The Story of Jonah

I. Introduction

The Book of Jonah is one of the most famous bible stories. Children learn it, atheists scoff at it.  The basic story is well-known – Jonah is on a ship, gets tossed overboard, then he is swallowed by a whale where Jonah lives for 3 days, then the whale spits him out. Lots of lessons can be learned from the book of Jonah, including obedience… and fishing, but after spending the week studying the book of Jonah, I came away with a different lesson I’d like to share with you.

But first, we’re going to correct whatever misconceptions you may have about Jonah and the Whale because we’re not going to study the children’s fairy tale, we’re going to study scripture.

II. Jonah

Jonah is the fifth minor prophet in our bible and the book is almost completely a narrative, a story. Jonah lived after Elijah and Elisha and we are first introduced to him in 2 Kings 14:25. King Jeraboam did evil in the eyes of the Lord, and Jonah was his prophet.

Slide2.JPGThen we get to the book of Jonah that’s unique because, even though Jonah was a prophet, there are no prophecies in the book of Jonah. Just a story. But an important story, because Lord Jesus affirms that Jonah was a prophet and spent 3 days in the belly of a great fish.

And then…

III. Jonah 1 – Running from God

Jonah 1:1-3,

The word of the Lord came to Jonah son of Amittai: “Go to the great city of Nineveh and preach against it, because its wickedness has come up before me.”

But Jonah ran away from the Lord and headed for Tarshish. He went down to Joppa, where he found a ship bound for that port. After paying the fare, he went aboard and sailed for Tarshish to flee from the Lord.

In Jonah chapter 1, Jonah attempts to flee from the Lord. I thought it odd that he’s physically fleeing from the Lord, as though Jehovah is only the God of Israel and not the rest of the world.

Jonah is comfortably at home when God speaks in his hometown of Gath Hepher in the region of Galilee. The LORD speaks to Jonah abruptly – the book opens with the Hebrew word for “Now” even though many translations omit it. God wants Jonah to go 550 miles to Nineveh preach “against” some of the most vicious people on earth. How vicious?

There are historical records from the kings of Nineveh that kings boasted of their atrocities – I pulled up an ancient stone relief from the British museum showing two Ninevite soldiers erecting a stake with an impaled, naked man on it. And here’s some translations from Ninevite records from the University of Massachusetts at Lowell, and I’m not even going to read the worst –

“I flayed as many nobles as had rebelled against me and draped their skins over the pile of corpses; some I spread out within the pile, some I erected on stakes upon the pile … I captured soldiers alive erected them on stakes before their cities. … I flayed many right through my land and draped their skins over the walls.” … I cut off the heads of their fighters and built with them a tower before their city. I burnt their adolescent boys and girls.”

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So Nineveh was beyond nasty. It was evil. And Jonah wasn’t being asked just to go down to Nineveh and start a ministry, the Lord told Jonah to preach “against” them.

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Jonah immediately arose as the Lord commanded, but that’s about as far as his obedience went. Jonah went to the nearby town of Joppa and found a ship headed 2500 miles in the opposite direction. Jonah purchased his ticket and sailed away from the Lord’s direction.

I’m not exactly sure what Jonah was thinking here, running away from God. Certainly he was scared, but maybe he thought God lived in Israel and he could sail away. But maybe you and I have the same thoughts sometime, that maybe God won’t notice our sin. Maybe we can hide it. Maybe we can run away from it. Maybe God only sees us when we’re outside of our house or apartment. Let’s see in verses 4-6 how that worked out for Jonah –

Then the Lord sent a great wind on the sea, and such a violent storm arose that the ship threatened to break up. All the sailors were afraid and each cried out to his own god. And they threw the cargo into the sea to lighten the ship.
But Jonah had gone below deck, where he lay down and fell into a deep sleep. The captain went to him and said, “How can you sleep? Get up and call on your god! Maybe he will take notice of us so that we will not perish.”

But God’s power is not limited to Israel’s borders. God sends Hurricane Harvey directly at the ship, terrifying the sailors. The sailors start dumping cargo to make the ship lighter and they start praying to *other* gods.

Talk about a witnessing opportunity here. A prophet on the ship full of sailors that are looking for God. But Jonah is sleeping, oblivious to the tragedy going on around him. And I cannot help but draw a parallel – we live in a world that is being torn apart by cultural storm and we, the adopted children of God, have a perfect opportunity to share the message of God’s love, but instead, so many of us are asleep while those around us are perishing.

I know my own actions this month are not enough. All month long I’ve been seeing “gay pride” advertisements, as if either sexual deviancy or lack of humility was something to be proud of. And every time I see a product that sports that deviant rainbow in blatant disregard for God’s promises from Noah, I cross another product or company off my list of places I’ll do business with. But it’s not nearly enough.

Jonah 1:7-9,

Then the sailors said to each other, “Come, let us cast lots to find out who is responsible for this calamity.” They cast lots and the lot fell on Jonah. So they asked him, “Tell us, who is responsible for making all this trouble for us? What kind of work do you do? Where do you come from? What is your country? From what people are you?”
He answered, “I am a Hebrew and I worship the Lord, the God of heaven, who made the sea and the dry land.”

So the sailors have prayed to every god they know of, and Jonah just stands there silent. The sailors are like, “Who is responsible for all this calamity?” And Jonah just stands there. The sailors are like, “Let’s throw lots to find out who is responsible!” And Jonah just stands there. Then they all cast their lots, and it points to Jonah. And Jonah is like, “,,,, [pause] … Ok, it was me.”

The sailors discover that the LORD is not just a local god or the god of the sea or even just the God of Israel, but the God. The God who made the sea. Their fear is real; even today, many peoples of the world hold the idea that all misfortune comes from some offense to some god. Jonah tells them the truth and tells them about Jehovah God.

Verse 10-12,

This terrified them and they asked, “What have you done?” (They knew he was running away from the Lord, because he had already told them so.)
The sea was getting rougher and rougher. So they asked him, “What should we do to you to make the sea calm down for us?”
“Pick me up and throw me into the sea,” he replied, “and it will become calm. I know that it is my fault that this great storm has come upon you.”

When the sailors try to make things right, Jonah tells them to pick him up and throw him overboard. The next verses show the sailors instead try to return to land, but God whipped up the waves even more. So the sailors tossed Jonah over, the sea grew calm, and the sailors praised Jehovah God.

And Jonah? Verse 17,

Now the Lord provided a huge fish to swallow Jonah, and Jonah was in the belly of the fish three days and three nights.

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If this was a made for television movie, we would break for a commercial here. Maybe for a seafood restaurant.

IV. Jonah 2 – Repenting toward God

In Jonah chapter 2, Jonah has a lot of time on his hands. Probably a lot of fish, too. Before being tossed overboard, the captain of the ship told Jonah to call on his God, but nowhere in chapter 1 does it say Jonah called on God. He acknowledged God, but didn’t pray to God. In the belly of the great fish, however, Jonah’s finally hit rock bottom. Well, not rock bottom. Ocean bottom. You know what I mean.

Jonah finally calls out to God in chapter 2 because Jonah is in trouble. When the Ninevites were in trouble, Jonah was silent. When the crew of the ship was in trouble, Jonah was silent. When Jonah’s in trouble oh man does Jonah remember to pray.

Jonah realizes how serious his condition is; he is in deep water. Physically and spiritually, and Jonah tells God that he feels far away from God. Jonah is in trouble, yet he also feels banished from God’s presence.

Jonah remembers the promise of God through Solomon in 1 Kings 8:46-49a,

“When [Your people] sin against You (for there is no one who does not sin), and You become angry with them and deliver them to the enemy, . . . and when they return to You with all their heart and with all their soul . . . and pray to You toward the land which You gave to their fathers, and the city which You have chosen and the temple which I have built for Your name; then hear.”

Slide10.JPGJonah turns toward the temple of God and prays, claiming God’s promise. In the belly of the fish, Jonah comes right up to the precipice of death, but God answers him in time, hearing his prayer and sparing his life. Why did God allow Jonah to experience the fear of death and the sensation of drowning? So that Jonah may empathize with the people of Nineveh.

Then at the end of Jonah chapter 2, Jonah realizes that God is showing him mercy and grace, Jonah promises to fulfill his calling from the LORD in verse 9 –

But I, with shouts of grateful praise,
will sacrifice to you.
What I have vowed I will make good.
I will say, ‘Salvation comes from the Lord.’

And the Lord’s response in verse 10 –

And the Lord commanded the fish, and it vomited Jonah onto dry land.

Jonah declares that salvation is of the LORD, and God speaks to the great fish to spit Jonah up on the shore.

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Two things here – one, the Lord spoke to Jonah, and the Lord spoke to the fish. Only the fish was obedient. And second, the Lord’s will be done, despite Jonah’s disobedience. But if Jonah had been obedient, he wouldn’t smell so much like fish.

V. Jonah 3 – Revival from God

So, laying on the shore, smelling like fish, what is the command from the Lord? Jonah 3:1-2.

Then the word of the Lord came to Jonah a second time: “Go to the great city of Nineveh and proclaim to it the message I give you.”

The word of the Lord that Jonah hears in Chapter 3 is almost identical to the word Jonah heard in Chapter 1. God gives a second chance to Jonah. God often gives second chances, amen and amen. No person can ever live fully in God’s will. We all fail, we all fall down. And God provides all of us that second chance. God is not obligated to use Jonah; this second chance is a precious gift.

So Jonah finally begins his mission trip. He arrives at Nineveh and begins preaching against the city for 3 days and proclaiming the message of the LORD to every area of the city. The city of Nineveh was laid out in a great square with twelve gates that was used for town meetings. It’s likely Jonah went to each gate and proclaimed the word at each gate and each marketplace.

His message is harsh and brief:

“In forty days Nineveh will be overthrown.”

Jonah offers no grace, he promises no deliverance, he proclaims swift and impending judgment.

Slide14.JPGAnd Jonah’s message is effective. The entire city believes this message from God and repents in sackcloth and ashes. Even the king of Nineveh got up off his throne, put on sackcloth and sat down in the dust.

God has been probably preparing the city for a long time, working in the hearts of the people. God just wanted Jonah to go to Ninevah and give the final word. Some scholars believe that just prior to Jonah’s arrival were two famines plus a total solar eclipse that occurred on June 15, 763 BC.

Whatever circumstances God used, their hearts were ready to hear this message of judgment.

And while Jonah’s message promised no mercy, the king of Nineveh looked to the God of heaven for mercy in Jonah 3:9, the king said,

“Who knows? God may yet relent and with compassion turn from his fierce anger so that we will not perish.”

And then in verse 10, God provides second chances:

When God saw what they did and how they turned from their evil ways, he relented and did not bring on them the destruction he had threatened.

Nineveh is spared from destruction until the time of the prophet Nahum around 612 BC. This repentance also spares Israel, for this entire generation of Ninevites does not invade Israel again for many years.

VI. Jonah 4 – Resentment toward God

And how does Jonah feel about the city being spared? You would think Jonah would say God’s will had been done and offer thanks for saving the lives of so many people. Jonah 4:1-3,

But to Jonah this seemed very wrong, and he became angry. He prayed to the Lord, “Isn’t this what I said, Lord, when I was still at home? That is what I tried to forestall by fleeing to Tarshish. I knew that you are a gracious and compassionate God, slow to anger and abounding in love, a God who relents from sending calamity. Now, Lord, take away my life, for it is better for me to die than to live.”

The story of Jonah closes in a surprising way. Jonah isn’t joyful. Jonah confesses to the Lord that the real reason Jonah didn’t want to go to Nineveh was because Jonah wanted the town to be destroyed, and he’s frustrated that God showed mercy to them.

Jonah 4:5 says Jonah had gone east of the city and sat down to wait for the fireworks to start, and then, when the Lord turned out to be a forgiving God, Jonah expresses resentment toward God.

And God then provides a lesson to Jonah. While Jonah is sitting on the hill to watch the fireworks, God provided some sort of leafy plant to grow and give Jonah shade so he’d be comfortable.

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The next day, God provided a worm to eat the plant, and then God provided a heat wave to beat down on Jonah so hard Jonah wanted to faint. Jonah was bitter and said, “Ok, God, just kill me now.” In Jonah 4 verses 9 and 10,

But God said to Jonah, “Is it right for you to be angry about the plant?”
“It is,” he said. “And I’m so angry I wish I were dead.”

God responds with a question to Jonah to illustrate God’s lesson. Verse 6 said Jonah was very happy about the plant. But then, when the plant was gone, Jonah says, “just kill me now.” And God exposes Jonah’s self-pity for a plant that grows up and dies in a single day, even though Jonah didn’t plant it, water it, or cared for it in any way. God asks Jonah if you can pity a plant, why can’t you pity a city of 120,000 souls in Nineveh? God used a fish to teach Jonah obedience, and God used a worm to teach Jonah compassion.

God cares about the children of Nineveh – He counts their number and He sent Jonah to bring His Word to their door. He pities the cruel people of Nineveh because all of them belong to God by virtue of creation, and He is a God of love and grace and second chances. God is slow to anger, slow to judgement, and rich in mercy.

VII. Conclusion

So today we studied a wee bit more depth the story of Jonah, and it turns out to be much more than deep sea fishing tips. There are lessons in the book of Jonah about obedience, God’s will, God’s judgment and God’s mercy.

But I think it’s more than that. Jonah learns what God wants all of His children to learn. God loves people. He knows where they live, He knows how many there are, He knows their spiritual emptiness.
God calls each and every one of us to share His message, but I think too often we’re too scared to share God’s message to those we love. We all have friends and family we love that, let’s be honest, we are not brave enough to tell them how much God loves them. And we will sleep in the bottom of the boat like Jonah did while the Day of the Lord and the Trumpet Judgements get closer every day.

And that’s for those we love. What about those we hate, and those that hate us? The Ninevites in our lives? If we don’t see God’s hand of judgement on our enemies, do we resent God for not making things right today?

So who are the Ninevites today? John 8:44, Jesus said,

You belong to your father, the devil, and you want to carry out your father’s desires.

You were once a Ninevite, an enemy of God. I was once a Ninevite, an enemy of God. And yet, God didn’t hate us. In fact, Romans 5:8,

But God demonstrates his own love for us in this: While we were still sinners, Christ died for us.

And those that are Ninevites to us? God loves them, too. God wants nothing more than to be reconciled with His children. God is calling you and me to bring God’s message of love and forgiveness to a dying world, not just to those we love, but to those we do not like and those that hate us.

For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life.

 

Slide22.JPGTurns out the book of Jonah isn’t just about obedience or fishing.

The book of Jonah is about love.

To God be the glory.

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Give Everything You Are to the Lord

   I.      Introduction

A study of Malachi 3

This Spring, we studied the following minor prophets, beginning with Nahum, then Zephaniah, Obadiah, Zechariah, Habakkuk, Haggai, and now Malachi.  Many times, these Minor Prophets brought us a repetitive reminder:

  • God is perfect.
  • God is holy.
  • God is awesome.
  • We are flawed.
  • We are rebellious.
  • We deserve wrath.
  • God gives us mercy.

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God’s perfect justice demands wrath, but God’s perfect love prevails, and He gives us mercy through our savior Jesus Christ if we just accept it.

Repent, and seek the Lord.  There.  That’s pretty blunt.  Any questions?

One of the things that crossed my mind during these minor prophet studies is how rebellious the Israelites were and how often God was patient with them over the centuries.  Despite the stiff-necked ways of the Israelites, God remained faithful.  God blessed, fortified, rebuked, disciplined, and demonstrated miracles to guide the Israelites in the ways that are holy and pure.

The book of Malachi was probably written about 420 BC, about the same time as Ezra and Nehemiah, but neither of those prophets mentioned Malachi, so it’s difficult to be sure.  The Jews at the time attributed the book to Ezra, but within the next century, scholars had dropped Ezra’s name from the book.  Some attribute it to Zerubabbel or Nehemiah, or to a relatively unknown Levite named Malachi.  The form of the word, though, suggests the book was intended to be written anonymously.  The word “Malachi” may not be a name but an adjective, meaning “one charged with a mission”.  Malachi may have been simply an anonymous missionary to bring us a prophetic message.

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II.      God Sends Us a Savior, Malachi 3:1-5

We’re going to pick up where Libby left off last week in Malachi 3, so let’s turn there and read Malachi 3:1-5 –

“I will send my messenger, who will prepare the way before me. Then suddenly the Lord you are seeking will come to his temple; the messenger of the covenant, whom you desire, will come,” says the Lord Almighty.

Who are we talking about?  This is the promise of the coming Messiah, a prophecy fulfilled by the life and death of our Lord Jesus Christ.  Jesus, Emmanuel, who came to defeat death itself.  This message, as we know it today, is cause for celebration, but for the Jews, it was cause for worry.  Were they faithful enough?  Were they pious enough?  Were they Pharisee enough?  God’s discipline on the Jewish people had been full of trials, and now God Himself was coming.

 But who can endure the day of his coming? Who can stand when he appears? For he will be like a refiner’s fire or a launderer’s soap.  He will sit as a refiner and purifier of silver; he will purify the Levites and refine them like gold and silver. Then the Lord will have men who will bring offerings in righteousness, and the offerings of Judah and Jerusalem will be acceptable to the Lord, as in days gone by, as in former years.

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Purifying.  Refining.  The Lord will be like a refiner’s fire.  The story goes that a silversmith first heats his furnace to the melting point of silver, about 1800 degrees F.  I think that’s the setting I used on my oven the last time I tried to cook something.  The silversmith holds the silver over the heat of the furnace so that all the impurities are burned away, but he has to hold it carefully because if it’s too hot, the silver oxides and is destroyed.  So he watches carefully.  And when he can see his reflection in the silver, then he knows it is pure.

God is our refiner, and He is watching us carefully.  Our lives, if they are truly dedicated to Him, will be refined by the Lord to teach us to be holy and pure like silver.  He holds us in many trials in our life to teach us to trust in Him.  We learn what has everlasting value, and what is temporal, what is junk.  And when God can see His reflection is us, then he knows his purification is complete.

Me, personally, I do not like this purification process.  In my life, I’ve been through it more than once.  I know once I’ve been refined, I am indeed closer to God, but there’s often pain along the way.  CS Lewis described pain this way,

“We can ignore even pleasure. But pain insists upon being attended to. God whispers to us in our pleasures, speaks in our conscience, but shouts in our pains: it is his megaphone to rouse a deaf world.”

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So while I do not care for the refining process, I joyfully endure it again and again as it brings me closer to my Lord.  And I say that with the utmost of trepidation and trembling, because this refining is for those of us in Christ.  Back to Malachi 3, those that reject Christ are not refined, but judged –

“So I will come to put you on trial. I will be quick to testify against sorcerers, adulterers and perjurers, against those who defraud laborers of their wages, who oppress the widows and the fatherless, and deprive the foreigners among you of justice, but do not fear me,” says the Lord Almighty.

It’s interesting to me how many times the bible says “do not fear” or “do not be afraid”.  And how many times we *are* to be afraid.  Proverbs 9:10 says that the fear of the Lord is the beginning of wisdom.  But for those of us in Christ Jesus, we are to fear the Lord’s incredible might and majesty, but we are not to fear His judgment.  God’s discipline is coming and will He will right all wrongs, correct every mistake, and that includes our own mistakes.  Christians fear God now so they do not fear God at Judgement Day.  For those opposed to God, they do not fear Him now, but one day they will.

III.      Do Everything in Love, Malachi 3:6-12

God wants us to be authentic in all we think, say, and do.  God is our refiner, and I thought about the qualities of the silver that the refiner is watching.  Did you know that silver is a far better conductor than copper?  It has lower resistance.  If we used silver wire, we would have lower energy bills, we would have more efficient motors.  We don’t use silver, though, because it is so must more expensive than copper.

I think we are to remember that God’s purified children are worth a great deal to God.  If we want God to be able to work in us and through us, though, we have to stop being copper and learn to be silver.  We need to lower our resistance so God can conduct more of the Holy Spirit through us.  We do this by being more authentic.  Let’s look now at Malachi 3:6-12 –

“I the Lord do not change. So you, the descendants of Jacob, are not destroyed.  Ever since the time of your ancestors you have turned away from my decrees and have not kept them. Return to me, and I will return to you,” says the Lord Almighty.

“But you ask, ‘How are we to return?’

“Will a mere mortal rob God? Yet you rob me.

“But you ask, ‘How are we robbing you?’

“In tithes and offerings.  You are under a curse—your whole nation—because you are robbing me.  Bring the whole tithe into the storehouse, that there may be food in my house. Test me in this,” says the Lord Almighty, “and see if I will not throw open the floodgates of heaven and pour out so much blessing that there will not be room enough to store it.  I will prevent pests from devouring your crops, and the vines in your fields will not drop their fruit before it is ripe, says the Lord Almighty.  “Then all the nations will call you blessed, for yours will be a delightful land,” says the Lord Almighty.

This is not “prosperity gospel;” tithing will not make you rich by the world’s standards.  Tithing is one of our early lessons as God’s children; we are to give 10% of what we make to the Lord.  But as we mature in Christ, we come to an understanding that far exceeds the value of our tithe.  If we make $1000 and give God $100, does God need $100?  Our majestic and all powerful omnipotent God who breathed the universe, time and space into existence, needs $100.  God Himself does not need money, don’t be ridiculous.

So there is something else going on.  As we tithe and the years go by, we start to see the meaning and the purpose.  From a practical standpoint, money is fuel for God’s church.  It supports our pastors and our missionaries and pays for the air conditioning.  When we tithe, it shows our support for God’s work.  But as time goes on, we realize that’s not what the tithe is, either.

During the next step of Christian maturity, we grow to understand that what we own actually doesn’t belong to us.  Everything belongs to God, He is asking us to give only a part of what He has already given us.  So the attitude changes – we no longer think of it as, “I made $1000, and God wants me to tithe 10%.”  Instead, we think of it as, “God gave me $1000 to steward for Him.  To whom much is given, much is expected.  It is my duty, my honor, my pleasure to give back a portion of what God has given me.”  And we come to realize that not only was it God that gave us the $1000, but God gave us… us.  Our very hands to work, our very legs to walk, our very brains to think, the very air we breathe… all of it came from the Lord.

So if we say we are Christians but do not tithe, God says, “Why are you robbing me?  All of earth, all of creation, belongs to me, yet the portion I have entrusted to you, you withhold from me.   You know it belongs to me, but you will not give it to me.”

How much should we give?  The Old Testament guidelines say 10% for the tithe plus other offerings.  The New Testament is both more simple and more complex.

Matthew 6:19-21 –

“Do not store up for yourselves treasures on earth, where moths and vermin destroy, and where thieves break in and steal.  But store up for yourselves treasures in heaven, where moths and vermin do not destroy, and where thieves do not break in and steal.  For where your treasure is, there your heart will be also.”

Mark 10:19-22, the Rich Young Ruler –

You know the commandments, ‘Do not murder, Do not commit adultery, Do not steal, Do not bear false witness, Do not defraud, Honor your father and mother.'”  And he said to Him, “Teacher, I have kept all these things from my youth up.”  Looking at him, Jesus felt a love for him and said to him, “One thing you lack: go and sell all you possess and give to the poor, and you will have treasure in heaven; and come, follow Me.”  But at these words he was saddened, and he went away grieving, for he was one who owned much property.

2 Corinthians 9:6-7 –

The point is this: whoever sows sparingly will also reap sparingly, and whoever sows bountifully will also reap bountifully. Each one must give as he has decided in his heart, not reluctantly or under compulsion, for God loves a cheerful giver.

The Gospel, the Good News in the New Testament, is that we are free of the law.  Christ died to set us free.  So we are no longer compelled to “tithe plus” our 10% under the law.  But God is sitting as a refiner to see if He can see His reflection in us.  He wants us to have a heart that we can give everything we have cheerfully because we recognize it all belongs to Him.

So give nothing at all.  You are free of the law.

Or give away everything you have.  Give it cheerfully, knowing that treasures in heaven are worth far more than treasures on earth.  In the end, it doesn’t matter.  Give, and give cheerfully.  God doesn’t need $100.  But He died for you, and wants all that you are.

IV.      Say Everything in Love, Malachi 3:13-15

Malachi 3:13-15

“You have spoken arrogantly against me,” says the Lord.

 “Yet you ask, ‘What have we said against you?’

 “You have said, ‘It is futile to serve God. What do we gain by carrying out his requirements and going about like mourners before the Lord Almighty?  But now we call the arrogant blessed. Certainly evildoers prosper, and even when they put God to the test, they get away with it.'”

Remember that childhood saying, “Sticks and stones may break my bones, but words will never hurt me?”  Our parents give us this rhyme when we are children and we pass it along to our children.  We mean well.  Children can say hurtful things, and we teach them that just because Bubba Duell down the street calls us stupid or ugly, we’ll survive.  Words cannot hurt us.

But then again, maybe it’s only words that can hurt.  James 1 says that if we cannot reign in our tongue, our religion is worthless.  Listen to what James says in James 3:3-10 –

When we put bits into the mouths of horses to make them obey us, we can turn the whole animal.  Or take ships as an example. Although they are so large and are driven by strong winds, they are steered by a very small rudder wherever the pilot wants to go.  Likewise, the tongue is a small part of the body, but it makes great boasts. Consider what a great forest is set on fire by a small spark.  The tongue also is a fire, a world of evil among the parts of the body. It corrupts the whole body, sets the whole course of one’s life on fire, and is itself set on fire by hell.

 All kinds of animals, birds, reptiles and sea creatures are being tamed and have been tamed by mankind, but no human being can tame the tongue. It is a restless evil, full of deadly poison.

 With the tongue we praise our Lord and Father, and with it we curse human beings, who have been made in God’s likeness.  Out of the same mouth come praise and cursing. My brothers and sisters, this should not be.

I found 17 verses on the power of the tongue and the purpose for it.

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God wants us to use our speech for good.  With our words we can build people up or we can tear them down.  We can encourage or we can criticize.  We can praise or we can condemn.  Jesus says in Matthew 15:1, 17-18 –

“Don’t you see that whatever enters the mouth goes into the stomach and then out of the body? But the things that come out of a person’s mouth come from the heart, and these defile them.  For out of the heart come evil thoughts — murder, adultery, sexual immorality, theft, false testimony, slander.”

So maybe it’s words that can hurt, not sticks and stones.  Our earthly bodies have expiration dates, but Jesus says in Matthew 12:36 “that men will have to give account on the Day of Judgment for every careless word they have spoken.”  What comes out of the mouth comes out of the heart, and it’s the heart God wants.  Our faithful hearts are God’s treasured possessions.

  V.      God is Looking for His Faithful Remnant, Malachi 3:16-18

Malachi 3:16-18

Then those who feared the Lord talked with each other, and the Lord listened and heard. A scroll of remembrance was written in his presence concerning those who feared the Lord and honored his name.

 “On the day when I act,” says the Lord Almighty, “they will be my treasured possession. I will spare them, just as a father has compassion and spares his son who serves him.  And you will again see the distinction between the righteous and the wicked, between those who serve God and those who do not.”

We are saved through our Lord Jesus Christ.  God says that those who accept this sacrifice and call him Lord will be spared from the Day of Wrath that is coming.  God is looking for His faithful remnant that will serve Him.  So what does it mean to serve the Lord?

I think the answer for that is uniquely tailored for each of us.  Certainly the calling that Dr. Young heard is different than you and I.  But I don’t think the actual service is what it important.  Remember, God doesn’t need $100.  He desired our hearts, they are His treasured possessions.

You know that phrase, “fake it till you make it?”  There’s a lot to that, at least initially.  God uses us best when we are in motion and trying to do something for Him.  If you don’t know what God wants from you, are you just sitting and waiting?  Or are you in motion?  Volunteer for something.  Anything.  Don’t feel the Holy Spirit moving in you?  Say something encouraging to somebody.  Can’t stand the sight of somebody and the hate an unforgiveness inside you is eating you up?  Do something unexpectedly nice for them.

But “fake it till you make it” is still fake.  It’s surface, it’s shallow.  God wants the depths.  While you are working from the outside it, God will be working from the inside out.  Eventually they will meet.  You will “make it.”  You will be authentic, a whole person.

So right now, you and I may not always feel like a solid Christian.  Ever grumbled that you had to go to church?  Even inside?  You sit in the pew, and somebody that you don’t care for is sitting where you can see them.  And you’re thinking, “that no good so-and-so, they are so fake.  Coming to church for Christmas and Easter, but not in a bible study.  They’re just taking up space.”  All while you’re singing, “Holy, Holy, Holy, Lord God Almighty.”

We’re not whole.  If we “fake it till we make it,” we’re putting up a nice exterior for people to see.  And if we’re in prayer and repentance, the Holy Spirit is working on the inside.  We still have our old sinful self with pride and arrogance getting in the way daily.

For our math teachers, what is an integer?  It’s a whole number that can be positive or negative.  It’s not a fraction like three quarters ¾ or a decimal like 0.5829.  It’s a whole number.

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The word comes from the Latin “integer.”  “In-“ meaning “not,” and “tangere” (like “tangent”) meaning “to touch”.  Literally, it means “untouched,” but figuratively it means “Untainted, upright.”

God wants us to be an integer.  Whole, upright, untouched, untainted.  The same all the way through.  The same on the inside as we are on the outside.  He wants us to be people of integrity.  To say what we believe, and to believe what we say.

We can’t do this on our own.  It’s a supernatural conversion from our old self to our new lives in Christ.  Christ living in us, through us, and the world sees Christ in our words and actions.  A complete, whole person of integrity that believes and demonstrates His love of the Lord through words and actions.  It’s not the words and actions themselves that God desires, but they are outward expressions of the heart we have toward him.

So if I can control my tongue to only offer encouragement and praise, that’s a start.  If I am not whole, if this attitude does not penetrate my heart, if I am not an integer, then God’s most treasured possession, my heart, does not belong to Him, then my words are meaningless.  If I tithe 10%, or 15%, or 25% or 100%, but my actions are not driven from the heart and my love for God, then my tithing is meaningless.  It’s my heart for Him that the Lord wants.  1 Corinthians 13:1-8 –

If I speak in the tongues of men or of angels, but do not have love, I am only a resounding gong or a clanging cymbal.  If I have the gift of prophecy and can fathom all mysteries and all knowledge, and if I have a faith that can move mountains, but do not have love, I am nothing.  If I give all I possess to the poor and give over my body to hardship that I may boast, but do not have love, I gain nothing.

 Love is patient, love is kind. It does not envy, it does not boast, it is not proud.  It does not dishonor others, it is not self-seeking, it is not easily angered, it keeps no record of wrongs.  Love does not delight in evil but rejoices with the truth.  It always protects, always trusts, always hopes, always perseveres.

 Love never fails.

Faking it is not the goal, but it gets the body moving.  Our goal is making it, having a heart that belongs to Him and Him alone.  We do that by loving our God who first loved us and sent His son to die for us, to pay the price for our sins that deserve the wrath of God.  But because of His mercy, we are Children of God and our hearts and words and actions, our tongues and our tithes, our whole selves, belong to Him.

VI.      Conclusion

Ask God daily to give you a heart of love for Him.  Be wholly devoted to our Lord and Savior.  Give everything you are to Him who sits on the throne.  Abide in Christ, and be one in Christ Jesus.

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To God be the glory.