The Promised Messiah

Zechariah title  I.      Introduction

We’re continuing our study of the minor prophets, and these minor prophets have stark messages.  These messages display God’s glory and how God communicates both His love and His wrath, and how they are both consistent with His character, that our God is a consuming fire that loves us gently, and He has given us what we need for service in this world and eternity with our Lord forever.

Through the minor prophets, we learn 3 things about God –

  • God is sovereign.   He alone is God.  He alone is King.  He alone is the Creator.  He alone has the right to judge what is right and wrong.  He alone is the great I AM.
  • God is holy. He is perfect, He is all that is good.  His holiness is untainted by evil, there is no sin in His presence.  His wrath will destroy all that is evil, judged with perfect justice, revenge belongs to Him alone.
  • God is love. His wrath is withheld so that no one may perish, but have everlasting life.  He has given us His one and only son as a perfect sacrifice, not because of anything we have done, but simply because He loves us.

Zechariah is one of the more difficult of the minor prophets, not just for the Jews living under the Law at the time, but for us Christians today.  Many of the verses are full of symbols and imagery; there are lampstands and menorahs, olive trees, flying scrolls, and a woman in a basket.  Fortunately, there’s an angel speaking to Zechariah that explains much of the imagery, but it’s still a challenging book to understand.

Zechariah imagery

Zechariah was a young man when he began his ministry; some scholars suggest he may have been as young as 16 years old.  He was a contemporary and friend of the prophet Haggai, and while Haggai encouraged the people of Jerusalem to rebuild the temple, Zechariah encouraged the people with the hope of a coming messiah and reign of glory.

The Book of Zechariah is divided primarily in 2 “advents.”  The word “advent” means the arrival of something important, especially something that has been awaited.  The first 9 chapters, which we’ll study today, prophecy the advent of Jesus Christ in Jerusalem.

Let’s take a peek at our key verse today Zechariah 9: –

Zechariah 9:9

Rejoice greatly, Daughter Zion!
Shout, Daughter Jerusalem!
See, your king comes to you,
righteous and victorious,
lowly and riding on a donkey,
on a colt, the foal of a donkey.

This is the 1st advent, a prophecy of Jesus’ arrival in Jerusalem 500 years after Zechariah, of Jesus riding into town on a donkey, what we now call Palm Sunday.  Coincidentally, or perhaps not, today is Palm Sunday, so I think it is so very appropriate that we’re studying this today.

The second half of the book of Zechariah concerns itself with the 2nd advent, or the 2nd coming of Jesus.

Zechariah 14:3-4,9

Then the Lord will go out and fight against those nations, as he fights on a day of battle.  On that day his feet will stand on the Mount of Olives, east of Jerusalem, and the Mount of Olives will be split in two from east to west, forming a great valley, with half of the mountain moving north and half moving south.  The Lord will be king over the whole earth. On that day there will be one Lord, and his name the only name.

Revelation tells us that one day every knee will bow to our Lord Jesus Christ, but there are certain benefits to bending our knee voluntarily.

Today, as we look forward to Easter on this Palm Sunday, we are going to focus on the 1st advent, Zechariah’s prophecy of a messiah for Israel.

II.      Examine the Prophecy

Most people who study Old Testament prophecy can point to the book of Isaiah for prophecy about Jesus the Messiah.  Verses like …

  • Will be born of a virgin (Isaiah 7:14)
  • Will have a Galilean ministry (Isaiah 9:1,2)
  • Will be an heir to the throne of David (Isaiah 9:7; 11:1, 10)
  • Will have His way prepared (Isaiah 40:3-5)
  • Will be spat on and struck (Isaiah 50:6)
  • Will be disfigured by suffering (Isaiah 52:14; 53:2)
  • Will make a blood atonement (Isaiah 53:5)
  • Will bear our sins and sorrows (Isaiah 53:4, 5)
  • Will voluntarily accept our guilt and punishment for sin (Isaiah 53:7,8)
  • Will be silent before His accusers (Isaiah 53:7)
  • Will be buried in a rich man’s tomb (Isaiah 53:9)

These are not the only prophecies about Jesus, of course.  The Books of Daniel, Zechariah, Malachi, Ezekiel – indeed, the entire Old Testament points to a Messiah who will suffer and die for us, taking away all of our sins.

The Jews understood – intellectually, at least – these prophecies of a messiah.  This messiah would be a mighty king of both victory and peace.  In Zechariah 9:9, the messiah is king –

Zechariah 9:9

Rejoice greatly, Daughter Zion!
Shout, Daughter Jerusalem!
See, your king comes to you,
righteous and victorious,
lowly and riding on a donkey,
on a colt, the foal of a donkey.

The messiah king would usher in a new day for Jerusalem.  The days of captivity would finally be behind them, they would be free to worship and serve the king of the Jews.  The Jews had not had a king since Babylon destroyed the temple, and this verse told the people that a king of impeccable character, righteous and victorious, was coming for them.  A day to rejoice, a day to shout with triumph, a day to celebrate the arrival of their king.

In Zechariah 9:10, they knew the Messiah would be a man of peace –

I will take away the chariots from Ephraim
and the warhorses from Jerusalem,
and the battle bow will be broken.
He will proclaim peace to the nations.
His rule will extend from sea to sea
and from the River to the ends of the earth.

The Jews understood the coming Messiah to bring peace among men, among distant lands, from Jerusalem to the promised land of Abraham and his descendants to the very ends of the earth. His kingdom would be peaceful, because the Messiah was a victorious conqueror.  There would be no need for weapons for the Messiah to establish His rule.

In the next two verses, Zechariah 9:11-12, the Messiah would be a man of victory –

As for you, because of the blood of my covenant with you,
I will free your prisoners from the waterless pit.
Return to your fortress, you prisoners of hope;
even now I announce that I will restore twice as much to you.

The Messiah would be a mighty conqueror.  Nothing would be able to withstand the might and power from heaven to rescue His daughter Zion from those that would persecute her.  Those that had been captured by evil and confined to darkness would be rescued and set free, given hope and a stronghold in the Lord.

Zechariah often refers to the Lord as the “LORD of hosts”, as in chapter 1 verse 3.   It could also be translated, “LORD of armies.”  This is a powerful name of God, Jehovah, Leader of an army of angels and our strong and mighty tower.  There is no need to fear with such a mighty leader of armies on the side of Zion.

When would this messiah come and rescue them?  We have to look to other Old Testament prophets to get the whole picture, but a key prophecy is found in Daniel 9:25.

Know and understand this: From the time the word goes out to restore and rebuild Jerusalem until the Anointed One, the ruler, comes, there will be seven ‘sevens,’ and sixty-two ‘sevens.’ It will be rebuilt with streets and a trench, but in times of trouble.  After the sixty-two ‘sevens,’ the Anointed One will be put to death and will have nothing.

These “sevens” would have been very familiar to the Jews; each “seven” is a period of seven years, and the end of each seven years the Jews had a Sabbath year.  And for the phrase “from the time the word goes out to restore and rebuild Jerusalem,” we have go back to Nehemiah 2.  Remember just a couple of months ago when we studied this?  Nehemiah was the cupbearer to the king Artaxerxes, and the in the twentieth year of King Artaxerxes, the king asked Nehemiah why he looked so sad.  Nehemiah had been praying for that moment, and he asked the king to let him rebuild the city.

Well, now it’s simple math to determine when the messiah comes.  Artaxerxes came to power in 474BC.  The twentieth year of his rule was 455 BC.  “Seven ‘sevens’” is 49 years, and “sixty-two ‘sevens’” is another 434 years, so the Messiah arrives in 29AD.  And since the Messiah is foretold to be in the temple, when the Romans destroyed the temple in 70 AD, Jews know the Messiah was to have come between 29AD and 70AD.

Zechariah prophecy

The timing of the Messiah has since come and gone, and Jews do not accept Jesus as the Messiah.  But if not Jesus, then who?  I read several rabbinical letters on this subject.  Through the years, the Jews have put their hope in a Messiah on several people through the years such as Bar Kokhba in 132 AD.  Bar Kokhba fought a war against the Roman Empire, defeated the Tenth Legion and retook took Jerusalem. He resumed sacrifices at the site of the Temple and made plans to rebuild the Temple.  He established a provisional government and began to issue coins in its name. Ultimately, however, the Roman Empire crushed his revolt and killed Bar Kokhba. After his death, the Jews said, “well, I guess he’s not the messiah, either.”  Today, the Jews still wait for a messiah.  They believe he didn’t come at the prophesied time because the Jewish people weren’t ready.  The Jewish people will either have to be so good that they deserve a messiah to rule over them, or so bad that they deserve to have a messiah to rule over them.

How did the Jews miss the arrival of their messiah?  They were looking for a mighty warrior.  They were looking for a man of peace.  They were looking for a king in the year 29AD while Jerusalem was occupied by Roman forces.  And then, Jesus came riding to the temple on a donkey.

On one hand, I’m sort of glad the Jews missed the coming of the messiah.  It’s because God knew the Jews would reject His one and only son that the offer was then extended to the gentiles, and gentiles like me have an opportunity to accept this offer of salvation.  God’s not done with the Jews yet, they are still His chosen people.  Following the tribulation, things will be different, and the Jewish leaders will receive Jesus’ love in their heart.

Ezekiel 36:26 –

I will give you a new heart and put a new spirit within you; and I will remove the heart of stone from your flesh and give you a heart of flesh.

III.      Prophecy is true

How many prophecies did Jesus fulfill?  The easy answer is “all of them.”  It’s hard to determine an accurate count of the prophecies, but one study I read counted them at 365 prophecies foretelling the coming Jewish Messiah, of which 109 that *only* Jesus could have fulfilled.

http://bibleprobe.com/365messianicprophecies.htm

Today, we know that Christ died for us on a tree, our sins upon Him and bearing the wrath of God on our behalf, that we may have everlasting life with Him.  It is so obvious, nobody can miss it.

Or can they?  I know people that have accepted Christ, but I know far more that haven’t.  Some might even say they are Christian, but based on their fruit, they would be hard to recognize as believers.  And others are agnostic, unsure of any belief.  And some are atheistic, certain there is no God.  And some follow other gods of their own making.

IV.      Jesus came for us

Why did the Jewish people miss the 1st Advent of Christ?  Or better yet, why do some of us still miss the signs of Jesus in our lives?

John 5:36-40,

“I have testimony weightier than that of John. For the works that the Father has given me to finish – the very works that I am doing – testify that the Father has sent me.  And the Father who sent me has himself testified concerning me. You have never heard his voice nor seen his form, nor does his word dwell in you, for you do not believe the one he sent.  You study the Scriptures diligently because you think that in them you have eternal life. These are the very Scriptures that testify about me, yet you refuse to come to me to have life.”

Jesus must be in our hearts, not just in our heads.  Studying God’s Word is important, but it doesn’t provide salvation.  Evangelizing is important, but it doesn’t provide salvation.  Compassion, good works, attending church, prayer is important, but it doesn’t provide salvation.

The Jewish religious leaders studied the Old Testament diligently.  To them, salvation came with knowledge.  If you understood the word, you were given a place in the kingdom of heaven.  If you didn’t study, you were doomed.

John 7:49 –

The Pharisees said, “But this crowd which does not know the Law is accursed.”

2 Corinthians 3:15 –

But to this day whenever Moses is read, a veil lies over their heart.

But it’s not what you know in your head that counts, but rather faith that trusts Jesus as the Messiah – something these Jewish leaders were unwilling or unable to do.  But we are to believe with our heart, not just our head –

Romans 10:9

If you confess with your mouth Jesus as Lord, and believe in your heart that God raised Him from the dead, you shall be saved.

  V.      Conclusion

Today, in Zechariah 9, we’ve learned that the Messiah was a king, victorious, peaceful, righteous, and humble.

Matthew 21:1-9 –

As they approached Jerusalem and came to Bethphage on the Mount of Olives, Jesus sent two disciples, saying to them, “Go to the village ahead of you, and at once you will find a donkey tied there, with her colt by her. Untie them and bring them to me.  If anyone says anything to you, say that the Lord needs them, and he will send them right away.”
This took place to fulfill what was spoken through the prophet:

“Say to Daughter Zion,
‘See, your king comes to you,
gentle and riding on a donkey,
and on a colt, the foal of a donkey.'”

The disciples went and did as Jesus had instructed them.  They brought the donkey and the colt and placed their cloaks on them for Jesus to sit on.  A very large crowd spread their cloaks on the road, while others cut branches from the trees and spread them on the road.  The crowds that went ahead of him and those that followed shouted,

“Hosanna to the Son of David!”
“Blessed is he who comes in the name of the Lord!”
“Hosanna in the highest heaven!”

Jesus speaks to us even now.  We must be in His word to hear him, or we miss the message He has for us. We must walk in His ways to see Him at work.  We must be with believers to see His love in action.

Isaiah 53:3-6 –

He was despised and rejected by mankind,
a man of suffering, and familiar with pain.
Like one from whom people hide their faces
he was despised, and we held him in low esteem.
Surely he took up our pain
and bore our suffering,
yet we considered him punished by God,
stricken by him, and afflicted.
But he was pierced for our transgressions,
he was crushed for our iniquities;
the punishment that brought us peace was on him,
and by his wounds we are healed.
We all, like sheep, have gone astray,
each of us has turned to our own way;
and the Lord has laid on him
the iniquity of us all.

Our Messiah has arrived during this celebration of Palm Sunday.  Hosanna to the Son of David.  Blessed is He who comes in the name of the Lord.  Hosanna in the highest heaven.  Thank you for coming for us, king of victory, king of peace, king of righteousness.  King of kings.

Zechariah Palm Sunday

To God be the glory.

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Christian Carnival CCLXXVIII

Welcome to the CLXXVIII edition of the Christian Carnival. Whoa, CLXXVIII. That’s a lot of Roman letters just to say it’s the 278th edition.

My apologies for the late edition. Real life, as always, got in the way. No excuses, I’m just late.

This week’s best Christian writing is presented for your intellectual perusement and enjoyment.

Yolanda Lehman presents I RECOMMEND JESUS posted at Ain’ta That Good News?!, saying, “Yolanda Lehman shares an evangelical tool that will help you share Jesus with those you love. In simple, plain language she explains the GOOD NEWS found in scripture! Only God can fill the hole in your heart friends–I recommend Jesus!”

Rosalind P. Denson presents Let It Go posted at A Fruitful Life, saying, “Dr. Denson encourages readers to remember that Jesus taught us to pray, “and forgive us our debts, as we forgive our debtors.” She encourages people struggling with an unforgiving heart to simply “let it go” following the example of Christ.”

NtJS presents Book Review: 7 Steps to Becoming Financially Free posted at not the jet set, saying, “I recently received the book 7 Steps to Becoming Financially Free by Phil Lenahan from the Catholic Company. I was not sure what I would think about this book since I have read so many personal finance books. Could I really learn something new?”

Cecille Carmela presents How Does God Talk To You? posted at Rightful Living, saying, “How does God talk to you? Find out by searching through His deepest desires, through meditation, Bible scriptures and forgiveness.”

Jim DeSantis presents Christian Dating: Four Ways To Find Your Spiritual Match. posted at On Line Tribune | Spiritual Matters, saying, “The Christian faith, most faiths for that matter, teach that we are not to be unequally yoked. In lay terms this simply means we are to be wise when seeking a relationship to avoid future spiritual conflicts that can result in heart break. Here are four ways to find the mate matched to your beliefs.”

FMF presents Is It Ok for a Pastor to Earn $600k a Year? posted at Free Money Finance, saying, “Should there be a limit on how much a pastor makes?”

ChristianPF presents Extravagant Giving posted at Money in the Bible | Christian Personal Finance Blog, saying, “This is a story of some extravagant giving that I have recently been the recipient of…”

Rick Schiano presents Discipline Your Child a Biblical Perspective posted at Ricks Victory Blog.

Rani presents Prayer of the Week for Children- Allowance posted at Christ’s Bridge, saying, “This prayer is a part of my new series of children’s prayers.”

Keith Tusing presents How to Partner with Parents and Protect Kids in Our Culture posted at CM Buzz, saying, “CM Buzz is a site dedicated to encouraging, and providing resources for Children’s and Family Ministers.”

Dana presents Something to be proud of posted at Principled Discovery.

Dana presents A game of catch, a game of life posted at Simple Pleasures.

michelle presents Isaiah 55:8-11 posted at Thoughts and Confessions of a Girl Who Loves Jesus….

Tracy Dear presents Not Condemned posted at New Mercy, saying, “I try to give God glory while I stumble through a difficult marriage. I want to polish the monuments of the things He’s teaching me.”

Shannon Christman presents Why Don’t More Faith Communities Emphasize Simple Living? posted at The Minority Thinker.

Barry Wallace presents ?Angels and Demons? ? Fact, Fiction, Reviews, Questions posted at who am i?, saying, “I ask some questions about the new movie “Angels and Demons” and receive some thoughtful replies.”

Chris DeMarco presents Tears Over Lost Sheep posted at The “C” Branch.

Weekend Fisher presents The gospel: how central is Jesus’ death and resurrection? posted at Heart, Mind, Soul, and Strength, saying, “Weekend Fisher continues a series on what the gospel is and isn’t.”

Rey of The Bible Archive asks serious questions about the method of Christ’s atonement in Theological
Necessity for a Physical Resurrection.

Fiona Veitch Smith presents Christian Speculative Fiction – a ‘lost’ genre? posted at The Crafty Writer.

Chris DeMarco presents Tears Over Lost Sheep posted at The “C” Branch.

Barry Wallace presents ?Angels and Demons? ? Fact, Fiction, Reviews, Questions posted at who am i?.

Weekend Fisher presents The gospel: how central is Jesus’ death and resurrection? posted at Heart, Mind, Soul, and Strength.

Sue has several articles; technically, that’s against the rules, but I’m listing all three anyway –

Sue Roth presents “Like sands through the hourglass, so are the days of our lives…” posted at IN HIM WE LIVE AND MOVE AND HAVE OUR BEING, saying, “A reflection on abandoning self to God.”

Sue Roth presents If he hadn’t risen from the dead, he’d be turning over in his grave. posted at IN HIM WE LIVE AND MOVE AND HAVE OUR BEING, saying, “On the need for Christian unity”

Sue Roth presents Gianna Jessen: she survived “choice” and lived to tell about it. posted at IN HIM WE LIVE AND MOVE AND HAVE OUR BEING, saying, “Read the amazing story of Gianna Jessen, a young woman who survived her abortion. She is an eloquent spokesman for life. And be sure to click the link for her home page. You’ll be able to hear her sing… with the voice of an angel.”

NC Sue presents The unforgivable sin? Or the unanswerable question? posted at IN HIM WE LIVE AND MOVE AND HAVE OUR BEING.

That concludes the CLXXVIII edition of the Christian Carnival. Want to participate? Submit your blog article to the next edition of christian carnival ii using our
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The Suffering Servant

Photo of the Book of Isaiah page of the Bible
Image via Wikipedia

We’ve been studying Isaiah and fulfilled prophecy; today we reach the exclamation point of the entire Old Testament.

I once recently read that the entire bible points to Jesus. I had a hard time grasping that concept. I knew the New Testament told the story of Jesus, and I knew the Old Testament told the story of God’s relationship with Israel. But until the last few weeks, I never understood how much the Old Testament also points to Jesus. The passages we’re studying this week, Isaiah 49 through 53, are the heart of this prophecy. They are beautiful stanzas, beautiful poetry; they are descriptions of the Christ to come.

Jesus is the fulfillment of God’s plan for us. We have an egocentric, a “man-centric” view of this plan. God sent His son to die for *me* so that *I* may have a relationship with God. And that’s true, God did that for you and for me. For God so loved the world that He sent His only begotten Son, that whoever believes in Him shall not perish but have eternal life.” But God has a “God-centric” view. Everything in God’s creation gives glory to God. That includes His son. That includes us. God sent His son to die for us so that we may bring glory to Him. God glorifies Himself by flooding our lives with mercy found in Christ.

Jewish scholars understood that Isaiah 40-53 were the messianic prophecies, a Messiah to come that would deliver Jews and Gentiles to the Lord. As Christians, we understand that Jesus Christ is the Messiah. Jews did not accept Jesus as the Christ, but continued to believe that a messiah was to come. Jewish scholars continued to hold this view well at least until the twelfth century. They altered their interpretation then; Jewish scholars now interpret these passages as a description of the suffering of Israel. That view has problems, for Isaiah 53:8 says that the Servant will die for the sins of Israel. How can Israel die as a sacrifice for Israel? And verse 9 says the Servant was innocent of sin and suffered unjustly, but who will claim that Israel is innocent of sin?

The original interpretation by Jewish scholars was correct; these passages point to an innocent individual who would take away the sins of the world. Today, Jews that study both Isaiah and Jesus come away convinced that Jesus is the Christ, the Messiah, the Servant.

Jay Sekulow grew up Jewish kid in New York. When he went to college, a friend named Glenn. This is from Jay Sekulow’s testimony

Glenn suggested I read Isaiah 53. My mind was boggled by the description of the “suffering servant” who sounded so much like Jesus. I had to be misreading the text. I realized with relief that I was reading from a “King James” Bible, and after all, that’s a “Christian” translation. So the first thing I said to Glenn after I read it was “Okay, now give me a real Bible.” I grabbed the Jewish text, but the description seemed just as clear. Even though this caught my attention, I wasn’t too worried. It still sounded like Jesus in the “Jewish Bible,” but there had to be a logical explanation.

I began to research the passage and I started to look for rabbinic interpretations. That’s when I began to worry. If I read the passage once, I’m sure I read it 500 times. I looked for as many traditional Jewish interpretations as I could find. A number of them, especially the earlier ones, described the text as a messianic prophecy. Other interpretations claimed the suffering servant was Isaiah himself, or even the nation of Israel, but those explanations were an embarrassment to me. The details in the text obviously don’t add up to the prophet Isaiah or the nation of Israel.

Jay could not explain these scriptures as anything other than the sacrifice Christ as made and today is a member of “Jews for Jesus.” He is also a prominent lawyer and Chief Counsel for the American Center for Law and Justice.

God’s plan has been evident from the beginning. Century by century, generation by generation, God gave men a promise of a blessing through the bloodlines of Abraham, Isaac, Jacob, Judah, Jesse, and David. Through Abraham’s seed, all nations of the world would be blessed, and the ruler’s scepter would never leave the tribe of Judah. Through David, his throne would be established forever. These were the earliest messianic prophecies.

Through Isaiah 7, we learn that the Messiah would be born of a virgin mother. Isaiah 9 tells us that the Messiah would be God incarnate, in the flesh.

The Servant is introduced in Isaiah 49; the Servant is the prophetic name for the future Messiah, Jesus Christ. The scripture here says the Servant of the Lord will summon Judah to return to the Lord and be a light for all peoples on the earth. All of Israel will be restored. You and I will be restored.

How can this be? How can imperfect people have a restored relationship with the powerful, perfect, and Holy God? We should fear even to look upon Him because of our character and who we are. I confess my pride yet again; sometimes I look at the blessings in my life and thank God. I have a beautiful and servant-focused wife that loves me with a depth that I am in awe of. Because of my service and faith in the Lord, I am truly blessed with deep friendships. And I look at the lives of other people and think that I am not like them. In the news I see horrors I cannot fathom, and know that it’s because I’ve devoted my heart to the Lord that I do not experience the same things in my life.

It’s as though my life was laid out on a beautiful green rolling hills. I am a lamb, enjoying the pastures God has given me. Picture such a hillside, with the bright morning sun shining on the grass and the blue lakes. And as I imagine myself as a lamb, what color is the lamb?

But now imagine a crisp, clear day after a snowfall. The same lamb on the same hillside covered in snow? Now what color is the lamb?

Am I a righteous person? Is there no blame in me? Are you a righteous person? We understand intuitively that we are not righteous, that somehow we should be a better person. Yet, when there is disagreement among ourselves, we never find the fault in ourselves. We find fault in others. When we cling to our own righteousness, we don’t realize that we are in fact clinging to our own guilt. We just need a scapegoat, someone else to take the blame for why we aren’t righteous. We have no righteousness apart from God. When we cling to our own righteousness, we cling to the sin of pride. All of our guilt and pride and sin must be given to Christ, and we must realize that if we have any righteousness at all, it doesn’t come from us. It comes only from Christ.

My life is but filthy rags, and the best I can hope for is a dingy gray next to the perfect life and sacrifice of our Lord. Isaiah 50 makes this distinction very clear. There is a strong contrast between the Servant’s perfect obedience and Israel’s sin. The disobedient, the spiritually adulterous, are temporarily divorced from the Lord. Isaiah 50 makes it clear this is precisely our problem; it’s because of our sins that we cannot be in the presence of the Lord. The Lord asks rhetorically in verse 2, “was my arm too short to deliver you? Do I lack the strength to deliver you?” The Lord God will send His Servant to Israel and we will mistreat Him, but the Servant will be vindicated by the Lord.

Isaiah 51 provides encouragement to the faithful, and the Lord promises joy and salvation that would be known throughout the ends of the earth. And then Isaiah 52-53 foretells the Servant of the Lord who would suffer, be rejected by His own people and die for their sins. He would be buried with the rich and then raised to life, then be exalted according to the will of God. The Servant Jesus would provide forgiveness of sins for all who put their faith in Him.

And then in Isaiah 53 we see God’s gracious plan to offer His son, the Servant, as a willing sacrifice as a means for us to restore the relationship with Him that we had lost through our sins. Isaiah 53:1 begins with, “Who has believed our message? And to whom has the arm of the LORD been revealed?”

The question is clear. The message spoken through the prophets is clear. Yet the message reaches blind eyes and deaf ears. Most do not respond to God’s call, yet for those who do respond, unimaginable blessings await.

The Suffering Leads to Glory and Exaltation

Isaiah 53 is the pinnacle of the Old Testament; many scholars believe the beginning of the Chapter should start at Isaiah 52:13, so we’re going to start there. The New Testament quotes Isaiah 53 more than any other Old Testament chapter; there are at least 41 references. This is the fourth Servant Song, five stanzas of three verses each. I encourage you to go read the entire Servant Songs beginning in Isaiah 49, but we’ll focus today just on this last one beginning in Isaiah 52:13-15. First stanza –

See, my servant will act wisely;
he will be raised and lifted up and highly exalted.

Just as there were many who were appalled at him —
his appearance was so disfigured beyond that of any human being
and his form marred beyond human likeness—

so he will sprinkle many nations,
and kings will shut their mouths because of him.
For what they were not told, they will see,
and what they have not heard, they will understand.

Verse 52:13 says the Servant will be exalted, and verses 14 and 15 say the exaltation will contrast the humiliation.

When Jesus was arrested and brought before Annas, he was spat upon, slapped and beaten on the head with fists. Brought before Pilate, Jesus was scourged with a instrument of torture with metal hooks that literally ripped the skin off the body. Prisoners often died just from the scourging. The graphic details are not found in the New Testament, though Psalm 22 tells of the horror the Son of God endured.

Many have asked why Jesus had to die for our sins. Jesus did not deserve this kind of death. But you and I do. When we study the details of the life of Jesus, we can find ourselves in the lives of the people around Him. In the judgmental Caiaphas, whose self-righteousness says he is above those he judges. Or the Roman soldiers who mocked Him and tortured Him. I once found myself in Peter, a self-proclaimed follower of Jesus who denied Him in order to fit in better with those around me. Only when I was in church did I claim publically to be a Christian. I was a coward for Christ.

Jesus knew this about me, and He knew it before I was knit together in my mother’s womb. Yet He loved me anyway, and willingly had the flesh stripped from His body as the punishment for my sins that I deserved.

We may read about the death of a person that arouses fear or sympathy or abhorrence. I once saw a video that was seared into my head forever during the early days of the Iraq war, where terrorists tortured an American until he confessed to something, anything, and during his confession, the terrorists slit his throat. But Christ’s death is more than just his scourging, his flesh ripped off, the nails pounded through his hands and then strung up on a tree. The gospel message is not that Christ died. The gospel message is that Christ died for our sins. You and I are just as guilty as Annas, Caiaphas, Herod Antipas, and Pilate.

Jesus laid down His life for me. Jesus laid down His life for you. He paid the price for our sin. He deserved life, yet we gave Him death. The wages of sin are death which we so very much deserve, yet He gave us life.

Verse 15 says kings will shut their mouths because of Him. Now we see why people are astonished when they understand the message of the gospel. The man we condemned to die has declared us condemned unless we turn from sin and trust Him. We condemn Him who is innocent, but it is we who are already condemned. And the one we tortured to death is our willing savior. We cannot rejoice in the good news until we first understand that we are condemned. Jesus did not suffer and die because He was guilty, but because we are guilty. It shuts our mouths.

The Suffering is Humiliating and Offensive

The second stanza, Isaiah 53:1-3 –

Who has believed our message
and to whom has the arm of the LORD been revealed?
He grew up before him like a tender shoot,
and like a root out of dry ground.
He had no beauty or majesty to attract us to him,
nothing in his appearance that we should desire him.

He was despised and rejected by others,
a man of suffering, and familiar with pain.
Like one from whom people hide their faces
he was despised, and we held him in low esteem.

Verse 53:1 says the people did not believe the message. Verses 2 and 3 day the Servant was humble and rejected.

This is the life and ministry of Jesus Christ, a humble life, a rejected servant. Two primary themes in Isaiah are that the “arm of the Lord” is mighty to judge and also mighty to save. He is a God of perfect judgment and we stand condemned, yet He is also a God of perfect mercy. People regard the Servant as a nobody, a loser, despised and unwanted. He had no grand beginnings; he was born in a manger. In his adult ministry, they said, “Can anything good come from Nazareth?” They put a cheap price of thirty pieces of silver on Him. Yet people still reject Christ because Christ does not represent things that people value, things like wealth, social prestige, reputation, power, personal comfort. We reject what God values. Yet God regards the Servant as a tender plant that He will care for.

The Suffering is Punishment and Redemption

Stanza three, Isaiah 53:4-6 –

Surely he took up our pain
and bore our suffering,
yet we considered him punished by God,
stricken by him, and afflicted.

But he was pierced for our transgressions,
he was crushed for our iniquities;
the punishment that brought us peace was on him,
and by his wounds we are healed.

We all, like sheep, have gone astray,
each of us has turned to our own way;
and the LORD has laid on him
the iniquity of us all.

Verse 4 says the Servant’s suffering is punishment, and verses 5 and 6 say the punishment was redemptive.

This is the heart of the entire gospel. The innocent Servant dies as a sacrifice for sin. Expiation is the removal of guilt through the payment of the penalty. The heart of Israel’s religious system is the innocent animal that dies in place of the guilty sinner. While the wages of sin are death, God permits the blood of the innocent to be shed as a sacrifice for the guilty.

God’s amazing wisdom provides a method of redemption for all eternity. While the blood of one innocent creature can pay for the sins of one guilty person, who can wash away the sins of the entire world? A mere man cannot provide such redemption. The sacrifice must be omnipotent; only God is omnipotent. The sacrifice must be God.

But how can a perfect and holy God identify with our sins? Jesus not only bore our sins, but also identified with the consequences of Adam’s sins. The emphasis on these verses is on plural pronouns. Our griefs and sorrows, our iniquities, our sins. We have gone astray; we have turned to our own way. Jesus died, not for what He had done, but for what we had done. Jesus identified with us because He was also man.

And so he was pierced for our transgressions. The Jewish form of execution was stoning, but Jesus was pierced. His hands and feet were pierced with nails, His side pierced by a spear. And he was crushed for our iniquities; the word “crushed” means to be broken, bruised, shattered by a burden. Psalm 38:4 says that sin is burden that grows heavier the longer we resist. The burden of sin crushed our Lord and Savior.

Sin is serious. Isaiah calls it “transgression,” which means rebellion against God. We dare to cross the line that God draws. Isaiah also calls it “iniquity,” which refers to our crooked nature. In other words, we are sinners by nature, but also sinners by choice. By nature, we are born children of wrath, and by choice, we are children of disobedience. And Christ, though He kept the Law perfectly, took our punishment so that we may have peace with God. We are no longer condemned. How great is the grace of God to give us forgiveness instead of the condemnation we deserve!

The Suffering is Accepted

Stanza Four, Isaiah 53:7-9 –

He was oppressed and afflicted,
yet he did not open his mouth;
he was led like a lamb to the slaughter,
and as a sheep before its shearers is silent,
so he did not open his mouth.

By oppression and judgment he was taken away.
Yet who of his generation protested?
For he was cut off from the land of the living;
for the transgression of my people he was punished.

He was assigned a grave with the wicked,
and with the rich in his death,
though he had done no violence,
nor was any deceit in his mouth.

Verse 7 says the suffering Servant is silent. Verse 8 and 9 say the suffering Servant was innocent.

A servant is not permitted to talk back. A servant submits to the will of the master. When Christ was accused by Caiaphas, He was silent. He was silent before the chief priests and elders, before Pilate, before Herod Antipas. And when the soldiers mocked Him and beat Him, He did not speak. The Ethiopian eunuch was reading this passage when the apostle Philip walked up to his chariot. The silence of the suffering Servant impressed the eunuch to want to know more about this Servant, and he was led to Christ by Philip.

Christ was silent in His suffering; Christ was silent in His trial and condemnation. But Christ was innocent of the charges. Everything about His trial was illegal. Yet Christ was silent, for to speak would proclaim His innocence. Christ did not come to be freed, but to free us.

And so Christ was killed for us. As a criminal, His body would have been left unburied, but God had other plans. His body was placed in the grave of the wealthy man Joseph so that all may witness the death and resurrection of our Lord Jesus Christ.

The Suffering Satisfies and is Effective

Stanza Five, Isaiah 53:10-12

Yet it was the LORD’s will to crush him and cause him to suffer,
and though the LORD makes his life an offering for sin,
he will see his offspring and prolong his days,
and the will of the LORD will prosper in his hand.

After he has suffered,
he will see the light of life and be satisfied;
by his knowledge my righteous servant will justify many,
and he will bear their iniquities.

Therefore I will give him a portion among the great,
and he will divide the spoils with the strong,
because he poured out his life unto death,
and was numbered with the transgressors.
For he bore the sin of many,
and made intercession for the transgressors.

Verse 10 says the suffering was God’s will. Verse 10b and 11 says the suffering was for our justification. Verse 11 and 12 say the suffering will lead to His exaltation.

In this stanza, the prophet Isaiah explains the Cross from God’s point of view. Even though wicked men crucified Jesus, the death of Jesus for foreseen and determined by God. The death of Jesus was not an accident, nor did the death of Jesus make Him a martyr. Jesus was a willing sacrifice for the sins of the world.

And in triumph over evil, He did not remain dead. There is nothing that the wicked can accomplish that God cannot overcome. Jesus triumphed in His resurrection, He triumphed over every enemy, and He claims the spoils of victory. He was obedient unto death, and God highly exalted Him.

This obedience of the Servant satisfied the heart of the Father. God did not enjoyment in death, let alone the death of His son. But the obedience of the Son provided the redemption that God wanted for His people, redemption that God had planned from the beginning. The death of the Servant also satisfied the Law. God hates sin. It offends Him. It violates His Holy Law. In His holiness, God will judge sin, and the punishment is death. He cannot ignore sin, He cannot diminish it, He cannot compromise with it. His holiness is perfect. Yet His love, too, is perfect, and he desires to forgive us for our sins.

So how did God solve the problem of perfect judgment and perfect love? God is the judge and God is the prosecutor. In His amazing love, God also takes the place of the criminal. The Law is satisfied, and God can graciously forgive all who receive His Servant.

What did I do to deserve this love? What did you do? The answer is nothing. There is nothing we can do; we deserve the wages of our sin. Grace poured out for the sinners who will accept it. God will no longer keep a record of our sins. We are justified; we are sinners declared righteous before God. Romans 4:5 says that God has justified the ungodly.

He was pierced for our transgressions; he was crushed for our sins. The punishment that brought us peace was now upon Him. By His wounds we are healed. In five days, Good Friday is upon us. Reflect this week that if it wasn’t for the sacrifice of our savior, it should be us on the cross, paying the price for our sins. Christ died for you and for me, though we do not deserve this mercy.

For our sake he was crucified under Pontius Pilate;
he suffered death and was buried.
On the third day he rose again in accordance with the Scriptures;
he ascended into heaven and is seated at the right hand of the Father.
He will come again in glory to judge the living and the dead,
and his kingdom will have no end.

May we all truly appreciate what God has done for us this Easter.

Amen

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Act on Revealed Truth

An Antebellum era (pre-civil war) family Bible...
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Introduction

Last week, Michelle taught from Isaiah 6. This week, the lesson covers Isaiah 7-23. When I first started studying, I though, whoa, we’re supposed to cover 16 chapters?

I spoke to Fred about this last Saturday; he said there was no problem covering all 16 chapters, he would enjoy a thorough lesson. So I thought we’d cover chapters 7-10 first, then break for lunch. Come back and read chapters 11-20 and then break for dinner. That would leave us plenty of time to cover 21-23 this evening.

Actually, I’ve noticed that the bible is an amazing book in that the closer or further away you get, there are different lessons. Isaiah 7-23 has many, many lessons for us. Isaiah 7-12 is a warning to political leaders; chapter 7 talks about hope, chapter 8 is a warning of judgment, 9 is a promise of mercy, and so on. Chapters 13-23 are prophecy and fulfilled prophecy, showing that the Lord is in control. Yet we can also focus on a single sentence and get a life-changing lesson from it, the Word of God is that powerful.

We’re just going to focus on Chapter 7 this morning. In Chapter 7, Isaiah reminds us that we are to trust in God in times of stress. We are God’s people, and we are to do things God way. God’s will be done; we can participate, or God will do His will without us. Yet, stubborn as we are, we often choose to be controlled by our circumstances rather than listen to the Lord. And that’s the lesson from the Lord today – to have faith in Him and not things of the world.

It’s time to make a decision. You can go one way, or you can go another. You can ask for help, you can go it alone. You can help a friend, but it means breaking a confidence. You can accept a new job, but it means moving away from church. What are some difficult decisions we face today, as a nation, as a church, as a class, or as a family?

Here’s a story from Los Angeles City College. In a class teaching public speaking, students were given an open assignment in public speaking. Here’s an excerpt from the news article –

On Nov. 24, 2008, Los Angeles City College speech professor John Matteson reportedly interrupted and ended Jonathan Lopez’s presentation mid-speech and called the student a derogatory name in front of the class for speaking about his faith, which included reading the dictionary definition of marriage and reciting two Bible verses.
Instead of allowing Lopez to finish, Matteson reportedly told the other students they could leave if they were offended. When no one left, Matteson dismissed the class. Refusing to grade the assigned speech, Matteson wrote on Lopez’s evaluation, “Ask God what your grade is.”

One week later, after seeing Lopez talking to the college’s dean of academic affairs, Matteson told Lopez that he would make sure he’d be expelled from school.

What are Mr. Lopez’s options? How would you respond?

Obviously anti-Christian, the teacher inadvertently asked a very appropriate question. “Ask God what your grade is.”

In Isaiah 7, King Ahaz is faced with a similar dilemma. He’s faced with a threat and has to make a decision. David’s kingdom had long since split in two after the death of Solomon. Israel to the north had routinely strayed from the lord. Judah to the south, sometimes followed the Lord and sometimes they didn’t, depending on the king at the time. Northeast of Israel was the nation of Aram (also called Syria), and north of that was the rising Assyrian Empire.

Under King Uzziah, Judah flourished. Aram and Israel had wanted to form an alliance with Judah, but Uzziah had resisted. Isaiah preached that the Lord would save, and Judah should remain neutral. Uzziah was dealing with raids from the Philistines from the west and the Edomites to the south, and if Uzziah moved troops to face the Assyrians, the southern attacks would succeed. Uzziah stayed neutral, and under King Uzziah, Judah flourished.

Uzziah died, and his son Jotham took over. Jotham was also a strong leader and kept Judah neutral, but died young. And Ahaz, 20 years old, took over. It’s now about 735 B.C.

Isaiah also spoke to Ahaz about relying on the Lord to save, but Ahaz didn’t listen. Ahaz was not a righteous king; in 2 Kings 16:2-3 we’re told Ahaz offered sacrifices to Baal and pagan idols. As a weak king, Israel and Aram gave up on the alliance idea and decided to attack Judah. Their goal was turn Judah into a puppet kingdom and become large enough to defend themselves against the Assyrians. Isaiah brings Ahaz a message to depend on the Lord and remain neutral. Isaiah tells Ahaz that Israel and Aram are too weak to be a threat, and that the Lord will protect Judah. Instead, 2 Kings 16:8 says Ahaz gave away treasure from the temple of the Lord to the Assyrians as a bribe to protect him from Aram and Israel.

Instead of listening to Isaiah’s word from the Lord, Ahaz tried to appease evil. How well did this work out? Assyria used the treasure to finance the war to conquer Aram and Israel, and then in 2 Chronicles 28 we’re told the Assyrians continued their march and conquered Judah, too, with the help of the Edomites from the south.

Isaiah told Ahaz to trust in the Lord. As Christians, we’re also taught to trust in the Lord. Like Ahaz, though, we attempt to resolve problems using our own human strength. Ahaz made several mistakes we can learn from.

I. Misplaced Focus

Let’s look at Isaiah 7:1-2.

When Ahaz son of Jotham, the son of Uzziah, was king of Judah, King Rezin of Aram and Pekah son of Remaliah king of Israel marched up to fight against Jerusalem, but they could not overpower it.

Now the house of David was told, “Aram has allied itself with Ephraim”; so the hearts of Ahaz and his people were shaken, as the trees of the forest are shaken by the wind.

Ephraim was the largest of the ten northern kingdom, and is used here to represent all of Israel being united. Ahaz gets word that Israel and Aram have become allies, and Ahaz is scared, shaken by the wind. Ahaz has been given the word of the Lord, but he fears men. He has misplaced focus.

Oswald Chamber wrote, “The remarkable thing about fearing God is that when you fear God you fear nothing else, whereas if you do not fear God you fear everything else.” We face many fears in a world of sin and uncertainty. Finances, disease, natural disasters. We may face danger. We may face fear that someone we love will be hurt. Something may challenge our emotional or spiritual strength. We are tempted to give in to fear, to find a worldly solution.

Our focus should be on the Lord. What would the Lord have me do in this situation? How do I obey His commands in this time of trouble? When we turn to the Lord, fear of the world is replaced by faith in a faithful God. Our God is a powerful God. Why should we fear anything else? In Matthew 6:25-34, Jesus teaches us to remember that the Lord knows our needs, that He will take care of us. Do not worry about what we eat or drink, or what we should wear. Put the Lord first, and He will provide what we need.

What was Ahaz’s fear? Was his fear justified? Have you ever been in a circumstance where you were afraid? Have you ever asked for someone’s advice and wish you hadn’t? At what point did you turn from your fears and turn toward the Lord for strength?

II. Misplaced Confidence

Isaiah 7:3-9 –

Then the LORD said to Isaiah, “Go out, you and your son Shear-Jashub, to meet Ahaz at the end of the aqueduct of the Upper Pool, on the road to the Washerman’s Field. Say to him, ‘Be careful, keep calm and don’t be afraid. Do not lose heart because of these two smoldering stubs of firewood — because of the fierce anger of Rezin and Aram and of the son of Remaliah. Aram, Ephraim and Remaliah’s son have plotted your ruin, saying, “Let us invade Judah; let us tear it apart and divide it among ourselves, and make the son of Tabeel king over it.” Yet this is what the Sovereign LORD says:

“‘It will not take place,
it will not happen,

for the head of Aram is Damascus,
and the head of Damascus is only Rezin.
Within sixty-five years
Ephraim will be too shattered to be a people.

The head of Ephraim is Samaria,
and the head of Samaria is only Remaliah’s son.
If you do not stand firm in your faith,
you will not stand at all.'”

The Lord says to Ahaz that the attack from the north will be unsuccessful. The leaders of those countries are only men, and He is the Lord God. The Lord knows the plans of evil men, and the Lord tells Ahaz that He is in control. The Lord says that these two countries are like sticks that have burned up, and there’s nothing left of them. Their flame may have once been bright, but now they’re dying. Both kings would be dead within two years.

Isaiah’s specific prophecy was that within 65 years, Israel would be too shattered to be a people. In 722 BC, Assyria conquered Israel and deported the people. 2 Kings 17:24 says foreigners came into the land to replace them, and Ezra 4:10 says later even more foreigners arrived.

Ahaz had misplaced confidence. His confidence is in himself. Ahaz puts his trust in a political alliance with Assyria. God is with Judah, but only if Judah is with God. Ahaz is trusting in the strength of an enemy to save him from other enemies. Where is Ahaz’s faith in God?

If we do not place our faith in the Lord when times are tough, then we have no faith at all. That’s what the Lord says – if you do not stand firm in your faith, you will not stand at all. But God is infinitely stronger than any problem we face. He is aware of our needs, and He is aware of those that plot against us. And God will help, but we must place our faith in Him first. Our primary confidence must be in Him, not ourselves, not other people, not worldly wisdom. God allows us to be tested in order to increase our faith in Him, and we demonstrate that faith when we give Him control and do not worry.

I notice also that Isaiah the prophet is faithful to share God’s word. But I also note fulfillment of prophecy that Michelle taught last week in Isaiah 6. Isaiah’s message falls on deaf ears, and Isaiah’s vision is unintelligible to blind eyes.

III. Missing Integrity

Isaiah 7:10-12,

Again the LORD spoke to Ahaz, “Ask the LORD your God for a sign, whether in the deepest depths or in the highest heights.”

But Ahaz said, “I will not ask; I will not put the LORD to the test.”

In Matthew 4, Satan tempts Jesus. Satan takes Jesus to the highest point of the temple of Jerusalem and tells Jesus to throw himself off. Satan says this will prove Jesus is the Son of God because scripture says angels will protect Jesus from any harm. And Jesus answers, “It is also written, ‘Do not put the Lord your God to the test.'”

Why is Ahaz’s response wrong, but Jesus’ response was right? Ahaz was exhibiting false religiousity. Ahaz wasn’t testing the Lord; the Lord was testing Ahaz.

Both Ahaz and Jesus quote Deuteronomy 6:13. There’s a difference though – God wants to protect Judah, and all Ahaz has to do is place his faith in the Lord. Here is the kind of man Ahaz was, from 2 Chronicle 28:1-4 –

Ahaz was twenty years old when he became king, and he reigned in Jerusalem sixteen years. Unlike David his father, he did not do what was right in the eyes of the LORD. He walked in the ways of the kings of Israel and also made cast idols for worshiping the Baals. He burned sacrifices in the Valley of Ben Hinnom and sacrificed his sons in the fire, following the detestable ways of the nations the LORD had driven out before the Israelites. He offered sacrifices and burned incense at the high places, on the hilltops and under every spreading tree.

The Lord commanded Ahaz to ask for a sign. Ahaz refused. Ironically, Ahaz probably had been asking for signs from Baal and other deities; the Lord God says, “ask for a sign from me.” When Ahaz said he wasn’t going to test the Lord, what he was really saying was that he wasn’t going to trust the Lord. Ahaz used scripture to keep from obeying the Lord; he had missing integrity. While calling for Isaiah’s counsel, Ahaz had no faith in the Lord. To ask for such a sign from God required a faith from Ahaz that he didn’t have. He gave the appearance of being a religious person, but he was willing to sacrifice to idols, sacrifice his sons, make political alliances with enemies, anything at all. He had no integrity.

Integrity is the opposite of hypocrisy. Hypocrisy is saying you believe or feel one thing, but then do something else. You are two different people; you do not practice what you preach. Integrity is being one person. You are the same person on the outside as you are on the inside. When we are a hypocrite, we are not being honest with God. We’re not even being honest with ourselves.

IV. Misplaced Faith

Isaiah 7:13-14,

Then Isaiah said, “Hear now, you house of David! Is it not enough to try the patience of men? Will you try the patience of my God also? Therefore the Lord himself will give you a sign: The virgin will be with child and will give birth to a son, and will call him Immanuel.

Through Isaiah, God challenged Ahaz to ask for a sign, but Ahaz refused. Pious, fake religiosity; Ahaz refused to test God. In truth, Ahaz didn’t want a sign from God, because then Ahaz would have to be obedient to God or expose his own hypocrisy. Ahaz had already decided to place his faith in men; Ahaz had already requested help from Assyria.

God’s answer is to the entire house of David. Notice also that Isaiah refers to “my God,” perhaps recognizing that Isaiah’s God is not Ahaz’s god. God provided a sign anyway, even though Ahaz would not ask. God’s ultimate sign of His authority will be His Son, Jesus. The Hebrew word for virgin is complex; for Isaiah’s time, it probably means, “young woman of marriageable age.” In the next chapter, Isaiah chapter 8, Isaiah is talking about his own child, Maher Shalal Hash Baz, which meant “Quick to the plunder, swift to the spoil.” Partial fulfillment of this prophecy meant that Assyria would plunder the Aram and Israel before the child was old enough to know right from wrong.

We know there’s more to the prophecy, though. There is partial immediate fulfillment, but there is eventually ultimate fulfillment. Isaiah’s wife, the prophetess, was probably a real nice lady, but she wasn’t a virgin. She and Isaiah already had one child together. Also, Isaiah’s prophecy is not given to Ahaz, but the House of David, and he uses the plural “you”. The literal and ultimate fulfillment of this prophecy is in our Lord Jesus in Bethlehem. The apostle Matthew 1:22 says that “All this took place to fulfill what the Lord had said through the prophet: ‘The virgin will be with child and will give birth to a son, and will call his name Immanuel, which means ‘God with us.”” The Greek word used here is not ambiguous; it means virgin, a woman who has never had sexual relations.

Our faith should be in the Lord, not in people, places or things. In 2 Samuel 7:16, the house of David was assured that David’s house and kingdom would endure forever, yet Ahaz placed no faith in that promise. God teaches us through trials to trust in Him and Him alone.

God will work out His plan, whether we participate in His plan or not. Ahaz certainly didn’t; Ahaz had faith in himself and in the world, and placed no faith in the Lord. As a result, Judah eventually fell and was plundered by the Assyrians. But look at Matthew 1:9 at the genealogy of our savior. The lineage of Jesus begins with Abraham through the line of David, then through Uzziah, Jotham, and Ahaz. God provided a savior; God fulfilled prophecy. God is faithful, even when we are not.

When a crisis comes, don’t misplace your faith; learn to place your faith in God. Don’t misplace your confidence; our God is bigger than any crisis that comes. Be honest with the Lord, ourselves, and other; when we respond in faith, it pleases the Lord and encourages others when they see how the Lord responds in our lives. If we do not stand firm in our faith, we will not stand at all.

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How to Gain the Christmas Spirit

The best way to give wings to the Christmas Spirit is to give gifts to people who need them. My wife and I exchanged few gifts this year, opting instead to give to charities instead. Instead of giving somebody a trinket they didn’t need, we’d ask them what their favorite charity was. Then we’d give to that charity, to people in need. We hope many lives were brightened this year.

Giving a gift to those in need is precisely what God did for us 2000 years ago. We are, each one of us, people in need. We want mercy on us for the lies and cheats and naughty or evil thoughts we’ve had. Instead, we deserve justice. Instead, we received a gift of forgiveness. It all began when God came down out of heaven with a baby in His arms. Merry Christmas.

Here’s what happens when you give a gift to those who need it. Fair warning; you may need a tissue to wipe away a tear or two. Try cheering for those who need encouragement.

They played the oddest game in high school football history last month down in Grapevine, Texas.

It was Grapevine Faith vs. Gainesville State School and everything about it was upside down. For instance, when Gainesville came out to take the field, the Faith fans made a 40-yard spirit line for them to run through.

Did you hear that? The other team’s fans?

They even made a banner for players to crash through at the end. It said, “Go Tornadoes!” Which is also weird, because Faith is the Lions.

It was rivers running uphill and cats petting dogs. More than 200 Faith fans sat on the Gainesville side and kept cheering the Gainesville players on—by name.

“I never in my life thought I’d hear people cheering for us to hit their kids,” recalls Gainesville’s QB and middle linebacker, Isaiah. “I wouldn’t expect another parent to tell somebody to hit their kids. But they wanted us to!”

And even though Faith walloped them 33-14, the Gainesville kids were so happy that after the game they gave head coach Mark Williams a sideline squirt-bottle shower like he’d just won state. Gotta be the first Gatorade bath in history for an 0-9 coach.

But then you saw the 12 uniformed officers escorting the 14 Gainesville players off the field and two and two started to make four. They lined the players up in groups of five—handcuffs ready in their back pockets—and marched them to the team bus. That’s because Gainesville is a maximum-security correctional facility 75 miles north of Dallas. Every game it plays is on the road.

This all started when Faith’s head coach, Kris Hogan, wanted to do something kind for the Gainesville team. Faith had never played Gainesville, but he already knew the score. After all, Faith was 7-2 going into the game, Gainesville 0-8 with 2 TDs all year. Faith has 70 kids, 11 coaches, the latest equipment and involved parents. Gainesville has a lot of kids with convictions for drugs, assault and robbery—many of whose families had disowned them—wearing seven-year-old shoulder pads and ancient helmets.

So Hogan had this idea. What if half of our fans—for one night only—cheered for the other team? He sent out an email asking the Faithful to do just that. “Here’s the message I want you to send:” Hogan wrote. “You are just as valuable as any other person on planet Earth.”

Some people were naturally confused. One Faith player walked into Hogan’s office and asked, “Coach, why are we doing this?”

And Hogan said, “Imagine if you didn’t have a home life. Imagine if everybody had pretty much given up on you. Now imagine what it would mean for hundreds of people to suddenly believe in you.”

Next thing you know, the Gainesville Tornadoes were turning around on their bench to see something they never had before. Hundreds of fans. And actual cheerleaders!

“I thought maybe they were confused,” said Alex, a Gainesville lineman (only first names are released by the prison). “They started yelling ‘DEE-fense!’ when their team had the ball. I said, ‘What? Why they cheerin’ for us?'”

It was a strange experience for boys who most people cross the street to avoid. “We can tell people are a little afraid of us when we come to the games,” says Gerald, a lineman who will wind up doing more than three years. “You can see it in their eyes. They’re lookin’ at us like we’re criminals. But these people, they were yellin’ for us! By our names!”

Maybe it figures that Gainesville played better than it had all season, scoring the game’s last two touchdowns. Of course, this might be because Hogan put his third-string nose guard at safety and his third-string cornerback at defensive end. Still.

After the game, both teams gathered in the middle of the field to pray and that’s when Isaiah surprised everybody by asking to lead. “We had no idea what the kid was going to say,” remembers Coach Hogan. But Isaiah said this: “Lord, I don’t know how this happened, so I don’t know how to say thank You, but I never would’ve known there was so many people in the world that cared about us.”

And it was a good thing everybody’s heads were bowed because they might’ve seen Hogan wiping away tears.

As the Tornadoes walked back to their bus under guard, they each were handed a bag for the ride home—a burger, some fries, a soda, some candy, a Bible and an encouraging letter from a Faith player.

The Gainesville coach saw Hogan, grabbed him hard by the shoulders and said, “You’ll never know what your people did for these kids tonight. You’ll never, ever know.”

And as the bus pulled away, all the Gainesville players crammed to one side and pressed their hands to the window, staring at these people they’d never met before, watching their waves and smiles disappearing into the night.

Anyway, with the economy six feet under and Christmas running on about three and a half reindeer, it’s nice to know that one of the best presents you can give is still absolutely free.

Hope.

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Christian Carnival CCLIV

I could call this the “Day After Trying to Recover From What Might Have Been a Minor Flu Edition,” but I won’t. Christmas Season and Flu Season accompany each other every year, like Hansel and Gretel, or Tweedle-Dee and Tweedle-Dum. I had just enough aches and pains to baby myself to prevent a flu… heck, enough of the excuses. Instead of posting the Christian Carnival last night, I took some Nyquil and went to bed at 8pm.

Feeling good today, and ready to roll. And whoa, there are a lot of submissions this week. Here’s the 254th Christian Carnival in reverse submittal order-

Vickie Sloderbeck presents How to Be a Sidetracked Mom posted at Sidetracked Moms. Apparently this takes instruction.
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Jeremy Pierce presents Bob Jones and Race posted at Parableman. A reflection on some Christians’ resistance to Bob Jones University’s repentance on the race issue.

Jody Neufeld presents Wanted: an Available Tool in the Hand of God posted at Jody’s Devotionals. Have you considered the story of the widow who gave her all and what that might mean in your life?

Henry Neufeld presents Stories in a Chronological Context posted at Participatory Bible Study Blog. Sometimes we behave as though the Bible consists of nothing but God’s interventions. Perhaps we ought to consider the time that passes between our favorite stories as well.

A Sower presents Solomon- God’s Greatest Disappointment? posted at A Sower’s Heart. What can we learn from Solomon’s life?

Minister Mamie L. Pack presents Open Confessions posted at The Life I Now Live. A beautiful study of a transparent life.

Tiffany Partin presents Five Bucks and a Piece of Tin Foil posted at Fathom Deep: Sounding the Depths of God. A simple gift, 2 opposite reactions. This is the season to offer help to those who really need it.

A. Lee presents Edvard Munch : the Man behind the Scream ~ Biography posted at e Art Fair .com. What does Munch have to do with Christianity, you might ask. Everything, I’d like to answer. Munch comes from a strictly religious upbringing and this influence has permeated his art.

In a post entitled God’s arrival in Jerusalem, Weekend Fisher traces an Old Testament prophecy of God’s arrival in Jerusalem back to when God’s arrival was first announced: “Prepare the way of the LORD”. These are among the words which Mark uses to open his gospel. WF considers the possibility that Mark considered Jesus to be the LORD spoken of in the prophecy. Read the article at Heart, Mind, Soul, and Strength.

Vickie Sloderbeck presents Some Thoughts on Why I Homeschool My Children posted at Sidetracked Moms. Good thoughts on the benefits of homeschooling. Yeah, I know it’s a second entry from this blog, but if I can post the carnival a day late, then Vickie can have 2 posts.
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Drew Tatusko presents the great emergence from abundance posted at Notes From Off Center. God’s grace is a gift that extends beyond any contingencies in which the cause and effect of life finds all people. This includes death itself. Because God’s grace is not contingent on what happens in the world in which we live, God must deserve thanks at every point in time and history. A more fitting alternative is to say either that God simply must not exist, or at least the God who gives the gift of grace to all, for all, and forever must not be real.

Allen Scott presents Living in the Land of Denial posted at Journey Across the Sky. Many people live their lives in a state of denial. An altered state of reality you could say. A place where, in their opinion, everything is as it should be, but those around them hold to a different viewpoint.

Mike Weaver presents Will I Ever Finish? posted at COURAGE FOR TODAY. Lessons I have learned in my Christian walk with the Lord, this time about procrastination.

Mike Weaver presents Red, Yellow, Green, and Blue posted at COURAGE FOR TODAY. Lessons I have learned from my Christian walk with the Lord, this time about my grandmother’s Christmas tree.

Richard H. Anderson presents Date of the Crucifixion according to Luke posted at dokeo kago grapho soi kratistos Theophilos.

Raffi Shahinian presents 7 Christian Clichés…Re-appropriated posted at parables of a prodigal world. Bite-sized morsels of Christianity.

Gil presents Matachines posted at gilocafe. Soldiers of the Virgin dance in her honor.

Jennifer in OR presents Christmas Music: Annie Moses Band! posted at Diary of 1. Contemporary and Classical mix of Christmas music.

ChristianPF presents What the Bible says about this economic downturn posted at Christian Personal Finance Blog. A look at what the Bible says about the economy and what we should be doing now.

ChrisB presents A Concordance as a Devotional posted at Homeward Bound. Even the “begats” can teach us something important with just a little work.

MBB presents Christmas Shopping Credit Tips posted at Money Blue Book Blog.

Stephen Miracle presents Christmas Charity: Giving This Holiday Season posted at Inspirational Articles @ AltNoise.net. It might be harder to give this Christmas season, but it gives us the perfect opportunity to help those in need. It will no longer be automated action, but something actually coming from your heart.

FMF presents Free Money Finance: The Fuel to Feed the Fire posted at Free Money Finance. You can turn your financial life around if God is with you.

Rodney Olsen presents The Bishop of Harare posted at RodneyOlsen.net. Christians in Zimbabwe are suffering persecution. What would the church be doing to stand beside our brothers and sisters?

Henry T (Hank) Imler presents Objections to Calvinism Part 8 of 5 posted at Think Wink.. Does the New Testament discuss Limited Atonement?

Henry M Imler presents Seeking One’s Own Glory posted at Theology for the Masses. God’s glory, which is God’s own being, is God’s love.

Tom Fuerst presents Culture, Theology and Gender posted at Theology for the Masses. The traditional role of women in the home and church versus secular feminism.

Johnny and Kate Brooks presents Hey! You’ve got my nose! posted at Pure Christianity. Way back, we all came from the same family.

The 253rd edition from last week, the Advent (Conspiracy) Edition CCLIII, can be found at “Parables of a Prodigal World.”
http://www.parablesofaprodigalworld.com/2008/12/christian-carnival-ccliii-advent.html
You know you’re itching to submit an article. You can do so with the Christian Carnival Submission form http://blogcarnival.com/bc/submit_1551.html

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Taking Comfort in God’s Strength

I taught a lesson on “Taking Comfort in God’s Strength” and never got around to posting my notes. I have found that I tend to get lost in my notes and I tried to switch to an outline format. It actually worked out better for teaching, but it looks like a lousy format for a blog. So without further ado, here are my notes.

I. Introduction

A. Why is it that some Christians find living by faith to be a powerful positive experience and others don”t? The bible talks often about the joy of salvation, yet some Christians walk around in a funk with their own little black cloud following them every where they go.

B. The difference between Christian living in victory and a defeated Christian is refusing to let go of the world and cling to God, who offers an endless supply of strength.

II. First, let’s do the history lesson.

A. Isaiah, as a prophet of God, had a job to tell the people what God said. During this time the Israelites were sinning against God and refusing to turn from their sins, so God was in the process of punishing them. In 722 B.C, during Isaiah’s life time, the Northern Kingdom of Israel was overrun by the Assyrians and the people were either killed or taken into captivity. In 586 B.C, more than 100 years after Isaiah lived, the Southern Kingdom was overrun and its peoples carted off to Babylon.

B. Isaiah prophesied the Babylonian captivity of 586 B.C. He repeatedly warned the people that this was going to happen to them because of their sins and their refusal to get right with God. In addition to warning them of God’s impending judgment, Isaiah also spoke to the Israelites words of grace and comfort from God, telling them that their punishment and captivity would not last forever. This passage in Isaiah is all about the hope and comfort of God.

C. The Jews found these words comforting because it assured them that God was still their God, even thought they sinned, and that God would be true to His promises to them as a people. The Israelites knew that one day God would take them back to their homeland and bless them.

D. So in chapter 40 of Isaiah, Israel is complaining about their captivity and oppression by King Cyrus. They’re tired and weary and as a result, they’ve taken their focus off of God. Now they are focused on their own “woe-is-me” state of mind, and with their mind off of God they’re now relying on their own strength to see them through the tough times.

E. But Isaiah points out that just because we have lost sight of God, that’s not the same as losing God. God is still there for us, but often we are too focused on ourselves to notice.

F. Isaiah 40:1-5. The first 39 chapters of Isaiah focused on the judgment of Israel because of Judah’s sin. By the time we get to Chapter 40, God emphasizes comfort and hope.

i. v1. The word “comfort” here is not just a pat on the head or casual encouragement. It’s the type of compassion you offer someone over the loss of a loved one.
ii. v2. Israel has seen some tough times because of disobedience, but now comes a time of comfort. Her iniquity, her sin, has been pardoned. In Exodus 22:4-9, God’s law says a thief should repay twice what he stole. God is saying that Israel has stolen from God and has now received twice the punishment required.
iii. v3. This is a messianic prophecy, a declaration that Christ will come. John the Baptist cried the same thing 700 years later. Roads at the time were usually well worn paths that meandered to and fro, but when royalty announced their intention to travel, a roads would be straightened to make travel easily. And the desert implies that God will travel through an inhospitable place.
iv. v4. Talk about making straight paths. Valley will be lifted up and mountains leveled to make a smooth road for the Lord.
v. v5. And when the glory of the Lord appears, not only Israel will see Christ, but all humanity will.
vi. v6-8. The Assyrians that conquered the Israelites must have seemed overwhelming, but God is pointing out that, despite appearances, anything humanity does will fade. God’s breath is like a hot dry wind in the desert that dries up anything humans can accomplish, including the Assyrians. And after the grass is dried and the flowers gone, the Word of God still remains.
vii. v10-11. God assures us that his rule is not like human rulers that can rule by fear and intimidation. God’s rule is more like a shepherd watching over his flock because He loves us.
viii. v27-29. Israel has been saying that God isn’t listening. Israel’s way is hidden from the Lord. God’s response is that He has been there for centuries, through the Exodus, bringing Israel into Canaan, but Israel kept turning away from God to idols. People today often ask the same question – where is God – while the same people are disobedient. God hates sin and will not look upon it, so one can’t go on sinning and asking where God is.
ix. God reminds us in v. 28 that God is different from people – God is everlasting, humans are temporary. God is the Creator, people are the created. God’s strength knows no limits while people grow weary. And that’s the part that’s most interesting to me.

III. Isaiah 40:30-31:
“Though youths grow weary and tired, and vigorous young men stumble badly, yet those who wait for the Lord will gain new strength: They will mount up with wings like eagles, they will run and not get tired, they will walk and not become weary.”

A. Are you sick and tired of being sick and tired? Does work get you down? Do you have family that stresses you out? Neighbors? Housework? What sort of things make you weary?

B. We can have hope through this scripture that we can tap into God’s strength.
a. How strong is God? God is infinitely strong. He created Heaven and Earth. Genesis tells us that God clapped twice and said, “Let there be light.” He created the sun, the moon, and the stars. When did He do this? Hard to tell, because He created time, too. God is everything.

C. Isaiah 40 above tells us two things –
a. We all grow weary, and
b. As a people of faith, expectantly waiting on the Lord, we will find new strength.

IV. Growing Weary

v. 30, “Though youths grow weary and tired, and vigorous young men stumble badly. . .”

A. All of us are going to grow old and weary, but sometimes young people don’t realize this. This verse is specifically for younger people like Ken, a warning that their strong energy level will fade. They think they’ll be 18 till they die, that they’ll always look vigorous and handsome, that their energy level will always be high. But those of us with a few miles behind us realize this doesn’t last forever. As the younger grow older, they’ll get weary and tired, too.

B. When we get older, we realize we’ll get even older yet. A mark of maturity is recognizing life for what it is and accepting it, but sometimes we grow weary. This past Easter Sunday we visited my mom and stepdad, joined them for their church service and then went out to brunch. We had planned on going to Minute Maid, but we got worried about his health since he spent several months in ICU last year. So we’re driving around when all of a sudden his leg cramps up. He has to pull over and I offer to drive, so I get out of the back seat at swap places with him. As he’s getting in the back seat there’s a lot of groaning going on as he tries to wedge himself back there, then he warns me not to laugh because one day I’ll be older too. I told him I wasn’t about to laugh – when we’re 20, we might think old people are funny, but by the time we’re in our 40’s we’re recognizing that someday we’re going to be that old, too. It’s not as funny anymore.

C. And as we get older, we get weary and worn out, and as we get weary, we start developing problems. For instance, when we’re weary, we drop our defenses. We’re too tired. Like a wolf picking off the weakest sheep from the flock, the enemy waits for us to become weary. Then he pounces. When we are weary, we are defenseless against the enemy.
i. Deuteronomy 25:17-18, “Remember what Amalek did to you along the way when you came out from Egypt, how he met you along the way and attacked among you all the stragglers at your rear when you were faint and weary; and he did not fear God.” Very powerful example the devil’s attack on weary Christians.
ii. 2 Samuel 17:1-2, “Furthermore, Ahithophel said to Absalom, ‘Please let me choose 12,000 men that I may arise and pursue David tonight. And I will come upon him while he is weary and exhausted and will terrify him so that all the people who are with him will flee. Then I will strike down the king alone.” When we become weary, we are defenseless.

D. When we are weary, we also lose our perspective. We do stupid things. Remember Esau in Genesis 25? Esau came in from the field, famished and tired, and sold his birthright for a bowl of stew. What was he thinking? He was weary, forgot what was important, and missed out on God’s blessing.

E. When we’re tired, we get sleepy. We get inactive. We can actually become a hindrance to other Christians because we become baggage that gets dragged around. They’re trying to vacuum the living room, we’re snoozing on the sofa. Every once in a while we crack open one eye and say, “Hey, not so loud.” We’re in the way.

F. When we are weary, it’s easy to get depressed. When we are weary, we want to throw our hands up and quit. We get negative, critical, and we feel like everyone is against us. Let me read this Psalm that shows our attitude when we are depressed.
Gloom, despair, and agony on me.
Deep dark depression, excessive misery.
If it weren’t for bad luck, I’d have no luck at all.
Gloom, despair, and agony on me.
What’s the answer to this kind of darkness? Take it from me, Hee Haw reruns aren’t the answer.

V. Vitality in Waiting on the Lord

A. v. 31, “Yet those who wait for the Lord will gain new strength: They will mount up with wings like eagles, they will run and not get tired, they will walk and not become weary.”

B. Wow. Run and not get tired. What does it mean to wait for the Lord? I looked up the word “wait”, and the original Hebrew word is “qavah.” The word “qavah” does not imply sitting around, doing nothing, waiting for something to happen. It’s more than an expectation, too, it implies you are bound together with God like the braids of a rope. Inseparable, stronger together than if you were apart.

C. Qavah is a fairly common word in the bible, used 49 times in 45 verses. I’m not going to read them all unless you have time, of course, but I wanted to highlight one of them that implied something besides “wait.”
i. Genesis 1:9. “And God said, Let the waters under the heaven be gathered together (qavah) unto one place, and let the dry land appear: and it was so.” Waters gathered together. Ropes bound together. We are to be inseparable if we want to run and not get tired.

D. Can we do this without God? Do we have inexhaustible strength? The truth is that if we rely on ourselves, our own strength runs out. What we need is new strength, a renewing strength. When we wait upon the Lord and bind ourselves to Him, we exchange our weakness for His strength.

E. Then look at the impact this exchange has on our lives – we will “mount up with wings like eagles.” When we exchange our weakness for His strength, we grow spiritual wings, we learn to soar above our earthly problems, our light and momentary afflictions. Paul says in 2 Corinthians 4:16, “Therefore we do not lose heart, but though our outer man is decaying, yet our inner man is being renewed day by day.” As we exercise our faith in Jesus Christ, our inner man is renewed day by day. When we are bound with God, we soar with wings like eagles. Sometimes instead of soaring like eagles, or we’re flapping like wounded ducks.

F. But that’s not the whole promise. It also says, “They will run and not get tired, they will walk and not become weary.” Sometimes we are called to run, to do something immediately for the Lord. If Jesus is setting a fast pace, He will provide the strength we need. There are times when He calls us to run. And in those times, we “will run and not get tired.” But there are other times when we just walk. In those times, we “will walk and not become weary.”

G. I just noticed it makes us no promises if we just sit there. Our daily walk with Christ is a movement, a doing something for Christ. Get up and walk, and sometimes run.

H. So if this promise of strength is for us, why don’t we always get strength?
i. Sometimes it’s because we don’t stay bound with God’s Word. Instead of being wrapped up in His Word, devoting time to prayer and meditation and study so that His Word is in our head, we treat it as a part-time hobby. I heard a story a couple of weeks ago from a man who said his family teases him about an incident years ago when he hit his thumb with a hammer. Apparently when he hit his thumb, a lot of very interesting words came out of his mouth. When he was asked, “what exactly did you say?” He responded, “I don’t remember. But I can tell you this – whatever came out of my mouth, I had been practicing to say it. It was what was in my heart and it flew out of my mouth.” So instead of staying bound with God to rely on His strength, we often abandon Him when we need Him most.
ii. Instead of being bound with God, we’re bound to our past thoughts and habits. Imagine for a moment, a young boy whose father is an alcoholic. When his father comes home drunk and mean, the boy is scared, runs and hides. The pattern is repeated over and over, the boy hiding from his father every night. When the boy grows up and somebody confronts him in an angry way, how does he respond? He runs away. It’s a habit, a stronghold in his mind to respond that way.
iii. We all have these strongholds in our minds, and they’ve come from years of practicing them. Instead of trusting in God’s strength, we learn to cope with Plan B, our own strength. These strongholds can be a sin, a missing the mark for what God has planned for us. Once you decide to follow your plan instead of God’s plan, the next time a similar situation comes up, you’ll probably choose your own plan again. Why? Because that’s what you practiced, it’s becoming a habit. If you repeat an act over and over, it becomes a habit. And once this stronghold is in your mind and actions, it becomes very difficult to change. Here’s some examples –
1. Hostility. When you are threatened, how to you respond? If you’re driving down 610 among the construction of the week and some pickup truck nearly takes off your front bumpers cutting across 3 lanes of traffic, do you get road rage? If you’re trying to convince your boss of some idea you’ve had, and he responds, “That’s stupid, it’ll never work,” do you get mad and wish you could quit? When a family member irritates you, do you sharpen the tongue and go at them? It’s a stronghold, a habit to respond that way because you’ve practiced it. God is stronger than this. If you’re bound with God, though, you know that you should love your enemy, pray for your enemy, turn the other cheek. God is stronger than hostility, but you have to be bound with Him.
2. Inferiority. I’m not good enough to do that, I can’t do that, nobody likes me, everybody hates me, I’m going to the garden and eat worms. That’s a stronghold, shrinking away from people and not wanting to get involved. You attend bible class but you don’t join the church because somehow you don’t feel like you belong, that those other people are somehow better than you. You don’t feel you pray enough or read your bible enough or share your faith enough. Pretty soon you start thinking about your failures and agreeing that you’re probably not very lovable to God. You’ve grown weary and Satan is picking the weak sheep off. God says you are a child of God, a saint who is inferior to no mortal. Bind yourself in God’s word and know that He values you above all creation.
3. Manipulation. Control freak. You feel that if it’s happening in your life that you must control the people and circumstances. You’ve developed a stronghold by practicing a pattern of control, and now it controls you. Bound yourself with God, what does He say? He says to give control of everything to Him. Give your problems to God.
4. Sexual immorality. Anorexia, bulimia. Negative thought processes that you trust more than God’s strength, and in so you become a weak sheep that the evil one wants to pick off and devour. But bind yourself with God, walk with God and you won’t become weary and disillusioned. Getting rid of the old sinful self was God’s grace, a gift through the Holy Spirit. God changed our nature, but it our responsibility to change our behavior, putting to death our fleshly desired. In 1 Corinthians 3, Paul rebukes immature Christians for their expression of jealousy, strife, and division. Why? They had old habits and were choosing self over God.

I. So now you’re saying, but what about meeeeee? What does this have to do with meeeeee?
i. First of all, no more pity parties. Don’t be like the chocolate Easter bunny that went to see a psychiatrist. The chocolate Easter bunny lies down on a psychiatrist’s couch with the psychiatrist sitting beside him taking notes. The chocolate Easter bunny was explaining his problem to the psychiatrist: “Naturally, I would like people to love for me for what’s inside. But Doc, that’s the problem. I’m hollow on the inside.” Ps 103:2-5, “Praise the LORD, O my soul, and forget not all his benefits– who forgives all your sins and heals all your diseases, who redeems your life from the pit and crowns you with love and compassion, who satisfies your desires with good things so that your youth is renewed like the eagle’s.” What are some of God’s benefits?
1. Fellowship with God, they almighty God, maker of Heaven and Earth. He’s not a spectator and watching our game of life, he wants a relationship, one on one with us. In Exodus 33:7, 9, 11a, it says, “Now Moses used to take a tent and pitch it outside the camp some distance away, calling it “the tent of meeting.” Anyone inquiring of the Lord would go to the tent of meeting outside the camp … As Moses went into the tent, the pillar of cloud would come down and stay at the entrance while the Lord spoke with Moses … the Lord would speak to Moses face to face as a man speaks with his friend.” As a man speaks with his friend. That’s the kind of relationship God wants with us. Who was here for Savior last Friday night? Fabulous musical and the opening song was a love song, a duet, between Wintley Phipps with the voice of God singing “who will appreciate this beautiful world I’ve created? Who will enjoy the waters that that are deep and clear, who will enjoy the music the birds sing? And it turned into a duet with Eddie singing as Adam. Just beautiful.
2. Fellowship with one another. Jesus said second only to loving God with all your heart, we should love one another. Every relationship with another that you have is a gift from God. Your parents, your older brother or younger sister, your next door neighbor, are all gifts. That’s a benefit. Treat them all as the gifts that they are.
3. Gift of eternal salvation. An eternity of Heaven. Hard to beat that benefit. He doesn’t owe it to us, but he gives it freely. So no more pity parties!
ii. Take command of your attitude. Ephesians 4:22-24, “You were taught, with regard to your former way of life, to put off your old self, which is being corrupted by its deceitful desires; to be made new in the attitude of your minds; and to put on the new self, created to be like God in true righteousness and holiness.” And Philippians 2:5-8, “Your attitude should be the same as that of Christ Jesus: Who, being in very nature God, did not consider equality with God something to be grasped, but made himself nothing, taking the very nature of a servant, being made in human likeness. And being found in appearance as a man, he humbled himself and became obedient to death – even death on a cross!” If you think you’re something special, more special than everyone else, or if everyone else owes you something, then you need an attitude check. If you’re always fighting for your rights, then you will always be fighting. A good attitude comes from laying down his rights for the good of others. What rights did Jesus fight for? Did He claim we owed him something? Remember, many things on earth are backwards from the way they are in heaven. If you want to be exalted, humble yourself, and let God lift you up. If you want to receive strength, you must learn to give strength to others. You have to empty yourselves so that God can fill you up.
iii. Walk with Christ. Colossians 2:6, As you therefore have received Christ Jesus the Lord, so walk in Him. When you’re just walking or driving or sitting, think about these words. If you’ve professed your faith in Christ, are you now walking with Him? Think about when you are relying on your own strength, and realize that someday you will be weak there, like the grasses dried by God’s breath. Think about when you are weakest, and how God’s strength is yours if you will just learn to rely on God instead of yourself. Compare each of them to what you know God wants from you. How will you do today?