Wrestling with God


As we’ve learned the last few weeks, God has a plan for Jacob. Jacob knows this, too, but he’s still trying to do things his own way and for personal reasons. Jacob was the second son born of Isaac and Rebekah, and God had told Rebekah that the elder would serve the younger. Esau was born first and became Isaac’s favorite. Jacob was Rebekah’s favorite, but he was a deceiver and an opportunist. When Esau came home from hunting and was hungry, Jacob took advantage of Esau’s bad judgment and sold Esau a bowl of stew in exchange for a bowl of stew. If these two brothers weren’t fighting already, they’re fighting now.

When Isaac approached death, Isaac wanted to lay his blessing on Esau, but his eyesight was so poor, Rebekah and Jacob believed they could trick Isaac. They concocted a plan to give that blessing to Jacob by dressing him up in Esau’s clothes. They lied to Isaac. And when Esau found out, he vowed to kill Jacob.

Their family is now in complete chaos. Rebekah sends her favorite son to live with her father to save his life, and there’s no indication she ever saw her son again. When Jacob arrives at Laban’s house, he gets a taste of his own medicine. Jacob falls in love with Rachel and gives 7 years of work to Laban for her hand, but Laban tricks him, and Jacob marries Leah instead. Laban gives Rachel to Jacob also, but only in exchange for another 7 years of labor. The deceiver had been deceived.

After 20 years of mutually destructive behavior, Laban and Jacob are no longer getting along, and Jacob flees. Again. God tells Jacob to go back home. Jacob’s caught in a tough spot; Laban and his children hate him, but if he goes home, Esau wants to kill him. Jacob may have gained wealth from working his whole life, but his life is in shambles.

I think we gain some insight into Jacob’s character development at the end of Genesis 31; this is where Laban confront Jacob and Laban essentially agrees not to kill Jacob. Jacob defends his actions with these words in Genesis 31:42,

If the God of my father, the God of Abraham and the Fear of Isaac, had not been with me, you would surely have sent me away empty-handed. But God has seen my hardship and the toil of my hands, and last night he rebuked you.

Jacob acknowledges God is Abraham’s God and Isaac’s God, but I don’t see that he has acknowledged God is his own God. Jacob’s progression of faith is such that he knows who God is and even recognized God’s sovereignty, but he has not truly placed his trust in the Lord.

Well, maybe Esau’s no longer mad at him; it’s time to return home. Do you think 20 years away from home has eased the old wounds? Or do you think 20 years away from home has hardened Esau’s heart and made him more bitter? Do you think putting off his conflict for 20 years has fulfilled or delayed God’s promises to Jacob?

We pick up our story in Genesis 32 as Jacob begins his journey home. The angels of the Lord meet him. This must have been comforting to Jacob and it reminds him that the Lord had promised him back in Genesis 28 that the Lord was with him and would never leave him. Jacob was stressed out, not know what his reception would be like when he returned. In the Old Testament, the appearance of angels offered great comfort but often appeared just before times of great trial, like the appearance to Lot just before Sodom and Gomorrah were destroyed. Jacob is about to undergo an ordeal where he has to face up to his own deceitful character. Jacob had put himself in this predicament because he had stolen the blessing from Esau instead of relying on God, and now he’s going to have to face Esau and do things God’s way.

Jacob sends messengers ahead of him to Esau in verse 3.

Jacob sent messengers ahead of him to his brother Esau in the land of Seir, the country of Edom. He instructed them: “This is what you are to say to my master Esau: ‘Your servant Jacob says, I have been staying with Laban and have remained there till now. I have cattle and donkeys, sheep and goats, menservants and maidservants. Now I am sending this message to my lord, that I may find favor in your eyes.’ “

Jacob wants to tell Esau, oh hey, I’ve been gone 20 years, you probably wondered where I went. I went to see our uncle Laban he says Hi. I’m coming back now, and I’m bringing goats! P.S. Please don’t kill me. Verse 6,

When the messengers returned to Jacob, they said, “We went to your brother Esau, and now he is coming to meet you, and four hundred men are with him.”

Oh, this isn’t going to be good. Jacob’s coming with cattle and donkeys and sheep and goats and servants. Esau’s coming to meet him with 400 warriors. Verse 7-8,

In great fear and distress Jacob divided the people who were with him into two groups, and the flocks and herds and camels as well. He thought, “If Esau comes and attacks one group, the group that is left may escape.”

I think I’d be afraid, too. Jacob is completely outmatched; Esau will have the anger and the manpower to crush Jacob’s little donkey and goat army. Jacob starts laying out his plans; he’s expecting Esau to attack, and Jacob makes plans for half of his party to escape should the other half be destroyed.

Jacob has a decision to make. Doing the right thing means reconciliation with Esau. We all want to do the right thing, don’t we? But doing the right thing is not easy. This is a crossroads that every believer must eventually face. What do I do, and how will I do it? When God calls me to do a most difficult thing, will I do what God wants? Or will I take the easy way, and do what I want?

Unfortunately, sometimes we take the easy and selfish way. In this class, we are closer to our spouse than any other human being on the planet. We should examine ourselves daily to see how God wants us to treat our spouse, but we’ve all discovered (and are still discovering) that being married comes with a few challenges. Will we do what God wants us to do? Or will we find some excuse? It’s too easy to say that we don’t have to do the right thing because our spouse does this or our spouse doesn’t do that. But God calls us to trust in Him. We face the same sort of decision Jacob faces. Will we do it God’s way, or will we do it our way?

God has promised Jacob that the land of Canaan will be his. In order to claim this promise, Jacob is going to have to face Esau in an honorable way, in a way that is obedient to the Lord’s will. But the last time Jacob saw Esau, Esau wanted to kill him. Loving God will require Jacob to love God more than he fears Esau. Doing the thing we resist most will gain peace with God. We must show God that we fear Him most in order to prove we love Him most.

What holds us back from experience the completeness of God’s love for us? Is it fear, like Jacob experiences? We’re afraid to do something that God wants us to do? Is it anger that holds us back when God wants us to forgive? Is it something worldly God wants us to surrender but we want to keep it selfishly? In Jacob’s case, he had selfishly destroyed his relationship with His brother, and God is calling him to repair it. Jacob had spent 20 years of his life, not wanting to face this moment. If Jacob was going to receive God’s promise, he was going to have to face the repercussions of his own actions.

And finally we see Jacob start to break, to finally start to realize that the God he knows, the God of Abraham and Isaac, is his God. Jacob has worked himself into a bind that he cannot fix with his usual deviousness and deceit, and now he needs help that no man can provide. And we see Jacob go to his knees in prayer, the first recorded time that Jacob prays . Genesis 32:9-12,

Then Jacob prayed,

“O God of my father Abraham, God of my father Isaac, O LORD, who said to me, ‘Go back to your country and your relatives, and I will make you prosper,’ I am unworthy of all the kindness and faithfulness you have shown your servant. I had only my staff when I crossed this Jordan, but now I have become two groups. Save me, I pray, from the hand of my brother Esau, for I am afraid he will come and attack me, and also the mothers with their children. But you have said, ‘I will surely make you prosper and will make your descendants like the sand of the sea, which cannot be counted.’ “

Effective prayer:
• Personal
• Humility
• Obedience
• God’s will

The prayer has many important elements of a prayer that God hears and responds to. He addresses God as God of his father and grandfather again, but he’s added “O LORD,” Jehovah God, the proper name of the one true God. Jacob’s God, Jacob’s Lord. No longer is God merely the God of his fathers, but it’s the “Lord who said to me.” It’s Jacob’s God.

He’s approaching the Lord with humility; Jacob praises God for His kindness and faithfulness, and he knows he is unworthy of this favor. When we pray with a sense of pride or a sense that we deserve this favor, our prayers are ineffective. When we know that we cannot achieve anything on our own, that whatever ability we have in itself comes from God, then we realize how much we need God in our lives. God is so much bigger than us, but our own egos tend to inflate our sense of worth. We are important to God, we are very important – but we’re not worthy of the love and grace He gives to us.

And Jacob is approaching God as an obedient servant; God told Jacob to return to Canaan, and as Jacob approaches God in prayer, Jacob tells God he trying to be obedient to Jehovah God. One of the keys to effective prayers is to come to the Lord with a sense of obedience. Jacob has a lot of guilt in his life, being deceitful with his father and brother. As Jacob prays, he’s acknowledging that obedience to the Lord is important.

And Jacob for the first time is his life seems to be praying for God’s will instead of his own. His prayer to God tells God that Jacob believes God’s promise that the children of Abraham and Isaac and Jacob will be fruitful and multiply, but Esau is coming to slaughter the mothers and the children. When we pray with God’s long-term plans as our primary motive, we are far more likely to pray for the right thing and to do the right thing.

Now it is time for Jacob to fulfill his promise to the Lord that he made years earlier, back in Genesis 28:22 that Jacob will do the Lord’s will and return to Canaan. But there is an obstacle. It’s Esau. The anger in Esau is a direct result of Jacob’s bad behavior, of which Jacob must now repent. In Matthew 5:23-24, Jesus tells us that if we have a gift for the Lord our brother has something against us, we are to do 3 things in order – 1) leave the gift at the alter, 2) go and be reconciled with your brother, 3, come back and offer the gift. Often times our path to the Lord requires us to travel right through the family member we have the most difficult relationship with. Jacob is learning the Lord’s lesson that in his new spiritual growth and being obedient to the Lord, he is going to have to face Esau and his 400 warriors and reconcile with his brother.

Even after praying to the Lord, I think Jacob is still scared. In verses 13-21, Jacob arranges for a series of gifts to be sent ahead of him. Hundreds of goats, hundreds of sheep, camels, cows (my cow), bulls, and donkeys. Each herd is sent separately in waves, and each servant is to tell Esau that they are gifts from Jacob. And Jacob spends the night in the camp before meeting Esau the next day.

This is an interesting paradox. Because Jacob stole Esau’s blessing, this blessing was now a curse. The blessing that was promised by God was now the very thing that might get Jacob killed. The only thing that Jacob has to offer Esau is the very thing he stole from Esau in the first place.

No doubt praying to the Lord has given Jacob some wisdom on how to resolve the conflict with his brother. God gives us a brain and expects us to use it; just because we trust in the Lord doesn’t mean we give up and wait for the Lord to fix things for us. We pray and we act together.

In Genesis 32:22-23, Jacob send his two wives, Leah and Rachel, and all his sons and servant across the river, and he spends some time alone with God. Verse 24-31,

So Jacob was left alone, and a man wrestled with him till daybreak. When the man saw that he could not overpower him, he touched the socket of Jacob’s hip so that his hip was wrenched as he wrestled with the man. Then the man said, “Let me go, for it is daybreak.”
But Jacob replied, “I will not let you go unless you bless me.”

The man asked him, “What is your name?”

“Jacob,” he answered.

Then the man said, “Your name will no longer be Jacob, but Israel, because you have struggled with God and with men and have overcome.”

Jacob said, “Please tell me your name.”

But he replied, “Why do you ask my name?” Then he blessed him there.

So Jacob called the place Peniel, saying, “It is because I saw God face to face, and yet my life was spared.”

The sun rose above him as he passed Peniel, and he was limping because of his hip.

Jacob is wrestling with “the man” and because of the word play in the original Hebew, it’s unclear exactly who Jacob wrestled with. Was it really a man? Perhaps it was an angel, or perhaps Jacob wrestled with his own conscience. The phrasing is probably intentionally ambiguous so that we focus on the wrestling and not the person. Ultimately it is the Lord that Jacob wrestles with, and Jacob realizes this. Up until this night, Jacob thought his struggle his whole life was with Esau or Laban, but it’s not. He realizes that his whole life, he’s been wrestling with God.

Jacob has made a spiritual journey that we all must travel. Often Christians will talk about “wrestling with God.” The struggle between our own will and God’s will is a daily battle. We want to do one thing; often God wants us to do something else. Some people struggle with addictions; others struggle with trying to keep their words and actions in harmony with what Christ wants from them. Sometimes God wants us to do something, but we don’t. And we wrestle with God. Or another time God wants us to stop doing something. And we wrestle with God.

Something that impressed me about Jacob’s struggle is that God will let us win. If we are so set in being disobedient to God, God does not force us to be obedient. C.S. Lewis once said, “There are only two kinds of people in the end: those who say to God, ‘Thy will be done,’ and those to whom God says, in the end, ‘Thy will be done.'” If we are so determined to have our own way, God will let us have it. Non-christians who want nothing to do with God, who want to have no relationship, nothing, zero. God will let him have his way, to spend eternity without God in his life.

God will also let Christians have their way. Christians that want to believe that their own special disobedience is ok can, indeed, continue their disobedience. One can be a Christian and continue to find they still have within them the evils of the heart listed in Matthew 15:19; evil thoughts, murder, adultery, sexual immorality, theft, lying, slander. We are all unclean, and like it or not, we are probably guilty of one or more of the things on that list. We continually practice deceit like Jacob, and we continue to be disobedient. In fact, we have been disobedient so long, we no longer hear God calling to us in that area of our lives. We continue and continue to sin until we can no longer hear God, and then we wonder why God doesn’t hear our prayers. But we know that an effective prayer begins with obedience and humility; that is why David prayed in Psalm 139:23,

Search me, O God, and know my heart;
test me and know my anxious thoughts.

See if there is any offensive way in me,
and lead me in the way everlasting.

David knew that praying to God to show him his own sin leads God to reveal his own offensive character to him, and that it would be painful and uncomfortable but would eventually lead to a closer relationship with God.

So Jacob wrestles with God, and God does not overpower Jacob. God is so much more powerful, but yet God is gentle with us as we wrestle with Him. God with a mere touch cripples Jacob. We think we can wrestle with God and win, but we really can’t. A mere touch from God is all it takes for God to win. God has control of the situation all along.

When Jacob wrestled with God, what was he wrestling over? What choices did he have?

Jacob is wrestling with the sin in his life by seeking to reconcile with his brother who he had defrauded when they were 20 years younger. This reconciliation is the right thing to do and Jacob knows it, but it places his life at risk. Esau wants to kill him. Will Jacob trust in himself and save his own life? Or will he risk his life doing God’s will? Jacob and God are wrestling over who gets to control Jacob’s life.

Once it’s clear to Jacob that God is in control, Jacob finally submits to God. His life of disobedience has come to an end. This is what God longs for, for each and every one of us, for us to give up selfish control of our own lives and seek God’s will in our lives. Jacob finally submits and does not ever want to lose the presence of God in his life. Jacob says, “I will not let you go.” Jacob thought by fighting with God and doing it his own way would yield the best possible outcome, and instead ended up fleeing from his father-in-law and afraid of his brother’s wrath. Perhaps he thought if he could fight God and win, he could fight anybody and win. But only by submission to God does Jacob finally begin to see that true strength lies in submission.

Jacob’s plea to God to never leave him is rewarded two ways. One is by God’s changing his name from Jacob to Israel. Jacob means “he grasps the heel;” Jacob was a heel, a deceiver. But now his name is Israel which means “struggles with God.” Jacob will continue to have days where he struggles to do God’s will, but gone are the days Jacob takes pride in his deception. The second sign is his limp, a sign of Jacob’s humility. He’s no longer the arrogant and prideful man, but a humble man whose strength comes not from himself but from his faith in God. Physically, he was weaker, but spiritually he was stronger.

One of the most important blessings one can receive from God is the promise He will never forsake us, that he will never leave us. When we are resisting God, we are walking in darkness. When Jacob’s life was darkest, family members trying to kill him and all alone in the camp along the river at night, he needed God to show him the way. Once Jacob wrestles with God and submits, daylight comes. Psalm 119:105 says,

Your word is a lamp to my feet and a light for my path.

When we submit to God and seek Him, we walk out of darkness and into the light, just like Jacob.

God says to Jacob, “Let me go, for it is daybreak.” This is an important event in the Old Testament, because in Exodus 33:20 God will tell Moses that no one may see God’s face and live. God protects Jacob by withdrawing from him before daybreak and not showing his full glory to Jacob, but even so, Jacob does not come away unscathed. His limp will forever remind him of his struggle with God and remind him where his strength comes from. Paul had a similar struggle with the Lord when he pleaded for the Lord to take away his thorn in his flesh, but God tells Paul that God’s strength is made perfect in weakness. It’s only by submission and asking for God’s will that we get out of His way and let Him accomplish what He was going to do, with or without us.

When Jacob was in darkness, afraid and alone, he probably felt like God was very far away. How far away was God? When we wrestle with God, God is closer to us then than at any other times in our life. It feels like we’re alone in the dark, but God is there with us. It feels like a great struggle we face all alone in the dark, but it’s because we are not in submission to God that we feel we are alone. God is with us in our struggle. Once we turn from our rebellion and to Him for our strength, we walk out of the darkness and into the light and begin to see God’s blessings in our life. We, too, wrestle with God, and when we are submissive to his will, we see the day break.

Jacob finally begins to receive God’s blessings in Genesis 33. Jacob must have confidence that the Lord was with him the next day, but still fearful that Esau wanted to kill him. But the Lord was at work on Esau; Genesis 33:4 says Esau ran to meet Jacob and embraced him, threw his arms around his neck and kissed him, and they wept together. God can do great miracles if we only submit to His will and let Him.

Effective prayer depends on our obedience and humility and a focus on God’s greater plans. When we wrestle with God, we often feel alone and in the dark, but God is closer to us when we wrestle with him and submit than at any other time of our lives. And when we submit with humility, we walk out of that darkness and into the light.

God’s Will Be Done Despite Us

I’m looking for a role model this week. As I studied Isaac, Rebekah, Esau and Jacob, I couldn’t help but think, “What is wrong with these people?” First they give us an excellent example of walking with God, then they give us a horrible example. These are the great patriarchs of the bible, yet they make one bad decision after another.

In the last couple of weeks, we studied Abraham’s journeys and how God promised to make him the father of many nations. Then Abraham and Sarah had a son Isaac, and before Abraham died, he sent his servant Eliezer to find a wife for him. Last week, Chris taught us that Eliezer first prayed for a woman that would offer to take care of his camels because, as we know, if you can take care of a camel, a man should be easy.

Eliezer brought back Rebekah, and Isaac and Rebekah immediately fell in love and got married. God’s covenant with Abraham will be fulfilled through these two. At the ripe old age of 175, in Genesis 25:7, Abraham dies, and he’s buried next to Sarah. Altogether, Abraham had 12 sons, but it will be through Isaac and Rebekah that God will extend his blessings.

In Genesis 25:19, we pick up the story of the Isaac and Rebekah. Isaac is 40 years old, just a puppy, really, and he and Rebekah are having trouble conceiving, just like Abraham and Sarah did. Isaac goes to the Lord in prayer.

Genesis 25:21-23,

Isaac prayed to the LORD on behalf of his wife, because she was childless. The LORD answered his prayer, and his wife Rebekah became pregnant. The babies jostled each other within her, and she said, “Why is this happening to me?” So she went to inquire of the LORD.
The LORD said to her, “Two nations are in your womb, and two peoples from within you will be separated; one people will be stronger than the other, and the older will serve the younger.”

So far, so good. Isaac has a concern about Rebekah and immediately goes to the Lord in prayer. Rebekah has a concern about her pregnancy, and she immediately goes to the Lord in prayer. The Lord answers their prayers and reveals His will to them; Rebekah’s going to have twins, and the older one will answer to the younger one. So why am I having trouble finding a role model this week?

Well, one reason is I think these are perhaps the last good decisions we’ll read about today. After this, the behavior of Isaac and Rebekah and their children becomes less God-oriented and more self-oriented. Let’s read ahead, verses 24-26:

When the time came for her to give birth, there were twin boys in her womb. The first to come out was red, and his whole body was like a hairy garment; so they named him Esau. After this, his brother came out, with his hand grasping Esau’s heel; so he was named Jacob.

“Esau” is a Hebrew word that means “hairy,” and “Jacob” is a Hebrew phrase that means, “he grasps the heel,” and also an idiom for “he deceives.” The boys grew up; scripture tells us that Esau was Isaac’s favorite and became a skillful hunter. A real outdoors man. A man’s man. That’s perfectly natural since it sounds like he looked like a big red hairy bear. And Jacob was content to stay home with Rebekah and cook and do the housework and stuff. It says in verse 27-28,

The boys grew up, and Esau became a skillful hunter, a man of the open country, while Jacob was content to stay at home among the tents. Isaac, who had a taste for wild game, loved Esau, but Rebekah loved Jacob.

Rebekah probably loved Jacob either because Jacob helped out with the housework or because Rebekah had to shave him less. And Isaac, who loved wild game, loved Esau more because he looked and smelled like wild game.

Man, I’m thirsty today. Does anybody have a spare bottle of water? (At this point I trade my entire wallet to Glenn for a bottle of water.)

I know what some of you are thinking. You’re thinking, “Wow. ‘He grasps the heel’ can also mean ‘Glenn.’” The rest of you are wondering how much money was in that wallet.

We’re about to see that Esau makes a similarly expensive purchase. Genesis 25:29-34,

Once when Jacob was cooking some stew, Esau came in from the open country, famished. He said to Jacob, “Quick, let me have some of that red stew! I’m famished!” (That is why he was also called Edom. )
Jacob replied, “First sell me your birthright.”
“Look, I am about to die,” Esau said. “What good is the birthright to me?”
But Jacob said, “Swear to me first.” So he swore an oath to him, selling his birthright to Jacob.
Then Jacob gave Esau some bread and some lentil stew. He ate and drank, and then got up and left. So Esau despised his birthright.

What was this birthright? We’re not really sure, though tradition tells us that it’s 2/3rds of the father’s estate. Esau as the older son was to inherit the bulk of Isaac’s land and livestock.

But remember what the Lord said? The Lord told Rebekah earlier that “the elder shall serve the younger.” This was pretty strong language at the time; not only was Rebekah’s two sons destined to found two great nations, but the younger son would be the leader. In Isaac’s time, tradition held that the elder was always the one who inherited the estate.

But God does not respect man’s traditions. God is almighty and all seeing, and He has plans for us individually and as a group that often conflicts with the plans we make for ourselves. God has already decreed that Jacob will be the leader of these two sons.

We know that Rebekah already knows Jacob will be the blessed son. Did Jacob know? I think it’s likely since Jacob was her favorite. Perhaps Jacob thought that by stealing Esau’s birthright, he was just helping God’s plan along. “First sell me your birthright.” I believe Esau must have been unsuccessful at hunting that day, otherwise he could have fed himself. But Jacob definitely takes advantage of Esau’s hunger. What should be the Christian response? Right, just give Esau some stew. But Jacob bargains with him instead and makes an unfair, lopsided trade. Jacob takes advantage of Esau.

Esau’s definitely hungry, and he exaggerates by saying he’s about to die. What is worth more, his birthright or a bowl of stew? But Esau is so focused on meeting his immediate, material needs that by comparison he “despises” his birthright. Just for the record, I do not despise my birthright, and I’d like my wallet back.

We can look at Esau and see what a bad choice he’s making. He’s trading away a blessing that he would inherit for immediate gratification. He’s hungry. But I think the lesson for us as Christians is powerful. What is the blessing that God promises to us? What are some examples of immediate needs that we satisfy instead of relying on the blessing God promises?

God will accomplish His will, with or without us. He gives us life and waits to see what we will do with that life. His will is that we dedicate our love to Him and dedicate our love to others by placing our faith in Him and being obedient to His Word. But we come up with every excuse to satisfy our immediate “needs” first.

Time passes. Genesis 25 turns to Genesis 26, and there is a famine in the land. God appears to Isaac and reassures him that the promise God made to Abraham is being fulfilled with Isaac and his children. There are some parallels here with Jacob and his father Abraham. When famine came, Abraham went down to Egypt and gave a half-truth to the Pharoah that Sarah was his sister. When famine comes this time, God tells Isaac in Genesis 26:2-3, don’t do that. Stay here and live in the land I gave you. So Isaac stays in Gerar. And some of the Philistine who live there ask Isaac, just like Pharoah asked Abraham, “who is this woman?” And Isaac says, “Rebekah is my sister.”

This isn’t even a half-truth. Rebekah isn’t his sister. But Isaac lies because he thinks that because Rebakah is beautiful that the Philistines will kill him so they can have her. And what happens when Isaac is caught in a lie? Verse 10, the king says, “What the heck do you think you’re doing?” Isaac is a man of God, caught in a lie, and being chastised by a pagan. How humiliating.

I see a couple of lessons here. One lesson is that every promise God makes comes with a test to see if we are faithful. The test and God’s promises are a packaged set. God made a promise to Abraham, and then tested him with a famine to see if Abraham remained faithful. God told Abraham to occupy a new land – the promise – and Abraham was obedient. But then God tested him, and Abraham sinned by leaving the land God promised him and going to Egypt. God makes a promise to Isaac and tested him with a famine to see if Isaac remained faithful. And Isaac was faithful by remaining in the land, but then he sins by lying about Rebekah. As we mature in our Christian faith, we need to remember that with every promise of God comes a test. Unless we truly trust God, it isn’t really faith, is it?

We all balance faith with fear. Abraham and Isaac are not lesser people because they failed the test, but it does emphasize that we cannot pass all the tests. Abraham fled to Egypt because he didn’t trust that God could deal with natural disaster. Isaac trusted that God could deal with the natural disaster, but felt he had to “help” God when dealing with Philistines. When God tests us, the only proper response is to obey the Lord and trust in Him, and each of us will find that, between our fear and faith, we will fail that test. And that is why God had to send a savior for us. Because we cannot do it alone. Jesus will do it for us.

Another lesson is that God instructs our father, and then He instructs us. God tests us each individually; we each have our own test before God. The successes and failures that Abraham experienced cannot spare Isaac from being tested. Parents cannot take endure these tests on behalf of their children, and children cannot rely on the test their parents endured. Every one of us has a promise from God, and every one of us has our faith tested in a unique way. Some of the tests I face are similar to the ones you face. And some of them are uniquely different.

Was Jesus spared these tests? Did the fact that He was God’s son spare Him? No, he was tested in every way, from 40 days in the desert to his death on the cross. Let’s turn to Hebrews 5:7-9,

During the days of Jesus’ life on earth, he offered up prayers and petitions with loud cries and tears to the one who could save him from death, and he was heard because of his reverent submission. Although he was a son, he learned obedience from what he suffered and, once made perfect, he became the source of eternal salvation for all who obey him.

Jesus’ prayers were answer because of… reverent submission. Is that the same as willing obedience? And where did Jesus learn obedience? Through suffering, through the individual tests He endured. And what did these tests that led to His death produce in Him? He was made perfect and became the source of eternal salvation.

When we are disobedient, God accomplishes His will without us. It’s unfortunate that as a person of God, Isaac was caught in a lie and then chastised by the pagan king. It’s unfortunate that when we sin, God uses people to correct us. If we’re fortunate, we are caught by forgiving Christians. If we’re less fortunate, we’re caught by unforgiving Christians or even pagans. Either way, God will accomplish His will.

But when we are obedient, God blesses us. Christ was obedient unto death and was made perfect by His sinless life, the tests He endured, and His obedience through suffering. When Isaac returned to obedience in Genesis 26 verse 12, God blesses him.

Isaac planted crops in that land and the same year reaped a hundredfold, because the LORD blessed him. The man became rich, and his wealth continued to grow until he became very wealthy.

So be thankful for the tests that you are enduring. They increase your faith. Be obedient, for that pleases God and He will bless you. But most of all, thank Jesus that when you fail, He did not.

Isaac lived a good long life, and by Genesis 27, Isaac is old and weak. Genesis 27:1-4,

When Isaac was old and his eyes were so weak that he could no longer see, he called for Esau his older son and said to him, “My son.”
“Here I am,” he answered.
Isaac said, “I am now an old man and don’t know the day of my death. Now then, get your weapons—your quiver and bow—and go out to the open country to hunt some wild game for me. Prepare me the kind of tasty food I like and bring it to me to eat, so that I may give you my blessing before I die.”

Do you recall the promise God made to Rebekah? The elder will serve the younger. And do you recall who Isaac’s favorite son is? We’re getting ready to see a rapidly unfolding series of events with everybody trying to get their own way. In these first few verses, we see Isaac trying to bestow his blessing on Esau, even though he knows it is Jacob that should receive the blessing.

Genesis 27:5-10

Now Rebekah was listening as Isaac spoke to his son Esau. When Esau left for the open country to hunt game and bring it back, Rebekah said to her son Jacob, “Look, I overheard your father say to your brother Esau, ‘Bring me some game and prepare me some tasty food to eat, so that I may give you my blessing in the presence of the LORD before I die.’ Now, my son, listen carefully and do what I tell you: Go out to the flock and bring me two choice young goats, so I can prepare some tasty food for your father, just the way he likes it. Then take it to your father to eat, so that he may give you his blessing before he dies.”

Would you just look at all the bad behavior happening. First, Isaac tries to impose his will over the Lord’s and giving his blessing to Esau. Now we see Rebekah overhearing Isaac and deciding that since Isaac is being disobedient, Rebekah is going to have to be disobedient. She is going to have to impose her own will over her husband’s. Rebekah’s favorite son is Jacob, he should get the blessing, so no doubt she feels justified in tricking her husband to get her way. After all, in the end, she’s just trying to fulfill God’s promise, right?

Genesis 27:11-13,

Jacob said to Rebekah his mother, “But my brother Esau is a hairy man, and I’m a man with smooth skin. What if my father touches me? I would appear to be tricking him and would bring down a curse on myself rather than a blessing.”

His mother said to him, “My son, let the curse fall on me. Just do what I say; go and get them for me.”

Jacob knows it’s wrong and he’s afraid of getting caught. His mother knows it’s wrong, too. But they’re so bent on getting the blessing for Jacob that they don’t stop to consider if lying and cheating is what the Lord would have them do. God never has us commit a sin in order to accomplish His will. The end never justifies the means. Two wrongs do not make a right. Three lefts make a right, but that’s a completely different thing altogether.

Rebekah and Jacob work on their deception. Jacob gets two young goats from the flock, and Rebekah cooks it up just the way Isaac likes it. Jacob dresses up in Esau’s clothes, and Rebekah covers Jacob’s hands and neck with goatskin so he will feel just as hairy as Esau.

Then in verse 18, Jacob lies to his father. Verse 18-20,

He went to his father and said, “My father.”
“Yes, my son,” he answered. “Who is it?”
Jacob said to his father, “I am Esau your firstborn. I have done as you told me. Please sit up and eat some of my game so that you may give me your blessing.”
Isaac asked his son, “How did you find it so quickly, my son?”
“The LORD your God gave me success,” he replied.

Not only is Jacob lying, but he’s invoking the name of God in his deception. Isaac’s suspicious because he hears Jacob’s voice and tells Jacob to come closer. Isaac can’t see very well, but the goatskin on the hands and neck makes the deception complete. Isaac gives Jacob his blessing.

In verse 30, Esau returns from hunting, prepares a tasty dish for his father Isaac, and asks for Isaac’s blessing. The deception starts to unravel here; verse 32, Isaac says, “Who are you?” And Esau says, “I’m your son, your firstborn, Esau.”

Isaac has a fit at this point, and he realizes he’s been deceived by Jacob. Isaac has made Jacob lord over Esau and given Jacob all the servants and grain and wine. Esau’s mad, too; in verse 41, Esau promises that when Isaac’s dead, he’s going to kill Jacob. And then Rebekah finds out about Esau’s plans; in order to save Jacob, she tells him to flee to his uncle Laban’s house.

So many things gone wrong in this story. What happened to that godly man Isaac who prayed to the Lord for his wife to have a child? What happened to that godly woman Rebekah who went to the Lord with her concerns about her unborn children jostling inside her? Isaac, because of his love for Esau, tries to disobey God and give his blessing to Esau. Rebekah tricks her husband and justifies it because of her love for Jacob. She may have even justified it by thinking she’s doing the Lord’s will for Him. But Rebekah and Isaac have their personal favorites that set Isaac and Rebekah on opposite goals. Jacob dishonors his father, lies to his father, and even lies that the Lord is blessing him. Esau is tricked, becomes angry, and wants to kill his brother. The family disintegrates. Rebekah send her favorite son away, and the bible never mentions if Rebekah gets to see Jacob ever again. Jacob is on the run, fleeing for his life. All of these tragedies, all of these sins, all borne from Isaac’s sin. It’s a chain reaction.

Isaac tried to have his own way. So did Rebekah. So did Jacob. So did Esau. In the end, God’s plan prevailed, but because of man’s disobedience, all of these people brought harm to themselves. Their lives are in chaos. God’s plan will prevail no matter what we do, but when we are in obedience, God blesses us, and when we are selfish, we cause harm to ourselves and to the ones we love. God knows best if we will just trust in Him.

After studying this week’s lesson, I found the role model from today’s lesson. And it wasn’t Abraham or Isaac or Rebekah or Esau or Jacob. The role model is Jesus. No matter how bad we are, how selfish we are, how disobedient we are, God keeps His promise. God teaches us as only He can, by rewarding our obedience with His blessings, by testing us to increase our faith, by using our failures to show us our weakness, and by saving us by giving us a savior.

We have a champion. Someone we can place our faith and trust in. Our awesome God who always keeps His promises.