Holy Spirit is given to each of us in a special way. That is for the good of all.

Here’s a summary of the various gifts listed in the New Testament; there are a lot of overlaps and similarities, but generally either 7 gifts or 9 gifts are accepted.

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It’s highly unlikely you have each and every one of these gifts in abundance.  On the other hand, it’s equally unlikely you are missing one of the gifts completely.  These gifts are given to each of us in a unique way specifically to enable us to help one another.  It may or may not be the same as your skills at your job.  But the number of gifts given to the individual members of the church just happened to be the exact same number of needs in the body of Christ.There is no “most important” gift.  Each gift enables us to serve one another.  Paul talks about this in 1 Corinthians 12:12-27.  Let’s take one verse out of context and see what it means –

If the whole body were an ear, how could it smell?

They say the bible is unintelligible to those who claim to be wise.  Let’s look at the surrounding verses and see if it makes more sense.

There is one body, but it has many parts. But all its many parts make up one body. It is the same with Christ.  We were all baptized by one Holy Spirit. And so we are formed into one body. It didn’t matter whether we were Jews or Gentiles, slaves or free people. We were all given the same Spirit to drink.  So the body is not made up of just one part. It has many parts.

Suppose the foot says, “I am not a hand. So I don’t belong to the body.” By saying this, it cannot stop being part of the body.  And suppose the ear says, “I am not an eye. So I don’t belong to the body.” By saying this, it cannot stop being part of the body.  If the whole body were an eye, how could it hear? If the whole body were an ear, how could it smell?  God has placed each part in the body just as he wanted it to be.  If all the parts were the same, how could there be a body?  As it is, there are many parts. But there is only one body.

The eye can’t say to the hand, “I don’t need you!” The head can’t say to the feet, “I don’t need you!”  In fact, it is just the opposite. The parts of the body that seem to be weaker are the ones we can’t do without.  The parts that we think are less important we treat with special honor. The private parts aren’t shown. But they are treated with special care.  The parts that can be shown don’t need special care. But God has put together all the parts of the body. And he has given more honor to the parts that didn’t have any.  In that way, the parts of the body will not take sides. All of them will take care of one another.  If one part suffers, every part suffers with it. If one part is honored, every part shares in its joy.

You are the body of Christ. Each one of you is a part of it.

Each one of us is powered by a gift, freely given by the Holy Spirit.  You have a spiritual gift, and God wants you to use it for the benefit of the body of Christ.  What is your gift?  Do you feel an urge to live a simple lifestyle so you can devote more time and money to God’s service?  Do you express your love for God by singing?  Do you have compassion for the problems of others?  Do you like to make gifts that will remind them of Jesus?  Do you find joy in speaking uplifting words to others?  Does studying the bible bring you peace and joy?  When you pray, does it seem as though the Holy Spirit steps in and helps you pray?

VIII.      Conclusion

Whatever your gift is – and you have at least one – you can thank the Holy Spirit for His gift in your life.  The Holy Spirit who has been a part of creation, is central to our “born-again” spiritual life, empowers us to serve one another in love.  What a joyful realization that God loves us so much that He provide a sacrifice so that we are righteous before Him and our bodies become temples of the Holy Spirit, working in our lives and the lives of those around us.

To God be the glory.

Empowered to Witness

The book of Acts was written approximately 60AD; the strongest evidence is that Acts closes with Paul in a Roman prison. We also know that Paul was martyred in 63AD or 64AD, and this would surely have been mentioned by the author.

Who knows who the author of Acts is? Most scholars believe it’s written by Luke as sort of a conclusion to the book of Luke, especially because in several places the author switches from a third person “they did this” to a first person “We saw this,” implying that the author saw some of the events firsthand. Acts 1:1 begins with the words, “In my former book, Theophilus, I wrote all that Jesus began to do and teach.” Luke 1:3 says “… it seemed good to me to write an orderly account for you, most excellent Theophilus…”. So we can think of the book of Acts as sort of Luke, Part II. Or Luke, the Sequel. Or Luke and the Kingdom of the Crystal Skull.

Luke begins Acts with short summary of the last days of Christ and 4 major points –

a) Verses 4-8, the resurrected Jesus appears and tells the apostles to wait for the gift of the Holy spirit;
b) Verses 9-11, Jesus ascends into Heaven and angels remind them that Jesus will return the same way;
c) Verses 12-14, all the apostles unite in prayer as they wait for the Holy Spirit;
d) And verses 15-26 the entire church, about 120 of them, discuss the fate of Judas and his replacement according to scripture.

We’re supposed to covers Acts 1 & 2 today, and we’re not going to be able to do it justice. There are so many lessons in here; prophecy, obedience, the kingdom of God, the resurrection, the ascension, baptism, spiritual gifts, tongues, the early church structure, loving and caring for believers, and more. I remember when I was teaching about the life of Joseph and how his brothers threw him in the well. I thought, “Is that it? Can’t I have the next chapter where Joseph gets out of the well?” The first 2 books of Acts, though, are full of lessons.

I want to focus, though, on verses Acts 1:4-8 and the last instructions Jesus gave to his disciples.

On one occasion, while he was eating with them, he gave them this command: “Do not leave Jerusalem, but wait for the gift my Father promised, which you have heard me speak about. For John baptized with water, but in a few days you will be baptized with the Holy Spirit.”

So when they met together, they asked him, “Lord, are you at this time going to restore the kingdom to Israel?”

He said to them: “It is not for you to know the times or dates the Father has set by his own authority. But you will receive power when the Holy Spirit comes on you; and you will be my witnesses in Jerusalem, and in all Judea and Samaria, and to the ends of the earth.”

Jesus tells us that we will be His witnesses in Jerusalem, Judea, Samaria, and to the ends of the earth. What keeps Christians from fulfilling this command? Why do Christian not witness?

Notice Jesus says, “wait for the gift my Father promised.” What is this gift? And what is the Holy Spirit? Is it a ghost? Is it, as Obi Wan says, a force that flows through us and surrounds us? No, the Holy Spirit is a person. He is the third person of the Trinity.

What does the Holy Spirit look like? Oh my goodness, we just got through studying Genesis and you’ve already forgotten. Genesis 1:26, “And God said, ‘Let us make man in our image.'” The Holy Spirit sort of looks like you and me.

The Holy Spirit does many things for us; for instance, sometimes He tells us what do do. Look at Acts 8:29 –

The Spirit told Philip, “Go to that chariot and stay near it.”

Yes, sometimes God, through the Holy Spirit, commands us to do things. The Holy Spirit helps us and intercedes for us; look at Romans 8:26-27 –

In the same way, the Spirit helps us in our weakness. We do not know what we ought to pray for, but the Spirit himself intercedes for us with groans that words cannot express. And he who searches our hearts knows the mind of the Spirit, because the Spirit intercedes for the saints in accordance with God’s will.

The Holy Spirit is more than our conscience; the Holy Spirit guides us, helps us, gives us moral direction by directing us to obey God’s will. When you are troubled or confused or in conflict, ask God to search your heart like David did in Psalm 139:23, “Search me, O God, and know my heart!” The same Psalm in verse 7 asks,

Where can I go from your Spirit? Where can I flee from your presence? If I go up to the heavens, you are there; if I make my bed in the depths, you are there.

That is why Jesus says if you seek Him, you shall find Him, because no matter where you go, there He is. Come to think of it, no matter where I go, there I am, too. Coincidence? I think not.

The Holy Spirit also guides us. Look at John 16:13-14 –

But when he, the Spirit of truth, comes, he will guide you into all truth. He will not speak on his own; he will speak only what he hears, and he will tell you what is yet to come. He will bring glory to me by taking from what is mine and making it known to you.

The Holy Spirit is the Spirit of truth; if what you hear conflicts with the Word of God, then you’re not hearing the Spirit, you’re hearing something else. And notice that it says the Holy Spirit will bring glory to me. The primary purpose of the Holy Spirit is to bring glory to Jesus Christ. Turn to John 15:26-27 –

“When the Counselor comes, whom I will send to you from the Father, the Spirit of truth who goes out from the Father, he will testify about me. And you also must testify, for you have been with me from the beginning.”

The purpose of the Holy Spirit is to tell people about Jesus Christ and how they can have a relationship with God. God, Spirit, Jesus. The Holy Spirit testifies about Jesus, and then Jesus says we also must testify. Let’s turn back to our study today at Acts 1:4 –

On one occasion, while he was eating with them, he gave them this command: “Do not leave Jerusalem, but wait for the gift my Father promised”

Why do you suppose Jesus told them to wait?

I find it interesting that these disciples were with Jesus throughout his ministry, they witnessed His teachings, His miracles, His death, resurrection and ascension. But they were not told to give a witness of their account. They were told to wait for the Holy Spirit and *then* witness.

God can do all things in His good time; I believe God is teaching us two things here. First, be patient. “Dear Lord, give me patience, and make it snappy!” We’re are by nature impatient and we want things now, but God’s plan requires us to wait on Him. We want things now; we want a new car, we want a bigger house, a better job. We want a bible study to grow, we want a family member to be saved, we want pain to end, we want, we want, we want. But God is trying to teach us that it is not our ability that accomplishes anything lasting. Only by waiting on Him will His will be accomplished through us. So the apostles were to be patient and wait on the Lord. We are not to do things under our own power; when we do, we are attempting to bring glory to ourselves. Listen to these instructions from the Lord to Israel in Ezekial 36:25-27 –

I will sprinkle clean water on you, and you will be clean; I will cleanse you from all your impurities and from all your idols. I will give you a new heart and put a new spirit in you; I will remove from you your heart of stone and give you a heart of flesh. And I will put my Spirit in you and move you to follow my decrees and be careful to keep my laws.

Notice a pattern there? Who is responsible for cleansing us, for changing us, for putting the Holy Spirit in us? God wants us to know that He is responsible for all of these things. We wait on the Lord, because we need Him. Jesus repeats the instructions from John 15 in Acts 1:8 –

“But you will receive power when the Holy Spirit comes on you; and you will be my witnesses in Jerusalem, and in all Judea and Samaria, and to the ends of the earth.”

Not only do we need the power of the Holy Spirit, Jesus promises we can have it! Turn to Acts 2:1-4 –

When the day of Pentecost came, they were all together in one place. Suddenly a sound like the blowing of a violent wind came from heaven and filled the whole house where they were sitting. They saw what seemed to be tongues of fire that separated and came to rest on each of them. All of them were filled with the Holy Spirit and began to speak in other tongues as the Spirit enabled them.

This is not the first appearance of the Holy Spirit; He was with God in the beginning and He made appearances throughout the Old Testament for specific reasons and for limited times. But at the day of Pentecost, the holy Spirit makes a powerful entrance to show us the power and permanent residence of the Holy Spirit in the lives of believers.

The Day of Pentecost was an annual feast celebrated on the day after the seventh Sabbath according to the rules of Leviticus, the 50th day after Passover. It was originally the Feast of the Firstfruits of the grain harvest. After the resurrection of Jesus, He appeared for 40 days, then ascended into heaven, so there were 10 days the disciples waited and prayed for the gift of the Holy Spirit to come. The Feast of Firstfruits has significance as these were the first 3000 who came to faith of many millions who would come after.

The Holy Spirit arrived dramatically; there was noise, a sound like a violent wind like a tornado or hurricane. There was sight as tongues of fire came down on each of the 120 disciples gathered. And then a gift of the Holy Spirit, speaking in many languages to enable them to spread the gospel to the entire world. In verse 8-9, they spoke the language of the Parthians, Medes, Elamites, residents of Mesopotamia, Judea, Cappadocia, Pontus, Asia, Phyrgia and Pamphylia and Egypt and Libya and Rome and more. And the people witnessing this extraordinary event, did they immediately recognize God at work? Verse 13, “Ah, they’re just drunk.”

It’s important to understand the power given to Christians. Just as we are to wait on the Lord instead of doing things on our own, the handiwork of God is not apparent to nonbelievers without us telling them about it. In verse 14, Peter stands up in front of the crowd and explains the prophecy of the Holy Spirit’s coming. As believers, can you see the work of God? Can you see the stars and marvel at His glory, can you look at a blade of grass and marvel at the intricacies of the tiny veins? Can you look at your spouse and see the fingerprints of God? Psalm 19:1 says “The heavens declare the glory of God; the skies proclaim the work of His hands.” Romans 1:20 says,” For since the creation of the world God’s invisible qualities—his eternal power and divine nature—have been clearly seen, being understood from what has been made, so that men are without excuse.” For people that do not know God, they attribute the beauty of the heavens to anything *but* God. God chooses to work through people filled with His Spirit to spread the Gospel, people that rely on the Spirit and not on their own abilities. Since the day of Pentecost, this power of the Holy Spirit is available to all who follow Jesus.

Notice what Peter does in Acts 2:14-36; Peter tells them about prophecy fulfilled, about the son of God paying the price for our transgressions, about Christ’s resurrection. Acts 2:15 Peter says, “These men are not drunk, it’s nine in the morning!” In verse 16-20 he quotes the book of Joel so that the unbelievers hear about the fulfilled prophecy, with a powerful statement in verse 21, “And everyone who calls on the name of the Lord will be saved.” That’s everyone, as in Jews and Gentiles alike.

And then in verse 22-23, Peter tells them how evil they have been,

Men of Israel, listen to this: Jesus of Nazareth was a man accredited by God to you by miracles, wonders and signs, which God did among you through him, as you yourselves know. This man was handed over to you by God’s set purpose and foreknowledge; and you, with the help of wicked men, put him to death by nailing him to the cross.

Peter repeats the accusation in verse 36,

“Therefore let all Israel be assured of this: God has made this Jesus, whom you crucified, both Lord and Christ.”

Some of you know that I grew up as a believer in Jesus. But I wasn’t a follower of Jesus until I gave my life to him in 1998. This statement by Peter was a powerful influence on me. Sure, I knew that Jesus died and was raised. But did He do it for me? When Jesus was arrested and people in the temple asked Peter if he knew Jesus, what did Peter say? That’s right, he denied it three times. Now Peter’s faith is firm because he saw the resurrected Jesus. Peter now knows Jesus conquered death. And he now gives this eloquent witness to the power of the death and life of Jesus, and telling the Jews, “God has made this Jesus, whom you crucified, both Lord and Christ.”

In my mind and in my heart, I realized then that I was no different from Peter. I didn’t have to deny Christ; I was a living example that I was not following Him. I wasn’t going to church, I wasn’t reading His Word. I could see myself doing the same thing Peter did, the same thing the Jews did, the same things the Romans did to Jesus. I was denying Him, I was mocking Him. If I had been there, I would have crucified Him. Christ died for me, personally.

We all crucified Jesus. We weren’t there, but we aren’t any different. And through our sinful actions, we crucify Jesus over and over again. We nailed Him to the cross and murdered Him, and He went willingly so that we, who knew not what we do, could have eternal life in Him. What a stunning display of mercy and grace.

What was the response of the people when they realized they had brutally murdered the son of God? Verse 37-41,

When the people heard this, they were cut to the heart and said to Peter and the other apostles, “Brothers, what shall we do?”

Peter replied, “Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins. And you will receive the gift of the Holy Spirit. The promise is for you and your children and for all who are far off—for all whom the Lord our God will call.”

With many other words he warned them; and he pleaded with them, “Save yourselves from this corrupt generation.” Those who accepted his message were baptized, and about three thousand were added to their number that day.

Luke, the historian, does not mention tongues of fire or the sound of violent winds when the 3000 were baptized. While the Holy Spirit empowers all Christians, the miracle of Pentacost was a one time event.

When we wait on the Holy Spirit, when we are filled with the Holy Spirit, then the only thing God asks us to do is be a witness to the good news that Jesus is our savior. What is the ultimate purpose for the Holy Spirit empowering believers?

Let me ask you, and don’t raise your hand. How many people have you led to the Lord? One? Three? None?

If your witness if ineffective, there are many reasons that may be holding you back. Perhaps you don’t feel you know enough of the Word of God. How do you change that? Read the Word of God. Perhaps you’re afraid they’ll make fun of you, or perhaps they’ll think you’re odd. Perhaps you’re relying on your own understanding. We are not responsible for making nonbelivers feel guilty for their sins; that’s the job of the Holy Spirit. Our job is just to share our faith, our witness, our testimony of what the Holy Spirit is doing in our lives.

It’s not about you; it’s not about me. It never was. It’s about the good news that in Christ, we are free, free from the bondage of sin. We have everlasting life in Him whom we trust. Peter, scaredy-cat Peter who denied Christ, is now infused with the power of the holy Spirit and proclaims loudly that Christ is Lord. And with the Holy Spirit filling him, those 120 followers of Christ baptized 3000 more believers. Those were some powerful firstfruits working for the Lord.

How do we get more of the Holy Spirit? That’s just it, you can’t. You have to surrender and let the Holy Spirit have more of you. The Holy Spirit isn’t like Underdog’s Super-Energy Pill that we take just before we sing, “Here I am to save the day!” If you want to be part of the work of God, you have to live with the spirit every day. Galatians 5:16-18 tells us how to do this –

So I say, live by the Spirit, and you will not gratify the desires of the sinful nature. For the sinful nature desires what is contrary to the Spirit, and the Spirit what is contrary to the sinful nature. They are in conflict with each other, so that you do not do what you want. But if you are led by the Spirit, you are not under law.

When we surrender to the Holy Spirit, we walk with Him daily. What does that mean? It means submitting to God’s authority, being obedient to His word. It means communicating with God regularly through prayer and study. It means being active with other believers in fellowship and in service so that we can see and hear the Word of God at work in the lives of others. With a lifestyle of obedience and communications, we learn to give control of our lives to the Spirit and let God direct our lives instead of us trying to tell God who He is.

We need the power of the Holy Spirit; God tells us to wait on Him. We can use the power of the Holy Spirit because it is a gift promised to all followers of Christ. And when we submit to God’s authority in obedience, we can see the power of the Holy Spirit at work in our lives and the lives of others.

The Organic God

The Organic GodOh my goodness what a fabulous book that was. It’s not a deeply theological book, it doesn’t get into controversial issues, it simply describes the joy of loving God.

The author, Margaret Feinberg, doesn’t delve into religious issues that can separate Christians today. Instead, she challenges us to strip away our pre-conceived notions of who God is and what the world tells us abot God. Who does God say He is? The answer is in the bible – pages and pages and pages of God’s Word, unpolluted. Untarnished. Organic.

Margaret’s joy in exploring God is contagious. God is ever so righteous and holy and pure that it’s incedible that he would desire a relationship with us, fallen, sinful people. But He does! And God extends his beckoning in a myriad a way. Margaret doesn’t try to tell us who God is – I suppose she’d risk herself becoming part of the pollution – but she tells us where to look and the joy in finding him. I read this book in a single sitting and then read through the thought-provoking questions in the back. Why so quickly? My wife noticed the excitement at such a wonderful, joyful book and wanted to read it when I was done. When I was done, she claimed the book, but I told her when she was done, I wanted to read it again. 🙂

I am freshly challenged and encouraged to seek God anew. Who is God? What does He want from me? What does He want for me? I have the answers – an indwelling holy Spirit and His Word to study and absorb. I have creation around me that God created to express His beauty. And I have a fresh perspective on finding all God would have me know about Him.

In case you can’t tell, I heartily recommend this book. In the back, Margaret Feingold mentions her website. It took but a moment to find The Organic God on her website – and even better, Chapter 1, An Organic Appetite, available in PDF form. Read it and see if you’re energized, too.

Be Obedient

This is our 4th week in the book of Hebrews.

The first week we learned how awesome angels are, learned about our own guardian angel, and that no matter how awesome angels are, Jesus is better than angels. If I recall, Jesus was also better than a Polish hotel, though I might have some wires crossed there.

The second week, Fred taught us how perfect Jesus is and that he was a perfect sacrifice for us, and reminded us that if we want to be part of God’s family, we ought to participate in the family business. And also that Jesus is better than Ann Murray.

Last week, Meredith took us into the third chapter to remind us that Jesus is better, perfect, and eternal and that Jesus is also better than house siding. See, you need to come every week if you want the nitty gritty details about Jesus, we’ve covered it all. Between the hotel, Ann Murray, and house siding, we’ve covered how Jesus is better than any place, person, or thing.

So now we know how awesome Jesus is. Today’s question is – so what? So what if Jesus is so awesome? What does that mean to me? Now that I know how perfect and awesome Jesus is, how does that impact me? What do I do with this information?

I’ll tell you what, God went through an awful amount of trouble to sacrifice His son for it not to mean anything. Jesus’ death isn’t just some sort of historical interesting fact, it has personal implications for you in your life today. Let’s get some historical background first though and turn to the book of Hebrews, Chapter 3.

Hebrews 3:16-19
Who were they who heard and rebelled? Were they not all those Moses led out of Egypt? And with whom was he angry for forty years? Was it not with those who sinned, whose bodies perished in the wilderness? And to whom did God swear that they would never enter his rest if not to those who disobeyed? So we see that they were not able to enter, because of their unbelief.

I like this “answer a question with a question” paragraph. First, we’re asked, “Who were they who heard and rebelled? Were they not all those Moses led out of Egypt? “ Of course, the writer is reminding us of the stubbornness of God’s chosen people – God performed miracle after miracle, magnificent miracles like the part of the Red Sea. How did God’s people react? They rebelled. They build golden idols. Even though they had seen and heard God’s word.

Vs 17, “And with whom was he angry for forty years? Was it not with those who sinned, whose bodies perished in the wilderness?” Angry, provoked. God was angry with those that had heard and seen His miracles, yet who now were rebellious, disobeying God.

When we think of “God is love,” what do we think this love is? That no matter what we do, no matter where we go and no matter how we do it, we expect God to be right there with us. As Dr. Young has been teaching, there are many promises in the bible, and often the promises are conditional. God will do something *if* we do something. The Old Testament is full of what God expects out of His people – faith and obedience. And the Old Testament is full of God providing instruction to His people in order to save them from His own wrath. When you were growing up, did you do things your parents disapproved of? You did it secretly? And you were afraid that if you were caught, your parents would be mad? Why would your parents discipline you? Because your parents believed they knew what was best for you, and punishment helped you see things their way.

God acts much the same way – He knows what is best for you spiritually, and when you do not pay attention, he disciplines us lovingly, and when we don’t listen, his discipline turns to anger because we have provoked him like the Israelites did. Eventually, as we know from the Book of Revelation, God’s patience and discipline finally come to an end, and only wrath remains.

Let’s look at verse 18-19.

Hebrews 3:18-19
And to whom did God swear that they would never enter his rest if not to those who disobeyed? So we see that they were not able to enter, because of their unbelief.

And now we see why God becomes angry. He’s angry for us, He wants us to come to Him and on His terms, putting aside our selves and our selfish wants and desires. He wants us to enter His rest, but God’s peaceful rest is not possible if we are in rebellion. The Israelites were promised the good news of rest in the land of Canaan, but they did not trust God would actually give it to them.

Hebrews 4:1
Therefore, since the promise of entering his rest still stands, let us be careful that none of you be found to have fallen short of it.

We see here that the promise of entering God’s rest still stands, but we are cautioned not to fall short of the promised land. The Israelites fell short of the promised land because of their unbelief and lack of faith, and we, too, can fall short of what God has promised for us if we do not trust God will actually provide for us.

What rest are we talking about? I believe the writer of Hebrews is talking about two kinds of rest at the same time. The rest of the Israelites was the promised land of Canaan, and for us the promised land is the salvation and rest we find in Jesus Christ. We are not so stressed out about this life when we know it’s temporal and we have eternal life. But the writer also mentions a Sabbath rest, implying that not only will we have eternal rest, we should also have rest in this life. Let’s look at verse 4:6-10:

Hebrews 4:6-10
It still remains that some will enter that rest, and those who formerly had the gospel preached to them did not go in, because of their disobedience. Therefore God again set a certain day, calling it Today, when a long time later he spoke through David, as was said before:
“Today, if you hear his voice,
do not harden your hearts.” For if Joshua had given them rest, God would not have spoken later about another day. There remains, then, a Sabbath-rest for the people of God; for anyone who enters God’s rest also rests from his own work, just as God did from his.

I think it’s clear that the writer is talking not only about our eternal rest, but also worldly rest. Rest from your own work on the Sabbath. Rest from the weekly stress, household chores, preparing for work, just rest. God rested on the 7th day, and so should we. Don’t put it off; verse 7 says do it today. We can rest by spending quality time with our spouse, taking a nice walk in the park. We can rest by visiting with family. We can rest by fellowshipping with our Christian brothers and sisters that are right here in this room – by the way, lunch today is at Los Cucos.

Hebrews 4:11
Let us, therefore, make every effort to enter that rest, so that no one will fall by following their example of disobedience.

If we fall by disobedience, how do we become obedient? Before you can become obedient, you must do something first. What is it?

That’s right, you must know what the rules are. You can’t be obedient if you don’t know what you’re supposed to do. When Diane & I were in Europe in July, we rented a car. That was pretty exciting. The French didn’t have the courtesy to put up road signs in English. So we’re driving around and doing our best to obey the traffic laws. Some of the signs are easy to figure out. Some are not.

French Traffic SignThis one is pretty straightforward, easy to understand.

French Traffic SignThis one is a bit more difficult. The top line is the speed limit in town, the second line is the speed limit when leaving town, and the bottom line is the speed limit when you are back on the highway.

French Traffic SignNo airplanes? No spaceships? No, it indicates you have the right of way and there is a cross street coming up.
French Traffic SignTrucks are not allowed to pass on the left.
French Traffic SignPlease do not explode. Exploding vehicles are not permitted. No, it’s hazardous chemicals are not permitted.
French Traffic SignSpaceships please use water landing area. No, it’s an indication that you should drive this way if you’re carrying pollutants over water.

Let’s put these two together. If you want to avoid the wrath of the French Police, you must obey the traffic signs. If you want to avoid the wrath of God, you must obey His word. And where do we find His word? Right here, between Genesis and Revelation.

Let’s see what the Word says about the Word.

2 Timothy 3:16
All Scripture is God-breathed and is useful for teaching, rebuking, correcting and training in righteousness, so that the man of God may be thoroughly equipped for every good work.

The Word of God is the very breath of God. To be the man that God wants you to be, equip yourself properly. To teach others, to rebuke them when they know they are wrong, to correct them when they don’t know, to train yourself in righteousness., equip yourself with the Word.

2 Peter 1:20-21
Above all, you must understand that no prophecy of Scripture came about by the prophet’s own interpretation. For prophecy never had its origin in the will of man, but men spoke from God as they were carried along by the Holy Spirit.

It is God’s will, not man’s will, that writes Scripture. The Holy Spirit directed prophets to write what God wanted us to know.

John 12:48
There is a judge for the one who rejects me and does not accept my words; that very word which I spoke will condemn him at the last day.

Jesus adds some ominous words; rejecting His word has consequences. Like the Israelites that rebelled against God, rebelling against Jesus will seal your destination with the end of time arrives.

John 8:31-32
To the Jews who had believed him, Jesus said, “If you hold to my teaching, you are really my disciples. Then you will know the truth, and the truth will set you free.”

Where do we find Jesus’ teachings? Jesus tells us that if you really are one of his students, you will study and lean what He has to say, holding on to the truth. The truth will set you free from the bondage of sin.

Hebrews 4:12-13
For the word of God is living and active. Sharper than any double-edged sword, it penetrates even to dividing soul and spirit, joints and marrow; it judges the thoughts and attitudes of the heart. Nothing in all creation is hidden from God’s sight. Everything is uncovered and laid bare before the eyes of him to whom we must give account.

“Living and Active”

The word “living” is from the Hebrews word “zon” which can also mean “quick”. The bible is not a series of dead letters; centuries later, the Word is still changing lives. How could it be dead? As the word of the living God, the Word itself is living.

Something I’ve found interesting in the Old Testament is how God progressively reveals himself through the ages. First with Adam and Eve, then Abraham and Moses, God tells us more and more about him as the ages pass. Why progressively? I think it’s because we have to take baby steps before we can run; we must understand the simple concepts of God before we’re ready for some understanding of the depth of God. Jesus, too, alluded to this; in Mark 14:33-34 it says “With many similar parables Jesus spoke the word to them, as much as they could understand. He did not say anything to them without using a parable. But when he was alone with his own disciples, he explained everything.” The Word itself never changes, but we change based on the Word of God as God progressively reveals Himself to us.

Ever wonder why the book of Revelations predicts the end of the world with God’s wrath and His will victorious, and at the same time we know that the demons know scripture, yet the devil proceeds anyway? Why doesn’t the devil try something different? I think it’s because the devil has no idea what the scripture says, all he can do is quote it. I mean really, if the devil really know Jesus was the Son of God and that Jesus will be victorious in the end times and the devil will be cast into the lake of fire with all the unrepentant evil people, don’t you think the devil would reconsider? I don’t think the devil understands.

Let me give you an example of how living the bible is and how it progressively reveals itself from something that happened to me just last week. I was reading Luke 16, the parable of the shrewd manager. I wasn’t reading it specifically for this lesson, it was just up next on the list of scripture for me to read. See, I have this spreadsheet of scriptures and it’s cross-linked to a calendar of when I’m going to read them… never mind, it’s an engineer sort of thing. Anyway, I read this scripture for the umpteenth time, but this time it clicked, and suddenly I had an example of “living” for this morning’s lesson. God is just amazing that way. Let me show you what I mean, if you want to turn to Luke 16 with me…

Luke 16:1-8
Jesus told his disciples: “There was a rich man whose manager was accused of wasting his possessions. So he called him in and asked him, ‘What is this I hear about you? Give an account of your management, because you cannot be manager any longer.’

“The manager said to himself, ‘What shall I do now? My master is taking away my job. I’m not strong enough to dig, and I’m ashamed to beg— I know what I’ll do so that, when I lose my job here, people will welcome me into their houses.’

“So he called in each one of his master’s debtors. He asked the first, ‘How much do you owe my master?’

” ‘Eight hundred gallons of olive oil,’ he replied.
“The manager told him, ‘Take your bill, sit down quickly, and make it four hundred.’

“Then he asked the second, ‘And how much do you owe?’
” ‘A thousand bushels of wheat,’ he replied.
“He told him, ‘Take your bill and make it eight hundred.’

“The master commended the dishonest manager because he had acted shrewdly. For the people of this world are more shrewd in dealing with their own kind than are the people of the light. I tell you, use worldly wealth to gain friends for yourselves, so that when it is gone, you will be welcomed into eternal dwellings.

I’ve read this parable a dozen times, and each time it’s confused me. Maybe it’s made sense to you, but to me I was no comprende. I kept thinking, “this can’t be right. Jesus says it’s ok to be dishonest as long as it’s for your own personal gain? As long as you have a good selfish reason, dishonesty and embezzlement is ok? I mean that can’t be right, but isn’t that what it says?

Let’s look at the next verse that seems unrelated.

Luke 16:9-12
Whoever can be trusted with very little can also be trusted with much, and whoever is dishonest with very little will also be dishonest with much. So if you have not been trustworthy in handling worldly wealth, who will trust you with true riches? And if you have not been trustworthy with someone else’s property, who will give you property of your own?

Or is it unrelated? Ding. Light bulb over my head. He brings good things to light. These two verses go together. The first part is a worldy example of a shrewd manager and how worldly people think and how worldly people are rewarded. But no where does Jesus say we should be like this, only that we learn from it and apply it to spiritual matters. The next verse that I thought was unrelated says we should waive spiritual debts from one another – if we’re holding something against a brother or a sister, if we’re angry with somebody and if we haven’t actively forgiven them, do so while we are “employed” – I mean “living”. Why? Because our spiritual master – God – will reward that kind of behavior in heaven. In other words, our material possessions are worthless in the long run, but use them in such a way that pleases God. Suddenly this word wasn’t as confusing to me anymore, it’s now an admonishment to remember to store up my treasures in heaven.

The word is not only living, but it is active. The word “active” is the Hebrew word “energes” which also can be translates “powerful.” We get the word “energy” from it. It literally means “at work”. One of the things I’ve learned to rest at is spreading the Word of God – sharing my faith doesn’t mean I have to convert people to faith in Jesus. It’s my job to share, not convert. That’s the job of the Holy Spirit, and if I try to do His work I just get in the way. All I have to do is say what I believe and why I believe it. Scripture will do it’s own work. Isaiah 55:11, the Lord says

so is my word that goes out from my mouth:
It will not return to me empty,
but will accomplish what I desire
and achieve the purpose for which I sent it.

It’s powerful. It’s not that “the Word plus me” is powerful. The Word is powerful. Period. Jeremiah 23:29,

“Is not my word like fire,” declares the Lord, “and like a hammer that breaks a rock in pieces?”

The Word is penetrating, sharper than any two edged sword. The word *is* the sword, part of the armor of God, according to Ephesians 6:17 which tells us to take the sword of the spirit which is the word of God. The Roman short sword was lightweight and deadly because it was sharp on both sides and cut both ways. The Word of God is like a sword that can cut you all the way to the joints and the marrow of your bones, dividing your soul and spirit. It is not possible to read the bible with an open heart and not be convicted. No heart is too hard, no soul is too dark.

Reverend Spurgeon said. “When God wills it, his word can pierce anyone as a certain Mr. Thorpe in the 18th century Bristol found out. Thorpe was a part of a band of men who called themselves, the ‘Hell Fire Club.’ Their reason for existence was to mock and ridicule the work of the famed evangelist, George Whitefield. On one occasion, the ‘Hell-Fire Club’ gathered at a pub for such mockery. Mr. Thorpe offered his brilliant imitation of Whitefield, whom he and his friends called, ‘Mr Squintum’ because of Whitefield eyes. He delivered his sermon with brilliant accuracy, perfectly imitating his tone and facial expressions as he quoted Scripture and Whitefield’s exposition. Suddenly amidst the laughter he had to sit down for he was pierced through and was converted on the spot. Mr. Thorpe was a thoroughly nasty man, engaged in a nasty action yet the Word of God pierced his heart and changed him in an instant. Mr. Thorpe went on to be a prominent Christian leader in the city of Bristol.”

It’s a living word. It’s an active word. It’s a discerning word, it judges the thoughts and attitudes of the heart. Nothing in all creation is hidden from God’s sight. Everything is uncovered and laid bare before the eyes of him to whom we must give account. God sees everything, and when you expose yourself to the word, God lays your soul open.

Hold on to this truth, there are secular “scholars” rewriting history, trying to obscure the history of Jesus, minimize the impact and importance of the bible. People like Dan Brown in The Da Vinci Code putting forth some preposterous idea that the bible is a man-made manufactured story book for the sole purpose of subjugating women to a patriarchal society, that it wasn’t Jesus who was holy but Mary Magdelene – don’t you believe a word of it. Why? Because an open heart exposed to the living word of God changes lives. We know that, we can see it with our own eyes, it is a miracle we witness each and every time we see someone give themselves to Christ. We know the truth and the power of the Holy Word because we are witnesses to the work of the Holy Spirit in ourselves and in others. No amount of obfuscation and confusion can ever convince us of a lie when we experience this living, active truth personally. So far I’ve only been able to get close to a few of you, but those who have shared their testimony with me are also proof to me that the book of truth has divided their souls and carved their hearts like a two edged sword. I know who they were before and who they are after and all the worldly lies in books, TV documentaries, and the news can’t convince me that the bible is anything other than what it says it is, the very breath of God written by the Holy Spirit through the hands of holy inspired men.

Gipsy Smith, an English evangelist from early this century, told a story of a man who complained that he had received no inspiration from the bible although he had gone through it several times. Smith replied, “Let it go through you once and then you’ll tell a different story”.

Taking Comfort in God’s Strength

I taught a lesson on “Taking Comfort in God’s Strength” and never got around to posting my notes. I have found that I tend to get lost in my notes and I tried to switch to an outline format. It actually worked out better for teaching, but it looks like a lousy format for a blog. So without further ado, here are my notes.

I. Introduction

A. Why is it that some Christians find living by faith to be a powerful positive experience and others don”t? The bible talks often about the joy of salvation, yet some Christians walk around in a funk with their own little black cloud following them every where they go.

B. The difference between Christian living in victory and a defeated Christian is refusing to let go of the world and cling to God, who offers an endless supply of strength.

II. First, let’s do the history lesson.

A. Isaiah, as a prophet of God, had a job to tell the people what God said. During this time the Israelites were sinning against God and refusing to turn from their sins, so God was in the process of punishing them. In 722 B.C, during Isaiah’s life time, the Northern Kingdom of Israel was overrun by the Assyrians and the people were either killed or taken into captivity. In 586 B.C, more than 100 years after Isaiah lived, the Southern Kingdom was overrun and its peoples carted off to Babylon.

B. Isaiah prophesied the Babylonian captivity of 586 B.C. He repeatedly warned the people that this was going to happen to them because of their sins and their refusal to get right with God. In addition to warning them of God’s impending judgment, Isaiah also spoke to the Israelites words of grace and comfort from God, telling them that their punishment and captivity would not last forever. This passage in Isaiah is all about the hope and comfort of God.

C. The Jews found these words comforting because it assured them that God was still their God, even thought they sinned, and that God would be true to His promises to them as a people. The Israelites knew that one day God would take them back to their homeland and bless them.

D. So in chapter 40 of Isaiah, Israel is complaining about their captivity and oppression by King Cyrus. They’re tired and weary and as a result, they’ve taken their focus off of God. Now they are focused on their own “woe-is-me” state of mind, and with their mind off of God they’re now relying on their own strength to see them through the tough times.

E. But Isaiah points out that just because we have lost sight of God, that’s not the same as losing God. God is still there for us, but often we are too focused on ourselves to notice.

F. Isaiah 40:1-5. The first 39 chapters of Isaiah focused on the judgment of Israel because of Judah’s sin. By the time we get to Chapter 40, God emphasizes comfort and hope.

i. v1. The word “comfort” here is not just a pat on the head or casual encouragement. It’s the type of compassion you offer someone over the loss of a loved one.
ii. v2. Israel has seen some tough times because of disobedience, but now comes a time of comfort. Her iniquity, her sin, has been pardoned. In Exodus 22:4-9, God’s law says a thief should repay twice what he stole. God is saying that Israel has stolen from God and has now received twice the punishment required.
iii. v3. This is a messianic prophecy, a declaration that Christ will come. John the Baptist cried the same thing 700 years later. Roads at the time were usually well worn paths that meandered to and fro, but when royalty announced their intention to travel, a roads would be straightened to make travel easily. And the desert implies that God will travel through an inhospitable place.
iv. v4. Talk about making straight paths. Valley will be lifted up and mountains leveled to make a smooth road for the Lord.
v. v5. And when the glory of the Lord appears, not only Israel will see Christ, but all humanity will.
vi. v6-8. The Assyrians that conquered the Israelites must have seemed overwhelming, but God is pointing out that, despite appearances, anything humanity does will fade. God’s breath is like a hot dry wind in the desert that dries up anything humans can accomplish, including the Assyrians. And after the grass is dried and the flowers gone, the Word of God still remains.
vii. v10-11. God assures us that his rule is not like human rulers that can rule by fear and intimidation. God’s rule is more like a shepherd watching over his flock because He loves us.
viii. v27-29. Israel has been saying that God isn’t listening. Israel’s way is hidden from the Lord. God’s response is that He has been there for centuries, through the Exodus, bringing Israel into Canaan, but Israel kept turning away from God to idols. People today often ask the same question – where is God – while the same people are disobedient. God hates sin and will not look upon it, so one can’t go on sinning and asking where God is.
ix. God reminds us in v. 28 that God is different from people – God is everlasting, humans are temporary. God is the Creator, people are the created. God’s strength knows no limits while people grow weary. And that’s the part that’s most interesting to me.

III. Isaiah 40:30-31:
“Though youths grow weary and tired, and vigorous young men stumble badly, yet those who wait for the Lord will gain new strength: They will mount up with wings like eagles, they will run and not get tired, they will walk and not become weary.”

A. Are you sick and tired of being sick and tired? Does work get you down? Do you have family that stresses you out? Neighbors? Housework? What sort of things make you weary?

B. We can have hope through this scripture that we can tap into God’s strength.
a. How strong is God? God is infinitely strong. He created Heaven and Earth. Genesis tells us that God clapped twice and said, “Let there be light.” He created the sun, the moon, and the stars. When did He do this? Hard to tell, because He created time, too. God is everything.

C. Isaiah 40 above tells us two things –
a. We all grow weary, and
b. As a people of faith, expectantly waiting on the Lord, we will find new strength.

IV. Growing Weary

v. 30, “Though youths grow weary and tired, and vigorous young men stumble badly. . .”

A. All of us are going to grow old and weary, but sometimes young people don’t realize this. This verse is specifically for younger people like Ken, a warning that their strong energy level will fade. They think they’ll be 18 till they die, that they’ll always look vigorous and handsome, that their energy level will always be high. But those of us with a few miles behind us realize this doesn’t last forever. As the younger grow older, they’ll get weary and tired, too.

B. When we get older, we realize we’ll get even older yet. A mark of maturity is recognizing life for what it is and accepting it, but sometimes we grow weary. This past Easter Sunday we visited my mom and stepdad, joined them for their church service and then went out to brunch. We had planned on going to Minute Maid, but we got worried about his health since he spent several months in ICU last year. So we’re driving around when all of a sudden his leg cramps up. He has to pull over and I offer to drive, so I get out of the back seat at swap places with him. As he’s getting in the back seat there’s a lot of groaning going on as he tries to wedge himself back there, then he warns me not to laugh because one day I’ll be older too. I told him I wasn’t about to laugh – when we’re 20, we might think old people are funny, but by the time we’re in our 40’s we’re recognizing that someday we’re going to be that old, too. It’s not as funny anymore.

C. And as we get older, we get weary and worn out, and as we get weary, we start developing problems. For instance, when we’re weary, we drop our defenses. We’re too tired. Like a wolf picking off the weakest sheep from the flock, the enemy waits for us to become weary. Then he pounces. When we are weary, we are defenseless against the enemy.
i. Deuteronomy 25:17-18, “Remember what Amalek did to you along the way when you came out from Egypt, how he met you along the way and attacked among you all the stragglers at your rear when you were faint and weary; and he did not fear God.” Very powerful example the devil’s attack on weary Christians.
ii. 2 Samuel 17:1-2, “Furthermore, Ahithophel said to Absalom, ‘Please let me choose 12,000 men that I may arise and pursue David tonight. And I will come upon him while he is weary and exhausted and will terrify him so that all the people who are with him will flee. Then I will strike down the king alone.” When we become weary, we are defenseless.

D. When we are weary, we also lose our perspective. We do stupid things. Remember Esau in Genesis 25? Esau came in from the field, famished and tired, and sold his birthright for a bowl of stew. What was he thinking? He was weary, forgot what was important, and missed out on God’s blessing.

E. When we’re tired, we get sleepy. We get inactive. We can actually become a hindrance to other Christians because we become baggage that gets dragged around. They’re trying to vacuum the living room, we’re snoozing on the sofa. Every once in a while we crack open one eye and say, “Hey, not so loud.” We’re in the way.

F. When we are weary, it’s easy to get depressed. When we are weary, we want to throw our hands up and quit. We get negative, critical, and we feel like everyone is against us. Let me read this Psalm that shows our attitude when we are depressed.
Gloom, despair, and agony on me.
Deep dark depression, excessive misery.
If it weren’t for bad luck, I’d have no luck at all.
Gloom, despair, and agony on me.
What’s the answer to this kind of darkness? Take it from me, Hee Haw reruns aren’t the answer.

V. Vitality in Waiting on the Lord

A. v. 31, “Yet those who wait for the Lord will gain new strength: They will mount up with wings like eagles, they will run and not get tired, they will walk and not become weary.”

B. Wow. Run and not get tired. What does it mean to wait for the Lord? I looked up the word “wait”, and the original Hebrew word is “qavah.” The word “qavah” does not imply sitting around, doing nothing, waiting for something to happen. It’s more than an expectation, too, it implies you are bound together with God like the braids of a rope. Inseparable, stronger together than if you were apart.

C. Qavah is a fairly common word in the bible, used 49 times in 45 verses. I’m not going to read them all unless you have time, of course, but I wanted to highlight one of them that implied something besides “wait.”
i. Genesis 1:9. “And God said, Let the waters under the heaven be gathered together (qavah) unto one place, and let the dry land appear: and it was so.” Waters gathered together. Ropes bound together. We are to be inseparable if we want to run and not get tired.

D. Can we do this without God? Do we have inexhaustible strength? The truth is that if we rely on ourselves, our own strength runs out. What we need is new strength, a renewing strength. When we wait upon the Lord and bind ourselves to Him, we exchange our weakness for His strength.

E. Then look at the impact this exchange has on our lives – we will “mount up with wings like eagles.” When we exchange our weakness for His strength, we grow spiritual wings, we learn to soar above our earthly problems, our light and momentary afflictions. Paul says in 2 Corinthians 4:16, “Therefore we do not lose heart, but though our outer man is decaying, yet our inner man is being renewed day by day.” As we exercise our faith in Jesus Christ, our inner man is renewed day by day. When we are bound with God, we soar with wings like eagles. Sometimes instead of soaring like eagles, or we’re flapping like wounded ducks.

F. But that’s not the whole promise. It also says, “They will run and not get tired, they will walk and not become weary.” Sometimes we are called to run, to do something immediately for the Lord. If Jesus is setting a fast pace, He will provide the strength we need. There are times when He calls us to run. And in those times, we “will run and not get tired.” But there are other times when we just walk. In those times, we “will walk and not become weary.”

G. I just noticed it makes us no promises if we just sit there. Our daily walk with Christ is a movement, a doing something for Christ. Get up and walk, and sometimes run.

H. So if this promise of strength is for us, why don’t we always get strength?
i. Sometimes it’s because we don’t stay bound with God’s Word. Instead of being wrapped up in His Word, devoting time to prayer and meditation and study so that His Word is in our head, we treat it as a part-time hobby. I heard a story a couple of weeks ago from a man who said his family teases him about an incident years ago when he hit his thumb with a hammer. Apparently when he hit his thumb, a lot of very interesting words came out of his mouth. When he was asked, “what exactly did you say?” He responded, “I don’t remember. But I can tell you this – whatever came out of my mouth, I had been practicing to say it. It was what was in my heart and it flew out of my mouth.” So instead of staying bound with God to rely on His strength, we often abandon Him when we need Him most.
ii. Instead of being bound with God, we’re bound to our past thoughts and habits. Imagine for a moment, a young boy whose father is an alcoholic. When his father comes home drunk and mean, the boy is scared, runs and hides. The pattern is repeated over and over, the boy hiding from his father every night. When the boy grows up and somebody confronts him in an angry way, how does he respond? He runs away. It’s a habit, a stronghold in his mind to respond that way.
iii. We all have these strongholds in our minds, and they’ve come from years of practicing them. Instead of trusting in God’s strength, we learn to cope with Plan B, our own strength. These strongholds can be a sin, a missing the mark for what God has planned for us. Once you decide to follow your plan instead of God’s plan, the next time a similar situation comes up, you’ll probably choose your own plan again. Why? Because that’s what you practiced, it’s becoming a habit. If you repeat an act over and over, it becomes a habit. And once this stronghold is in your mind and actions, it becomes very difficult to change. Here’s some examples –
1. Hostility. When you are threatened, how to you respond? If you’re driving down 610 among the construction of the week and some pickup truck nearly takes off your front bumpers cutting across 3 lanes of traffic, do you get road rage? If you’re trying to convince your boss of some idea you’ve had, and he responds, “That’s stupid, it’ll never work,” do you get mad and wish you could quit? When a family member irritates you, do you sharpen the tongue and go at them? It’s a stronghold, a habit to respond that way because you’ve practiced it. God is stronger than this. If you’re bound with God, though, you know that you should love your enemy, pray for your enemy, turn the other cheek. God is stronger than hostility, but you have to be bound with Him.
2. Inferiority. I’m not good enough to do that, I can’t do that, nobody likes me, everybody hates me, I’m going to the garden and eat worms. That’s a stronghold, shrinking away from people and not wanting to get involved. You attend bible class but you don’t join the church because somehow you don’t feel like you belong, that those other people are somehow better than you. You don’t feel you pray enough or read your bible enough or share your faith enough. Pretty soon you start thinking about your failures and agreeing that you’re probably not very lovable to God. You’ve grown weary and Satan is picking the weak sheep off. God says you are a child of God, a saint who is inferior to no mortal. Bind yourself in God’s word and know that He values you above all creation.
3. Manipulation. Control freak. You feel that if it’s happening in your life that you must control the people and circumstances. You’ve developed a stronghold by practicing a pattern of control, and now it controls you. Bound yourself with God, what does He say? He says to give control of everything to Him. Give your problems to God.
4. Sexual immorality. Anorexia, bulimia. Negative thought processes that you trust more than God’s strength, and in so you become a weak sheep that the evil one wants to pick off and devour. But bind yourself with God, walk with God and you won’t become weary and disillusioned. Getting rid of the old sinful self was God’s grace, a gift through the Holy Spirit. God changed our nature, but it our responsibility to change our behavior, putting to death our fleshly desired. In 1 Corinthians 3, Paul rebukes immature Christians for their expression of jealousy, strife, and division. Why? They had old habits and were choosing self over God.

I. So now you’re saying, but what about meeeeee? What does this have to do with meeeeee?
i. First of all, no more pity parties. Don’t be like the chocolate Easter bunny that went to see a psychiatrist. The chocolate Easter bunny lies down on a psychiatrist’s couch with the psychiatrist sitting beside him taking notes. The chocolate Easter bunny was explaining his problem to the psychiatrist: “Naturally, I would like people to love for me for what’s inside. But Doc, that’s the problem. I’m hollow on the inside.” Ps 103:2-5, “Praise the LORD, O my soul, and forget not all his benefits– who forgives all your sins and heals all your diseases, who redeems your life from the pit and crowns you with love and compassion, who satisfies your desires with good things so that your youth is renewed like the eagle’s.” What are some of God’s benefits?
1. Fellowship with God, they almighty God, maker of Heaven and Earth. He’s not a spectator and watching our game of life, he wants a relationship, one on one with us. In Exodus 33:7, 9, 11a, it says, “Now Moses used to take a tent and pitch it outside the camp some distance away, calling it “the tent of meeting.” Anyone inquiring of the Lord would go to the tent of meeting outside the camp … As Moses went into the tent, the pillar of cloud would come down and stay at the entrance while the Lord spoke with Moses … the Lord would speak to Moses face to face as a man speaks with his friend.” As a man speaks with his friend. That’s the kind of relationship God wants with us. Who was here for Savior last Friday night? Fabulous musical and the opening song was a love song, a duet, between Wintley Phipps with the voice of God singing “who will appreciate this beautiful world I’ve created? Who will enjoy the waters that that are deep and clear, who will enjoy the music the birds sing? And it turned into a duet with Eddie singing as Adam. Just beautiful.
2. Fellowship with one another. Jesus said second only to loving God with all your heart, we should love one another. Every relationship with another that you have is a gift from God. Your parents, your older brother or younger sister, your next door neighbor, are all gifts. That’s a benefit. Treat them all as the gifts that they are.
3. Gift of eternal salvation. An eternity of Heaven. Hard to beat that benefit. He doesn’t owe it to us, but he gives it freely. So no more pity parties!
ii. Take command of your attitude. Ephesians 4:22-24, “You were taught, with regard to your former way of life, to put off your old self, which is being corrupted by its deceitful desires; to be made new in the attitude of your minds; and to put on the new self, created to be like God in true righteousness and holiness.” And Philippians 2:5-8, “Your attitude should be the same as that of Christ Jesus: Who, being in very nature God, did not consider equality with God something to be grasped, but made himself nothing, taking the very nature of a servant, being made in human likeness. And being found in appearance as a man, he humbled himself and became obedient to death – even death on a cross!” If you think you’re something special, more special than everyone else, or if everyone else owes you something, then you need an attitude check. If you’re always fighting for your rights, then you will always be fighting. A good attitude comes from laying down his rights for the good of others. What rights did Jesus fight for? Did He claim we owed him something? Remember, many things on earth are backwards from the way they are in heaven. If you want to be exalted, humble yourself, and let God lift you up. If you want to receive strength, you must learn to give strength to others. You have to empty yourselves so that God can fill you up.
iii. Walk with Christ. Colossians 2:6, As you therefore have received Christ Jesus the Lord, so walk in Him. When you’re just walking or driving or sitting, think about these words. If you’ve professed your faith in Christ, are you now walking with Him? Think about when you are relying on your own strength, and realize that someday you will be weak there, like the grasses dried by God’s breath. Think about when you are weakest, and how God’s strength is yours if you will just learn to rely on God instead of yourself. Compare each of them to what you know God wants from you. How will you do today?